Chapter 10

1. It is a work going up; it was impeded, but now it is going up. There is something here very considerable; the work goes not up until the mountain be made a plain. The mountain must not be pared or topped, but it must altogether become plain, otherwise the work cannot go up, the mountain of prelacy must not be pared nor topped, something taken away, but it must be brought down wholly, otherwise the work of Reformation cannot go on, neither Christ's house go up.

It will be said, What ails you? You shall have your desires, but the estate of bishops must stand; it is impossible to bring it down altogether; the king may not want an estate, (truly a good one both to kirk and commonwealth) ye shall have them brought within the old bounds and caveats set down to them; they shall not hurt the kirk any more. The Lord knows how loath I was to speak from this place; but seeing God hath thrust me out, I must speak the truth.

I say to you these quarters are not to be taken, because the mountain is not of God's making, but of man's; therefore make it what ye will, God will be displeased with it; yea it is impossible to set caveats to keep them. I appeal to all your consciences, Is it possible to set caveats to their pride and avarice? Their pride and avarice will break through ten thousand caveats. I will clear this impossibility by similitudes. Tell me, if a fountain in the town of Edinburgh were poisoned, whether were it more safe to stop up the fountain, than to set a guard to keep it, that none draw out of it, for there is hope the poison would do no harm? There is no man of a sound judgment, but he will think it more safe to stop up the fountain, than to guard it: this prelacy is the poisoned fountain, wherefrom the kirk of Christ hath been poisoned with the poison of error and superstition. Now the question is, Whether it be safer to stop it up than to guard it? Surely it is safer to stop it up; for all the caveats in the world will not keep the kirk unpoisoned, so long as it remains. I will give you another similitude: If the town of Edinburgh were (as many towns have been, and are) taken and possest by cruel and obstinate enemies, who would take all your liberties from you, would not suffer your magistrates to judge, and would spoil you of your goods, and use all the cruelty that could be devised against the inhabitants, if God give you occasion to be free of such a cruel and obstinate enemy: what would you do if this were proponed to you? Why may not you suffer the enemy to abide within the town? We shall take all their weapons from them, they shall never hurt you any more. Would ye not think it far better to put them out of the town altogether; both because the inhabitants would be in fear, so long as they were in the town, and because the town would never be sure: for there might be traitors among yourselves, who would steal in weapons for their hands; and so they would bring you under the former tyranny, yea under a greater. Even so it is in this case; the crudest and greatest enemies that ever the kirk of Scotland saw are those prelates; they have spoiled us of all our liberties, and exercised intolerable tyranny over us. Now the Lord is shewing a way how to be quit of them: consider the condition offered. What ails you? May ye not let them abide within the kirk: we shall take all their weapons from them; as admission of ministers, excommunication, and that terrible high commission; they shall never hurt you again. This is but the counsel of man; the counsel of God is, to put them out of the kirk altogether, otherwise the kirk can never be secure; yea, I assure you, there are as many traitors among ourselves, as would steal in the weapons again in their hands; then shall our latter estate be worse than our first: if our yoke be heavy under them now, it shall be heavier then; if they chastise us now with whips, they shall chastise us then with scorpions. I think I hear men speak like that word, "Hew down the tree, cut down his branches, shake off his leaves, scatter his fruits; nevertheless leave the stump of his roots with a band of iron and brass." The interpretation of that part of the vision is set down in the 26th verse; "Thy kingdom shall be sure unto thee, after that thou hast known that the heavens bear rule." I hear men say, Hew down the tree, cut off his branches, shake off his leaves, scatter his fruits; ye shall be quit of all that; but the stump must be left banded with iron. (If it were till they knew God, it were something, but there is no appearance of that.) Consider, O man, who saith that. "No man, but the watcher, and the holy One, even He that made Nebuchadnezzar's kingdom sure to him." If God had made this estate sure to them, it would and should stand; and if God would bind down the stump of it with iron bands, we would never fear the growth of it, nor the fruit of it; but seeing they are only bands to be laid on by men, albeit the tree were hewed down, it would grow again in all the branches of it, with all the leaves of its dignity, and we should taste of the bitter fruit of it: ye that are covenanters, be not deceived, if ye leave so much as a hillock of this mountain in despite of your hearts it shall grow to a high mountain, which shall fill both kirk and commonwealth. If the kirk would be quit of the troubles of it, and if ye would have this work of reformation going up, this mountain must be made a plain altogether, otherwise the Spirit of God saith, Ye shall never prosper.

