Chapter 21

"TRUTH STRANGER THAN FICTION."

We devote this chapter of our narrative to the record of a very strange succession of circumstances, no less so, however, than true. They may serve as an illustration of the wonderful and mysterious workings of Religion on the soul, and, at the same time, afford an instance of the absolute insufficiency of speculative belief or theoretic religion, without the every-day practice of her sublime and simple lessons.

One morning, in the town of Sheffield, England, one John Cunningham, after confession and communion, called on the Catholic pastor of that town, for the purpose of procuring a line of commendation, or testimonial of character, that might be of use to him, as he thought, to get him employment in some part of the new world, to which he was preparing to emigrate. The poor fellow then little dreamed that a priest's recommendatory paper, instead of a dollar bill, was the worst possible substitute in certain parts of America; and, if of any conceivable effect, was likely to prove an occasion to him of such annoyances, on account of his faith, as we have described in these pages. "The character," however, he succeeded in procuring, and written in no niggard terms. If it offended in any thing, it was in being too favorable to the bearer. It was by means of this paper, with the respectable name of Rev. Dr. H---- at its foot, that Cunningham succeeded in ingratiating himself into the confidence and favor of the O'Clerys during the voyage, as well as by his attention to Mr. Arthur O'Clery during his fatal sickness. The reverend gentleman whose signature stood at the foot of the "character" was well known to the O'Clery family; and hence, undoubtedly, originated the intimacy, strengthened by his asserting falsely that he was a relative of the priest, which subsequently enabled him to rob the poor widow and her orphans of their entire means. Accomplished villain as he was, Religion had not yet lost her whole sway over his soul, and by way of punishing himself, but in reality, making bad worse, the second day after his liberation from arrest consequent on the theft, he listed in the United States army, and was hurried off forthwith to the field of battle, in Florida. The gnawing worm of remorse still followed him on board of ship, and in barrack, and on the scorching plains of the south. He had less dread of the sabre, or grape, or rifle of the enemy, than of the thought that he had robbed the poor widow, and availed himself of the confidence of confession to elicit from his too confiding director the paper that principally enabled him to do so. He had plundered an honest family of their all, and it was of no use to him. The injury done was severely felt by not only one, but several. The pleasure, comfort, or happiness to him was nothing at all. Unhappy man, what was he to do? He could not help it now; the enemy was before him, and he could not turn his back, and the money was lost forever. He feared death would deprive him of the means of making restitution, for he had a presentiment he would fall on this very day. First, that sin he committed in Liverpool, when, in an evil hour, yielding to the advice and example of wicked companions, he took to drink in order to smother the thought of it; and drink caused him to rob the widow, and to shun further the thought of these crimes he enlisted in the army; but yet, here, in the very ranks, with drums beating, and music playing, amid the shouts of Indians and din of battle, the sins were uppermost still in his mind. How horrid must be the feelings of poor Cunningham, with death staring him in the face, and yet he expected nothing but judgment after death! In vain did he look around for the tall and venerable form of Father McEl----, to cast himself at his knees, and ask for advice, blessing, and forgiveness. He was nowhere now to be found. O misery unspeakable! And but yesterday, but this very morning, four hours ago, that father went through the ranks, encouraging the men, and exciting them to contrition. Ah, yes! But yesterday Cunningham had got some drink, and, not perceiving the danger, refused to confess. But now, if he could see the priest! "O God!" said he, "where is the priest?" Some of his comrades, who heard this exclamation expressed aloud, laughed; others taunted him on his evil conscience. However, down on his knees he fell, as if unconscious of the presence of his comrades, and promised, if God spared him, on the first opportunity, that he would not only restore the stolen treasure, but, if necessary, travel the whole Union in search of those whom he robbed; and ask their forgiveness for the injury done them. He had scarcely risen into the ranks of his comrades when the hostile fire opened on the plains of Tampa, and a bullet from the rifle of the enemy shattered his arm to pieces. A few hours decided that well-known victory of the Americans, and Cunningham had not long to remain on the field, exposed to the scorching sun, when he was conveyed to the hospital. Though the pain he felt in his arm was great, that which rankled in his bosom was greater; and on his reaching the hospital, he called out for Father McEl----, before he would allow the surgeon to inspect his arm.

After the amputation of the limb he recovered, got his discharge, came back to New York, and, in company with a respectable Catholic citizen, went out about seven miles east of Brooklyn, and there, at the foot of a maple tree, they dug out of the ground, three feet deep, the bag sure enough, containing every sovereign and note of the money stolen from the widow O'Clery. They went with it right straight to the priest of St. Peter's Church, who, upon hearing the recital of the now penitent thief, promised that he should suffer no legal consequences, and inserted advertisements in the papers to find out where the O'Clerys might be.

This information was communicated to Paul by Mr. Clarke, and to Bridget by Father Ugo, on the same day.

This news, when made known, created the most intense excitement. Amanda was now very polite to Bridget, whom she marked out in her own mind as a suitable wife for her eldest brother Calvin. Paul was declared to be a young "likely gentleman," of real genius. The two younger brothers, Patrick and Eugene, were lauded, flattered, and admired. In fine, the sudden change which took place in the relation in which they stood in the house of bondage was such as to cause Murty to remark to Paul,--who lost no time in coming to pay for his brothers' and sister's board, although the term of servitude of Bridget was now almost expired,--"Paul, I see that it is not our faith that is so much hated by these goodly Christians as our poverty."

