Chapter 5

In conclusion it may be said that Japan offers the lover of the beautiful an unlimited opportunity to gratify his aesthetic senses. In city or country he cannot fail to find on every hand artistic things that appeal powerfully to his sense of beauty. Whether in an ancient temple or a new home for a poor village artisan, he will see the results of the same instinctive sense of the beautiful and the harmonious. The lines are always lines of grace, and the colors are always those which blend and gratify the eye.

WILL THE JAPANESE RETAIN THEIR GOOD TRAITS?

Any thoughtful visitor to Japan must be impressed with the problems that confront Japan to-day, owing to the influence of foreign thought and customs. This influence is the more to be dreaded because the Japanese are so impressionable and so prone to accept anything which they are convinced is superior to their own. They have very little of the Chinese passion for what has been made sacred by long usage. They have high regard for their ancestors, but very little reverence for their customs and opinions. This lack of veneration is shown in striking fashion by those Japanese students who come to this country to gain an education. These young men are as eager as the ancient Athenians for any new thing, and when they return to their old homes each is a center of Occidental influence. This is frequently not for the best interests of their countrymen, who have not had their own opportunities of observation and comparison.

The qualities in which the Japanese excel are the very qualities in which so many Americans are deficient. Personal courage and loyalty are the traits which Professor Scherer, a distinguished expert, regards as the fundamental traits of the Japanese character. That these qualities have not been weakened materially was shown in the recent war with Russia. In that tremendous struggle was demonstrated the power of a small nation, in which everyone--men, women and children--were united in a passionate devotion to their country. No similar spectacle was ever shown in modern history. The men who went cheerfully to certain death before Port Arthur revealed no higher loyalty than the wives at home who committed suicide that their husbands might not be called upon to choose between personal devotion to their family and absolute loyalty to the nation. The foreign correspondents, who were on two-hundred-and-three-metre hill before Port Arthur, have told of the Japanese soldiers in the ranks who tied ropes to their feet in order that their comrades might pull their bodies back into the trenches. All those who were drafted to make the assaults on the Russian works in that awful series of encounters (which make the charge of the Light Brigade at Balaklava seem cheap and theatrical) knew they were going to certain death. Yet these foreign observers have left on record that the only sentiment among those who remained in the trenches was envy that they had not been so fortunate as to be selected to show this supreme loyalty to their country. General Nogi, who recently committed suicide with his wife on the day of the funeral of the late Emperor, had two sons dash to this certain death on the bloodstained hill before Port Arthur. As commander, he could have assigned them to less dangerous positions, but it probably never entered his head to shield his own flesh and blood. And the same loyalty that is shown to country is also proved in the relation of servant to master. The story of the Forty-seven Ronins is too well known to need repetition, but the loyalty of these retainers (who slew the man that caused their lord's death, although they knew that this deed called for their immediate end by their own hands) impresses one with new force when he stands before the tombs of these men in the Japanese capital and sees the profound reverence in which they are still held by the people of Japan.

What puzzles the foreign observer is: Will this passionate loyalty of servant to master survive the spectacle of the ingratitude and self-interest which the Japanese see in the relation of master and servant in most Christian countries? The whole tendency of life in other countries than his own is against this loyalty, which has been bred in his very marrow. How long, without the mainstay of religion, will the Japanese cling to this outworn but beautiful relic of his old life? And it must be confessed that religion is rapidly losing its hold on the men of Japan. Those who have been abroad are apt to return home freethinkers, because the spectacle of the practical working of Christianity is not conducive to faith among so shrewd a people as the Japanese. Even the example of the foreigners in Japan is an influence that the missionaries regard as prejudicial to Christianity.

Another trait of the Japanese which will not be improved by contact with foreigners, and especially with Americans, is thoroughness. This trait is seen on every hand in Japan. Nothing is built in a slovenly way, whether for private use or for the government. The artisan never scamps his work. He seems to have retained the old mechanic's pride in doing everything well which he sets his hand to do. This is seen in the carving of many works of art, as well as in the building of the ornamental gateways throughout the empire, that stand as monuments to the aesthetic sense of the people. Yet the whole influence of foreign teaching and example is against this thoroughness that is ingrained in the Japanese character. The young people cannot fail to see that it does not pay their elders to expend so much time and effort to gain perfection, when their foreign rivals secure apparently equal if not superior results by quick and careless work. It is upon these Japanese children that the future of the empire depends. They are sure to be infected by these object lessons in the gospel of selfish and careless work, which the labor union leaders in our country have preached until it has been accepted by the great mass of mechanics.

Another racial quality of the Japanese, which is likely to suffer from contact with foreigners, is his politeness. This is innate and not acquired; it does not owe any of its force to selfish considerations. The traveler in Japan is amazed to see this politeness among all classes, just as he sees the artistic impulse flowering among the children of rough toilers in the fields. And again the question arises: Will the Japanese retain this attractive trait when they come into more intimate contact with the foreigner, who believes in courtesy mainly as a business asset rather than as a social virtue?

