Chapter 13

But as for this book, it not only ends one argument, it is also a turning-point that begins another. For when we have seen how fiction gradually aspires to the weight and authority of the thing acted, purposely limiting its own discursive freedom, it remains to see how it resumes its freedom when there is good cause for doing so. It is not for nothing that The Awkward Age is as lonely as it seems to be in its kind. I have seized upon it as an example of the dramatic method pursued _à outrance_, and it is very convenient for criticism that it happens to be there; the book points a sound moral with clear effect. But when it is time to suggest that even in dealing with a subject entirely dramatic, a novelist may well find reason to keep to his old familiar mixed method--_circumspice_: it would appear that he does so invariably. Where are the other Awkward Ages, the many that we might expect if the value of drama is so great? I dare say one might discover a number of small things, short dramatic pieces (I have mentioned the case of Maupassant), which would satisfy the requirement; but on the scale of Henry James's book I know of nothing else. Plenty of people find their theme in matters of action, matters of incident, like the story of Nanda; it is strange that they should not sometimes choose to treat it with strict consistency. How is one to assert a principle which is apparently supported by only one book in a thousand thousand?

I think it must be concluded, in the first place, that to treat a subject with the rigour of Henry James is extremely difficult, and that the practice of the thousand thousand is partly to be explained by this fact. Perhaps many of them would be more dramatically inclined if the way were easier. It must always be simpler for a story-teller to use his omniscience, to dive into the minds of his people for an explanation of their acts, than to make them so act that no such explanation is ever needed. Or perhaps the state of criticism may be to blame, with its long indifference to these questions of theory; or perhaps (to say all) there is no very lively interest in them even among novelists. Anyhow we may say from experience that a novel is more likely to fall below its proper dramatic pitch than to strain beyond it; in most of the books around us there is an easy-going reliance on a narrator of some kind, a showman who is behind the scenes of the story and can tell us all about it. He seems to come forward in many a case without doing the story any particular service; sometimes he actually embarrasses it, when a matter of vivid drama is violently forced into the form of a narration. One can only suspect that he then exists for the convenience of the author. It _is_ helpful to be able to say what you like about the characters and their doings in the book; it may be very troublesome to make their doings as expressive as they might be, eloquent enough to need no comment.

Yet to see the issue slowly unfolding and flowering out of the middle of a situation, and to watch it emerge unaided, with everything that it has to say said by the very lines and masses of its structure--this is surely an experience apart, for a novel-reader, with its completeness and cleanness and its hard, pure edge. It is always memorable, it fills the mind so acceptably that a story-teller might be ready and eager to aspire to this effect, one would think, whenever his matter gives him the chance. Again and again I have wished to silence the voice of the spokesman who is supposed to be helping me to a right appreciation of the matter in hand--the author (or his creature) who knows so much, and who pours out his information over the subject, and who talks and talks about an issue that might be revealing itself without him. The spokesman has his way too often, it can hardly be doubted; the instant authority of drama is neglected. It is the day of the deep-breathed narrator, striding from volume to volume as tirelessly as the Scudéries and Calprenèdes of old; and it is true, no doubt, that the novel (in all languages, too, it would seem) is more than ever inclined to the big pictorial subject, which requires the voluble chronicler; but still it must happen occasionally that a novelist prefers a dramatic motive, and might cast it into a round, sound action and leave it in that form if he chose. Here again there is plenty of room for enterprise and experiment in fiction, even now.

But at the same time it must be admitted that there is more in the general unwillingness of story-tellers to entrust the story to the people in it--there is more than I have said. If they are much less dramatic than they might be, still it is not to be asserted that a subject will often find perfect expression through the uncompromising method of The Awkward Age. That book itself perhaps suggests, if it does no more than suggest, that drama cannot always do everything in a novel, even where the heart of the story seems to lie in its action. The story of Nanda drops neatly into scenic form--that is obvious; it is well adapted for treatment as a row of detached episodes or occasions, through which the subject is slowly developed. But it is a question whether a story which requires and postulates such a very particular background, so singular and so artificial, is reasonably denied the licence to make its background as effective as possible, by whatever means. Nanda's world is not the kind of society that can be taken for granted; it is not modernity in general, it is a small and very definite tract. For the purposes of her story it is important that her setting should be clearly seen and known, and the method of telling her story must evidently take this into account. Nanda and her case are not rendered if the quality of the civilization round her is left in any way doubtful, and it happens to be a very odd quality indeed.

