Chapter 59

"The bruite of the exquesite perfection of your youngest daughter, being famous through all your territories, hath come to the hearing of your brother, Sir Thomas Dale, who for this purpose hath addressed me hither, to intreate you by that brotherly friendship you make profession of, to permit her (with me) to returne unto him, partly for the desire which himselfe hath, and partly for the desire her sister hath to see her of whom, if fame hath not been prodigall, as like enough it hath not, your brother (by your favour) would gladly make his nearest companion, wife and bed fellow [many times he would have interrupted my speech, which I entreated him to heare out, and then if he pleased to returne me answer], and the reason hereof is, because being now friendly and firmly united together, and made one people [as he supposeth and believes] in the bond of love, he would make a natural union between us, principally because himself hath taken resolution to dwel in your country so long as he liveth, and would not only therefore have the firmest assurance hee may, of perpetuall friendship from you, but also hereby binde himselfe thereunto."

Powhatan replied with dignity that he gladly accepted the salute of love and peace, which he and his subjects would exactly maintain. But as to the other matter he said: "My daughter, whom my brother desireth, I sold within these three days to be wife to a great Weroance for two bushels of Roanoke [a small kind of beads made of oyster shells], and it is true she is already gone with him, three days' journey from me."

Hamor persisted that this marriage need not stand in the way; "that if he pleased herein to gratify his Brother he might, restoring the Roanoke without the imputation of injustice, take home his daughter again, the rather because she was not full twelve years old, and therefore not marriageable; assuring him besides the bond of peace, so much the firmer, he should have treble the price of his daughter in beads, copper, hatchets, and many other things more useful for him."

The reply of the noble old savage to this infamous demand ought to have brought a blush to the cheeks of those who made it. He said he loved his daughter as dearly as his life; he had many children, but he delighted in none so much as in her; he could not live if he did not see her often, as he would not if she were living with the whites, and he was determined not to put himself in their hands. He desired no other assurance of friendship than his brother had given him, who had already one of his daughters as a pledge, which was sufficient while she lived; "when she dieth he shall have another child of mine." And then he broke forth in pathetic eloquence: "I hold it not a brotherly part of your King, to desire to bereave me of two of my children at once; further give him to understand, that if he had no pledge at all, he should not need to distrust any injury from me, or any under my subjection; there have been too many of his and my men killed, and by my occasion there shall never be more; I which have power to perform it have said it; no not though I should have just occasion offered, for I am now old and would gladly end my days in peace; so as if the English offer me any injury, my country is large enough, I will remove myself farther from you."

The old man hospitably entertained his guests for a day or two, loaded them with presents, among which were two dressed buckskins, white as snow, for his son and daughter, and, requesting some articles sent him in return, bade them farewell with this message to Governor Dale: "I hope this will give him good satisfaction, if it do not I will go three days' journey farther from him, and never see Englishmen more." It speaks well for the temperate habits of this savage that after he had feasted his guests, "he caused to be fetched a great glass of sack, some three quarts or better, which Captain Newport had given him six or seven years since, carefully preserved by him, not much above a pint in all this time spent, and gave each of us in a great oyster shell some three spoonfuls."

We trust that Sir Thomas Dale gave a faithful account of all this to his wife in England.

Sir Thomas Gates left Virginia in the spring of 1614 and never returned. After his departure scarcity and severity developed a mutiny, and six of the settlers were executed. Rolfe was planting tobacco (he has the credit of being the first white planter of it), and his wife was getting an inside view of Christian civilization.

In 1616 Sir Thomas Dale returned to England with his company and John Rolfe and Pocahontas, and several other Indians. They reached Plymouth early in June, and on the 20th Lord Carew made this note: "Sir Thomas Dale returned from Virginia; he hath brought divers men and women of thatt countrye to be educated here, and one Rolfe who married a daughter of Pohetan (the barbarous prince) called Pocahuntas, hath brought his wife with him into England." On the 22d Sir John Chamberlain wrote to Sir Dudley Carlton that there were "ten or twelve, old and young, of that country."

The Indian girls who came with Pocahontas appear to have been a great care to the London company. In May, 1620, is a record that the company had to pay for physic and cordials for one of them who had been living as a servant in Cheapside, and was very weak of a consumption. The same year two other of the maids were shipped off to the Bermudas, after being long a charge to the company, in the hope that they might there get husbands, "that after they were converted and had children, they might be sent to their country and kindred to civilize them." One of them was there married. The attempt to educate them in England was not very successful, and a proposal to bring over Indian boys obtained this comment from Sir Edwin Sandys:

