Part 22

North of the iron district of Staffordshire lies an industrial region to which we shall now turn our attention, the Potteries, whose headquarters are in the borough of Stoke, embracing Henley, Burslem, Lane End, Lane Delph, Etruria, Coleridge, Langport, Tunstall, and Golden Hill, containing together 60,000 inhabitants. The Children's Employment Commission reports upon this subject that in some branches of this industry, in the production of stoneware, the children have light employment in warm, airy rooms; in others, on the contrary, hard, wearing labour is required, while they receive neither sufficient food nor good clothing. Many children complain: "Don't get enough to eat, get mostly potatoes with salt, never meat, never bread, don't go to school, haven't got no clothes." "Haven't got nothin' to eat to-day for dinner, don't never have dinner at home, get mostly potatoes and salt, sometimes bread." "These is all the clothes I have, no Sunday suit at home." Among the children whose work is especially injurious are the mould-runners, who have to carry the moulded article with the form to the drying-room, and afterwards bring back the empty form, when the article is properly dried. Thus they must go to and fro the whole day, carrying burdens heavy in proportion to their age, while the high temperature in which they have to do this increases very considerably the exhaustiveness of the work. These children, with scarcely a single exception, are lean, pale, feeble, stunted; nearly all suffer from stomach troubles, nausea, want of appetite, and many of them die of consumption. Almost as delicate are the boys called "jiggers," from the "jigger" wheel which they turn. But by far the most injurious is the work of those who dip the finished article into a fluid containing great quantities of lead, and often of arsenic, or have to take the freshly-dipped article up with the hand. The hands and clothing of these workers, adults and children, are always wet with this fluid, the skin softens and falls off under the constant contact with rough objects, so that the fingers often bleed, and are constantly in a state most favourable for the absorption of this dangerous substance. The consequence is violent pain, and serious disease of the stomach and intestines, obstinate constipation, colic, sometimes consumption, and, most common of all, epilepsy among children. Among men, partial paralysis of the hand muscles, colica pictorum, and paralysis of whole limbs are ordinary phenomena. One witness relates that two children who worked with him died of convulsions at their work; another who had helped with the dipping two years while a boy, relates that he had violent pains in the bowels at first, then convulsions, in consequence of which he was confined to his bed two months, since when the attacks of convulsions have increased in frequency, are now daily, accompanied often by ten to twenty epileptic fits, his right arm is paralysed, and the physicians tell him that he can never regain the use of his limbs. In one factory were found in the dipping-house four men, all epileptic and afflicted with severe colic, and eleven boys, several of whom were already epileptic. In short, this frightful disease follows this occupation universally: and that, too, to the greater pecuniary profit of the bourgeoisie! In the rooms in which the stoneware is scoured, the atmosphere is filled with pulverised flint, the breathing of which is as injurious as that of the steel dust among the Sheffield grinders. The workers lose breath, cannot lie down, suffer from sore throat and violent coughing, and come to have so feeble a voice that they can scarcely be heard. They, too, all die of consumption. In the Potteries district, the schools are said to be comparatively numerous, and to offer the children opportunities for instruction; but as the latter are so early set to work for twelve hours and often more per day, they are not in a position to avail themselves of the schools, so that three-fourths of the children examined by the commissioner could neither read nor write, while the whole district is plunged in the deepest ignorance. Children who have attended Sunday school for years could not tell one letter from another, and the moral and religious education, as well as the intellectual, is on a very low plane. {207}

In the manufacture of glass, too, work occurs which seems little injurious to men, but cannot be endured by children. The hard labour, the irregularity of the hours, the frequent night-work, and especially the great heat of the working place (100 to 130 Fahrenheit), engender in children general debility and disease, stunted growth, and especially affections of the eye, bowel complaint, and rheumatic and bronchial affections. Many of the children are pale, have red eyes, often blind for weeks at a time, suffer from violent nausea, vomiting, coughs, colds, and rheumatism. When the glass is withdrawn from the fire, the children must often go into such heat that the boards on which they stand catch fire under their feet. The glassblowers usually die young of debility and chest affections. {208}

