Chapter 9

You should see then the Maximilian Strasse, when the light floods the platz where Maximilian in bronze sits in his chair, illuminates the frescoes on the pediments of the Hof Theater, brightens the Pompeian red under the colonnade of the post-office, and streams down the gay thoroughfare to the trees and statues in front of the National Museum, and into the gold-dusted atmosphere beyond the Isar. The street is filled with promenaders: strangers who saunter along with the red book in one hand,--a man and his wife, the woman dragged reluctantly past the windows of fancy articles, which are "so cheap," the man breaking his neck to look up at the buildings, especially at the comical heads and figures in stone that stretch out from the little oriel-windows in the highest story of the Four Seasons Hotel, and look down upon the moving throng; Munich bucks in coats of velvet, swinging light canes, and smoking cigars through long and elaborately carved meerschaum holders; Munich ladies in dresses of that inconvenient length that neither sweeps the pavement nor clears it; peasants from the Tyrol, the men in black, tight breeches, that button from the knee to the ankle, short jackets and vests set thickly with round silver buttons) and conical hats with feathers, and the women in short quilted and quilled petticoats, of barrel-like roundness from the broad hips down, short waists ornamented with chains and barbarous brooches of white metal, with the oddest head-gear of gold and silver heirlooms; students with little red or green embroidered brimless caps, with the ribbon across the breast, a folded shawl thrown over one shoulder, and the inevitable switch-cane; porters in red caps, with a coil of twine about the waist; young fellows from Bohemia, with green coats, or coats trimmed with green, and green felt hats with a stiff feather stuck in the side; and soldiers by the hundreds, of all ranks and organizations; common fellows in blue, staring in at the shop windows, officers in resplendent uniforms, clanking their swords as they swagger past. Now and then, an elegant equipage dashes by,--perhaps the four horses of the handsome young king, with mounted postilions and outriders, or a liveried carriage of somebody born with a von before his name. As the twilight comes on, the shutters of the shop windows are put up. It is time to go to the opera, for the curtain rises at half-past six, or to the beer-gardens, where delicious music marks, but does not interrupt, the flow of excellent beer.

Or you may if you choose, and I advise you to do it, walk at the same hour in the English Garden, which is but a step from the arcades of the Hof Garden,--but a step to the entrance, whence you may wander for miles and miles in the most enchanting scenery. Art has not been allowed here to spoil nature. The trees, which are of magnificent size, are left to grow naturally;--the Isar, which is turned into it, flows in more than one stream with its mountain impetuosity; the lake is gracefully indented and overhung with trees, and presents ever- changing aspects of loveliness as you walk along its banks; there are open, sunny meadows, in which single giant trees or splendid groups of them stand, and walks without end winding under leafy Gothic arches. You know already that Munich owes this fine park to the foresight and liberality of an American Tory, Benjamin Thompson (Count Rumford), born in Rumford, Vt, who also relieved Munich of beggars.

I have spoken of the number of soldiers in Munich. For six weeks the Landwehr, or militia, has been in camp in various parts of Bavaria. There was a grand review of them the other day on the Field of Mars, by the king, and many of them have now gone home. They strike an unmilitary man as a very efficient body of troops. So far as I could see, they were armed with breech-loading rifles. There is a treaty by which Bavaria agreed to assimilate her military organization to that of Prussia. It is thus that Bismarck is continually getting ready. But if the Landwehr is gone, there are yet remaining troops enough of the line. Their chief use, so far as it concerns me, is to make pageants in the streets, and to send their bands to play at noon in the public squares. Every day, when the sun shines down upon the mounted statue of Ludwig I., in front of the Odeon, a band plays in an open Loggia, and there is always a crowd of idlers in the square to hear it. Everybody has leisure for that sort of thing here in Europe; and one can easily learn how to be idle and let the world wag. They have found out here what is disbelieved in America,--that the world will continue to turn over once in about twenty-four hours (they are not accurate as to the time) without their aid. To return to our soldiers. The cavalry most impresses me; the men are so finely mounted, and they ride royally. In these sparkling mornings, when the regiments clatter past, with swelling music and shining armor, riding away to I know not what adventure and glory, I confess that I long to follow them. I have long had this desire; and the other morning, determining to satisfy it, I seized my hat and went after the prancing procession. I am sorry I did. For, after trudging after it through street after street, the fine horsemen all rode through an arched gateway, and disappeared in barracks, to my great disgust; and the troopers dismounted, and led their steeds into stables.