"Now to send for them into England, and to have them educated here, he found upon experience of those brought by Sir Thomas Dale, might be far from the Christian work intended." One Nanamack, a lad brought over by Lord Delaware, lived some years in houses where "he heard not much of religion but sins, had many times examples of drinking, swearing and like evils, ran as he was a mere Pagan," till he fell in with a devout family and changed his life, but died before he was baptized. Accompanying Pocahontas was a councilor of Powhatan, one Tomocomo, the husband of one of her sisters, of whom Purchas says in his "Pilgrimes": "With this savage I have often conversed with my good friend Master Doctor Goldstone where he was a frequent geust, and where I have seen him sing and dance his diabolical measures, and heard him discourse of his country and religion.... Master Rolfe lent me a discourse which I have in my Pilgrimage delivered. And his wife did not only accustom herself to civility, but still carried herself as the daughter of a king, and was accordingly respected, not only by the Company which allowed provision for herself and her son, but of divers particular persons of honor, in their hopeful zeal by her to advance Christianity. I was present when my honorable and reverend patron, the Lord Bishop of London, Doctor King, entertained her with festival state and pomp beyond what I had seen in his great hospitality offered to other ladies. At her return towards Virginia she came at Gravesend to her end and grave, having given great demonstration of her Christian sincerity, as the first fruits of Virginia conversion, leaving here a goodly memory, and the hopes of her resurrection, her soul aspiring to see and enjoy permanently in heaven what here she had joyed to hear and believe of her blessed Saviour. Not such was Tomocomo, but a blasphemer of what he knew not and preferring his God to ours because he taught them (by his own so appearing) to wear their Devil-lock at the left ear; he acquainted me with the manner of that his appearance, and believed that their Okee or Devil had taught them their husbandry."

Upon news of her arrival, Captain Smith, either to increase his own importance or because Pocahontas was neglected, addressed a letter or "little booke" to Queen Anne, the consort of King James. This letter is found in Smith's "General Historie" ( 1624), where it is introduced as having been sent to Queen Anne in 1616. Probably he sent her such a letter. We find no mention of its receipt or of any acknowledgment of it. Whether the "abstract" in the "General Historie" is exactly like the original we have no means of knowing. We have no more confidence in Smith's memory than we have in his dates. The letter is as follows:

"To the most high and vertuous Princesse Queene Anne of Great Brittaine.

"Most ADMIRED QUEENE.

"The love I beare my God, my King and Countrie hath so oft emboldened me in the worst of extreme dangers, that now honestie doth constraine mee presume thus farre beyond my selfe, to present your Majestie this short discourse: if ingratitude be a deadly poyson to all honest vertues, I must be guiltie of that crime if I should omit any meanes to bee thankful. So it is.

"That some ten yeeres agoe being in Virginia, and taken prisoner by the power of Powhaten, their chiefe King, I received from this great Salvage exceeding great courtesie, especially from his sonne Nantaquaus, the most manliest, comeliest, boldest spirit, I ever saw in a Salvage and his sister Pocahontas, the Kings most deare and well-beloved daughter, being but a childe of twelve or thirteen yeeres of age, whose compassionate pitifull heart, of desperate estate, gave me much cause to respect her: I being the first Christian this proud King and his grim attendants ever saw, and thus enthralled in their barbarous power, I cannot say I felt the least occasion of want that was in the power of those my mortall foes to prevent notwithstanding al their threats. After some six weeks fatting amongst those Salvage Courtiers, at the minute of my execution, she hazarded the beating out of her owne braines to save mine, and not onely that, but so prevailed with her father, that I was safely conducted to Jamestowne, where I found about eight and thirty miserable poore and sicke creatures, to keepe possession of all those large territories of Virginia, such was the weaknesse of this poore Commonwealth, as had the Salvages not fed us, we directly had starved.

"And this reliefe, most gracious Queene, was commonly brought us by this Lady Pocahontas, notwithstanding all these passages when inconstant Fortune turned our Peace to warre, this tender Virgin would still not spare to dare to visit us, and by her our jarres have been oft appeased, and our wants still supplyed; were it the policie of her father thus to imploy her, or the ordinance of God thus to make her his instrument, or her extraordinarie affection to our Nation, I know not: but of this I am sure: when her father with the utmost of his policie and power, sought to surprize mee, having but eighteene with mee, the dark night could not affright her from comming through the irksome woods, and with watered eies gave me intilligence, with her best advice to escape his furie: which had hee known hee had surely slaine her. Jamestowne with her wild traine she as freely frequented, as her father's habitation: and during the time of two or three yeares, she next under God, was still the instrument to preserve this Colonie from death, famine and utter confusion, which if in those times had once beene dissolved, Virginia might have laine as it was at our first arrivall to this day. Since then, this buisinesse having been turned and varied by many accidents from that I left it at: it is most certaine, after a long and troublesome warre after my departure, betwixt her father and our Colonie, all which time shee was not heard of, about two yeeres longer, the Colonie by that meanes was releived, peace concluded, and at last rejecting her barbarous condition, was maried to an English Gentleman, with whom at this present she is in England; the first Christian ever of that Nation, the first Virginian ever spake English, or had a childe in mariage by an Englishman, a matter surely, if my meaning bee truly considered and well understood, worthy a Princes understanding.