As a whole, this report testifies to the gradual but sure introduction of the factory system into all branches of industry, recognisable especially by the employment of women and children. I have not thought it necessary to trace in every case the progress of machinery and the superseding of men as workers. Every one who is in any degree acquainted with the nature of manufacture can fill this out for himself, while space fails me to describe in detail an aspect of our present system of production, the result of which I have already sketched in dealing with the factory system. In all directions machinery is being introduced, and the last trace of the working-man's independence thus destroyed. In all directions the family is being dissolved by the labour of wife and children, or inverted by the husband's being thrown out of employment and made dependent upon them for bread; everywhere the inevitable machinery bestows upon the great capitalist command of trade and of the workers with it. The centralisation of capital strides forward without interruption, the division of society into great capitalists and non-possessing workers is sharper every day, the industrial development of the nation advances with giant strides towards the inevitable crisis.

I have already stated that in the handicrafts the power of capital, and in some cases the division of labour too, has produced the same results, crushed the small tradesmen, and put great capitalists and non-possessing workers in their place. As to these handicraftsmen there is little to be said, since all that relates to them has already found its place where the proletariat in general was under discussion. There has been but little change here in the nature of the work and its influence upon health since the beginning of the industrial movement. But the constant contact with the factory operatives, the pressure of the great capitalists, which is much more felt than that of the small employer to whom the apprentice still stood in a more or less personal relation, the influences of life in towns, and the fall of wages, have made nearly all the handicraftsmen active participators in labour movements. We shall soon have more to say on this point, and turn meanwhile to one section of workers in London who deserve our attention by reason of the extraordinary barbarity with which they are exploited by the money-greed of the bourgeoisie. I mean the dressmakers and sewing-women.

It is a curious fact that the production of precisely those articles which serve the personal adornment of the ladies of the bourgeoisie involves the saddest consequences for the health of the workers. We have already seen this in the case of the lacemakers, and come now to the dressmaking establishments of London for further proof. They employ a mass of young girls--there are said to be 15,000 of them in all--who sleep and eat on the premises, come usually from the country, and are therefore absolutely the slaves of their employers. During the fashionable season, which lasts some four months, working-hours, even in the best establishments, are fifteen, and, in very pressing cases, eighteen a day; but in most shops work goes on at these times without any set regulation, so that the girls never have more than six, often not more than three or four, sometimes, indeed, not more than two hours in the twenty-four, for rest and sleep, working nineteen to twenty hours, if not the whole night through, as frequently happens! The only limit set to their work is the absolute physical inability to hold the needle another minute. Cases have occurred in which these helpless creatures did not undress during nine consecutive days and nights, and could only rest a moment or two here and there upon a mattress, where food was served them ready cut up in order to require the least possible time for swallowing. In short, these unfortunate girls are kept by means of the moral whip of the modern slave-driver, the threat of discharge, to such long and unbroken toil as no strong man, much less a delicate girl of fourteen to twenty years, can endure. In addition to this, the foul air of the workroom and sleeping places, the bent posture, the often bad and indigestible food, all these causes, combined with almost total exclusion from fresh air, entail the saddest consequences for the health of the girls. Enervation, exhaustion, debility, loss of appetite, pains in the shoulders, back, and hips, but especially headache, begin very soon; then follow curvatures of the spine, high, deformed shoulders, leanness, swelled, weeping, and smarting eyes, which soon become short-sighted; coughs, narrow chests, and shortness of breath, and all manner of disorders in the development of the female organism. In many cases the eyes suffer, so severely that incurable blindness follows; but if the sight remains strong enough to make continued work possible, consumption usually soon ends the sad life of these milliners and dressmakers. Even those who leave this work at an early age retain permanently injured health, a broken constitution; and, when married, bring feeble and sickly children into the world. All the medical men interrogated by the commissioner agreed that no method of life could be invented better calculated to destroy health and induce early death.

