The Deluge in the Light of Modern Science: A Discourse
Chapter 2
A faint idea of the difficulties encountered and overcome by Noah's agents may be gathered from what Wallace, in his recent work on the Malay Archipelago, informs us respecting these birds of paradise. "Five voyages to different parts of the district they inhabit, each occupying in its preparation and execution the larger part of a year, produced me only five species out of the fourteen known to exist in the New-Guinea district." If it took Wallace, with all the assistance that he had from various officials, five years to obtain five species, represented by dead birds, how long did it take Noah's agents to obtain eighteen species represented by two hundred and fifty-two live birds? Wallace could only obtain two alive, and for these he had to pay five hundred dollars.
If the antediluvian sinners were any thing like the modern ones, Noah must have been richer than the Rothschilds, or he never could have obtained their services; which he must have done, or it could never be truthfully said, "according to all that God commanded him, so did he."
The collection of the land-snails alone would be no small tax. Seventy-four are peculiar to Great Britain: hence there must have been a hundred and forty-eight snails collected from that island. Six hundred species are found in Southern Europe alone, and twelve hundred must have been collected from there; eighty in Sicily, ten in Corsica, two hundred and sixty-four in the Madeira Islands, a hundred and twenty in the Canary Islands, twenty-six in St. Helena, sixty-three in Southern Africa, eighty-eight in Madagascar, a hundred and twelve in Ceylon, a hundred in New Zealand, and others on every large and some of the small islands of the globe. The world must have been circumnavigated many times before the vessel of Magellan was built, and every island visited and ransacked ages before the time of Captain Cook. But it seems surprising, since these voyages must have been performed by the sinful antediluvians, that they did not save themselves in their ships when the flood came; for vessels that could perform such voyages would certainly have survived the flood more readily than the clumsy ark.
But was it really done? A thousand men in ten years, with all the appliances of modern art,--steamboats, railroads, canals, coaches, and express companies,--could not accomplish it in ten years; nor ten times the number of men keep all the animals alive in one spot for one year, if they were collected together.
"But," says the Christian, "Noah never did collect them: no intelligent person in this day ever supposes that he did." What then? "The Bible expressly declares that 'they went in unto Noah into the ark.' By instinct, such as leads the swallow to take its distant flight at the approach of winter, they came from all parts of the globe to the ark of safety."
It is true that one account does say that they came in unto Noah, for there are two very different stories of the deluge mixed up in those chapters of Genesis; but, although flying birds might perform such a feat as going twelve thousand miles to the ark, which would be necessary for some, how could other animals get there? It would be impossible even for some birds. How could the ostriches of Africa, the emus of Australia, and the rheas of South America, get there,--birds that never fly? There are three species of the rhea, or South-American ostrich; and forty-two of these would have a journey of eight thousand miles before them, by the shortest route: but how could they cross the Atlantic? If they went by land, they must have traversed the length of the American continent, from Patagonia to Alaska, crossed at Behring's Strait when it was frozen, and then travelled diagonally across nearly the whole continent of Asia to Armenia, after a journey that must have required many months for its completion. The sloths, that have been confined to South America ever since the pliocene period at least, must have taken the same route. How they crossed the mountain streams, and lived when passing over broad prairies, it would be difficult to say. A mile a day would be a rapid rate for these slow travellers, and it would therefore require about forty years for them to arrive at their destination. But, since the life of a sloth is not as long as this, they must have bequeathed their journey to their posterity, and they to their descendants, born on the way, who must have reached the ark before the door was closed. The land-snails must have met with still greater difficulties. Impelled by most wonderful instinct, they commenced their journey full a thousand years before the time; and their posterity of the five hundredth generation must have made their appearance, and been provided with a passage by the venerable Noah.
Scott, who wrote a commentary on the Bible seventy or eighty years ago, must have seen some of these difficulties, though with nothing like the clearness with which science enables us to see them now. He says, "There must have been a very extraordinary miracle wrought, perhaps by the ministration of angels, in bringing two of every species to Noah, and rendering them submissive to him and peaceable with each other; yet it seems not to have made any impression on the hardened spectators."
Think of a troop of angels fly-catching, snail-seeking, and bug-hunting through all lands, lugging through the air, horses, giraffes, elephants, and rhinoceroses, and dropping them at the door of the ark. One has crossed the Atlantic with rattlesnakes, copperheads, and boas twined around him, almost crippling his wings with their snaky folds; and another with a brace of skunks, one under each wing, that the renewed world may not lack the fragrance of the old. What a subject for the pencil of a Raphael or Doré! Had the "hardened spectators" beheld such a scene as this, Noah and his cargo would have been cast out of the ark, and the sinners themselves, converted by this stupendous miracle, would have taken passage therein.