"There may be some truth in that," replied Paul.

"Ever," continued Murty, "since it appeared in our papers here that you had your thousand pounds restored to you, all mouths are full of your praise. You were uncommon children, and it was cruel of the minister Gulmore to conspire against you. It was infamous in him, they now say, to have your letters 'burked' in the post office, as it appears from Amanda, who has turned informer on the parson, because he did not marry her after his first wife's death. Before this ye were paupers, Irish, and Papists; now, you and your sister and brothers are noble and likely young people."

"O Murty," said Paul, "I can see the hand of God in all this. Where I have lived for the last three years, several families, together with my friend and former employer, Mr. Clarke, have been converted. The very minister, Mr. Strongly, has embraced the true faith; and another parson, Rev. Mr. H----, I am sure, only waits instruction to enter the gate of life within the true church."

"Thank God!" said Murty O'Dwyer. "I thought these Yankees never could be good Catholics, they are so fond of money, trading, cheating, and legal swindling, such as assigning, and mortgaging, and the like."

"O, bless you, Murty, all Yankees are not alike. There are no better Catholics on earth than Americans, when they once get the faith. Mr. Clarke, and my friends in Vermont, who consider me as instrumental in bringing them to the true faith, have paid for my education in the college of G----, after they found that I was resolved to embrace the clerical state."

"That was very generous of them, indeed, sir," said Murty, assuming a little less familiarity; "those here, in this neighborhood, cannot be much blamed for their bigotry; they know no better, imposed on for ages by such fellows as Miller, Scullion, Barker, Gulmore, Grinoble, Scaly, and the like."

"But it is not so in the cities, Murty," continued Paul; "and it will not be so here long; for now railroads are building, light, and liberality, and, I trust, charity, are extending their influence. We must do our part, by being good, and virtuous, and prudent; try to gain them by our good example, rather than by argumentative or angry discussion. 'They know not what they do' when they contemn, or attempt to stop the progress of, our faith. They are a naturally good and kind-hearted people; as witness how they assist the sick and give hospitality. Such virtues must ultimately gain for them the grace of conversion. The greatest obstacle in their way is the low cunning of the unprincipled parsons, who, from being peddlers, and poor, shiftless mechanics, without any proper discipline or preparation, take to the less laborious trade of preaching. Pray for them, Murty--pray for them."

"I have a far stronger inclination to curse them," said Murty.

"Fie, fie, Murty; that is not Christian."

"That I know," said Murty; "but have you heard that I have been cheated out of near two hundred dollars by my employer, and all through the influence of a villanous parson who got divorced from his wife, on account of a short answer I made him?"

"What was the answer, Murty? I suppose it must be droll."

"One day," said Murty, "this Parson Boorman dined where I worked for two years, and, to convert me from the error of my ways for observing abstinence on Friday, commenced saying, 'Don't you see, Murty, how foolish and unreasonable you act? You eat butter and use milk that come from the cow, and you refuse to eat her flesh. It's all the same, my Irish friend,' continued the dominie, pitying my ignorance. 'I have no great desire, Mr. Dominie,' said I, 'now, for controversy, being fatigued after my hard day's work; though it takes but little learning to refute your profound logic. If there is no difference between drinking milk and eating flesh, then you may as well eat your mother's flesh, parson, as suck her breast; and as you, I expect, have done the latter, therefore, dominie, you must be a cannibal. How do you like this?' said I.

"'O,' said the dominie, 'the butter, you know, that comes from the cow, what do you say to that?' 'I say, parson, that there is another substance besides butter that comes from the cow, and you would not like to dine on it.' At this the whole company laughed outright in his face, and from that time to this the dominie never ceased to persecute me."

"That was a very queer way you took to silence the dominie," said Paul; "but I presume, after that ludicrous answer, you met with very little religious controversy afterwards."

"That's true," said Murty; "but I have suffered the loss of my wages through the unrelenting malice of the Presbyterian dominie."

"Never mind, Murty; do good to those who hate you, bless those who curse you, pray for those who persecute and calumniate you. For your kindness to Bridget while I was away, I feel bound to give you some remuneration. Have courage, have courage, and think better of the Yankees. The more you know of them, the better you will like them. They have their faults,--as what nation has not?--but they have their virtues also."

This conversation took place between Paul and Murty in the farm house of Mr. Clarke, where he had just arrived, as well to spend the vacation as to make arrangements regarding the future of his brothers and sister. Murty, upon hearing of his arrival, lost not a moment's time in going across lots from the Pryings' farm to that of Mr. Clarke, thinking he might be the first to communicate to Paul the joyous intelligence regarding the recovery of the lost money, and the pleasing change in the opinion of all regarding him and his brethren.

Paul could not but feel grateful for the kindness of his friend Murty; but he was too well practised in Christian perfection to indulge in any thing like excessive joy, and too well accustomed to refer every thing to God to claim any merit, or take any pleasure, in the flattering eulogies of all his acquaintances, as repeated by Murty.