Henry James decided, I suppose, that it was sufficiently implied in the action of his book and needed nothing more; Nanda's little world would be descried behind the scene without any further picturing. He may have been right, so far as The Awkward Age is concerned; the behaviour of the people in the story is certainly packed with many meanings, and perhaps it is vivid enough to enact the general character of their lives and ways, as well as their situation in the foreground; perhaps the charmed circle of Mrs. Brookenham and her wonderful crew is given all the effect that is needed. But the question brings me to a clear limitation of drama on the whole, and that is why I raise it. Here is a difficulty to which the dramatic method, in its full severity, is not specially accommodated, one that is not in the line of its strength. To many of the difficulties of fiction, as we have seen, it brings precisely the right instrument; it gives validity, gives direct force to a story, and to do so is its particular property. For placing and establishing a piece of action it is paramount. But where it is not only a matter of placing the action in view, but of relating it to its surroundings, strict drama is at once at a disadvantage. The seeing eye of the author, which can sweep broadly and generalize the sense of what it sees, will meet this difficulty more naturally. Drama reinforcing and intensifying picture we have already seen again and again; and now the process is reversed. From the point of view of the reader, the spectator of the show, the dramatic scene is vivid and compact; but it is narrow, it can have no great depth, and the colour of the atmosphere can hardly tell within the space. It is likely, therefore, that unless this close direct vision is supplemented by a wider survey, fronting the story from a more distant point of view, the background of the action, the manner of life from which it springs, will fail to make its full impression.

It amounts to this, that the play-form--and with it fiction that is purely dramatic in its method--is hampered in its power to express the outlying associations of its scene. It _can_ express them, of course; in clever hands it may seem to do so as thoroughly as any descriptive narration. But necessarily it does so with far more expense of effort than the picture-making faculty which lies in the hand of the novelist; and that is in general a good reason why the prudent novelist, with all his tendency to shed his privileges, still clings to this one. It is possible to imagine that a novel might be as bare of all background as a play of Racine; there might be a story in which any hint of continuous life, proceeding behind the action, would simply confuse and distort the right effect. One thinks of the story of the Princesse de Clèves, floating serenely in the void, without a sign of any visible support from a furnished world; and there, no doubt, nothing would be gained by bringing the lucid action to ground and fixing it in its setting. It is a drama of sentiment, needing only to be embodied in characters as far as possible detached from any pictured surroundings, with nothing but the tradition of fine manners that is inherent in their grand names. But wherever the effect of the action depends upon its time and place, a novelist naturally turns to the obvious method if there is no clear reason for refusing it. In The Awkward Age, to look back at it once more, it may be that there is such a reason; the beauty of its resolute consistency is of course a value in itself, and it may be great enough to justify a _tour de force_. But a _tour de force_ it is, when a novelist seeks to render the general life of his story in the particular action, and in the action alone; for his power to support the drama pictorially is always there, if he likes to make use of it.

XIV

Since he practically always does so, readily enough, it may seem unnecessary to insist upon the matter. Not often have we seen a novelist pushing his self-denial beyond reason, rejecting the easy way for the difficult without good cause. But in order to make sure of breaking a sound rule at the right point, and not before--to take advantage of laxity when strictness becomes unrewarding, and only then--it is as well to work both ways, from the easy extreme to the difficult and back again. The difficult extreme, in fiction, is the dramatic rule absolute and unmitigated; having reached it from the other end, having begun with the pictorial summary and proceeded from thence to drama, we face the same stages reversed. And it is now, I think, that we best appreciate the liberties taken with the resources of the novelist by Balzac. His is a case that should be approached indirectly. If one plunges straight into Balzac, at the beginning of criticism, it is hard to find the right line through the abundance of good and bad in his books; there is so much of it, and all so strong and staring. It looks at first sight as though his good and his bad alike were entirely conspicuous and unmistakable. His devouring passion for life, his grotesque romance, his truth and his falsity, these cover the whole space of the Comédie between them, and nobody could fail to recognize the full force of either. He is tremendous, his taste is abominable--what more is there to say of Balzac? And that much has been said so often, in varied words, that there can be no need to say it again for the ten-thousandth time.

