Part 11

This woman is going to one of the public wells to draw water, and presently is joined by a young Hebe, with bare, shapely ankles and rotund bust, whose laughing talk is like the gurgling chatter of the blackbirds in the rushes. They each carry classically shaped and gaily ornamented jars of earthenware, made by themselves, and which they will tell you are _tinájas_. Some of the wells are so shallow that an inclined passage-way has been cut down to the water from the surface; from others the liquid must be drawn in buckets. Having filled their vessels, each woman lays a little pad on her head, skillfully poises the heavy tinája upon it, and marches off, as erect, elastic of tread and graceful in mien as any Ganymede who ever handed about the nectar on Olympus. You can see the trimmed and painted gourd-dipper floating about in the neck of the jar, and thus know that the water is level with the top; yet up hill and down, along the dusty roadway, through the half-concealing corn, and under the low doorway go the dusky carriers, and not a drop is lost.

A short distance back we had met a superannuated governor, or chief, called in Spanish Attencio. His long, straight hair, of ashy hue, and deeply furrowed features gave a most venerable appearance to his attenuated but still upright form. His garments evinced more design, were better fitting, and somewhat fantastically decorated; while from his neck was suspended a drum, a tribute apparently to growing infirmities which had not quite obscured the dream of place and circumstance. We halted in curiosity while the Photographer, by specious argument and a gentle subsidizing process, overcame the half-scruples of the patriarch, and transferred his semblance to a "dry plate," an operation he repeated a little later with the maid and matron whom we had seen at the well, though in their case with more difficulty and overcoming of native shyness. The results of this enterprise are commended to the reader.

The pueblo pottery is of all sizes and shapes,--jars, pitchers, canteens, bowls, platters, and images of men and animals, made as playthings for their children, or merely for amusement, and the latter often called their "gods" by ignorant tourists.

It is evident everywhere that originally much finer and more symmetrical pottery was made by all these Village Indians than now. They seem to have understood the art of mixing a finer paste, and they worked with more careful hands. The resemblance of this antique ware to that of Egypt and Cyprus, has been noted in its structure, and in the "scrolls, straight lines and walls of Troy," with which it is embellished. Birds, too, were painted upon some of the oldest ware extant, recalling certain Chinese symbols, while "in the animal handles and in a design known as the old Japanese seal," the early ware of Japan is simulated. The ancient and (in ruins) most widely distributed form of pottery known is the "corrugated," fragments of which are also found in the mounds of the Ohio and Mississippi valleys and on the Pacific slope. This variety was made by winding around and above one another slender strings or ropes of red clay, expanding and contracting the coil to suit the varying diameters of the vessel. Pressure of the fingers alone, or aided only by a smooth stone, then compressed the coils into compactness and on the inside into some smoothness. There was also a kind of ware in use in prehistoric times which bore a red or black glaze beyond anything seen in later manufacture; but this fine finish is thought to have been accidental.

At San Juan, as in all other pueblos, the old adobe church, with its absurdly barbaric furniture and uncouth appearance, is a center of interest. Climbing the rickety ladder to its little gallery, and thence ascending to the roof, one gets the best idea of how valuable a garden spot this district is. As far as the eye can reach, up and down the river, stretch farms and orchards and plazitas. I suppose that from the mouth of the cañon down to the village of San Ildefonso, a distance of about thirty miles, the river-bottom is almost continuously cultivated, the chief crops being wheat and Indian corn, the latter notable for its variegated and bright colors, and for which the people here keep the original name, _maiz_; but every sort of grain and vegetable is also produced in abundance.

The population sustained consists largely of Indians, in some localities, as here at San Juan, almost entirely so; and they are quite as industrious and skillful in their farming as the Mexicans. In most of the villages the tillage of the reservation is wholly in common, but here the Indians many years ago divided up their farming lands into individual properties, not all equally either, for it was apportioned to each man in proportion to his needs, abilities and desire. It is said that there has been little change in the ownership of this property, the same fields descending from father to son, generation after generation. This being the case, it is not strange to learn the second fact, that there is small variation in the fortunes of the different families, and that there is slight disposition on the part of any to become rich while others grow poor. All are self-supporting, and proud of the fact that no aid is asked or received from the government.

