The Cross And The Shamrock Or How To Defend The Faith An Irish

Chapter 9

Chapter 92,188 wordsPublic domain

THE COUNCIL.

Father O'Shane was now several days weather bound and laid up sick in Vermont, where, with great anxiety, he waited the first opportunity to return home to his mission; and the orphans were safely lodged in the poorhouse, where our friend Paul, to calm the anxiety and dispel the grief of his younger companions, began to contrast, with an air of satisfaction, the aspect of things here with what he had heard of the horrors of the Irish poorhouse.

"What nice men we have in America over the poorhouse," said he; "they are very kind to us."

"Yes; but I don't like that man with the great beard," said Bridget; "he frightens me when I meet him. O, such a _feesage_; a robin redbreast could make her nest in it," said she, smiling.

"He might be a nice man for all that, Bid. Most people here don't shave at all, you know, as we saw in New York. And did you notice that sailor that saved the boy who fell overboard, what a long beard he had? And he must be a brave, good man, to risk his own life to save another's."

"Yes, Paul; but he was a Catholic, and from Ireland, too; for he made the sign of the cross on himself in Irish before he leaped out, for I was near him; and besides, I saw him going to confession to the same priest we went to the day after we landed."

"And are not they all Catholics here, Paul?" said Patsy. "I seen crosses on three churches, the time I went with Mrs. Doherty for the priest for mother, God be good to her."

"No, Patsy, they are not; for if they were, there would be more than one priest for this large town; and you heard Father O'Shane say that there was only himself for all the city and a great part of the country," said Paul.

"I hope somebody will take us to mass on Sunday," said little Patrick; "and, Paul, will you ask the priest to allow me to answer mass? You know Father Doyle told us never to forget the lessons we learned of him."

"I'd know are there any nuns here," said Bridget. "O, how beautiful the convent chapel in Limerick was! I hope I have not lost my beautiful little silver medals and crucifix they gave me when I was coming away. No; here they are, and my Agnus Dei, too," she said, kissing them. "God rest mother's soul, how glad she was when I got these from the holy nuns!" And the tears streamed down her fair cheeks in floods.

"Hold your tongue, Bridget, again," said Paul, with emphasis. "Don't you know that mother told us not to grieve, but pray for her soul? And besides, in the 'Imitation of Christ,' which I read for you this morning and last night, it is said that grief kills devotion, and excessive, sorrow is a sin. You can serve mother, or rejoice her soul, by praying, but not by crying, Bridget."

"O, how can I help it? 'Tis against me will, Paul," said she, wiping her eyes.

"Always look attentively at that crucifix," said Paul, "and you need never grieve for any thing except sin. This is what Father Doyle used to say."

"O Paul, we have no father or mother now."

"Yes we have, Bridget--our Father in heaven, and the blessed virgin mother of God, our mother also," said the young preacher.

"How well the priest did not call as he said he would."

"May be he could not help it; he had to go far into the country, and the snow might stop him. You know he will find us out. The priest always visits the poorhouse in Ireland."

While this conversation was going on between the members of this poor orphan family, Paul acting the meritorious part of a comforter, (I say acting, for his own noble soul was almost crushed with grief, which he thought it better to disguise than to have his little charge rendered quite stupid and almost dead from crying and sobbing;) while this was the way Paul entertained his little charge, in another part of the poorhouse, in a well-furnished room, were seated around a table containing the "_reliquiæ"_ or remnants of a good dinner, five persons, engaged in earnest chat about the late importation of orphans.

"Really they are likely young 'uns, and no mistake," said Mr. Van Stingey, wiping his mouth with the corner of the tablecloth.

"Dear me!" said a lady who formed one of the council. "Charles, if you saw them, they are perfect beauties, you would say. The oldest boy is as noble-looking a lad as ever you did see--Roman nose, raven hair, delightfully-carved mouth, and lips, and eyes, and eyelashes quite indescribable, so beautiful are they. The little girl is a perfect Venus; while the two younger children, Patrick and Eugene, are as if they came from the chisel of Powers, or some renowned artist of antiquity."

"Why, my love," said Parson Burly, "you are quite classical in your description; whether or not it is a correct one, is another thing."

"I assure you, Mr. Burly," said Van Stingey, "that your lady has not described them beyond what is true. They are almighty fine young 'uns."

"I want you to adopt that eldest one, Mr. Burly," said the parson's wife, who was president of the council. "He would make such an elegant preacher, I am sure. You must also change the name of the second boy from Patrick, which is so Irish, to Ebenezer, Zerubabbel, or some Scripture name, or even classical one."

"Why, madam, I am beginning to get jealous, and to think you don't sufficiently admire my powers of oratory," said her husband.

"Well, my dear, putting aside jokes," she solemnly remarked, "you know how much we need Irish ministers to preach to the Irish amongst us, who are the best church attenders on earth, I believe. And it is notorious, that those whom we can take out from the ranks of Papacy while young become the greatest ornaments to our denomination. Witness Kirvoin, Maclown, Moffat, and several others."