"Thus most gracious Lady, I have related to your Majestic, what at your best leasure our approved Histories will account you at large, and done in the time of your Majesties life, and however this might bee presented you from a more worthy pen, it cannot from a more honest heart, as yet I never begged anything of the State, or any, and it is my want of abilitie and her exceeding desert, your birth, meanes, and authoritie, her birth, vertue, want and simplicitie, doth make mee thus bold, humbly to beseech your Majestic: to take this knowledge of her though it be from one so unworthy to be the reporter, as myselfe, her husband's estate not being able to make her fit to attend your Majestic: the most and least I can doe, is to tell you this, because none so oft hath tried it as myselfe: and the rather being of so great a spirit, however her station: if she should not be well received, seeing this Kingdome may rightly have a Kingdome by her meanes: her present love to us and Christianitie, might turne to such scorne and furie, as to divert all this good to the worst of evill, when finding so great a Queene should doe her some honour more than she can imagine, for being so kinde to your servants and subjects, would so ravish her with content, as endeare her dearest bloud to effect that, your Majestic and all the Kings honest subjects most earnestly desire: and so I humbly kisse your gracious hands."

The passage in this letter, "She hazarded the beating out of her owne braines to save mine," is inconsistent with the preceding portion of the paragraph which speaks of "the exceeding great courtesie" of Powhatan; and Smith was quite capable of inserting it afterwards when he made up his

"General Historie."

Smith represents himself at this time--the last half of 1616 and the first three months of 1617--as preparing to attempt a third voyage to New England (which he did not make), and too busy to do Pocahontas the service she desired. She was staying at Branford, either from neglect of the company or because the London smoke disagreed with her, and there Smith went to see her. His account of his intercourse with her, the only one we have, must be given for what it is worth. According to this she had supposed Smith dead, and took umbrage at his neglect of her. He writes:

"After a modest salutation, without any word, she turned about, obscured her face, as not seeming well contented; and in that humour, her husband with divers others, we all left her two or three hours repenting myself to have writ she could speak English. But not long after she began to talke, remembering me well what courtesies she had done: saying, 'You did promise Powhatan what was yours should be his, and he the like to you; you called him father, being in his land a stranger, and by the same reason so must I do you:' which though I would have excused, I durst not allow of that title, because she was a king's daughter. With a well set countenance she said: 'Were you not afraid to come into my father's country and cause fear in him and all his people (but me), and fear you have I should call you father; I tell you then I will, and you shall call me childe, and so I will be forever and ever, your contrieman. They did tell me alwaies you were dead, and I knew no other till I came to Plymouth, yet Powhatan did command Uttamatomakkin to seek you, and know the truth, because your countriemen will lie much."'

This savage was the Tomocomo spoken of above, who had been sent by Powhatan to take a census of the people of England, and report what they and their state were. At Plymouth he got a long stick and began to make notches in it for the people he saw. But he was quickly weary of that task. He told Smith that Powhatan bade him seek him out, and get him to show him his God, and the King, Queen, and Prince, of whom Smith had told so much. Smith put him off about showing his God, but said he had heard that he had seen the King. This the Indian denied, James probably not coming up to his idea of a king, till by circumstances he was convinced he had seen him. Then he replied very sadly: "You gave Powhatan a white dog, which Powhatan fed as himself, but your king gave me nothing, and I am better than your white dog."

Smith adds that he took several courtiers to see Pocahontas, and "they did think God had a great hand in her conversion, and they have seen many English ladies worse favoured, proportioned, and behavioured;" and he heard that it had pleased the King and Queen greatly to esteem her, as also Lord and Lady Delaware, and other persons of good quality, both at the masques and otherwise.

Much has been said about the reception of Pocahontas in London, but the contemporary notices of her are scant. The Indians were objects of curiosity for a time in London, as odd Americans have often been since, and the rank of Pocahontas procured her special attention. She was presented at court. She was entertained by Dr. King, Bishop of London. At the playing of Ben Jonson's "Christmas his Mask" at court, January 6, 1616-17, Pocahontas and Tomocomo were both present, and Chamberlain writes to Carleton: "The Virginian woman Pocahuntas with her father counsellor have been with the King and graciously used, and both she and her assistant were pleased at the Masque. She is upon her return though sore against her will, if the wind would about to send her away."