Nothing reminds the traveler more of the Holy Land than to witness these people threshing their grain, which happens, of course, in August, since they do not stack the grain in the straw at all. The threshing-floors are circular spaces of high level ground in the outskirts of the pueblo, around which poles ten or twenty feet high are set, though there is no need of more than mere posts. When the threshing is to be done, a rawhide rope or two is stretched about these posts to form a fence, and often upon this are hung many blankets, the gay colors and striped ornamentation of which make an exceedingly picturesque scene. Sometimes in place of the ropes a cordon of bare-legged small boys and girls, to whom the duty is great sport, does service as a girdle. The diameter of such a prepared space, hardened by service for half a century to the consistency of brick, is sixty or a hundred feet. In the middle of it are heaped the sheaves of the three or four families who are accustomed to join in this work until a suitable quantity has been obtained, and then the fun begins.

Through an opening in the extemporized fence is driven a flock of sheep and goats, or else a small herd of horses. They at once fall to eating the fresh grain, but are quickly beaten off and started into a run around the enclosure, trampling down the edges of the stack, and all the time getting more and more of it under their beating hoofs. Behind them race two or three athletic, bare headed and scantily-dressed youths, cracking long whips, hustling the laggards, and nimbly keeping out of the way of the kicking, crowding and bewildered animals. This is quite as hard work as any of the horses or goats do, and is accompanied by continual halloos and trilling cries, which almost make a song when heard at a little distance. Now and then a young horse will make a leap at the rope, and snap the rawhide lariat, or dodge under it; or a venturesome goat will elude his guard and escape; but there are excited youngsters enough to speedily give chase and bring him back; and from time to time the panting drivers are changed, the animals given a rest, and the grain heaped into a new pile in the center. It is a wonderfully lively and gay picture, which will never be forgotten, and entirely unlike anything else to be seen in the United States. Toward evening, when the incessant tramping has threshed all the grains out of their husks, comes the winnowing. This is quite as primitive and idyllic as its forerunner. Having lifted away the bulk of the straw, several men and women take long-handled, flat-bladed wooden shovels, and toss up the grain which lies thick on the hard clay floor, thus allowing the wind to blow away the chaff. There is generally a breeze at sunset every day, and the largest part of the chaff is gotten rid of by the shoveling; but to perfect the process, the women take half a bushel at once of the grain, and re-winnow it, by tossing it a second time in and out of one of the large Navajo wicker-baskets, of which every family owns a number. The rough, wasteful threshing, and the cleansing, only partial at best, having thus been accomplished, the grain is divided out to its owners, and by them packed away in huge jars of coarse earthenware, called _ollas_, some of which will hold several bushels. These vessels keep it dry and safe from rats, so long as the covers are tight. All these processes are followed not only by the Indians, but by all Mexican farmers throughout the Spanish southwest.

We were never weary of wandering about these Indian towns, and watching the people at their work and sunny-tempered play. They are the happiest men and women on the continent. Well sheltered, well fed, well companioned, peaceful, guileless,--what else do they wish? Not theirs to know carking care, and the fluctuating markets which imperil hard-earned gains; nor to suffer the hurt unsatisfied ambition feels, or know the terrors of a crime-haunted or doubt-stricken conscience. The broad, bright sunshine of their latitude suffuses their whole lives and dispositions, turning their rock-bounded lowlands into a Vale of Tempe.

IX

SANTA FE AND THE SACRED VALLEY.

Ages are made up Of such small parts as these, and men look back, Worn and bewilder'd, wond'ring how it is. --JOANNA BAILLIE.

I have referred to Española as the southern terminus of the railway. From this point, however, another company is actively engaged in constructing a line to Santa Fe, a distance of thirty-four miles by the survey, and its prospective early completion will afford a direct and desirable connection with the ancient capital. At present the communication is by means of stages, which run in conjunction with the trains, and, not being restricted in the matter of grades, accomplish the trip in about twenty-five miles. The journey is interesting, and is made comfortably.

