Part 5

At this point we may remark that Wales, especially along the coasts, has a very large Nordic population. It is absurd to distinguish between England, Scotland, North Ireland, and Wales as is done in the census of the United States. We might just as well distinguish between North England and South England on the ground that the first is Anglian and Danish and the other Saxon and Jutish. The lowlands of Scotland are pure English territory and have been such for a thousand years. The Ulster Scots who came to America were only two or three generations removed from the Scottish and English borderers and had not mixed with the native Irish. It is also to be remarked that the Norman conquest of England was that of one Nordic people by another, and that Great Britain and Ireland constitute a group, the membership of which is overwhelmingly Nordic in its racial inheritance.

At the time of the discovery of America, all Europe was far more Nordic than it is today. Germany at that time had not witnessed the expansion of the Alpines of the south and east which is characteristic of the present era. In England, before the industrial revolution created a demand for little brunet Mediterraneans to drive spindles, the Nordic had the field to himself. As farmer, soldier, sailor, explorer, and pioneer he was pre-eminent. The brunet Mediterranean element, formerly called Iberians, had been forced back into the extreme west of England and into Wales, and was not an important economic or political factor. Nor was there any considerable immigration of that racial stock into the American colonies. These were settled primarily by the descendants of the Normans, Saxons, Anglians, and Danes coming from the distinctly Nordic districts of the mother land.

Norfolk and Suffolk were settled by the Angles and afterwards formed a part of the Danish kingdom. As said above the lowlands of Scotland and the English borders were Anglian and Dane, while the coasts and islands of Scotland were everywhere Norse. The Highlands were Celtic with an admixture of Norse, Anglian, and Norman. There were also remnants of the old Mediterranean populations, probably Picts. Curiously enough these Mediterraneans contributed their dark eyes and hair color, but not their short stature. The population of West Scotland has the greatest height of all the peoples of Europe.

Ireland, like England, was settled as we have seen originally by the Neolithic Mediterraneans. They in turn were conquered by the Goidelic or "Q" Celts, blond Nordics who imposed their language on the aborigines. In the ninth century, Ireland was overrun by the Norse and Danes, whose descendants today constitute a very considerable portion of the population. The very name Ireland is Danish. Most of the big blond Irish of today, although they like to claim "Celtic" descent, are, in fact, of Norse, Danish, Saxon, Norman, or Scotch derivation.

The Nordic elements in Ireland were reinforced again and again by the English and Normans, who, from the days of their original entry into the island down to our day have formed the great majority of the nobility and upper classes of the country. The Celtic Goidel in Ireland today is a negligible quantity which cannot be racially identified. The brunet elements in western Ireland, though to some extent Celtic in speech, are descended from the old Neolithic or Mediterranean population of the British Isles, mixed with a primitive, aboriginal race of great antiquity, the Firbolgs.

Ireland has shown a singular power of absorbing its conquerors. The descendants of Danish, Norman, and English settlers consider themselves pure Irish "Celts." It is a strange fact that the English, Scotch, Norman, Danish, and even the French Huguenots who have settled in Ireland have acquired and have handed down an extraordinary temperamental unity. As to language, by the time of Elizabeth the English Pale constituted a part of eastern Leinster, and there English was uniformly spoken. The English language ultimately spread over the whole of Ireland, leaving only a few remnants of Celtic speech in the extreme west.

From the times of James I to those of William III, large numbers of English and Scotch borderers passed over to the northeast corner of the island into the province of Ulster. They were fervent Presbyterians and hated the native Catholic Irish. It was the sons and grandsons of these immigrants who came to America in the eighteenth century and are sometimes miscalled the "Scotch Irish." They had special grievances of their own against England on account of economic restrictions imposed upon their industries.

Before this time a large number of Cromwellian soldiers had settled in Leinster, but not having their own women with them they intermarried with the Catholic Irish and their descendants today are most intensely Irish in national feeling. The Reformation never had much hold on Ireland, so that the Catholic Irish today represent the mixed population of Ireland before the sixteenth century, together with numerous converts from the Scotch and English immigrants.