And yet one never loses a walk here in Munich. I found myself that morning by the Isar Thor, a restored medieval city gate. The gate is double, with flanking octagonal towers, inclosing a quadrangle. Upon the inner wall is a fresco of "The Crucifixion." Over the outer front is a representation, in fresco painting, of the triumphal entry into the city of the Emperor Louis of Bavaria after the battle of Ampfing. On one side of the gate is a portrait of the Virgin, on gold ground, and on the other a very passable one of the late Dr. Hawes of Hartford, with a Pope's hat on. Walking on, I came to another arched gateway and clock-tower; near it an old church, with a high wall adjoining, whereon is a fresco of cattle led to slaughter, showing that I am in the vicinity of the Victual Market; and I enter it through a narrow, crooked alley. There is nothing there but an assemblage of shabby booths and fruit-stands, and an ancient stone tower in ruins and overgrown with ivy.

Leaving this, I came out to the Marian Platz, where stands the column, with the statue of the Virgin and Child, set up by Maximilian I. in 1638 to celebrate the victory in the battle which established the Catholic supremacy in Bavaria. It is a favorite praying-place for the lower classes. Yesterday was a fete day, and the base of the column and half its height are lost in a mass of flowers and evergreens. In front is erected an altar with a broad, carpeted platform; and a strip of the platz before it is inclosed with a railing, within which are praying-benches. The sun shines down hot; but there are several poor women kneeling there, with their baskets beside them. I happen along there at sundown; and there are a score of women kneeling on the hard stones, outside the railing saying their prayers in loud voices. The mass of flowers is still sweet and gay and fresh; a fountain with fantastic figures is flashing near by; the crowd, going home to supper and beer, gives no heed to the praying; the stolid droschke-drivers stand listlessly by. At the head of the square is an artillery station, and a row of cannon frowns on it. On one side is a house with a tablet in the wall, recording the fact that Gustavus Adolphus of Sweden once lived in it.

When we came to Munich, the great annual fair was in progress; and the large Maximilian Platz (not to be confounded with the street of that name) was filled with booths of cheap merchandise, puppet-shows, lottery shanties, and all sorts of popular amusements. It was a fine time to study peasant costumes. The city was crowded with them on Sunday; and let us not forget that the first visit of the peasants was to the churches; they invariably attended early mass before they set out upon the day's pleasure. Most of the churches have services at all hours till noon, some of them with fine classical and military music. One could not but be struck with the devotional manner of the simple women, in their queer costumes, who walked into the gaudy edifices, were absorbed in their prayers for an hour, and then went away. I suppose they did not know how odd they looked in their high, round fur hats, or their fantastic old ornaments, nor that there was anything amiss in bringing their big baskets into church with them. At least, their simple, unconscious manner was better than that of many of the city people, some of whom stare about a good deal, while going through the service, and stop in the midst of crossings and genuflections to take snuff and pass it to their neighbors. But there are always present simple and homelike sort of people, who neither follow the fashions nor look round on them; respectable, neat old ladies, in the faded and carefully preserved silk gowns, such as the New England women wear to "meeting."

No one can help admiring the simplicity, kindliness, and honesty of the Germans. The universal courtesy and friendliness of manner have a very different seeming from the politeness of the French. At the hotels in the country, the landlord and his wife and the servant join in hoping you will sleep well when you go to bed. The little maid at Heidelberg who served our meals always went to the extent of wishing us a good appetite when she had brought in the dinner. Here in Munich the people we have occasion to address in the street are uniformly courteous. The shop-keepers are obliging, and rarely servile, like the English. You are thanked, and punctiliously wished the good-day, whether you purchase anything or not. In shops tended by women, gentlemen invariably remove their hats. If you buy only a kreuzer's worth of fruit of an old woman, she says words that would be, literally translated, "I thank you beautifully." With all this, one looks kindly on the childish love the Germans have for titles. It is, I believe, difficult for the German mind to comprehend that we can be in good standing at home, unless we have some title prefixed to our names, or some descriptive phrase added. Our good landlord, who waits at the table and answers our bell, one of whose tenants is a living baron, having no title to put on his doorplate under that of the baron, must needs dub himself "privatier;" and he insists upon prefixing the name of this unambitious writer with the ennobling von; and at the least he insists, in common with the tradespeople, that I am a "Herr Doctor." The bills of purchases by madame come made out to "Frau----, well-born." At a hotel in Heidelberg, where I had registered my name with that distinctness of penmanship for which newspaper men are justly conspicuous, and had added to my own name "& wife," I was not a little flattered to appear in the reckoning as "Herr Doctor Mamesweise."

