The Complete Works of Brann, the Iconoclast — Volume 10
Chapter 10
A traveling man who was not from St. Louis, once summarized Chicago as "a big, dirty, noisy roaring bluff." He was a fellow who had a just appreciation of the value of adjectives. That is what it is. It is said of the merchants that in the summer time they load wagons with empty barrels and drive them about the streets to simulate business. I don't doubt it. If they haven't done it, they forgot it. There is no shady trick of commercial competition that they will not stoop to, nothing short of a penitentiary offense that they will balk at. Sometimes they do not stop there.
Chicago has been called "the representative American city." It is. It represents the America of to-day, because more than any other municipality, its life is wrapped in the pursuit of the dollar. A man in Chicago is weighed by dollars. The attractions of his wife and daughters are judged by dollars. His value as a citizen, his worthiness as an American, his fitness for public service, his chances of heaven are measured by the standard of the dollar.
There is a merchant prince in Chicago whose private life contains a scandal that is absolutely unprintable. He is looked up to by men and admired by women. His name is often upon the lips of the good, although I cannot learn that he gives freely to charity, or to the city's advancement. He is held up as a model for young men struggling in the race of life. He is pointed out to girls as an epitome of brainy American manhood. It cost him $500,000 to hush up this scandal, or rather to keep it out of print. It is known to thousands of course, because a matter of this kind can no more be stilled than the winds and the waves can be stilled. But the dollars did the work they were designed to do. Not a paper of the newspaper trust contained a line in reference to it. The man advertises, you see.
There is another man high in Chicago financial circles. Men tip their hats to him on the streets. His name appears on the prospectuses and in the lists of directors in many powerful institutions. He is a prominent figure at many social functions. His hair is white with age, but he still has a lust for tender maidenhood. This man has served a term in the penitentiary for stealing from his government. As a result of that theft he has many dollars.
When a man hears of Chicago he is pretty apt to hear of Yerkes. Yerkes owns all of the north side street railways and is a dictator in a dozen enormous enterprises. It is the fashion to regard Yerkes as an octopus who has Chicago grasped in his strangling arms. It is the custom to hurl abuse at Yerkes and hold Yerkes responsible for all the many ills of the city. In the popular mind Yerkes is the Chicago exemplar of the grasping, soulless, blood-sucking monopolist. This is because the newspaper trust does not like Yerkes. He began fighting it a long time ago, holding war to be cheaper than tribute. Up to date Yerkes has a long way the best of the contest. He has a thick skin. Abuse glides off him like water off an oiled board. Yerkes, too, is a jail bird. He has served, it is said, a term in a Pennsylvania penitentiary. Yerkes went to the penitentiary, it is further said, because he would not betray his fellow robbers. He took his punishment, but he kept his mouth shut. In other words, he "did not peach on his pals." It will be seen that there is a good deal of a man in Yerkes--much more, in fact than is to be found in any one of his newspaper publishing traducers; but even his fondest intimates have never denied that he is a rascal.
There are women high in the society of Chicago who know more about the services of unscrupulous midwives than they would care to tell. There are girls still wearing their maiden names whose white arms and throats flash with the ransoms of princes who will feel no blush stealing over neck, cheek and chin when they lie waiting in the bridal bed. Three are mothers of children--many of them--who have "graduated" from Dwight and whose breaths still reek with the fumes of whiskey. There are wives whose annual flitting to the summer resorts means six weeks of unrestrained lechery. Meanwhile the old man, who is left in the city to wrestle for some more of the dollars, is not overlooking any bets. It is possible that he knows his wife is unchaste. Certainly he makes no pretensions to chastity himself.
Things have reached this pass in "the representative American city": A youth born, reared and educated there believes that it is his mission and his duty to get dollars and has no other idea. A girl born and reared there thinks it her mission and her duty to marry dollars. If her parents are poor, if she is compelled to "work out" as stenographer, typewriter, shop-lady, or whatnot, and if she keeps her virtue, she is a phenomenon. The vaudeville stage is recruited from her ranks. The bawdy houses are recruited from her ranks. The fetid river's yearly burden of corpses is recruited from her ranks.
What is to become of it? What is the natural fruit of such a tree? What is the legitimate of a million and a half of such humanity cooped into one space and boiling and seething with ten million different aims and passions? What part in the drama of the future is to be played by the 300,000 non-English speaking residents, many of whom are voters? Men say that the signs of the times point to revolution. Men behind the scenes say that this country was dangerously near it in 1896. It needs no prophet to foresee trouble when the rich are becoming richer, through scoundrelism, and the poor are becoming poorer, through drunkenness, idleness, dirt and all viciousness. Of that revolution when it comes Chicago will be the fountain and the center. I dare to say that if there are 5,000 open anarchists in Chicago to-day there are 50,000 anarchists unconfessed. The trouble is that their indictment against the wealthy ruling classes contain true counts. They are not worth the powder and lead necessary to their execution, but are those who sit in the high places any better?