With this brief survey of the distribution of the Nordic race in Europe down to the time of the discovery of America and the beginning of emigration to the colonies of the New World, we can pass on to one of the most dramatic mass-migrations of man.

From West Central Asia where it was in contact with the Mongoloids on the _east_, the Nordic race pushed across Europe to the extreme western coasts. We shall show how it traversed the Atlantic Ocean and then in three centuries subdued a continent. Generation after generation it fought its way westward, until it reached the Pacific Ocean, where today it stands confronting Asia and its immemorial rivals, the Mongols, this time on the _west_.

FOOTNOTES:

[Footnote 2: In _Geographical Lore of the Time of the Crusades_, by J.K. Wright of the American Geographic Society, p. 320, the author says: "In these authorities we find that the differences between the inhabitants of the northern and southern parts of Italy were fully appreciated in the twelfth century. 'The Lombards,' Gunther says, 'are a keen, skillful, and active people; foresighted in counsel; expert in justice; strong in body and spirit, full of life and handsome to look upon, with slight, supple bodies that give them great power of endurance; economical and always moderate in eating and drinking; masters of their hands and mouths; honorable in every business transaction; mighty in the arts and always striving for the new; lovers of freedom and ready to face death for freedom's sake. These people have never been willing to submit to kings.... But what a contrast the people of Apulia in the south present to the Lombards. Dirty, lazy, weak, good-for-nothing idlers that they are.'"]

[Footnote 3: The Spanish popular heroes, Don Rodrigo and the Cid Campeador, were Gothic, to judge by their names, as was the brave crusader, Count Raymund of Toulouse. L. Wilser has called attention to the number of Gothic names still in use in the Iberian peninsula: Alfonso or Affonso, Alonzo (Gothic Athalafuns); Alvaro and Alvarez (Gothic Alavair); Bermuy (Gothic Berimud); Bertran (Gothic Bairhtram); Diego and Diaz (Gothic Thiudareiks, Dietrich); Esmeralda; Fernando and its genitive Fernandez (Gothic Ferdinanths); Froilaz and Fruela (Gothic Fravila); Gelmirez (Gelimer); Gomez (Gothic Guma); Gonzalo and Gonzalez (Gothic Gunthimir, Gundemar); Guilfonso (Gothic Viljafuns); Guzman (Gothic Godaman, Gutmann); Ildefonso (Gothic Hildifuns); Isabella; Marques (Gothic Markja); Menendez (Gothic Herminanths); Mundiz and Munnez (Gothic Mundila); Pizarro (Gothic Pitzas); Ramiro (Gothic Radomir or Ragnimir); Ramon and Renmondez (Gothic Ragnimund); Rodrigo and Rodriguez; Ruiz (Gothic Rudoreiks); Sesnandes (Gothic Sisenand); Vasco and Vasquez (Nordic Wasce); Velasquez (Gothic Vilaskja?). See p. 107, vol. II, of book _Die Germanen_, by Doctor Ludwig Wilser.]

[Footnote 4: Describing Camoens, George Edward Woodberry (_The Torch_, pp. 203-4; New York, 1920) says: "He was of the old blue blood of the Peninsula, the Gothic blood, the same that gave birth to Cervantes. He was blond, and bright-haired, with blue eyes, large and lively, the face oval and ruddy--and in manhood the beard short and rounded, with long untrimmed mustachios--the forehead high, the nose aquiline; in figure agile and robust; in action 'quick to draw and slow to sheathe,' and when he was young, he writes that he had seen the heels of many, but none had seen his heels. Born about the year 1524, of a noble and well-connected family, educated at Coimbra, a university famous for the classics, and launched in life about the court at Lisbon, he was no sooner his own master than he fell into troubles."]