"Well, well, my fair refuter," said the parson, who really feared his wife would rivet her affections on the young orphan if adopted; "you know it would never do to keep that little fellow with us. How old did you say he was--about fifteen? Well, fifteen or sixteen--ya--you recollect how that old priest acted last July, at the village of Scurvy? A little girl I sent out to Brother Prim this priest smelt and hunted out; and actually broke in the room door where she was confined, and took her off by physical force to a Roman Catholic orphan house. These priests are terrible fellows; and your young fancy orphan, Paul, would soon find out the priest, and have his grievance redressed. And what is worse, this priest got Americans--ay, members of my own church--to applaud his conduct, and defend him from prosecution! The Irish are getting so powerful in this country," said the parson, after a pause, "from their admirable union of purpose and the perfect organization of their church, that I dread their influence. In fact, 'you catch a Tartar' when you get one of them into your family. Ten to one, instead of converting this young Papist, he would convert our whole family to his own creed."

"O Burly," said the disappointed wife, "you are always a prophet of evils. I tell you, I must have that young lad, for I want him."

"You do? Cynthia, my dear," said the parson, "we cannot have the lad in our family. We _dare not_, without the consent of the trustees, who pay us our salary. Do you understand _that_, my fair disputant?" said he, triumphantly.

"Well, Burly, as soon as I recover the means my father willed me, I shall have that young man--already almost fully educated, as you can perceive--brought up for the church."

"O, _then_ you can try it, madam," said the man in white neckcloth, in a sharp, sarcastic style; "but as for me, and I think my opinion is of some weight, I tell you much can never be made out of that shrewd boy." There was a solemn, ominous silence, for a moment, in the company. "Did you remark the sort of dignified and independent motions of the fellow," continued he, "when you had him here just now?"

"Fellow!" said his wife, looking at her husband, in anger. "Is that a proper term to apply to the child?"

"It is not an improper or inappropriate one, not more so than calling him 'child,'" said he. "I was just going to remark the coolness of his reply when you introduced my name as the parish clergyman. 'A Catholic clergyman, I hope, sir,' said he; 'as such, I am very glad to see you.' Did you observe how sad and demure he looked when told he was to be sent to school, where he could read the Bible, and become acquainted with the word of God?' O sir,' said he, 'much obliged to you; I have got a Bible already, and other good books of devotion, which we brought from home. I should be very glad to learn what is good,' said he; 'but I trust I have got my catechism well committed to memory; and having made my first communion and been confirmed, I was discharged from class, and appointed a Sunday school teacher, by our good priest, Father Doyle.' And on my telling him that he could be a teacher here of a better religion than that of his country, he shook his head, declining the honor of the post offered, and remarking that 'it was impossible to have a better religion than that which had God for its author--the Catholic religion.' With this bit he retired (ye all saw him, I need not repeat more) from our presence, a blush of mental triumph playing on his smooth cheek."

"Sartain there was such a feelin'," said an old gray-headed Yankee, who sat at the head of the table, and who was guardian of the establishment. "You can't do nothin' with these Papists," continued he. "I have seed the attempts made time and agin, but allers fail. The very children, only five years of age, of that ere religion, refuse to eat flesh on Friday, or to disobey such other darned ceremonies of their church as they are brought up to."

"Wal, Mr. Burly, madam, and my esteemed brother Valentine, my plan is this," said Van Stingey: "send them, separate or in couples, here and there, into the country, and there, with the farmers, they will soon get used to our church ways, and be gradually broke in."

"That you can't do safe, neither, Van," said the boss of the house, "for they would raise such a dust as would bring half the city around us; and you know the people would never consent to any thing like cruelty towards one so young and interesting as these here are."

"You say the truth there, sir," said the parson.

"It would be cruel to separate the dear ones," said the wife; "wherever they are sent, let them go together. I could pledge my watch and wedding diamond ring to help to raise such beauties," said she, passionately. "Surely they cannot be Irish, or they must belong to some race different from the Celtic half savages which we have read inhabit Ireland."

"You mistake, Cynthia, my dear," said the parson; "these are Irish, and genuine Celts, too, as one can tell from the hair and nose. I think, however, you exaggerate their beauty. Have you not read the European letters of Thurlow W---- and Horace G----, which described the middle and upper classes of the Irish as the most beautiful complexioned and dignified people in Europe or the world? Now, this is my mind, that you must get some farmers in a good Protestant neighborhood to adopt these children, so that they may all live in the same vicinity, if not in the same family; and by this means all unpleasant consequences will be obviated."

"I say ditto to that," said the Nestor of the council, old Valentine; "but you must lose no time, for the eldest lad told me the priest promised to call for them; and if that gentleman gets them into his hands, I'll warrant all your plans will be frustrated."

"That's just it. You have hit the nail on the head, friend Valentine," said Van Stingey. "I will take charge on them, and take them to that gentleman's house, in W---- county, who was here last week looking for a boy and a girl to raise; and _mebbee_ I will scare up somewhere else for the other two young critters."

"Take 'em along, then, and see that you get your pay," said the boss, rising.

"O, never mind, leave that to me," said the vile, wily knave, as he went to see to his arrangements for carrying the orphans to parts unknown.