Preachers on fat salaries may preach in rich churches, scrolled and cavern and mullion-windowed, then form laisons with choir-singers; hired writers may write of the goodness of the times, then pose in beer-joints and denounce God and the universe. Christian Endeavorers and all the other bands of inane asses may shout their mawkish hymns, but facts are facts. The city of the dollar is in a bad way, and it is the "representative American city."
More men to tell the truth are needed. More men willing to lead clean lives. One object lesson is worth a hundred told from books. More women are wanted who will hold their virtue as God-given and a priceless gem. Such men and such women would be laughed at for a while as oddities in Chicago, but even the modern Gomorrah would be affected by them in time. Missionary boards are spending thousands every year in endeavors to induce highly moral Chinamen to become immoral Christians; but right before their eyes in the county of Cook, state of Illinois, is a more fruitful field than they have ever plowed, a field that is lying fallow, although there are ministers enough camped on it, God knows. It is the fashion of the snug missionary board, however, to see only those things which are far off. It has been so since missionary boards first tortured savages whose chief offense was that they worshipped God in their own way, and it will continue to be so until the last missionary has taken up his last collection and laid in his winter's coal therewith. The ICONOCLAST has done its level best to snatch the Chicago brand from the burning and now and then some Chicago man walks straight for a little way under the influence of its teaching, but one journal cannot do the work of a hundred, nor is the whole of heathendom to be saved by one preacher. Until the great sweeping time comes around and Chicago is purified in the most cleansing of all liquids, though each quart of it means a human life, the money changers will sit in the temple and the bawds and lovers of bawds drink in the sanctuary.
. . .
Not long ago Chicago had a celebration. It placed a statue to "Black Jack Logan" on the lake front. This statue, which is by St. Gaudens, represents a large-moustached man on a slimly-built horse that has his right hoof elevated to his ear, apparently endeavoring to paw a fly therefrom. Of course, it is understood that any natural horse which stood in that way, would fall down and skin his pasterns and hocks and stifles and barrel and withers and other parts of him known to the veterinarians. I am no horse doctor.
The large-moustached man has on cavalry boots which are dug into the stirrups and his legs are very stiff and calm. He holds a flag in his right hand--holds it far up and away and its folds are blown by the wind. Every child knows that a United States flag and staff weigh only two ounces and a man on horse-back can swing it around as if it were a feather. These things do not enter into the rapt dream of St. Gaudens. Nothing enters into his dream save poetry to be expressed in bronze and the dollars that are to come therefrom. The statue is well enough in its way. Let it go at that.
. . .
There was a celebration. Troops came and marched from many states. Veterans of the Grand Army of the Republic tramped along and the people cheered them. I suppose that one quarter of the heroes who are drawing $160,000,000 a year in pensions from the government were on hand. I have been unable to find out anything that "Black Jack" did, other than the fact that he came back from the front in 1863, and legged for Abraham Lincoln, thereby getting into politics and staying in until he died. Also he scoured the country carefully and found everybody that was connected with him by blood or marriage and put him or her into office. At one time Logan and family were drawing enough money from Uncle Sam to draw a respectable navy. As the orators were orating and the cannon were barking and the sweating people on the sidewalks were shouting, they knew not and cared not for what, I thought of some lines which opened a Washington letter in the Boston Globe many years ago, when John A. Logan was in the United States Senate. There was a tariff discussion on and he took a part. These were the lines: "Pranced there in, on the arena of the great debate, like a trick mule in a circus or a spavined nightmare on the track of a beautiful dream, Logan of Illinois." They fitted him.
A part of that celebration consisted of fireworks which were given at the Coliseum, a large building which stands in the southern part of the city and is used as a place of entertainment. John T. Dickinson, formerly of Texas, and now of the earth, is the president of the Coliseum Company, and engineered the display. It takes money to have fireworks and the company of "big-bugs" who bossed the entire marksman's contest, told him so. With that hustle which made him a marked man in Austin and other large cities in which he lived before he broke into Chicago, Dickinson rushed out and raised the money. He got subscriptions from prominent merchants, collected the funds and turned them over to William R. Harper, who was chairman of the committee on arrangements and committee on glory and pretty nearly everything else. The fireworks were touched off and fizzed and banked and spluttered, and the people cheered some more.