The second thing in this is a work finished; "He shall bring forth the head-stone thereof." When a head-stone is put on a house, the house is finished: ye who are reverend fathers in the kirk, who have seen the work of our first reformation, ye saw it going up, and brought to such a perfection, that the cope-stone was put on; purity of doctrine, and administration of sacraments, and sweetness of government, whereby the kirk was ruled; but woe's us all, we see with you now the roof taken off, the glorious work pulled down, and lying desolate. Now, it hath pleased God to turn again, and offer a re-edifying of this work, as He did here to the people of this temple: seeing therefore the Lord hath stirred up our spirits, to crave a re-edifying of Christ's kirk, let us never take our hands from it, till Christ have put the cope-stone on it.

I hear some say, There is more ado ere that be done; ye sing the triumph before the victory; ye will not see it go up at leisure. Ye are deceived; we sing not the triumph before the victory; some of us are afraid that it go not up so suddenly. I must say to you, if it be God's work, (as it is indeed) all the powers of the world shall never be able to hinder the putting on of the cope-stone. Ay, but say ye, It will be hindered; ere ye get the work forward, ye will find the dint of the fire and sword. Let it be so, if God will have it so, that will not impede the work: if our blood be spilt in this cause, the cope-stone shall be put on with our blood; for the kirk of God hath never prospered better nor by the blood of saints. Fear not, beloved, this work, whether it be done peaceably or with persecution, the cope-stone shall be put on it. Ye know in the beginning of the reformation, there was small likelihood that the work should go up, and be finished, because of the great power that was against it; yet the Lord brought it forward against all impediments; and put the cope-stone on it: that same God lives yet, and is as able to put the cope-stone on this work, as He was then, if ye believe.

The third thing in this work is a work praised; "He shall bring forth the head-stone thereof with shoutings, crying, grace, grace unto it." All ye that build and behold the work, will love the work, and will all wish it well. He alludes by appearance, who, when the foundation of a common work is laid, rejoices, and when it is finished, rejoices. Ye may see this clear in Ezra iii. 11: at the laying of the foundation of this temple, the people shouted with a great shout: if they did that at the laying of the foundation, much more shall they do it at the bringing forth of the head-stone thereof; as is said here, the words they cry, grace, grace. The phrase comprehends under it these three things:

1. A wish of the people of God, whereby they wish prosperity to the work. Ye may see it was a common wish. "Thus saith the Lord of hosts, As ye shall use this speech in the land of Judah, and cities thereof, when I shall bring again their captivity: the Lord bless thee, O habitation of justice, and mountain of holiness."

2. It comprehends under it a thanksgiving; the workers give all praise to the work. When the builders laid the foundation of the temple, they set the priests with their trumpets, and the Levites with their cymbals, to praise the Lord, after the ordinance of David: "They sang by course, praising God, and giving thanks unto the Lord, because He is good, and His mercy endureth forever."

3. The third thing it comprehends under it, is a faithful acknowledgment that the work is built and finished, by no power and strength of men, but by the grace of God. Look the verse preceding the text, and ye will find it thus, "Not by might nor by power, but by My Spirit, saith the Lord of hosts:" ye may easily apply this. Our work that God is bringing up, and will finish, should be a praised work, our wishes should be to it: "The Lord bless thee, O habitation of justice, and mountain of holiness." Our song of thanksgiving should be in our mouths, "God is good, and His mercy endureth forever."--Albeit it go up, let us not ascribe any thing to ourselves, but let us ascribe all to the grace of God; and this will stop all the mouths of disdainers, who say, "Who are ye, who think to finish such a work?" We answer, "It will be finished, not by might, nor by strength of man, but by the Spirit of the Lord of hosts."