[Footnote 5: Wilser cites Woltmann's essay, "Have the Goths disappeared in Italy?," which shows that even in the latter part of the Middle Ages many people lived according to Gothic law; that in some cities there even existed Gothic sections; and that many Gothic names can be traced, as Stavila, Nefila, Leuuia, Hermia, Hilpja, Ansefrida, Gilliefredus, Totila, Vila.]

[Footnote 6: In fact, almost all the names of the Troubadours are Teutonic, says Wilser, giving the following examples of French names, with the Teutonic original in parentheses: Arnaut (Arnold); Aimeric (Emerich); Bernart (Bernhard); Bertrand (Bertram); Gaucelm (Walchelm); Gautier (Walther); Guillem (Wilhelm); Guiraut (Gerold); Gunot (Wido); Jaufre or Joffre (Gotfrid); Raimon (Raginmund); Rambaut (Raginbald); Rudel (Rudolf); Savaric (Sabarich). See p. 107, vol. II, of _Die Germanen_, by Doctor Ludwig Wilser.]

IV

THE NORDIC SETTLEMENT OF AMERICA

Before considering the question of the origin of the English settlers of the Atlantic seaboard, it is important to understand the motives that actuated the newcomers.

The impelling motive of the settlers who crossed the ocean to America from the earliest Colonial times down to 1880 was land hunger, and just as we speculate in stocks today, so down to one hundred years ago our ancestors speculated in lands on the frontier.

It is difficult to realize the extent to which the ownership of the land in Europe was monopolized, largely through the exercise of Royal favor, by the upper classes in the seventeenth and eighteenth centuries. This established English tradition and practice, brought to America by the early settlers, coupled with the favoritism of the royal governors in land grants, was one of the causes which led to the Revolution. After the American victory much land was confiscated on the plea that the owners were Loyalists.

The distribution of free land in the United States came substantially to an end about 1880, when the public domain became exhausted. Up to that date, the immigration into America had been assimilated readily. Certain exceptions will be dealt with later. Practically all of it was from northwestern Europe, and the immigrants came mostly of their own volition. It took some degree of enterprise to leave home, cross the Atlantic, and establish oneself in a new country amid strange surroundings. Settling new land meant clearing the forests and destroying the game, as well as buying off or fighting the Indians, whose ideas about land ownership were vague. To the frontiersman in early days, the term "a clearing" was synonymous with "a settlement."

Religious motives and the desire for political and economic independence, of course, were also great factors in the Pilgrim and Puritan migration to New England from 1620 to 1640.

The New England Puritans represented only a part and relatively a small part of the exodus from England. They were pure English from the most Anglo-Saxon part of England and consisted largely of yeomen and the lesser gentry, who found the religious and political conditions in England under the Stuarts intolerable for freemen. They were essentially dissenters, who refused to bend the knee to prelate or to king.

In 1640, under the Commonwealth the Puritans seized the reins of government in England and only permitted the return of royalty in 1660 under conditions which established for all time the supremacy of Parliament. In fact, during the Commonwealth the power of Parliament had become so great that many of the best minds of England felt that a restoration of the monarchy was needed as a check.

The settlers of New England may be regarded as essentially rebels against established religion and established authority when the religion and authority were not of their own choosing. This non-conformist spirit persisted in the successive new frontiers as they were settled by New Englanders. The early New England settlers of western New York and the old Northwest Territory gave birth to an astonishing number of new sects, religions, "isms," and communities, ranging all the way from Mormonism to Shakers and the Oneida Community. They were, however, law-abiding in their own way and murders and crimes of violence were relatively infrequent.