With the same cruelty, though somewhat more indirectly, the rest of the needle-women of London are exploited. The girls employed in stay-making have a hard, wearing occupation, trying to the eyes. And what wages do they get? I do not know; but this I know, that the middle-man who has to give security for the material delivered, and who distributes the work among the needle-women, receives 1.5d. per piece. From this he deducts his own pay, at least .5d., so that 1d. at most reaches the pocket of the girl. The girls who sew neckties must bind themselves to work sixteen hours a day, and receive 4.5s. a week. {210} But the shirtmakers' lot is the worst. They receive for an ordinary shirt 1.5d., formerly 2d.-3d.; but since the workhouse of St. Pancras, which is administered by a Radical board of guardians, began to undertake work at 1.5d., the poor women outside have been compelled to do the same. For fine, fancy shirts, which can be made in one day of eighteen hours, 6d. is paid. The weekly wage of these sewing-women according to this and according to testimony from many sides, including both needle-women and employers, is 2s. 6d. to 3s. for most strained work continued far into the night. And what crowns this shameful barbarism is the fact that the women must give a money deposit for a part of the materials entrusted to them, which they naturally cannot do unless they pawn a part of them (as the employers very well know), redeeming them at a loss; or if they cannot redeem the materials, they must appear before a Justice of the Peace, as happened a sewing-woman in November, 1843. A poor girl who got into this strait and did not know what to do next, drowned herself in a canal in 1844. These women usually live in little garret rooms in the utmost distress, where as many crowd together as the space can possibly admit, and where, in winter, the animal warmth of the workers is the only heat obtainable. Here they sit bent over their work, sewing from four or five in the morning until midnight, destroying their health in a year or two and ending in an early grave, without being able to obtain the poorest necessities of life meanwhile. {211} And below them roll the brilliant equipages of the upper bourgeoisie, and perhaps ten steps away some pitiable dandy loses more money in one evening at faro than they can earn in a year.

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Such is the condition of the English manufacturing proletariat. In all directions, whithersoever we may turn, we find want and disease permanent or temporary, and demoralisation arising from the condition of the workers; in all directions slow but sure undermining, and final destruction of the human being physically as well as mentally. Is this a state of things which can last? It cannot and will not last. The workers, the great majority of the nation, will not endure it. Let us see what they say of it.

LABOUR MOVEMENTS.

It must be admitted, even if I had not proved it so often in detail, that the English workers cannot feel happy in this condition; that theirs is not a state in which a man or a whole class of men can think, feel, and live as human beings. The workers must therefore strive to escape from this brutalizing condition, to secure for themselves a better, more human position; and this they cannot do without attacking the interest of the bourgeoisie which consists in exploiting them. But the bourgeoisie defends its interests with all the power placed at its disposal by wealth and the might of the State. In proportion as the working-man determines to alter the present state of things, the bourgeois becomes his avowed enemy.

Moreover, the working-man is made to feel at every moment that the bourgeoisie treats him as a chattel, as its property, and for this reason, if for no other, he must come forward as its enemy. I have shown in a hundred ways in the foregoing pages, and could have shown in a hundred others, that, in our present society, he can save his manhood only in hatred and rebellion against the bourgeoisie. And he can protest with most violent passion against the tyranny of the propertied class, thanks to his education, or rather want of education, and to the abundance of hot Irish blood that flows in the veins of the English working-class. The English working-man is no Englishman nowadays; no calculating money-grabber like his wealthy neighbour. He possesses more fully developed feelings, his native northern coldness is overborne by the unrestrained development of his passions and their control over him. The cultivation of the understanding which so greatly strengthens the selfish tendency of the English bourgeois, which has made selfishness his predominant trait and concentrated all his emotional power upon the single point of money-greed, is wanting in the working-man, whose passions are therefore strong and mighty as those of the foreigner. English nationality is annihilated in the working-man.

Since, as we have seen, no single field for the exercise of his manhood is left him, save his opposition to the whole conditions of his life, it is natural that exactly in this opposition he should be most manly, noblest, most worthy of sympathy. We shall see that all the energy, all the activity of the working-men is directed to this point, and that even their attempts to attain general education all stand in direct connection with this. True, we shall have single acts of violence and even of brutality to report, but it must always be kept in mind that the social war is avowedly raging in England; and that, whereas it is in the interest of the bourgeoisie to conduct this war hypocritically, under the disguise of peace and even of philanthropy, the only help for the working- men consists in laying bare the true state of things and destroying this hypocrisy; that the most violent attacks of the workers upon the bourgeoisie and its servants are only the open, undisguised expression of that which the bourgeoisie perpetrates secretly, treacherously against the workers.

The revolt of the workers began soon after the first industrial development, and has passed through several phases. The investigation of their importance in the history of the English people I must reserve for separate treatment, limiting myself meanwhile to such bare facts as serve to characterise the condition of the English proletariat.