The fellows who furnished the Catherine wheels and sky rockets and so forth, sent in their bills, which were audited and marked correct and Harper was requested to settle. He refused. The fireworks were not a success, he said. The fireworks men represented to him that whether the display was a success or a heart-breaking failure sawed no frozen water whatever. They were not entrusted with the management of the affair. They had furnished the goods and wanted their money. Harper refused. Dickinson jumped in once more and carried to Harper testimonials from the men who had furnished the money, saying that there never had been any fireworks so good as those fireworks. Harper refused. Harper was then bombarded with orders from the subscribers directing him to pay out the $2,500 which he held to their credit. He refused.
So the matter stands. The fire-cracker men are desolate. Dickinson has lost thirty of his 250 pounds. Harper has the money. Chicago has the scandal of a lot of unpaid workmen and manufacturers who helped to celebrate the unveiling of the pawing horse and big moustache out on the lake front-the bronze memorial of "Black Jack" Logan, who never did anything but wed a smart woman and hold office and beget a son who married money in Ohio.
. . .
These are the components of the Chicago newspaper trust, of which many people have heard: The Tribune, the Record, the Times-Herald, the Chronicle, the Post, the Journal and the News. The object of the trust is to advance the interests of the proprietors and swell their bank accounts at the expense of individuals and the public in general. It is an offensive alliance against decency and fair play. It is powerful. Such enterprises as it elects to boom are boomed. Such as it elects to destroy are destroyed. Such men as it cares to advance are advanced. Such men as it cares to attack are viciously lampooned day after day and week after week and month after month. It does not lampoon anyone who pays it. In each of these papers the editorial room is utterly and thoroughly dominated by the counting room. It gets its order day by day from the business counter and it obeys them with a slavish servility. The merchant with a display advertisement in their columns is safe from attack, no matter what his crime. From end to end it is one man journalism, and each of the papers is run for the benefit of the one man who is its proprietor. The Tribune is owned by Joe Medill, the Times-Herald and Post are owned by H. H. Kohlsast, the Record and News are owned by Victor Lawson, the Journal is owned by the McRae- Scripps league and the Chronicle is owned by John R. Walsh, a banker.
The effects of the newspaper trust upon the public are so well known that they need not be further enumerated. Its effects upon the individual worker in journalism are damnable.
The Chicago journalist belongs to the man who hires him, or he moves away, or he starves. That is all there is to it. If discharged by one, he cannot be hired by another. He is blacklisted until the man who discharges him chooses to reinstate him. If employed by one paper and does exceptional work, he cannot go to another one at an increase of salary. This is one of the strongest rules of the trust. His only chance to get approximately what his work is worth is to resign and risk being hired elsewhere, and he will be hired elsewhere in Chicago only if his former owner does not object. He can, too, go to another paper at the same wages and take his chance of a raise.
The result of this is not only to peon men, but to pay them merely living wages. There has never been a time in the history of America when the pay of a competent newspaper man was so low as it is in Chicago. Reporters run from $10 to $25 a week, copy readers get $25 on morning papers, telegraph editors about the same, editorial writers and paragraphers are paid from $30 to $35. Wages in other parts of the business "up-stairs" are formed on a like model. These wages are from one-third to one-half of what are paid in New York. There is no newspaper trust in New York. As it is, the list of unemployed newspaper men in Chicago numbers more than 200. Any one of them would be glad to take a place at starvation wages if he could get it.
There is one gleam of hope for the Chicago newspaper man. It is rumored that W. R. Hearst of the New York Journal intends to start a morning paper there. I do not believe that he will, but if he does he will force some of the trust members to publish newspapers or get out of the business. Hearst is called a "yellow journalist," and what not, and may be he is, but he is a boon to the workers. There can be no manner of doubt about that. Chicago, October 15.
* * * THE AUTHOR OF EPISCOPALIANISM. VERSAILLES, Mo., August 31.--Editor, ICONOCLAST: Will you please inform me who was the father of Anne Boleyn, second wife of Henry the Eighth, giving citations. JOHN D. BOHLING.