Not only must there have been a succession of most stupendous miracles to get the animals to the ark, but also to return them to their proper places of abode. But few of them could have lived in the neighborhood of Ararat, had they been left there. How could the polar bear return to his home among the ice-bergs, the sloths to the congenial forests of the New World, and all the mammals, reptiles, insects, and snails to their respective habitats, the homes of their ancestors for ages innumerable? To return them was just as necessary as to obtain them, and, though less difficult, was equally impossible.
_How could eight persons, all that were saved in the ark, attend to all these animals!_ Nearly all would require food and water once a day, and many twice. In a menagerie, one man takes care of four cages,--feeds, cleans, and waters the animals. In the ark, each person, women included, must have attended each day to ten thousand nine hundred and sixty-four birds, seven hundred and sixty-six beasts, one hundred and fourteen reptiles, one thousand one hundred and fifty land-snails, and one hundred and eighty-seven thousand five hundred insects.
Few persons have an idea of the difficulty of keeping even the common birds of a temperate climate alive in confinement for any length of time. Food that is quite suitable in a wild state may be fatal to them when they are kept in the house. Linnets feed on winter rape-seed in the wild state, but soon die if fed upon it in-doors. "They are to be fed," says Bechstein, "on summer rape-seed, moistened in water; and their food must be varied by the addition of millet, radish, cabbage, lettuce and plantain-seeds, and sometimes a few bruised melon-seeds or barberries." Nightingales, he says, should be fed on meal, worms, and fresh ants' eggs: but, if it is not possible to get these, a mixture of hard egg, ox-heart minced, and white bread may be given; but this often kills the birds. No such food would do for Noah's nightingales, then, or where would have been the nightingale's song? They must have been fed on meal, worms, and _fresh_ ant's eggs. How they were obtained, we have, of course, no knowledge. Bechstein says that larks may be fed with "a paste made of grated carrot, white bread soaked in water, and barley or wheat meal, all worked together in a mortar. In addition to this paste, larks should be supplied with poppy-seed, bruised hemp, crumb of bread, and plenty of greens, such as lettuce, endive, cabbage, with a little lean meat or ant-eggs occasionally." He says the cage should be furnished with a piece of fresh turf, often renewed, and great attention should be paid to cleanliness. The care of the birds in the ark probably fell to the women. As they had not read Bechstein, or any other author on bird-keeping,--and thousands of the birds must have been total strangers to them,--how did they know what diet to supply them with, and where could they get it, supposing they had time to supply them at all?
If the difficulty was great to keep the birds of a temperate climate, how much greater must it have been to keep tropical birds in a climate altogether unsuited to them? The two birds of paradise bought by Wallace were fed, he says, on rice, bananas, and cockroaches: of the last, he obtained several cans from a bake-house at Malta, and thus got his paradise birds, by good fortune, to England. But how many cans of cockroaches would be necessary for two hundred and fifty-two of such birds,--the number in the ark? and where were the bake-houses from which the supply might be obtained?
To keep this vast menagerie clean would have required a large corps of efficient workers, especially when we remember that there was but one door in each story, as some suppose; or one door to the whole ark, as the story seems to teach, and this door was closed; and but one window, and that apparently in the roof. The Augean stable, the cleansing of which was one of the labors of Hercules, can but faintly indicate what must have been the condition of the ark in less than a month, supposing the animals to subsist as long.
_Whence came the water that covered the earth to the tops of the highest mountains?_ "All the high hills that were under the whole heaven were covered. Fifteen cubits upward did the waters prevail; and the mountains were covered," says the record. And to do this, it rained for forty days and forty nights. A fall of an inch of water in a day is considered a very heavy rain in Great Britain. The heaviest single rain recorded fell on the Khasia Hills in India, and amounted to thirty inches in twenty-four hours. If this deluging rain could have continued for forty days and nights, and had it fallen over the entire surface of the globe, the amount would only have been one hundred feet; which, instead of covering the mountains, would not have covered the hills. But, of course, such a rain is only possible for a very limited time, and on a small portion of the earth's surface.
Sir John Leslie, in "The Encyclopedia Britannica," says, "Supposing the vast canopy of air, by some sudden change of internal constitution, at once to discharge its whole watery store, this precipitate would form a sheet of scarcely five inches thick over the surface of the globe." But if the water that covered the earth above the tops of the highest mountains came by rain, it must have rained seven hundred feet a day for forty days! or there must have fallen each day, according to Sir John Leslie's estimate, more than fourteen hundred times as much water on the earth as the atmosphere contained!
