Chapter 45

Clearly Captain Smith had no authority to send anybody prisoner to England. When Newport returned, April 10th, Wingfield and Archer went with him. Wingfield no doubt desired to return. Archer was so insolent, seditious, and libelous that he only escaped the halter by the interposition of Newport. The colony was willing to spare both these men, and probably Newport it was who decided they should go. As one of the Council, Smith would undoubtedly favor their going. He says in the "General Historie": "We not having any use of parliaments, plaises, petitions, admirals, recorders, interpreters, chronologers, courts of plea, or justices of peace, sent Master Wingfield and Captain Archer home with him, that had engrossed all those titles, to seek some better place of employment." Mr. Wingfield never returned. Captain Archer returned in 1609, with the expedition of Gates and Somers, as master of one of the ships.

Newport had arrived with the first supply on the 8th of January, 1608. The day before, according to Wingfield, a fire occurred which destroyed nearly all the town, with the clothing and provisions. According to Smith, who is probably correct in this, the fire did not occur till five or six days after the arrival of the ship. The date is uncertain, and some doubt is also thrown upon the date of the arrival of the ship. It was on the day of Smith's return from captivity: and that captivity lasted about four weeks if the return was January 8th, for he started on the expedition December 10th. Smith subsequently speaks of his captivity lasting six or seven weeks.

In his "General Historie" Smith says the fire happened after the return of the expedition of Newport, Smith, and Scrivener to the Pamunkey: "Good Master Hunt, our Preacher, lost all his library, and all he had but the clothes on his back; yet none ever heard him repine at his loss." This excellent and devoted man is the only one of these first pioneers of whom everybody speaks well, and he deserved all affection and respect.

One of the first labors of Newport was to erect a suitable church. Services had been held under many disadvantages, which Smith depicts in his "Advertisements for Unexperienced Planters," published in London in 1631:

"When I first went to Virginia, I well remember, we did hang an awning (which is an old saile) to three or foure trees to shadow us from the Sunne, our walls were rales of wood, our seats unhewed trees, till we cut plankes, our Pulpit a bar of wood nailed to two neighboring trees, in foule weather we shifted into an old rotten tent, for we had few better, and this came by the way of adventure for me; this was our Church, till we built a homely thing like a barne, set upon Cratchets, covered with rafts, sedge and earth, so was also the walls: the best of our houses of the like curiosity, but the most part farre much worse workmanship, that could neither well defend wind nor raine, yet we had daily Common Prayer morning and evening, every day two Sermons, and every three moneths the holy Communion, till our Minister died, [Robert Hunt] but our Prayers daily, with an Homily on Sundaies."

It is due to Mr. Wingfield, who is about to disappear from Virginia, that something more in his defense against the charges of Smith and the others should be given. It is not possible now to say how the suspicion of his religious soundness arose, but there seems to have been a notion that he had papal tendencies. His grandfather, Sir Richard Wingfield, was buried in Toledo, Spain. His father, Thomas Maria Wingfield, was christened by Queen Mary and Cardinal Pole. These facts perhaps gave rise to the suspicion. He answers them with some dignity and simplicity, and with a little querulousness:

"It is noised that I combyned with the Spanniards to the distruccion of the Collony; that I ame an atheist, because I carryed not a Bible with me, and because I did forbid the preacher to preache; that I affected a kingdome; that I did hide of the comon provision in the ground.

"I confesse I have alwayes admyred any noble vertue and prowesse, as well in the Spanniards (as in other nations): but naturally I have alwayes distrusted and disliked their neighborhoode. I sorted many bookes in my house, to be sent up to me at my goeing to Virginia; amongst them a Bible. They were sent up in a trunk to London, with divers fruite, conserves, and preserves, which I did sett in Mr. Crofts his house in Ratcliff. In my beeing at Virginia, I did understand my trunk was thear broken up, much lost, my sweetmeates eaten at his table, some of my bookes which I missed to be seene in his hands: and whether amongst them my Bible was so ymbeasiled or mislayed by my servants, and not sent me, I knowe not as yet.

"Two or three Sunday mornings, the Indians gave us allarums at our towne. By that tymes they weare answered, the place about us well discovered, and our devyne service ended, the daie was farr spent. The preacher did aske me if it were my pleasure to have a sermon: hee said hee was prepared for it. I made answere, that our men were weary and hungry, and that he did see the time of the daie farr past (for at other tymes bee never made such question, but, the service finished he began his sermon); and that, if it pleased him, wee would spare him till some other tyme. I never failed to take such noates by wrighting out of his doctrine as my capacity could comprehend, unless some raynie day hindred my endeavor. My mynde never swelled with such ympossible mountebank humors as could make me affect any other kingdome than the kingdom of heaven.