THE GOTTESACKER AND BAVARIAN FUNERALS

To change the subject from gay to grave. The Gottesacker of Munich is called the finest cemetery in Germany; at least, it surpasses them in the artistic taste of its monuments. Natural beauty it has none: it is simply a long, narrow strip of ground inclosed in walls, with straight, parallel walks running the whole length, and narrow cross-walks; and yet it is a lovely burial-ground. There are but few trees; but the whole inclosure is a conservatory of beautiful flowers. Every grave is covered with them, every monument is surrounded with them. The monuments are unpretending in size, but there are many fine designs, and many finely executed busts and statues and allegorical figures, in both marble and bronze. The place is full of sunlight and color. I noticed that it was much frequented. In front of every place of sepulcher stands a small urn for water, with a brush hanging by, with which to sprinkle the flowers. I saw, also, many women and children coming and going with watering-pots, so that the flowers never droop for want of care. At the lower end of the old ground is an open arcade, wherein are some effigies and busts, and many ancient tablets set into the wall. Beyond this is the new cemetery, an inclosure surrounded by a high wall of brick, and on the inside by an arcade. The space within is planted with flowers, and laid out for the burial of the people; the arcades are devoted to the occupation of those who can afford costly tombs. Only a small number of them are yet occupied; there are some good busts and monuments, and some frescoes on the panels rather more striking for size and color than for beauty.

Between the two cemeteries is the house for the dead. When I walked down the long central all& of the old ground, I saw at the farther end, beyond a fountain) twinkling lights. Coming nearer, I found that they proceeded from the large windows of a building, which was a part of the arcade. People were looking in at the windows, going and coming to and from them continually; and I was prompted by curiosity to look within. A most unexpected sight met my eye. In a long room, upon elevated biers, lay people dead: they were so disposed that the faces could be seen; and there they rested in a solemn repose. Officers in uniform, citizens in plain dress, matrons and maids in the habits that they wore when living, or in the white robes of the grave. About most of them were lighted candles. About all of them were flowers: some were almost covered with bouquets. There were rows of children, little ones scarce a span long,--in the white caps and garments of innocence, as if asleep in beds of flowers. How naturally they all were lying, as if only waiting to be called! Upon the thumb of every adult was a ring in which a string was tied that went through a pulley above and communicated with a bell in the attendant's room. How frightened he would be if the bell should ever sound, and he should go into that hall of the dead to see who rang! And yet it is a most wise and humane provision; and many years ago, there is a tradition, an entombment alive was prevented by it. There are three rooms in all; and all those who die in Munich must be brought and laid in one of them, to be seen of all who care to look therein. I suppose that wealth and rank have some privileges; but it is the law that the person having been pronounced dead by the physician shall be the same day brought to the dead-house, and lie there three whole days before interment.

There is something peculiar in the obsequies of Munich, especially in the Catholic portion of the population. Shortly after the death, there is a short service in the courtyard of the house, which, with the entrance, is hung in costly mourning, if the deceased was rich. The body is then carried in the car to the dead-house, attended by the priests, the male members of the family, and a procession of torch-bearers, if that can be afforded. Three days after, the burial takes place from the dead-house, only males attending. The women never go to the funeral; but some days after, of which public notice is given by advertisement, a public service is held in church, at which all the family are present, and to which the friends are publicly invited. Funeral obsequies are as costly here as in America; but everything is here regulated and fixed by custom. There are as many as five or six classes of funerals recognized. Those of the first class, as to rank and expense, cost about a thousand guldens. The second class is divided into six subclasses. The third is divided into two. The cost of the first of the third class is about four hundred guldens. The lowest class of those able to have a funeral costs twenty-five guldens. A gulden is about two francs. There are no carriages used at the funerals of Catholics, only at those of Protestants and Jews.