There are three sorts looking to this work, and to the going up of it: 1. Evil-willers. 2. Well-wishers. 3. Neutrals. 1. The evil-willers are Edom; and he was Jacob's brother; yet in Psalm cxxxvii. he cries, "raze, raze this work to the foundation." There is a number that is crying, raze, raze this work to the foundation. 2. There is a second sort that are well-wishers, crying, grace, grace be unto it. In those former years, the shout of raze, raze, hath been louder than grace, grace; but now, God be praised, the shout of grace, grace, is louder than raze, raze. 3. There is a third sort gazing upon this work, who dare not cry, raze, raze, because they are borne down with grace, grace; they dare not cry grace, grace, for fear of authority. What shall I say to these neutrals? They are so incapable of admonition, that it will be a spending of time to crave their concurrence to the work. To whom shall I speak then? My text is an apostrophe, if I may use one; that which I shall use first is God's own words from Isaiah, "Hear, O heavens, hearken, O earth, for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against Me."

I will next turn me to strangers and foreigners. All ye of reformed kirks (What! have I said strangers? These men who are brought up in the kirk, are strangers from the womb; but) ye are joined with us in a corporation; come therefore with your fellow-feeling, let us hear your shouts and cries of, grace, grace, be unto the Kirk of Scotland; and let your wishes condemn these ungrateful neutrals, who profess themselves children of this kirk, and yet will not rejoice with us for the good of our mother.

Now, ye have heard this text in all these six steps. 1. A mountain seen. 2. A mountain reproved and disdained. 3. A mountain to be removed. 4. A growing work. 5. To be finished. 6. With great applause of all well-willers, wishing grace unto the work. And seeing I have ado with this great mountain; both with mountains that impede this work, and all ranks of persons, removers of the work, I will direct my speech to these with the apostrophe in the text.

And first, To the mountains lying in the way of this reformation: I rank them in two sorts, viz., prelates, and upholders of prelates. O prelates, if I had hope to come speed with you, I would exhort you in the name of Christ, to lay down your worldly dignity, and help us to exalt the kirk of Christ: but I fear ye have hardened yourselves so against the truth, that nothing will prevail with you, except ye keep your worldly monarchy; yet ye shall be forced to take up my apostrophe, "O mountains of Gilboa, on whom the anointed of the Lord is fallen, neither come dew nor rain upon you." Ye are these mountains, upon whom Christ and His Anointed have been slain; the dew and rain of God's grace are not on you: ye may well receive fatness from beneath, to make you great in this world; but from above, ye are not bedewed with the grace of God, without which, whatever your bodies be, ye have clean souls. Under this curse I leave you, and turn to you, O great mountains; great men, who are putting your shoulders to hold up this mountain of prelacy; I beseech you, if ye have any love to Christ, to take your shoulders, and help from this pestiferous mountain the wreck of Christ's kirk. And if exhortance will not prevail with you, I charge you in the name of the great God, and His Son Jesus Christ, to whom one day ye must give your account, that ye in nowise underprop this mountain; the which if ye obey, I am sure the Lord will bless you, and your posterity; but if ye will not, though ye were never so high a mountain in this kingdom, ye shall become a plain.

In particular, I speak to all ranks of persons. O noblemen, who are the high mountains of this kingdom, bow your tops, and look on the kirk of Christ, lying in the vallies, sighing, groaning, swooning and looking towards you with pitiful looks: if the Sun of Righteousness hath shined on you, let her have a shadow, as ye would have God to be a shadow to you in the day of your distress.