"As truly as God liveth, I gave an ould man, then the keeper of the private store, 2 glasses with sallet oyle which I brought with me out of England for my private stoare, and willed him to bury it in the ground, for that I feared the great heate would spoile it. Whatsoever was more, I did never consent unto or know of it, and as truly was it protested unto me, that all the remaynder before mencioned of the oyle, wyne, &c., which the President receyved of me when I was deposed they themselves poored into their owne bellyes.

"To the President's and Counsell's objections I saie that I doe knowe curtesey and civility became a governor. No penny whittle was asked me, but a knife, whereof I have none to spare The Indyans had long before stoallen my knife. Of chickins I never did eat but one, and that in my sicknes. Mr. Ratcliff had before that time tasted Of 4 or 5. I had by my owne huswiferie bred above 37, and the most part of them my owne poultrye; of all which, at my comyng awaie, I did not see three living. I never denyed him (or any other) beare, when I had it. The corne was of the same which we all lived upon.

"Mr. Smyth, in the time of our hungar, had spread a rumor in the Collony, that I did feast myself and my servants out of the comon stoare, with entent (as I gathered) to have stirred the discontented company against me. I told him privately, in Mr. Gosnold's tent, that indeede I had caused half a pint of pease to be sodden with a peese of pork, of my own provision, for a poore old man, which in a sicknes (whereof he died) he much desired; and said, that if out of his malice he had given it out otherwise, that hee did tell a leye. It was proved to his face, that he begged in Ireland like a rogue, without a lycence. To such I would not my nam should be a companyon."

The explanation about the Bible as a part of his baggage is a little far-fetched, and it is evident that that book was not his daily companion. Whether John Smith habitually carried one about with him we are not informed. The whole passage quoted gives us a curious picture of the mind and of the habits of the time. This allusion to John Smith's begging is the only reference we can find to his having been in Ireland. If he was there it must have been in that interim in his own narrative between his return from Morocco and his going to Virginia. He was likely enough to seek adventure there, as the hangers-on of the court in Raleigh's day occasionally did, and perhaps nothing occurred during his visit there that he cared to celebrate. If he went to Ireland he probably got in straits there, for that was his usual luck.

Whatever is the truth about Mr. Wingfield's inefficiency and embezzlement of corn meal, Communion sack, and penny whittles, his enemies had no respect for each other or concord among themselves. It is Wingfield's testimony that Ratcliffe said he would not have been deposed if he had visited Ratcliffe during his sickness. Smith said that Wingfield would not have been deposed except for Archer; that the charges against him were frivolous. Yet, says Wingfield, "I do believe him the first and only practiser in these practices," and he attributed Smith's hostility to the fact that "his name was mentioned in the intended and confessed mutiny by Galthrop." Noother reference is made to this mutiny. Galthrop was one of those who died in the previous August.

One of the best re-enforcements of the first supply was Matthew Scrivener, who was appointed one of the Council. He was a sensible man, and he and Smith worked together in harmony for some time. They were intent upon building up the colony. Everybody else in the camp was crazy about the prospect of gold: there was, says Smith, "no talk, no hope, no work, but dig gold, wash gold, refine gold, load gold, such a bruit of gold that one mad fellow desired to be buried in the sands, lest they should by their art make gold of his bones." He charges that Newport delayed his return to England on account of this gold fever, in order to load his vessel (which remained fourteen weeks when it might have sailed in fourteen days) with gold-dust. Captain Martin seconded Newport in this; Smith protested against it; he thought Newport was no refiner, and it did torment him "to see all necessary business neglected, to fraught such a drunken ship with so much gilded durt." This was the famous load of gold that proved to be iron pyrites.

In speaking of the exploration of the James River as far as the Falls by Newport, Smith, and Percy, we have followed the statements of Percy and the writer of Newport's discovery that they saw the great Powhatan. There is much doubt of this. Smith in his "True Relation" does not say so; in his voyage up the Chickahominy he seems to have seen Powhatan for the first time; and Wingfield speaks of Powhatan, on Smith's return from that voyage, as one "of whom before we had no knowledge." It is conjectured that the one seen at Powhatan's seat near the Falls was a son of the "Emperor." It was partly the exaggeration of the times to magnify discoveries, and partly English love of high titles, that attributed such titles as princes, emperors, and kings to the half-naked barbarians and petty chiefs of Virginia.