Such is the aspect that Balzac presents, I could feel, when a critic tries to face him immediately; his obviousness seems to hide everything else. But if one passes him by, following the track of the novelist's art elsewhere, and then returns to him with certain definite conclusions, his aspect is remarkable in quite a new way. His badness is perhaps as obvious as before; there is nothing fresh to discover about that. His greatness, however, wears a different look; it is no longer the plain and open surface that it was. It has depths and recesses that did not appear till now, enticing to criticism, promising plentiful illustration of the ideas that have been gathered by the way. One after another, the rarer, obscurer effects of fiction are all found in Balzac, behind his blatant front. He illustrates everything, and the only difficulty is to know where to begin.

The effect of the generalized picture, for example, supporting the play of action, is one in which Balzac particularly delights. He constantly uses it, he makes it serve his purpose with a very high hand. It becomes more than a support, it becomes a kind of propulsive force applied to the action at the start. Its value is seen at its greatest in such books as Le Curé de Village, Père Goriot, La Recherche de l'Absolu, Eugénie Grandet--most of all, perhaps, in this last. Wherever, indeed, his subject requires to be lodged securely in its surroundings, wherever the background is a main condition of the story, Balzac is in no hurry to precipitate the action; that can always wait, while he allows himself the leisure he needs for massing the force which is presently to drive the drama on its way. Nobody gives such attention as Balzac does in many of his books, and on the whole in his best, to the setting of the scene; he clearly considers these preparatory pictures quite as important as the events which they are to enclose.

And so, in Père Goriot, all the potent life of the Maison Vauquer is deliberately collected and hoarded up to the point where it is enough, when it is let loose, to carry the story forward with a strong sweep. By the time the story itself is reached the Maison Vauquer is a fully created impression, prepared to the last stroke for the drama to come. Anything that may take place there will have the whole benefit of its setting, without more ado; all the rank reality of the house and its inmates is immediately bestowed on the action. When the tale of Goriot comes to the front it is already more than the tale of a certain old man and his woes. Goriot, on the spot, is one of Maman Vauquer's boarders, and the mere fact is enough, by now, to differentiate him, to single him out among miserable old men. Whatever he does he carries with him the daily experience of the dingy house and the clattering meals and the frowzy company, with Maman Vauquer, hard and hungry and harassed--Mrs. Todgers would have met her sympathetically, they would have understood each other--at the head of it. Into Goriot's yearnings over his fashionable daughters the sounds and sights and smells of his horrible home have all been gathered; they deepen and strengthen his poor story throughout. Balzac's care in creating the scene, therefore, is truly economical; it is not merely a manner of setting the stage for the drama, it is a provision of character and energy for the drama when it begins.

His pictures of country towns, too, Saumur, Limoges, Angoulême, have the same kind of part to play in the Scènes de la vie de province. When Balzac takes in hand the description of a town or a house or a workshop, he may always be suspected, at first, of abandoning himself entirely to his simple, disinterested craving for facts. There are times when it seems that his inexhaustible knowledge of facts is carrying him where it will, till his only conscious purpose is to set down on paper everything that he knows. He is possessed by the lust of description for its own sake, an insatiable desire to put every detail in its place, whether it is needed or no. So it seems, and so it is occasionally, no doubt; there is nothing more tiresome in Balzac than his zest, his delight, his triumph, when he has apparently succeeded in forgetting altogether that he is a novelist. He takes a proper pride in Grandet or Goriot or Lucien, of course; but his heart never leaps quite so high, it might be thought, as when he sees a chance for a discourse upon money or commerce or Italian art. And yet the result is always the same in the end; when he has finished his lengthy research among the furniture of the lives that are to be evoked, he has created a scene in which action will move as rapidly as he chooses, without losing any of its due emphasis. He has illustrated, in short, the way in which a pictorial impression, wrought to the right pitch, will speed the work of drama--will become an effective agent in the book, instead of remaining the mere decorative introduction that it may seem to be.