Mr. Neill says that "after the first weeks of her residence in England she does not appear to be spoken of as the wife of Rolfe by the letter writers," and the Rev. Peter Fontaine says that "when they heard that Rolfe had married Pocahontas, it was deliberated in council whether he had not committed high treason by so doing, that is marrying an Indian princesse."

It was like James to think so. His interest in the colony was never the most intelligent, and apt to be in things trivial. Lord Southampton (Dec. 15, 1609) writes to Lord Salisbury that he had told the King of the Virginia squirrels brought into England, which are said to fly. The King very earnestly asked if none were provided for him, and said he was sure Salisbury would get him one. Would not have troubled him, "but that you know so well how he is affected to these toys."

There has been recently found in the British Museum a print of a portrait of Pocahontas, with a legend round it in Latin, which is translated: "Matoaka, alias Rebecka, Daughter of Prince Powhatan, Emperor of Virginia; converted to Christianity, married Mr. Rolff; died on shipboard at Gravesend 1617." This is doubtless the portrait engraved by Simon De Passe in 1616, and now inserted in the extant copies of the London edition of the "General Historie," 1624. It is not probable that the portrait was originally published with the "General Historie." The portrait inserted in the edition of 1624 has this inscription:

Round the portrait:

"Matoaka als Rebecca Filia Potentiss Princ: Pohatani Imp: Virginim."

In the oval, under the portrait:

"Aetatis suae 21 A. 1616" Below:

"Matoaks als Rebecka daughter to the mighty Prince Powhatan Emprour of Attanoughkomouck als virginia converted and baptized in the Christian faith, and wife to the worth Mr. job Rolff. i: Pass: sculp. Compton Holland excud."

Camden in his "History of Gravesend" says that everybody paid this young lady all imaginable respect, and it was believed she would have sufficiently acknowledged those favors, had she lived to return to her own country, by bringing the Indians to a kinder disposition toward the English; and that she died, "giving testimony all the time she lay sick, of her being a very good Christian."

The Lady Rebecka, as she was called in London, died on shipboard at Gravesend after a brief illness, said to be of only three days, probably on the 21st of March, 1617. I have seen somewhere a statement, which I cannot confirm, that her disease was smallpox. St. George's Church, where she was buried, was destroyed by fire in 1727. The register of that church has this record:

"1616, May 21 Rebecca Wrothe Wyff of Thomas Wroth gent A Virginia lady borne, here was buried in ye chaunncle."

Yet there is no doubt, according to a record in the Calendar of State Papers, dated "1617, 29 March, London," that her death occurred March 21, 1617.

John Rolfe was made Secretary of Virginia when Captain Argall became Governor, and seems to have been associated in the schemes of that unscrupulous person and to have forfeited the good opinion of the company. August 23, 1618, the company wrote to Argall: "We cannot imagine why you should give us warning that Opechankano and the natives have given the country to Mr. Rolfe's child, and that they reserve it from all others till he comes of years except as we suppose as some do here report it be a device of your own, to some special purpose for yourself." It appears also by the minutes of the company in 1621 that Lady Delaware had trouble to recover goods of hers left in Rolfe's hands in Virginia, and desired a commission directed to Sir Thomas Wyatt and Mr. George Sandys to examine what goods of the late "Lord Deleware had come into Rolfe's possession and get satisfaction of him." This George Sandys is the famous traveler who made a journey through the Turkish Empire in 1610, and who wrote, while living in Virginia, the first book written in the New World, the completion of his translation of Ovid's "Metamorphosis."

John Rolfe died in Virginia in 1622, leaving a wife and children. This is supposed to be his third wife, though there is no note of his marriage to her nor of the death of his first. October 7, 1622, his brother Henry Rolfe petitioned that the estate of John should be converted to the support of his relict wife and children and to his own indemnity for having brought up John's child by Powhatan's daughter.

This child, named Thomas Rolfe, was given after the death of Pocahontas to the keeping of Sir Lewis Stukely of Plymouth, who fell into evil practices, and the boy was transferred to the guardianship of his uncle Henry Rolfe, and educated in London. When he was grown up he returned to Virginia, and was probably there married. There is on record his application to the Virginia authorities in 1641 for leave to go into the Indian country and visit Cleopatra, his mother's sister. He left an only daughter who was married, says Stith (1753), "to Col. John Bolling; by whom she left an only son, the late Major John Bolling, who was father to the present Col. John Bolling, and several daughters, married to Col. Richard Randolph, Col. John Fleming, Dr. William Gay, Mr. Thomas Eldridge, and Mr. James Murray." Campbell in his "History of Virginia" says that the first Randolph that came to the James River was an esteemed and industrious mechanic, and that one of his sons, Richard, grandfather of the celebrated John Randolph, married Jane Bolling, the great granddaughter of Pocahontas.