In all the accounts of the colony at this period, no mention is made of women, and it is not probable that any went over with the first colonists. The character of the men was not high. Many of them were "gentlemen" adventurers, turbulent spirits, who would not work, who were much better fitted for piratical maraudings than the labor of founding a state. The historian must agree with the impression conveyed by Smith, that it was poor material out of which to make a colony.

VII

SMITH TO THE FRONT

It is now time to turn to Smith's personal adventures among the Indians during this period. Almost our only authority is Smith himself, or such presumed writings of his companions as he edited or rewrote. Strachey and others testify to his energy in procuring supplies for the colony, and his success in dealing with the Indians, and it seems likely that the colony would have famished but for his exertions. Whatever suspicion attaches to Smith's relation of his own exploits, it must never be forgotten that he was a man of extraordinary executive ability, and had many good qualities to offset his vanity and impatience of restraint.

After the departure of Wingfield, Captain Smith was constrained to act as Cape Merchant; the leaders were sick or discontented, the rest were in despair, and would rather starve and rot than do anything for their own relief, and the Indian trade was decreasing. Under these circumstances, Smith says in his "True Relation," "I was sent to the mouth of the river, to Kegquoughtan [now Hampton], an Indian Towne, to trade for corn, and try the river for fish." The Indians, thinking them near famished, tantalized them with offers of little bits of bread in exchange for a hatchet or a piece of copper, and Smith offered trifles in return. The next day the Indians were anxious to trade. Smith sent men up to their town, a display of force was made by firing four guns, and the Indians kindly traded, giving fish, oysters, bread, and deer. The town contained eighteen houses, and heaps of grain. Smith obtained fifteen bushels of it, and on his homeward way he met two canoes with Indians, whom he accompanied to their villages on the south side of the river, and got from them fifteen bushels more.

This incident is expanded in the "General Historie." After the lapse of fifteen years Smith is able to remember more details, and to conceive himself as the one efficient man who had charge of everything outside the fort, and to represent his dealings with the Indians in a much more heroic and summary manner. He was not sent on the expedition, but went of his own motion. The account opens in this way: "The new President [Ratcliffe] and Martin, being little beloved, of weake judgement in dangers, and loose industrie in peace, committed the management of all things abroad to Captain Smith; who by his own example, good words, and fair promises, set some to mow, others to binde thatch, some to builde houses, others to thatch them, himselfe always bearing the greatest taske for his own share, so that in short time he provided most of them with lodgings, neglecting any for himselfe. This done, seeing the Salvage superfluities beginne to decrease (with some of his workmen) shipped himself in the Shallop to search the country for trade."

In this narration, when the Indians trifled with Smith he fired a volley at them, ran his boat ashore, and pursued them fleeing towards their village, where were great heaps of corn that he could with difficulty restrain his soldiers [six or seven] from taking. The Indians then assaulted them with a hideous noise: "Sixty or seventy of them, some black, some red, some white, some particoloured, came in a square order, singing and dancing out of the woods, with their Okee (which is an Idol made of skinnes, stuffed with mosse, and painted and hung with chains and copper) borne before them; and in this manner being well armed with clubs, targets, bowes and arrowes, they charged the English that so kindly received them with their muskets loaden with pistol shot, that down fell their God, and divers lay sprawling on the ground; the rest fled againe to the woods, and ere long sent men of their Quiyoughkasoucks [conjurors] to offer peace and redeeme the Okee." Good feeling was restored, and the savages brought the English "venison, turkies, wild fowl, bread all that they had, singing and dancing in sign of friendship till they departed." This fantastical account is much more readable than the former bare narration.

The supplies which Smith brought gave great comfort to the despairing colony, which was by this time reasonably fitted with houses. But it was not long before they again ran short of food. In his first narrative Smith says there were some motions made for the President and Captain Arthur to go over to England and procure a supply, but it was with much ado concluded that the pinnace and the barge should go up the river to Powhatan to trade for corn, and the lot fell to Smith to command the expedition. In his "General Historie" a little different complexion is put upon this. On his return, Smith says, he suppressed an attempt to run away with the pinnace to England. He represents that what food "he carefully provided the rest carelessly spent," and there is probably much truth in his charges that the settlers were idle and improvident. He says also that they were in continual broils at this time. It is in the fall of 1607, just before his famous voyage up the Chickahominy, on which he departed December 10th--that he writes: "The President and Captain Arthur intended not long after to have abandoned the country, which project was curbed and suppressed by Smith. The Spaniard never more greedily desired gold than he victual, nor his soldiers more to abandon the country than he to keep it. But finding plenty of corn in the river of Chickahomania, where hundreds of salvages in divers places stood with baskets expecting his coming, and now the winter approaching, the rivers became covered with swans, geese, ducks, and cranes, that we daily feasted with good bread, Virginia peas, pumpions, and putchamins, fish, fowls, and divers sorts of wild beasts as fat as we could eat them, so that none of our Tuftaffaty humorists desired to go to England."