So, in summing up one's impressions of Japan, there comes this inevitable doubt of the permanence of the fine qualities which make the Japanese nation to-day so distinct from any other. The Japanese may differ from all other races in their power of resisting the corrupting influences of foreign association, but it is to be feared that the visitor to the Mikado's land fifty years from now may not only find no Mikado, but none of the peculiarly gracious qualities in the Japanese people which to-day set them apart from all other nations.

MANILA, TRANSFORMED BY THE AMERICANS

FIRST IMPRESSIONS OF MANILA AND ITS PICTURESQUE PEOPLE

The bay of Manila is so extensive that the steamer appears to be entering a great inland sea. The shores are low-lying and it takes about an hour before the steamer nears the city, so that one can make out the landmarks. To the right, as one approaches the city, is Cavite, which Dewey took on that historic May day in 1898. The spires of many churches are the most conspicuous landmarks in Manila, but as the distance lessens a huge mass of concrete, the new Manila hotel, looms up near the docks. The bay is full of ships and alongside the docks are a number of passenger and freight steamers.

Just as we are able to make out these things, our ears catch the strains of a fine band of music and we see two launches rapidly nearing the ship. In one is a portion of the splendid Constabulary Band, the finest in the Orient. In the other launch was the special committee of the Manila Merchants' Association. The band played several stirring airs, everybody cheered and waved handkerchiefs and for a few minutes it looked as though an impromptu Fourth of July celebration had begun. It is difficult to describe an American's emotions when he sees the Stars and Stripes for the first time in five weeks. The most phlegmatic man on the ship danced a war dance, women wept, and when the reception committee boarded the ship and met the passengers in the dining saloon there was great enthusiasm. Plans were arranged for crowding into the two days' stay all the sightseeing and entertainment possible and these plans were carried out, giving a fine proof of Manila hospitality.

Manila differs from most of the Oriental cities in the fact that American enterprise has constructed great docks and dredged out the harbor so that the largest steamers may anchor alongside the docks. In Yokohama, Kobe, Hongkong and other ports ships anchor in the bay and passengers and freight must be transferred to the shore by launches and lighters. Reinforced concrete is now the favorite building material of the new Manila. Not only are the piles and docks made of this material, but all the new warehouses and business buildings as well as most of the American and foreign residences are of concrete. It is substantial, clean, cool and enduring, meeting every requirement of this tropical climate. The white ant, which is so destructive to the ordinary wooden pile, does not attack it.

The Pasig river divides Manila into two sections. On the south side of the old walled city are the large districts of Malate, Ermito and Paco. On the north side is the principal retail business street, the Escolta and the other business thoroughfares lined with small shops, and six large native districts. The Escolta is only four blocks long, very narrow, with sidewalks barely three feet wide; yet here is done most of the foreign retail trade. In a short time a new Escolta will be built in the filled district, as it would cost too much to widen the old street. As a car line runs through the Escolta, there is a bad congestion of traffic at all times except in the early morning hours. The Bridge of Spain is one of the impressive sights of Manila. With its massive arches of gray stone, it looks as though it would be able to endure for many more centuries. One of the oldest structures in the city, it was built originally on pontoons, and it was provided with the present arches in 1630. Only one earthquake, that of 1863, damaged it. Then two of the middle arches gave way, and these were not restored for twelve years. The roadway is wide, but it is crowded all day with as picturesque a procession as may be seen in any part of the world. The carromata, a light, two-wheeled cart, with hooded cover, pulled by a native pony, is the favorite conveyance of the foreigners and the better class of the Filipinos. The driver sits in front, while two may ride very comfortably on the back seat. It is a great improvement on the Japanese jinrikisha because one may compare impressions with a companion. The country cart is built something like the carromata and will accommodate four people. Hundreds of these carts come into Manila every day with small stocks of vegetables and fruit for sale at the markets. A few victorias may be seen on the bridge, but what causes most of the congestion is the carabao cart, hauling the heavy freight. The carabao (pronounced carabough, with the accent on the last syllable), is the water buffalo of the Philippines, a slow, ungainly beast of burden that proves patient and tractable so long as he can enjoy a daily swim. If cut off from water the beast becomes irritable, soon gets "loco" and is then dangerous, as it will attack men or animals and gore them with its sharp horns. The carabao has little hair and its nose bears a strong resemblance to that of the hippopotamus. Its harness consists of a neckyoke of wood fastened to the thills of the two-wheeled cart. On this cart is frequently piled two tons, which the carabao pulls easily.

Another bridge which has historic interest for the American is the San Juan bridge. It is reached by the Santa Mesa car line. Here at either end were encamped the American and Filipino armed forces, and the insurrection was started by a shot at night from the native trenches. The bridge was the scene of fierce fighting, which proved disastrous to the Filipinos.