Thus it is that Balzac was able to pack into a short book--he never wrote a long one--such an effect of crowds and events, above all such an effect of time. Nobody knows how to compress so much experience into two or three hundred pages as Balzac did unfailingly. I cannot think that this is due in the least to the laborious interweaving of his books into a single scheme; I could believe that in general a book of Balzac's suffers, rather than gains, by the recurrence of the old names that he has used already elsewhere. It is an amusing trick, but exactly what is its object? I do not speak of the ordinary "sequel," where the fortunes of somebody are followed for another stage, and where the second part is simply the continuation of the first in a direct line. But what of the famous idea of making book after book overlap and encroach and entangle itself with the rest, by the device of setting the hero of one story to figure more or less obscurely in a dozen others? The theory is, I suppose, that the characters in the background and at the corners of the action, if they are Rastignac and Camusot and Nucingen, retain the life they have acquired elsewhere, and thereby swell the life of the story in which they reappear. We are occupied for the moment with some one else, and we discover among his acquaintances a number of people whom we already know; that fact, it is implied, will add weight and authority to the story of the man in the foreground--who is himself, very likely, a man we have met casually in another book. It ought to make, it must make, his situation peculiarly real and intelligible that we find him surrounded by familiar friends of our own; and that is the artistic reason of the amazing ingenuity with which Balzac keeps them all in play.

Less artistic and more mechanical, I take it, his ingenuity seems than it did of old. I forget how few are the mistakes and contradictions of which Balzac has been convicted, in the shuffling and re-shuffling of his characters; but when his accuracy has been proved there still remains the question of its bearing upon his art. I only touch upon the question from a single point of view, when I consider whether the density of life in so many of his short pieces can really owe anything to the perpetual flitting of the men and women from book to book. Suppose that for the moment Balzac is evoking the figure and fortunes of Lucien de Rubempré, and that a woman who appears incidentally in his story turns out to be our well-remembered Delphine, Goriot's daughter. We know a great deal about the past of Delphine, as it happens; but at this present juncture, in Lucien's story, her past is entirely irrelevant. It belongs to another adventure, where it mattered exceedingly, an adventure that took place before Lucien was heard of at all. As for his story, and for the reality with which it may be endowed, this depends solely upon our understanding of _his_ world, _his_ experience; and if Delphine's old affairs are no part of it, our previous knowledge of her cannot help us with Lucien. It detracts, rather, from the force of his effect; it sets up a relation that has nothing to do with him, a relation between Delphine and the reader, which only obstructs our view of the world as Lucien sees it. Of the characters in the remoter planes of the action (and that is Delphine's position in his story) no more is expected than their value for the purpose of the action in the foreground. That is all that can be _used_ in the book; whatever more they may bring will lie idle, will contribute nothing, and may even become an embarrassment. The numberless people in the Comédie who carry their lengthening train of old associations from book to book may give the Comédie, as a whole, the look of unity that Balzac desired; that is another point. But in any single story, such of these people as appear by the way, incidentally, must for the time being shed their irrelevant life; if they fail to do so, they disturb the unity of the story and confuse its truth.

Balzac's unrivalled power of placing a figure in its surroundings is not to be explained, then, by his skill in working his separate pieces together into one great web; the design of the Human Comedy, so largely artificial, forced upon it as his purpose widened, is no enhancement of the best of his books. The fullness of experience which is rendered in these is exactly the same--is more expressive, if anything--when they are taken out of their context; it is all to be attributed to their own art. I come back, therefore, to the way in which Balzac handled his vast store of facts, when he set out to tell a story, and made them count in the action which he brought to the fore. He seldom, I think, regards them as material to be disguised, to be given by implication in the drama itself. He is quite content to offer his own impression of the general landscape of the story, a leisurely display which brings us finally to the point of action. Then the action starts forward with a reserve of vigour that helps it in various ways. The more important of these, as I see them, will be dealt with in the next chapter; but meanwhile I may pick out another, one that is often to be seen in Balzac's work and that he needed only too often. It was not the best of his work that needed it; but the effect I mean is an interesting one in itself, and it appeals to a critic where it occurs. It shows how a novelist, while in general seeking to raise the power of his picture by means of drama, will sometimes reverse the process, deliberately, in order to rescue the power of his drama from becoming violence. If fiction always aims at the appearance of truth, there are times when the dramatic method is too much for it, too searching and too betraying. It leaves the story to speak for itself, but perhaps the story may then say too much to be reasonably credible. It must be restrained, qualified, toned down, in order to make its best effect. Where the action, in short, is likely to seem harsh, overcharged, romantic, it is made to look less so, less hazardous and more real, by recourse to the art of the picture-maker.