Santa Fe claims the distinction of being the oldest town in the United States, a claim that is readily admitted when we consider that it was a populous Indian pueblo when the first Spaniards crossed the territory now known as New Mexico, less than forty years after the discovery of the western continent by Columbus. The earliest European who penetrated this region was Alvar Nuñez Cabeça de Vaca, a Spanish navigator, whose vessel was wrecked on the coast of Texas in 1528, and who, with three of his crew, wandered for six years through the plains and mountains, until finally he joined his countrymen under Cortez in Mexico. His report of the section through which he passed led to an expedition, in 1539, by Marco de Niça, a Franciscan friar, who was frightened away by the Indians, and returned to Mexico with a marvelous account of the extent, population and wealth of the country, the magnificence of its cities, and the ferocity of its people. In 1540 the famous expedition of Vasquez de Coronado passed through the pueblo where Santa Fe now stands, crossed the range, and traversed the plains until he came to the Missouri river, at a point probably near the present site of Atchison or Leavenworth. In 1581, Friar Augustin Ruyz, with one companion, reached a village called Poala, a few miles north of Albuquerque, where they were killed by the Indians. Antonio de Espejo came with an expedition, in 1582, to seek Ruyz, and discovered Zuñi, Acoma and other pueblos. In 1595 Juan de Oñate founded a colony near the junction of the Rio Chama with the Rio Grande, in the immediate vicinity of Española. It was about this date that a Spanish settlement was formed in Santa Fe, and the church of San Miguel erected. In 1680 there was a great uprising of the natives, who entirely drove out the Spaniards, and obliterated as far as possible all evidences of their occupation, dismantling, among other buildings, the old church. Twelve years later they were reconquered by Diego de Bargas. From that time to the present Santa Fe has had an eventful career. The Mexicans, in 1821, declared their independence of Spanish rule, and after that there were numerous insurrections, until the occupation of the territory by the United States, in 1846. Then came the War of the Rebellion, in 1861-65, in the course of which Santa Fe was captured by the confederates, and recaptured by the Union forces.

During all these years Santa Fe has changed its character but little, and is to-day, in general appearance, very much the same old Mexican town that it has been for nearly three hundred years. There is the same broad plaza, with the same adobe buildings nearly all the way around it; the same one-story houses, surrounding the same plazitas; the same suburban fields and gardens; and the same swarthy, dark-eyed population, still speaking the musical Spanish tongue. Wood is still brought into town on the backs of burros, and by this conveyance can be left inside the dwellings. Among the other objects of attraction to the stranger, are the governor's palace; the ruins of old Fort Marcy, on a bluff, from which is had a fine view of the city; and the extensive and beautiful garden of Bishop Lamy. The famous chapel of San Miguel, the oldest in America, still rears the same mud walls that have stood for three centuries, and internally is well preserved and in presentable shape. It has no exterior beauty and no interior magnificence, its only interest being in its age and the sacred uses for which it has been kept up during almost the entire period of American civilization. On a great beam, as plain as if made but yesterday, is the Spanish inscription, traced there one hundred and seventy-four years ago, to the effect that "The Marquis de la Penuela erected this building, the Royal Ensign Don Augustin Flores Vergara, his servant, A.D. 1710." Original documents show that this refers to its restoration after the wood-work was burned by the rebel Indians. A dark picture of the Annunciation, on one side of the altar, bears on its back a notation, seemingly dated A.D. 1287, leading to the belief that it is one of the oldest oil paintings in the world. By the side of the church is a two-story adobe house, which tradition says was in existence when Coronado marched through the town. The neighborhood of Santa Fe is rich in precious stones, including turquoise, bloodstone, onyx, agate, garnet and opal. The manufacture of Mexican filigree jewelry, largely carried on here, will be found interesting. The work is done by natives, to whom the trade has been handed down by their ancestors, who derived it from the Italians. The primitive Spanish records of the aborigines of all tropical America say that there were "no better goldsmiths in the world;" so that the Indian blood mixed in the veins of most of the modern artisans may have increased their skill.

But even quaint old Santa Fe is catching the spirit of the age, and now boasts a colony of northern residents, cultivated society, and many handsome structures, among which are a new hotel, a large public hospital built of stone and brick, a Methodist church, Santa Fe Academy, and San Miguel College. The tendency of this innovation will be to rapidly dissipate the aroma of antiquity and sentiment which has hitherto attached to the town's romantic history.

* * * * *

On the return northward, our cars were again set out at Embudo, the gentlemen of the party having determined not to omit from this itinerary the Taos pueblos, possibly the most antiquated, and certainly the best preserved of all, and whose people are still awaiting with pathetic patience the returning Montezuma, who shall restore their pristine glory, and the kingdom that stretched from river to sea. When questioned as to her desires, the Madame did not advance the staple feminine excuse, a council with the dressmaker, but boldly proclaimed her aversion to the thirty-mile equestrian trip. So we left her behind reluctantly, with many injunctions to our _chef de cuisine_ and still more trustworthy railway friends.