Barons and gentlemen, who are as the pleasant hills coming from the mountains (I speak to you for the relation that is betwixt you and the mountains, for by your descent ye are hewn out of the mountains) my heart is glad to see you lift your tops, as the palms of your hands reached to the mountains, that they and ye may be as a shelter for the kirk of Christ. I pray you separate not your hands from theirs, till our work be brought forth with shouting.

Burrows (Burghs), who are as the vallies God hath blessed with the fatness of the earth, and the merchandise of the sea; the mountains and hills are looking to you, and ye to them: join yourselves in an inseparable union, and compass the vineyard of Christ; be to her a wall of defence, lest the wild beasts of the wood waste it, and the wild beasts of the forest devour it.

Ministers, and my faithful brethren in Christ, whose feet are beautiful upon the mountains, say unto Zion, "Behold thy God reigneth." I tell you, within these two years, an honest man's feet were not beautiful upon the streets of Edinburgh. We might have gone home to our houses again, and shaken the dust off our feet for a conviction against this unthankful generation; but now (God be praised) they are beautiful, and we are comely in their eyes, not for any thing in us, for we lay all down at the feet of Christ; but because we are gone up upon mount Zion, and as the Lord's messengers, have cried, "Behold thy God reigneth." I pray you, if ye have any love to the kirk of Christ, withdraw both your tongues and pens from this mountain, and apply them against it; apply your wits, engines, spirits, and all your strength to beat down this mountain; yea, tread upon it, and use the sharp threshing instruments which God hath put into your hands, and thresh upon that mountain, till it be beaten small as the chaff.

Shall I pass you that are commons? Truly my delight hath not been so great upon this mountain, as to make me overlook you. My good people, beloved in Christ, have ye nothing to contribute for this work? Have ye not so much power as the mountains and hills have? Or, have ye not such substance as the vallies? Yet something ye have, give it, and it will be acceptable, something against the mountain, and something for the work. If ye have no more against the mountain, let me have your tears, prayers, and strong cries; I am sure there is as great value in them, as in the rams' horns that blew down Jericho: send up your prayers, and cry with the Psalmist, "Bow thy heavens, O Lord, and come down, touch the mountains, and they shall smoke; cast forth lightning, and scatter them; shoot out thine arrows, and destroy them; send thine hand from above, and deliver me out of the great waters, from the hand of strange children, whose mouth speaketh vanity, their right hand is a right hand of falsehood." As ye have your tears and prayers against this mountain, lend me also what ye have for the going up of this work: if ye have no more, let us have your shouts and hearty crying, "grace, grace be unto it." Time will not suffer me to speak any more, yet time shall never bereave you or me of this. Let us all resolve so long as our life is in, even to the last gasp, as God will help us, that this shall be our last cry, Grace, grace be unto this work of reformation in the kirk of Scotland.

To this grace I recommend you, and close with that wish of the Apostles in the New Testament. _The grace of God be with you all._ Amen.

THE SOLEMN LEAGUE AND COVENANT.

THE SOLEMN LEAGUE AND COVENANT:

_For Reformation and Defence of Religion, the Honour and Happiness of the King, and the Peace and Safety of the Three Kingdoms of Scotland, England, and Ireland; agreed upon by Commissioners from the Parliament and Assembly of Divines in England, with Commissioners of the Convention of Estates, and General Assembly in Scotland; approved by the General Assembly of the Church of Scotland, and by both Houses of Parliament and Assembly of Divines in England, and taken and subscribed by them_, Anno 1643; _and thereafter, by the said authority, taken and subscribed by all Ranks in Scotland and England the same year; and ratified by the Act of Parliament of Scotland_, Anno 1644: _And again renewed in Scotland, with an Acknowledgment of Sins, and Engagement to Duties, by all Ranks_, Anno 1648, _and by Parliament_ 1649; _and taken and subscribed by_ King Charles II. at Spey, June 23, 1650; and at Scoon, January 1, 1651.