Aside from the bridges and the life along the Pasig river, the most interesting part of Manila lies within the old walled city. This section is known locally as "IntraMuros." It is still surrounded by the massive stone wall, which was begun in 1591 but not actually completed until 1872. The wall was built to protect the city from free-booters, as Manila, like old Panama, offered a tempting prize to pirates. Into the wall was built old Fort Santiago, which still stands. The wall varies in thickness from three to forty feet, and in it were built many chambers used as places of confinement and torture. Until six years ago a wide moat surrounded the wall, but the stagnant water bred disease and the moat was filled with the silt dredged up from the bay. Fort Santiago forms the northwest corner of the wall. Its predecessor was a palisade of bags, built in 1571, behind which the Spaniards defended themselves against the warlike native chiefs. In 1590 the stone fort was begun. Within it was the court of the military government. Seven gates were used as entrances to the walled city in old Spanish days, the most picturesque being the Real gate, bearing the date of 1780, and the Santa Lucia gate, with the inscription of 1781. These gates were closed every night, and some of the massive machinery used for this purpose may be seen lying near by--a reminder of those good old days when the belated traveler camped outside.

In the old walled city are some of the famous churches of Manila. The oldest is San Augustin, first dedicated in 1571. The present structure was built two years later, the first having been completely destroyed by fire. The enormously thick walls were laid so well that they have withstood the severe earthquakes which proved so destructive to many other churches. In this church are buried Legaspi and Salcedo, the explorers, who spread Spanish dominion over the Philippines.

The Church of St. Ignatius is famous for the beautifully carved woodwork of the pulpit and the interior decorations; that of Santo Domingo is celebrated for its finely carved doors. The greatest shrine in the Phillippines is the Cathedral, which fronts on Plaza McKinley. This is the fifth building erected on the same site, fire having destroyed the other four. The architecture is Byzantine, and the interior gives a wonderful impression of grace and spaciousness. Some of the old doors and iron grill-work of the ancient cathedrals have been retained.

AMERICAN WORK IN THE PHILIPPINE ISLANDS

It will surprise any American visitor to the Philippine Islands to find how much has been accomplished since 1898 to make life better worth living for the Filipino as well as for the European or the American. Civil government through the Philippine Commission has been in active operation for ten years. During this decade what Americans have achieved in solving difficult problems of colonial government is matter for national pride. The American method in the Philippines looks to giving the native the largest measure of self-government of which he is capable. It has not satisfied the Filipino, because he imagines that he is all ready for self-government, but it has done much to lift him out of the dead level of peonage in which the Spaniard kept him and to open the doors of opportunity to young Filipinos with ability and energy. I talked with many men in various professions and in many kinds of business and all agreed that the American system worked wonders in advancing the natives of real ability.

Rev. Dr. George W. Wright of Manila, who has charge of a large Presbyterian seminary for training young Filipinos for the ministry, and who has had much experience in teaching, said: "In the old days only the sons of the illustrados, or prominent men of the noble class, had any chance to secure an education and this education was given in the Catholic private schools. With the advent of the Americans any boy possessing the faculty of learning quickly may get a good education, provided he will work for it. I know of one case of a boy who did not even know who his parents were. He gained a living by blacking shoes and selling papers. He came to me for aid in entering a night school. He learned more rapidly than anyone I ever knew. Soon he came to me and wanted a job that would occupy him half a day so that he could go to school the other half of the day. I got him the job and in a few months he was not only perfecting himself in English, but reading law. Nothing can keep this boy down; in a few years he will be a leader among his people. Under the old Spanish system he never would have been permitted to rise from the low caste in which fortune first placed him."

More than a thousand American teachers are scattered over the Philippine Islands, and for ten years these men and women have been training the young of both sexes. Some have proved incompetent, a few have set a very bad example, but the great majority have done work of which any nation might be proud. They have not only been teachers of the young, but they have been counselors and friends of the parents of their pupils.

The work done in a material way in the Philippines is even more remarkable. Of the first importance is the offer of a homestead to every citizen from the public lands. So much was paid for the friar lands that these are far beyond the reach of anyone of ordinary means, but the government has large reserves of public land, which only need cultivation to make them valuable. Sanitary conditions have been enormously improved both in Manila and throughout the islands. In the old days Manila was notorious for many deaths from cholera, bubonic plague and smallpox. No sanitary regulations were enforced and the absence of any provisions for sewage led to fearful pestilences. Now not only has Manila an admirable sewerage system, but the people have been taught to observe sanitary regulations, with the result that in the suburbs of such a city as Manila the homes of common people reveal much better conditions than the homes of similar classes in Japan. The sewage of Manila is pumped three times into large sumps before it is finally dumped into the bay a mile from the city.

The island military police, known as the Constabulary Guard, has done more to improve conditions throughout the islands than any other agency. The higher officers are drawn from the United States regular army, but the captains and lieutenants are from civil life, and they are mainly made up of young college graduates. These men get their positions through the civil service and, though some fail to make good, the great majority succeed. Their positions demand unusual ability, for they not only have charge of companies of native police that resemble the Mexican rurales or the Canadian mounted police, but they serve as counselor and friend to all the Filipinos in their district. In this way their influence is frequently greater than that of the school teachers.