Chapter VI Footnotes:

[1] Justin, _Trypho_, c. 17; Tert. _adv. Jud._ 13.

[2] _Psalm. Solom._ xvii, 27-35. Ed. Ryle and James.

[3] _Assumption of Moses_, x, 8-10, tr. R. H. Charles. "Gehenna" is a restoration which seems probable, the Latin _in terram_ representing what was left of the word in Greek. See Dr Charles' note.

[4] Justin, _Trypho_, 46, 47. The question is still asked; I have heard it asked.

[5] Justin, _Trypho_, 50.

[6] Justin, _Trypho_, 32; the quotations are from Daniel.

[7] Justin, _Trypho_, 48.

[8] Justin, _Trypho_, 68.

[9] Justin, _Trypho_, 17, 108.

[10] Cf. Tert. _de Spect._ 30, _fabri aut quæstuariæ filius_.

[11] Origen, _c. Cels._ i, 28, 32, 39. The beauty of the woman is an element in the stories of Greek demi-gods.

[12] _c. Cels._ ii, 55.

[13] ii, 27.

[14] ii, 29.

[15] ii, 28.

[16] i, 50.

[17] 2 Tim. 8, 15.

[18] _Trypho_, 39.

[19] Ign. _Philad._ 8, 2.

[20] Ign. _Magn._ 10, 3; 8, 1.

[21] So says Eusebius, _E.H._ iv, 18. Justin does not name the city.

[22] _Trypho_, 8.

[23] Justin, _Trypho_, 8.

[24] _ad Diogn._ 3, 4.

[25] _Trypho_, 22.

[26] _Ibid._ 12.

[27] _Deut._ 10, 16, 17; _Trypho_, 16.

[28] _Jerem._ 4, 4; 9, 25; _Trypho_, 28.

[29] Tert. _adv. Jud._ 4.

[30] Justin, _Trypho_, 19; Tert. _adv. Jud._ 2; Cyprian, _Testim._ 1, 8. Tertullian had to face a similar criticism of Christian life--was Abraham _baptized_? _de Bapt._ 13.

[31] Tert. _adv. Jud._ 3.

[32] _Trypho_, 23; Cyprian, _Testim._ 1, 8.

[33] _Trypho_, 16 (slightly compressed).

[34] _Trypho_, 19, 20; cf. Tert. _adv. Jud. _

[35] _Trypho_, 22.

[36] Barnabas, 10; cf. Pliny, _N.H._ 8, 218, on the hare; and Plutarch, _de Iside et Osiride_, 353 F, 363 F, 376 E, 381 A (weasel), for similar zoology and symbolism. Clem. Alex. _Str._ ii, 67; v, 51; refers to this teaching of Barnabas (cf. _ib._ ii, 105).

[37] Barnabas, 9.

[38] _Trypho_, 23.

[39] _Ibid._ 11.

[40] _Jerem._ 31, 31; _Trypho_, 11; Tert. _adv. Jud._ 3.

[41] _Is._ 6, 10; _Trypho_, 12; Cyprian, _Testim._ i, 3.

[42] _Ps._ 82, 5; _Trypho_, 124; Cyprian, _Testim._ i, 3.

[43] _Is._ 42, 19; _Trypho_, 123, where the plural is used.

[44] _Is._ 29, 11; Cyprian, _Testim._ i, 4.

[45] _Trypho_, 133.

[46] _Trypho_, 134.

[47] Cyprian, _Testim._ i, 21; Justin, _Trypho_, 12; Tert. _adv. Marc._ iii, 20.

[48] _Trypho_, 29.

[49] _c. Cels._ ii, 28,

[50] Lactantius, _de mort. persec._ 2.

[51] Tertullian lays down the canon (_adv. Marc._ iii, 5) _pleraque figurate portenduntur per ænigmata et allegorias et parabolas, aliter intelligenda quam scripta sunt_; but (_de resurr. carnis_, 20) _non omnia imagines sed et veritates, nec omnia umbræ sed et corpora, e.g._ the Virgin-birth is not foretold in figure.

[52] _Trypho_, 62, 129; Barnabas, 5, 5; Tert. _adv. Prax._ 12.

[53] _Trypho_, 56.

[54] _Ibid._ 56.

[55] _Ibid._ 56.

[56] _Trypho_, 56, 57.

[57] Trypho, 127. Tert. _adv. Marc._ ii, 27. Quæcunque exigitis deodigna, habebuntur in patre invisibili incongressibilique et placido et, ut ita dixerim, philosophorum deo. Quæcunque autem ut indigna reprehenditis, deputabuntur in filio, etc. Cf. on the distinction Tert. _adv. Prax._ 14 ff. Cf. the language of Celsus on God "descending," see p. 248.

[58] _Trypho_, 126. Other titles are quoted by Justin, _Trypho_, 61.

[59] _Trypho_, 128. Cf. Tertullian, _adv. Marc._ ii, 27, _Ille est qui descendit, ille qui interrogat, ille qui postulat, ille qui jurat; adv. Prax._ 15, _Filius itaque est qui...._

[60] _Gen._ 49, 8-12; _Trypho_, 52, 53; _Apol._ i, 32; Cyprian, _Testim._ i, 21.

[61] Tert. _adv. Jud._ 14.

[62] _Trypho_, 40; Tert. _adv. Jud._ 14; Barnabas, 7.

[63] _Trypho_, 66. Isaiah vii and viii.

[64] _Trypho_, 67.

[65] _Trypho_, 71.

[66] _Trypho_, 84. Cf. Tert. _adv. Jud._ 9 = _adv. Marc._ iii, 13.

[67] _Trypho_, 77: Tert. _adv. Jud._ 9 = _adv. Marc._ iii, 13; both referring to _Psalm_ 71.

[68] _Trypho_, 79.

[69] _Trypho_, 75; _Exodus_ 23, 20.

[70] Barnabas, 9, 8 (the subject of 'saith' may in each case be 'he'). Clement of Alexandria cites this and adds a mystic and mathematical account of this suggestive figure 318. _Strom._ vi. 84.

[71] _Trypho_, 142.

[72] Celsus _ap._ Orig. _c. Cels._ iv, 50, 51.

[73] Especially when he finds Celsus referring to the dialogue of Jason and Papiscus as "more worthy of pity and hatred than of laughter"; _c. Cels._ iv, 52.

[74] Porphyry (cited by Euseb. _E.H._ vi, 19), says they made riddles of what was perfectly plain in Moses, their expositions would not hang together, and they cheated their own critical faculty, _tò kritikòn tês psychês katagoeteúsantes_.

[75] _Trypho_, 137.

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