After no little wrangling, a sufficient number of spiritless quadrupeds were procured from the natives, and we turned our faces to the north. And right here let me advise the reader who may hereafter contemplate this pilgrimage, to address, in ample season, Mr. Henry Dibble, Fernandez de Taos, New Mexico, who will undertake to have a team in waiting at Embudo, thus saving the traveler much time and even more bad Spanish. The ride was thoroughly enjoyable, and formed a fitting prelude to the novel experiences that followed. I have said "ride," though the statement is not altogether exact, since we took pity,--and largely from necessity,--on our miserable under-sized and under-fed ponies and ourselves, and walked a full third of the distance. Occasionally we passed small Mexican villages, which seemed as peacefully asleep in the afternoon sunshine as we could ever have pictured them. Flocks of ugly yellow-spotted goats, attended by dusky urchins in scanty attire, browsed on the near hill-slopes. Over the eaves of almost every one of the low adobe houses hung great ropes of red peppers,--the _chili colorado_ of the Mexican,--that gave the one brilliant dash of color to a perspective whose tones were otherwise the most subdued. Not unfrequently, however, an entire family would be seen ranged along in a row on the shady side of the house, the women generally dressed in gay colors, solid red, blue, or green, and all as silent as the scene on which they looked. But for the dogs, these hamlets might have passed for the ruins they appeared. The _caretta_, or great, clumsy, two-wheeled cart, and the plow made of a pointed stick, were here and there reposing before the abodes, not seeming like implements of daily use, but as appropriate details in the worn-out landscape.

To pick one's way through Taos valley, even by daylight, might be a task; in the darkness, which at length overtook us, success was a lucky chance. The very populousness of the locality was against us. How many times we took the divergent road and brought up against the fence of some ranchero's threshing-floor; or crossed the stream _not_ at the ford; or engaged in a broil with some awakened native who persisted in misunderstanding our gesticulated inquiries, may never be related. The houses, too, were a mystery. To find the front door of the rectangular heap of mud; to determine in what part of its cavernous recesses the inmates might now be residing; or to decide whether, after all, it was not the stable, taxed our ingenuity and tempers through several hours of that memorable evening. Finally, in the plaza of a great communistic ranch-house, that covered an area half as large as a city block, we managed to secure the services of a _muchacho_, who preceded us on horseback, and led us into one of the narrow and crooked streets of Fernandez de Taos, where we soon found the hostelry of "Pap" Dibble.

Taos valley is widest near its head, where the several streams that form the river issue from the Culebra range. About the center of the fertile expanse lies the old Mexican town of Fernandez de Taos, with a present population of 1,500. Two miles northeast of it, and under the shadow of Taos mountain, stand the two great buildings known as the Pueblo de Taos, and inhabited by about 400 Indians. Three miles south of Fernandez lies still another Mexican village, named Ranchos de Taos, in contrast with whose adobes the traveler finds a newly-erected flouring mill. The middle settlement has the greatest commercial importance, and is likewise possessed of considerable historic interest. Here was the seat of the first civil government of the territory by the United States, after it had been acquired as a result of the Mexican war of 1846. Here Bent, the first governor, was killed in the revolt of the following year, and the ruins yet remain of the old church on whose solid mud walls the howitzers of the troops could make no impression, and from which the band of insurgent Indians and Mexicans were only finally dislodged by means of hand-grenades. The widow of the murdered governor still lives in her modest adobe, and shows to visitors the hole in the wall made by the fatal bullet. Fernandez de Taos was likewise for years the residence of Colonel Kit Carson, and in the walled graveyard at the edge of town his body is buried.

All this and much more is communicated the following morning by the genial Dibble, who fills our idea of what a host should be. For twenty years has he lived in this quiet valley, among an alien people, leaving it only once for a trip to Santa Fe, content to preside over his curious aggregation of rambling adobes, and make each chance guest feel himself under paternal care.

But to us the great interest centers in the Indian carnival at the pueblo, which is to occur on the morrow. On the last day of September of each year the Taos Indians celebrate the festival of their patron saint, San Geronimo (the Spanish St. Jerome), by ceremonies altogether unique, and which few Americans have as yet witnessed. Some hours are still at our command, in which to study the country in its every-day aspect, and we early start out in the direction of the pueblo. Already the roads converging toward the old stronghold show signs of the assembling throng. Little bands of Indians, gaily blanketed and with uncovered heads, who have walked from pueblos perhaps fifty miles away, driving before them shaggy burros, with many-shaped packs; and Mexican fruit-vendors, their trains of donkeys laden with well-filled wicker baskets, form the vanguard of the unique procession. The valley across which we pass is all under cultivation, and the ground is now covered with the yellow stubble, while along the roadside we come upon the regulation threshing-places.