I spoke of the custom of advertising the deaths. A considerable portion of the daily newspapers is devoted to these announcements, which are printed in display type, like the advertisements of dry-goods sellers with you. I will roughly translate one which I happen to see just now. It reads, "Death advertisement. It has pleased God the Almighty, in his inscrutable providence, to take away our innermost loved, best husband, father, grandfather, uncle, brother-in-law, and cousin, Herr---, dyer of cloth and silk, yesterday night, at eleven o'clock, after three weeks of severe suffering, having partaken of the holy sacrament, in his sixty-sixth year, out of this earthly abode of calamity into the better Beyond. Those who knew his good heart, his great honesty, as well as his patience in suffering, will know how justly to estimate our grief." This is signed by the "deep-grieving survivors,"--the widow, son, daughter, and daughter-in-law, in the name of the absent relatives. After the name of the son is written, "Dyer in cloth and silk." The notice closes with an announcement of the funeral at the cemetery, and a service at the church the day after. The advertisement I have given is not uncommon either for quaintness or simplicity. It is common to engrave upon the monument the business as well as the title of the departed.

THE OCTOBER FEST THE PEASANTS AND THE KING

On the 11th of October the sun came out, after a retirement of nearly two weeks. The cause of the appearance was the close of the October Fest. This great popular carnival has the same effect upon the weather in Bavaria that the Yearly Meeting of Friends is known to produce in Philadelphia, and the Great National Horse Fair in New England. It always rains during the October Fest. Having found this out, I do not know why they do not change the time of it; but I presume they are wise enough to feel that it would be useless. A similar attempt on the part of the Pennsylvania Quakers merely disturbed the operations of nature, but did not save the drab bonnets from the annual wetting. There is a subtle connection between such gatherings and the gathering of what are called the elements,--a sympathetic connection, which we shall, no doubt, one day understand, when we have collected facts enough on the subject to make a comprehensive generalization, after Mr. Buckle's method.

This fair, which is just concluded, is a true Folks-Fest, a season especially for the Bavarian people, an agricultural fair and cattle show, but a time of general jollity and amusement as well. Indeed, the main object of a German fair seems to be to have a good time and in this it is in marked contrast with American fairs. The October Fest was instituted for the people by the old Ludwig I. on the occasion of his marriage; and it has ever since retained its position as the great festival of the Bavarian people, and particularly of the peasants. It offers a rare opportunity to the stranger to study the costumes of the peasants, and to see how they amuse themselves. One can judge a good deal of the progress of a people by the sort of amusements that satisfy them. I am not about to draw any philosophical inferences,--I am a mere looker-on in Munich; but I have never anywhere else seen puppet-shows afford so much delight, nor have I ever seen anybody get more satisfaction out of a sausage and a mug of beer, with the tum-tum of a band near, by, than a Bavarian peasant.

The Fest was held on the Theresien Wiese, a vast meadow on the outskirts of the city. The ground rises on one side of this by an abrupt step, some thirty or forty feet high, like the "bench" of a Western river. This bank is terraced for seats the whole length, or as far down as the statue of Bavaria; so that there are turf seats, I should judge, for three quarters of a mile, for a great many thousands of people, who can look down upon the race-course, the tents, houses, and booths of the fair-ground, and upon the roof and spires of the city beyond. The statue is, as you know, the famous bronze Bavaria of Schwanthaler, a colossal female figure fifty feet high, and with its pedestal a hundred feet high, which stands in front of the Hall of Fame, a Doric edifice, in the open colonnades of which are displayed the busts of the most celebrated Bavarians, together with those of a few poets and scholars who were so unfortunate as not to be born here. The Bavaria stands with the right hand upon the sheathed sword, and the left raised in the act of bestowing a wreath of victory; and the lion of the kingdom is beside her. This representative being is, of course, hollow. There is room for eight people in her head, which I can testify is a warm place on a sunny day; and one can peep out through loopholes and get a good view of the Alps of the Tyrol. To say that this statue is graceful or altogether successful would be an error; but it is rather impressive, from its size, if for no other reason. In the cast of the hand exhibited at the bronze foundry, the forefinger measures over three feet long.

Although the Fest did not officially begin until Friday, October 12, yet the essential part of it, the amusements, was well under way on the Sunday before. The town began to be filled with country people, and the holiday might be said to have commenced; for the city gives itself up to the occasion. The new art galleries are closed for some days; but the collections and museums of various sorts are daily open, gratis; the theaters redouble their efforts; the concert-halls are in full blast; there are dances nightly, and masked balls in the Folks' Theater; country relatives are entertained; the peasants go about the streets in droves, in a simple and happy frame of mind, wholly unconscious that they are the oddest-looking guys that have come down from the Middle Ages; there is music in all the gardens, singing in the cafes, beer flowing in rivers, and a mighty smell of cheese, that goes up to heaven. If the eating of cheese were a religious act, and its odor an incense, I could not say enough of the devoutness of the Bavarians.