This is in sharp contrast to the southern frontiersmen, who were and are addicted to killings and physical violence. That, however, is chiefly true of the inhabitants of the Appalachian valleys, who always have been lawless. The dissent and predisposition to rebellion among the New Englanders dates back to the Puritans in England and the lawlessness and violence of the Ulster Scots to the endless border warfare on the Scottish frontier. The southern frontiersman was originally a Presbyterian, but he found his religion too intellectual for isolated communities and turned in many cases to the more emotional creeds of the Methodist and Baptist. The hatred of England by the Ulster Scotch frontiersmen dated back to the unjust and oppressive interference with their industries in the north of Ireland, as well as to a deep-seated impatience of all authority.

After the Revolution this hatred of authority was transferred to the tidewater aristocrats and was accentuated by the debtor complex, which has characterized all our frontiers.

The character of the frontier from the very beginning remained the same. Each generation of the restless, the discontented and the failures pushed West, carrying with them some of the fine qualities of the original settlers of the seaboard, but more often developing a new complex of intolerance for the restraints and usages of the older communities.

There is an amusing and significant evolution of these traits in families who settled around Massachusetts Bay and then moved to the Connecticut Valley; thence to Vermont, western New York, Ohio, Illinois, Iowa, and Los Angeles, where they now flourish.

At the time of the Revolution the intense hatred in New England of the mother country was due partly to a desire to confiscate the lands of the Loyalists and partly to that which they considered unfair restrictions on their overseas trade, as well as to an unwillingness to being taxed to pay a part of the great cost of conquering Canada.

The net result of these forces was a widespread anti-British and, later, anti-governmental complex, which has characterized our country ever since. In contrast to England and to Canada, we are an essentially lawless people.

In the North the Revolution was largely a movement of various Calvinist communities. The few Episcopalians in New England and the more numerous adherents of that church in New York, Pennsylvania, and Maryland were almost all Loyalists. In Virginia, however, and further to the south the numerous Church of England planter class took the American side and as a result retained their leadership as an aristocracy down to the time of the Civil War. Even at the time of the Revolution this church contributed more than its quota of leaders. Of fifty-six signers of the Declaration of Independence, thirty-four are classified as Episcopalians, twelve as Congregationalists, five as Presbyterians, two Quakers, one Baptist and one Roman Catholic. Of the Continental Congress which ratified this Declaration, nearly two-thirds are said to have been Episcopalians.

In the North following the expulsion of the Loyalists, the Church of England was left prostrate, and it was some time after the Revolution before it was successfully reorganized and was definitely designated as the _Protestant_ Episcopal Church to become, after a century, the fashionable church of the Atlantic seaboard. The Protestant Episcopal Church has never had any substantial hold in the Middle or Far West and even today it is there largely a missionary church with a tendency towards ritualism, which has checked its normal development.

The Roman Catholic population of the colonies was negligible. In 1790 out of a white population of a little over 3,000,000, there were not more than 35,000 Catholics in the United States. This number included 5000 Negroes and some Germans. They were located for the most part in Maryland and Pennsylvania, showing that the South Irish Catholics had not come over in appreciable numbers during Colonial times. Many of the colonies legislated against Roman Catholics.

The Revolution itself was political and social, carrying to an extreme development the political theories of the English Whigs. The distrust of officialdom in power, engendered by the Revolution, led to all manner of constitutional and legal restrictions, in place of a reliance on the personal character of office holders as in England.

During Colonial times two distinct types of population developed. First, the older communities along the tidewater districts, closely in touch with Europe and having a long tradition of culture and wealth. Second, a type grew up on the frontier which from the very beginning showed itself intolerant of the control of the older and richer settlements. This found its expression in Shays's Rebellion in West Massachusetts in 1786-87, in the Whiskey Rebellion in Pennsylvania in 1794, and, still earlier, in 1770, when the "Regulators" in North Carolina were in open rebellion. After the Revolution this tendency became more and more marked until the then West under Andrew Jackson took over the control of the country and, with many unfortunate results, carried Jefferson's ideals to an extreme.