The earliest, crudest, and least fruitful form of this rebellion was that of crime. The working-man lived in poverty and want, and saw that others were better off than he. It was not clear to his mind why he, who did more for society than the rich idler, should be the one to suffer under these conditions. Want conquered his inherited respect for the sacredness of property, and he stole. We have seen how crime increased with the extension of manufacture; how the yearly number of arrests bore a constant relation to the number of bales of cotton annually consumed.

The workers soon realised that crime did not help matters. The criminal could protest against the existing order of society only singly, as one individual; the whole might of society was brought to bear upon each criminal, and crushed him with its immense superiority. Besides, theft was the most primitive form of protest, and for this reason, if for no other, it never became the universal expression of the public opinion of the working-men, however much they might approve of it in silence. As a class, they first manifested opposition to the bourgeoisie when they resisted the introduction of machinery at the very beginning of the industrial period. The first inventors, Arkwright and others, were persecuted in this way and their machines destroyed. Later, there took place a number of revolts against machinery, in which the occurrences were almost precisely the same as those of the printers' disturbances in Bohemia in 1844; factories were demolished and machinery destroyed.

This form of opposition also was isolated, restricted to certain localities, and directed against one feature only of our present social arrangements. When the momentary end was attained, the whole weight of social power fell upon the unprotected evil-doers and punished them to its heart's content, while the machinery was introduced none the less. A new form of opposition had to be found.

At this point help came in the shape of a law enacted by the old, unreformed, oligarchic-Tory parliament, a law which never could have passed the House of Commons later, when the Reform Bill had legally sanctioned the distinction between bourgeoisie and proletariat, and made the bourgeoisie the ruling class. This was enacted in 1824, and repealed all laws by which coalitions between working-men for labour purposes had hitherto been forbidden. The working-men obtained a right previously restricted to the aristocracy and bourgeoisie, the right of free association. Secret coalitions had, it is true, previously existed, but could never achieve great results. In Glasgow, as Symonds {214} relates, a general strike of weavers had taken place in 1812, which was brought about by a secret association. It was repeated in 1822, and on this occasion vitriol was thrown into the faces of the two working-men who would not join the association, and were therefore regarded by the members as traitors to their class. Both the assaulted lost the use of their eyes in consequence of the injury. So, too, in 1818, the association of Scottish miners was powerful enough to carry on a general strike. These associations required their members to take an oath of fidelity and secrecy, had regular lists, treasurers, bookkeepers, and local branches. But the secrecy with which everything was conducted crippled their growth. When, on the other hand, the working-man received in 1824 the right of free association, these combinations were very soon spread over all England and attained great power. In all branches of industry Trades Unions were formed with the outspoken intention of protecting the single working-man against the tyranny and neglect of the bourgeoisie. Their objects were to deal, _en masse_, as a power, with the employers; to regulate the rate of wages according to the profit of the latter, to raise it when opportunity offered, and to keep it uniform in each trade throughout the country. Hence they tried to settle with the capitalists a scale of wages to be universally adhered to, and ordered out on strike the employees of such individuals as refused to accept the scale. They aimed further to keep up the demand for labour by limiting the number of apprentices, and so to keep wages high; to counteract, as far as possible, the indirect wages reductions which the manufacturers brought about by means of new tools and machinery; and finally, to assist unemployed working-men financially. This they do either directly or by means of a card to legitimate the bearer as a "society man," and with which the working-man wanders from place to place, supported by his fellow-workers, and instructed as to the best opportunity for finding employment. This is tramping, and the wanderer a tramp. To attain these ends, a President and Secretary are engaged at a salary (since it is to be expected that no manufacturer will employ such persons), and a committee collects the weekly contributions and watches over their expenditure for the purposes of the association. When it proved possible and advantageous, the various trades of single districts united in a federation and held delegate conventions at set times. The attempt has been made in single cases to unite the workers of one branch over all England in one great Union; and several times (in 1830 for the first time) to form one universal trades association for the whole United Kingdom, with a separate organisation for each trade. These associations, however, never held together long, and were seldom realised even for the moment, since an exceptionally universal excitement is necessary to make such a federation possible and effective.