But the writer says, "The fountains of the great deep were broken up." To the Jews, who supposed, with David, that God had founded the earth upon the seas, and established it upon the floods, this meant something; but, in the light of geology, we see that it only demonstrates the ignorance of the man who wrote and the people that believed the story.
Adam Clarke, commenting on this passage, says, "It appears that an immense quantity of water occupied the centre of the antediluvian earth; and, as this burst forth by the order of God, the circumambient strata must sink in order to fill up the vacuum occasioned by the elevated waters." If true, it would not have assisted in drowning the world one spoonful. For if the strata sank anywhere to fill the hollow previously occupied by the water, it would only make the mountains so much higher in comparison: hence it would require just that much extra water to cover them. In the light of geology, however, the notion is sufficiently absurd. A mile and a half deep, the earth's interior is hot enough to convert water into steam; there is, therefore, no chance for water to exist in its centre, or anywhere near it.
_It is as great a difficulty to discover where the water went when the flood was over._ We are told that the fountains of the deep and the windows of heaven were stopped, and the rain was restrained. But this could do nothing towards diminishing the water. All that it could possibly accomplish would be to prevent the rise of the water. But we are also told that "God made a wind to pass over the earth." All that the wind could do, however, would be to convey to the atmosphere the moisture it took up in vapor; and this could not have lowered the water a yard. The highest mountain, Kunchinginga, is more than twenty-eight thousand feet high; the flood prevailed one hundred and fifty days, and abated two hundred and twenty-five; and if this abatement was done by the wind, it must have blown an ocean of water from the entire surface of the earth, one hundred and twenty-five deep, every day for eight months! All the hurricanes that ever blew, blowing at once, would be the gentlest zephyr of a summer's eve, compared with such a wind as that; and by what possibility could such a craft as the ark survive the storm?
A question, proper to be asked is, _How were the animals supplied with light?_ and how did the attendants see to wait upon them in the first and second stories of the ark? There was but one window, and that only twenty-two inches in size, and it appears to have been in the third story. It was a day when kerosene was unknown, and tallow dips were uninvented. How did these animals live in the darkness? and, above all, how did Noah and his family supply their wants? It could have been no easy or pleasant thing to wait upon hungry lions, tigers, crocodiles, and rattlesnakes in the dark, to say nothing of the danger.
_How did they breathe?_ There was but one twenty-two inch window; the ark was "pitched within and without with pitch;" "The Lord shut him in." Talk of the Black Hole of Calcutta: it must have been pure as the breath of morning compared with the condition of the ark in one day.
_Where did they obtain water for drink?_ Supposing all the additional water needed to drown the world was fresh, when mingled with the water of the sea, as much as one-tenth of it would be salt water, and this would render it utterly unfit for drink. Provision must therefore have been made for water; and a space certainly half as large as the ark must have been taken up for the water necessary for this immense multitude.
_The fish, mollusks, crustaceans (such as our crabs and lobsters), and all corals, must have died if such a flood had taken place_,--the fresh-water fish from the salt water at once added to their proper element, and the salt-water fish and other marine forms from so large an addition of fresh water. For months, there could have been no shore: what is now the margin of the sea was buried miles deep; and all the fucoidal vegetation, upon which myriads of animals subsist, must have perished, and the animals with it, if the change in the constitution of the water had not killed them. Every time a man swallows an oyster, he has evidence that the Noachian deluge did not take place.
_The plants must have perished also._ How many of our trees, to say nothing of the grasses and feeble plants, could endure a soaking of nearly twelve months' duration? Some of the very hardiest seeds might survive, but the number could not be large. The present condition of vegetation upon the globe is another evidence, then, that this deluge did not take place.
_When the ark landed on Mount Ararat, and the animals went forth, how did they subsist?_ As they went down the mountains, the carnivorous animals would have devoured a large portion of the herbivorous animals saved in the ark. Beside the lions, tigers, leopards, ounces, and other carnivorous mammals, amounting to eight hundred and ninety-two, there were in the ark six hundred and sixty-six eagles, for there are forty-eight species; one hundred and forty-four buzzards, fourteen hundred and forty-two falcons, one hundred and forty hawks, two hundred and thirty-eight vultures, and eight hundred and ninety six owls. What chance would a few sheep, rabbits and squirrels, rats and mice, doves and chickens, have, among this ravenous multitude? How could the ants escape, with ant-eaters, aard-varks and pangolins on the watch for them as soon as they made their appearance? There were as many dogs as hares, as many cats as mice. How long a lease of life could the sheep, hares, and mice, calculate upon? Before the herbivorous animals had multiplied, so as to furnish the carnivorous animals with food, they must all have been destroyed, after all the pains taken for their preservation. Noah should have given the herbivora, at least a year's start, especially since the vegetation of the globe was so deficient.