We Noblemen, Barons, Knights, Gentlemen, Citizens, Burgesses, Ministers of the Gospel, and Commons of all sorts in the kingdoms of Scotland, England, and Ireland, by the providence of GOD, living under one King, and being of one reformed religion, having before our eyes the glory of God, and the advancement of the kingdom of our Lord and Saviour Jesus Christ, the honour and happiness of the King's Majesty and his posterity, and the true publick liberty, safety, and peace of the kingdoms, wherein every one's private condition is included: And calling to mind the treacherous and bloody plots, conspiracies, attempts, and practices of the enemies of GOD, against the true religion and professors thereof in all places, especially in these three kingdoms, ever since the reformation of religion; and how much their rage, power, and presumption are of late, and at this time, increased and exercised, whereof the deplorable state of the church and kingdom of Ireland, the distressed estate of the church and kingdom of England, and the dangerous estate of the church and kingdom of Scotland, are present and public testimonies; we have now at last, (after other means of supplication, remonstrance, protestation, and sufferings,) for the preservation of ourselves and our religion from utter ruin and destruction, according to the commendable practice of these kingdoms in former times, and the example of GOD'S people in other nations, after mature deliberation, resolved and determined to enter into a mutual and solemn League and Covenant, wherein we all subscribe, and each one of us for himself, with our hands lifted up to the most High GOD, do swear,

I. That we shall sincerely, really, and constantly, through the grace of GOD, endeavour, in our several places and callings, the preservation of the reformed religion in the Church of Scotland, in doctrine, worship, discipline, and government against our common enemies; the reformation of religion in the kingdoms of England and Ireland, in doctrine, worship, discipline, and government, according to the Word of GOD, and the example of the best reformed Churches: and shall endeavour to bring the Churches of God in the three kingdoms to the nearest conjunction and uniformity in religion, confession of faith, form of church-government, directory for worship and catechising; that we, and our posterity after us, may, as brethren, live in faith and love, and the Lord may delight to dwell in the midst of us.

II. That we shall, in like manner, without respect of persons endeavour the extirpation of Popery, Prelacy, (that is, church-government by Archbishops, Bishops, their Chancellors, and Commissaries, Deans, Deans and Chapters, Archdeacons, and all other ecclesiastical Officers depending on hierarchy,) superstition, heresy, schism, profaneness, and whatsoever shall be found to be contrary to sound doctrine and the power of godliness, lest we partake in other men's sins, and thereby be in danger to receive of their plagues; and that the Lord may be one, and His name one, in the three Kingdoms.

III. We shall, with the same sincerity, reality, and constancy, in our several vocations, endeavour, with our estates and lives, mutually to preserve the rights and privileges of the Parliaments, and the liberties of the kingdoms; and to preserve and defend the King's Majesty's person and authority, in the preservation and defence of the true religion, and liberties of the kingdoms; that the world may bear witness with our consciences of our loyalty, and that we have no thoughts or intentions to diminish his Majesty's just power and greatness.

IV. We shall also, with all faithfulness, endeavour the discovery of all such as have been or shall be incendiaries, malignants, or evil instruments, by hindering the reformation of religion, dividing the king from his people, or one of the kingdoms from another, or making any faction or parties amongst the people, contrary to this League and Covenant; that they may be brought to public trial, and receive condign punishment, as the degree of their offences shall require or deserve, or the supreme judicatories of both kingdoms respectively, or others having power from them for that effect, shall judge convenient.

V. And whereas the happiness of a blessed peace between these kingdoms, denied in former times to our progenitors, is, by the good providence of GOD, granted unto us, and hath been lately concluded and settled by both Parliaments; we shall each one of us, according to our place and interest, endeavour that they may remain conjoined in a firm peace and union to all posterity; and that justice may be done upon the wilful opposers thereof, in manner expressed in the precedent article.