The Revolution emphasized this second attitude of mind and resulted in the loss, by expulsion, of some of the best Nordic blood in the country. The Loyalists from Boston, for instance, comprised many of the oldest and most distinguished families. The representative families of that city today are not descended wholly from the aristocratic Colonial families, but largely from the population of the small towns and villages in its neighborhood. It is said that a total of eighty to a hundred thousand Loyalists left the colonies and went to Canada and England and to the English West Indies.

New England to a greater extent than any other colony had been at war with France and her Canadian Indians for the best part of one hundred and fifty years, but the memory of this prolonged and bloody struggle was obliterated by the Revolution. In its place there arose in America a sentiment for France, caused largely by the romantic personality of Lafayette, which survives to this day. The Jeffersonian emotional sympathy with the French Revolution also played a large part. The fact nevertheless is that we had a naval war in 1798 with the French, although no formal war was declared. It was caused by French depredations on American commerce, resulting in several duels between American and French frigates. All this is conveniently forgotten or ignored in some of our school text-books.

* * * * *

The earliest permanent settlements of importance in New England were around Massachusetts Bay, and in Virginia along navigable streams. From such centers settlements spread up and down the coast until all the desirable lands accessible to salt water became occupied. In New England the coasts of southern Maine, of Rhode Island, and of Connecticut were quickly occupied. Migration then went overland from Massachusetts Bay, westward to the Connecticut River. This was our first real northern frontier, and it took more than a century to populate southern and western New England.

The settlement of Connecticut westward was blocked by the colony of New York, while the Indians delayed the advance of Massachusetts to the north. Connecticut in turn threw out colonies at an early date, such as Newark in New Jersey in 1666.

Vermont was not settled until just before the Revolution, owing to the danger from the Indians and a serious dispute between New Hampshire and New York as to its ownership. At the time of the Revolution it was a typical frontier with all of its bad features. At that time it was about as rough and tough as Kentucky or Tennessee. After the Revolution some of the best of its population migrated to western New York, along with settlers from all over New England who went for the most part through Vermont.

Early in the eighteenth century nearly all the desirable lands within reach of salt water had been occupied from New Jersey southward, and later coming immigrants were forced back into the uplands of the West beyond the so-called Fall Line at which the Atlantic rivers cease to be navigable.

New York interposed an absolute bar to westward migration because the Iroquois Indians held almost all the fertile lands to the west of the Hudson River. The east bank of the Hudson was more or less filled up with New Englanders and the west bank with its undesirable lands was turned over to late coming immigrants, chiefly Germans. The Dutch population of New York was but small. The total population of the colony at the time of its seizure by England in 1664 was little more than 10,000 and there were already many English among them.

The English settlers occupied both banks of the Delaware around Philadelphia, forcing the later-coming Germans and Ulster Scots to the west. The Swedish settlement along the river was trifling and was soon absorbed. There is very little trace of it left in place or personal names. On the upper reaches of the Delaware River, in Pennsylvania, and in New York, there were some small settlements of French Huguenots, who suffered severely from Indian depredations during the Revolution.

Delaware and the country east of Chesapeake Bay are purely English, as was Maryland, except that western Maryland was really part of western Pennsylvania and western Virginia.

Virginia itself was the mother of States and in Colonial times extended in fact, as other colonies did in theory, to the Mississippi, without mentioning claims to the South Sea. The tidewater population of Virginia differed profoundly from that of the western part of the State, including the Shenandoah Valley, which was settled largely from western Pennsylvania.

There was a marked difference between the settlement of New England and that of Virginia. To New England the earliest settlers brought their women and families, while in Virginia the early arrivals were nearly all males. Women were afterwards sent over by the shipload, but this was only during the early days of the colony.

Like Virginia, North Carolina in Colonial times extended nominally to the Mississippi. Its population lacked the tidewater aristocrats of the Old Dominion and contained many Scots, straight from the Highlands, who, strangely, took the British side during the Revolution, as well as a very large number of Ulster Scots in the western mountains, and in the counties which were afterwards Tennessee.