But we are told that the species of animals may have been much fewer in the days of Noah; and, therefore, much less room would be necessary. A single pair of cats, say some, may have produced all the animals of the cat kind; a pair of dogs, all the animals that belong to the dog family. Such an explanation might have been given when zoölogy was little known, and geology had no existence; but there is no place for it now. Animals change, it is true, and all species have probably been produced from a few originals; but the process by which this is accomplished is so slow in its operation, that we have no knowledge of the formation of a new species. We know that lions, tigers, and cats of various species, existed long before the time of the deluge, and dogs, wolves and foxes; and we find mummied cats, dogs, and other animals in Egypt, as old or older than the deluge, so little changed from those of the present time in the same locality, that we cannot recognize any difference between them.
_"You seem to forget that all things are possible with God: he could have packed these animals into an ark of one-half the size, brought them altogether in the twinkling of an eye, and returned them as rapidly."_
And you seem to forget that the account in Genesis gives us no hint of any such miracle. Noah was to take the animals to him, and to take unto him of all food that is eaten; and, as Hugh Miller remarks, "the expedient of having recourse to supposititious miracle in order to get over a difficulty insurmountable on every natural principle, is not of the nature of an argument, but simply an evidence of the want of it. Argument is at an end when supposititious miracle is introduced." But, if a miracle was worked, it was not one, but ten thousand of the most stupendous miracles, and entirely unnecessary ones. This, the Rev. Dr. Pye Smith saw, when he said, "We cannot represent to ourselves the idea of all land animals being brought into one small spot, from the polar regions, the torrid zone, and all the other climates of Asia, Africa, Europe, and America, Australia, and the thousands of islands,--their preservation and provision, and the final disposal of them,--without bringing up the idea of miracles more stupendous than any that are recorded in Scripture. The great decisive miracle of Christianity,--the resurrection of the Lord Jesus,--sinks down before it."
It is a favorite method with the advocates of special revelations to show their agreement with the operations of natural law, till a difficulty is met with that cannot be answered, when they flee at once to miracle to save them. But, in this case, miracle itself cannot save them.
Geology furnishes us with evidence that no such deluge has taken place. According to Hugh Miller, "In various parts of the world, such as Auvergne in Central France, and along the flanks of Etna, there are cones of long-extinct or long-slumbering volcanoes, which, though of at least triple the antiquity of the Noachian deluge, and though composed of the ordinary incoherent materials, exhibit no marks of denudation. According to the calculations of Sir Charles Lyell, no devastating flood could have passed over the forest-zone of Etna during the last twelve thousand years."
Archæology enters her protest equally against it. We have abundance of Egyptian mummies, statues, inscriptions, paintings, and other representations of Egyptian life belonging to a much earlier period than the deluge. With only such modifications as time slowly introduced, we find the people, their language, and their habits, continuing after that time, as they had done for centuries before. Lepsius, writing from the pyramids of Memphis, in 1843, says, "We are still busy with structures, sculptures, and inscriptions, which are to be classed, by means of the now more accurately determined groups of kings, in an epoch of highly flourishing civilization, as far back as the fourth millennium before Christ." That is one thousand six hundred and fifty-six years before the time of the flood. Lyell says that "Chevalier Bunsen, in his elaborate and philosophical work on ancient Egypt, has satisfied not a few of the learned, by an appeal to monumental inscriptions still extant, that the successive dynasties of kings may be traced back without a break, to Menes, and that the date of his reign would correspond with the year 3,640 B.C.;" that is nearly thirteen hundred years before the time of the deluge. Strange that the whole world should have been drowned and the Egyptians never knew it!
From the "Types of Mankind," we learn that the fact is "asserted by Lepsius, and familiar to all Egyptologists, that negro and other races already existed in Northern Africa, on the Upper Nile, 2,300 years B.C."
But this is only forty-eight years after the deluge. What kind of a family had Noah? Was amalgamation practised by any of Noah's sons? If all the human occupants of the ark were Caucasians, how did they produce negro races in forty-eight years? The facts again compel us to announce the fabulous character of this Genesical story of the deluge.
_"No intelligent person now believes that it was a total deluge: Buckland, Pye Smith, Miller, Hitchcock, and all Christian geologists, agree that it was a partial deluge, and the account can be so explained."_
How strange that God should dictate an account of the deluge that led everybody to a false conclusion with regard to it, till science taught them a better. But let us read what the account says, and see whether it can be explained to signify a partial deluge. To save the Bible from its inevitable fate, such men as Buckland, Smith, Miller, Hitchcock, and other Bible apologists, it is evident from their writings, were ready to resort to any scheme, however wild.