Anne Boleyn was the daughter of Henry VIII. of England, and Lady Boleyn. This is so well known to every student of history that "giving citations" seems superfluous; but of the first that comes to my mind I'll furnish a few: Dr. Bayley ("Life of Bishop Fisher") says that before the wedding of King Henry to Anne occurred, Lady Boleyn addressed to the former these words: "Sir, for the reverence of God, take heed what you do in marrying my daughter, for, if you record your own conscience well, she is your own daughter as well as mine"; to which the king replied: "Whose daughter soever she is, she shall be my wife." Dr. Sander ("Anglican Schism") says that Henry VIII. was the father of his second wife, Anne Boleyn. Dr. D. Lewis, in his introduction to the book, says that both Lady Boleyn and her daughter Mary were King Henry's mistresses, and adds: "Nothing remains but to accept the fearful story told, not by Dr. Sander only, nor by him before all others, and say that, at least by the confession of the King and both Houses of Parliament, Anne Boleyn was Henry's child." Van Ortroy (Vic de B. Martyr Jean Fisher") says that Anne was the daughter of Henry, and that the fact was so generally known that it was the subject of ribald songs in continental capitals. William Cobbett ("History of the Protestant Reformation") says that Anne Boleyn became first the mistress and then the wife of her father. Gasquet, in his notes on that work, endorses the statement. By act of Parliament (28 Henry VIII C. 7) Elizabeth, daughter of Henry and Anne, was declared a bastard; that "certain just and lawful impediments" were unknown to the King when the marriage occurred, but had since been officially "confessed by the said Lady Anne." Archbishop Cranmer, who divorced Henry from Catherine, also divorced him from Anne, declaring in his latter decree "in the name of Christ and for the honor of God, the marriage was and always had been null and void." This sentence was signed by both houses of Convocation. It was approved by Parliament. Yet Cranmer, the Convocation and Parliament recognized Henry's divorce from Catherine as valid. According to English law, both religious and secular, Henry had no other wife when he married Anne, she no other husband. The only "lawful impediments" to the marriage were those stated by Anne's mother. They were positively known before Anne's marriage to Henry, the first official head of the Church of England, and who formulated and enforced its first body of doctrine, and there is every reason to believe that they were known at that time to Cranmer, the first archbishop of the parent of Episcopalianism, the sweet-scented author of the "Book of Common Prayer."
* * * Dr. Rufus C. Burleson is not a perfect man. He has not always treated the ICONOCLAST either with Christian charity or courtesy; but as men go, he's far above the average. While he was president of Baylor University its students did not get drunk. They were not encouraged to arm themselves and commit lawless acts of violence. All the good that is in Baylor University is due to his untiring efforts and self-sacrifice. There would be no Baylor University to-day but for Dr. Burleson; yet after nearly half a century of service, he has been pitched out and humiliated and lied about by creatures who are not worthy to breathe the same atmosphere. The Baptist fight is none of mine; but I am the champion of fair play; and I say here that even in his so-called "dotage," Dr. Burleson has more brains, more good morals, more manhood, than have Carroll, Cranfill, and all their scurvy crew. If the enemies of Burleson triumph at the coming state convention, then the Baptist sect ought to perish from the earth. Shake, Doctor; Baylor has treated you a damned sight worse than it has treated me.
* * * A GIPSY GENIUS.
BY WILLIAM MARION REEDY.
Men are the only things worth while, in this world, and I purpose to write briefly of a man, who, though living in these, our own, so-called, degenerate days, would have found a perfect setting in "the spacious times of great Elizabeth." He would have been a worthy companion of Raleigh, half-pirate and half-poet. He had in his time but one soul-kinsman, and that man was at once England's shame and glory, embalmed forever in the ominous work, Khartoum.
Sir Richard Burton was the last of the English "gentleman adventurers." He came late into the world, but he had in him the large, strong qualities that have made England master of the world. He was a Gypsy genius, though his utmost research could never find more clew to a Romany ancestry than the fact that there was a Gypsy family of the same name. He looked the Gypsy in ever feature, and he had upon him such an urging restlessness as no man ever had, save, perhaps, the Wandering Jew. His life was an epic of thought, of investigation and of adventure. The track of his wanderings laced the globe. He loved "the antres vast and deserts idle," and he had the FLAIR, the houndscent, as it were, to find the hearts of strange peoples. His "Life," by his wife, is the most interesting biography since that of Boswell, and strangely enough, it is, like the famous "Johnson," as interesting for its revelation of the biographer as for its portrayal of the subject. Burton's wife was the loving-est slave that ever wedded with an idol. The story of the courtship is ridiculous almost to the verge of tragic. As a girl, a gypsy woman named Burton, told Isabel Arundell that she would marry one of the palmist's name, would travel much, and receive much honor.
One day, at Boulogne, she was on the ramparts, with companions, when she saw Burton. She describes him raptuously; tall, thin, muscular, very dark hair, black, clearly-defined, sagacious eye-brows, a brown weather-beaten complexion, straight Arab features, a determined looking mouth and chin. And then she quotes a clever friend's description, "That he had the brow of a God, the jaw of a Devil."