While the Chickahominy expedition was preparing, Smith made a voyage to Popohanock or Quiyoughcohanock, as it is called on his map, a town on the south side of the river, above Jamestown. Here the women and children fled from their homes and the natives refused to trade. They had plenty of corn, but Smith says he had no commission to spoil them. On his return he called at Paspahegh, a town on the north side of the James, and on the map placed higher than Popohanock, but evidently nearer to Jamestown, as he visited it on his return. He obtained ten bushels of corn of the churlish and treacherous natives, who closely watched and dogged the expedition.

Everything was now ready for the journey to Powhatan. Smith had the barge and eight men for trading and discovery, and the pinnace was to follow to take the supplies at convenient landings. On the 9th of November he set out in the barge to explore the Chickahominy, which is described as emptying into the James at Paspahegh, eight miles above the fort. The pinnace was to ascend the river twenty miles to Point Weanock, and to await Smith there. All the month of November Smith toiled up and down the Chickahominy, discovering and visiting many villages, finding the natives kindly disposed and eager to trade, and possessing abundance of corn. Notwithstanding this abundance, many were still mutinous. At this time occurred the President's quarrel with the blacksmith, who, for assaulting the President, was condemned to death, and released on disclosing a conspiracy of which Captain Kendall was principal; and the latter was executed in his place. Smith returned from a third voyage to the Chickahominy with more supplies, only to find the matter of sending the pinnace to England still debated.

This project, by the help of Captain Martin, he again quieted and at last set forward on his famous voyage into the country of Powhatan and Pocahontas.

VIII

THE FAMOUS CHICKAHOMINY VOYAGE

We now enter upon the most interesting episode in the life of the gallant captain, more thrilling and not less romantic than the captivity in Turkey and the tale of the faithful love of the fair young mistress Charatza Tragabigzanda.

Although the conduct of the lovely Charatza in despatching Smith to her cruel brother in Nalbrits, where he led the life of a dog, was never explained, he never lost faith in her. His loyalty to women was equal to his admiration of them, and it was bestowed without regard to race or complexion. Nor is there any evidence that the dusky Pocahontas, who is about to appear, displaced in his heart the image of the too partial Tragabigzanda. In regard to women, as to his own exploits, seen in the light of memory, Smith possessed a creative imagination. He did not create Pocahontas, as perhaps he may have created the beautiful mistress of Bashaw Bogall, but he invested her with a romantic interest which forms a lovely halo about his own memory.

As this voyage up the Chickahominy is more fruitful in its consequences than Jason's voyage to Colchis; as it exhibits the energy, daring, invention, and various accomplishments of Captain Smith, as warrior, negotiator, poet, and narrator; as it describes Smith's first and only captivity among the Indians; and as it was during this absence of four weeks from Jamestown, if ever, that Pocahontas interposed to prevent the beating out of Smith's brains with a club, I shall insert the account of it in full, both Smith's own varying relations of it, and such contemporary notices of it as now come to light. It is necessary here to present several accounts, just as they stand, and in the order in which they were written, that the reader may see for himself how the story of Pocahontas grew to its final proportions. The real life of Pocahontas will form the subject of another chapter.

The first of these accounts is taken from "The True Relation," written by Captain John Smith, composed in Virginia, the earliest published work relating to the James River Colony. It covers a period of a little more than thirteen months, from the arrival at Cape Henry on April 26, 1607, to the return of Captain Nelson in the Phoenix, June 2, 1608. The manuscript was probably taken home by Captain Nelson, and it was published in London in 1608. Whether it was intended for publication is doubtful; but at that time all news of the venture in Virginia was eagerly sought, and a narrative of this importance would naturally speedily get into print.

In the several copies of it extant there are variations in the titlepage, which was changed while the edition was being printed. In some the name of Thomas Watson is given as the author, in others "A Gentleman of the Colony," and an apology appears signed "T. H.," for the want of knowledge or inadvertence of attributing it to any one except Captain Smith.

There is no doubt that Smith was its author. He was still in Virginia when it was printed, and the printers made sad work of parts of his manuscript. The question has been raised, in view of the entire omission of the name of Pocahontas in connection with this voyage and captivity, whether the manuscript was not cut by those who published it. The reason given for excision is that the promoters of the Virginia scheme were anxious that nothing should appear to discourage capitalists, or to deter emigrants, and that this story of the hostility and cruelty of Powhatan, only averted by the tender mercy of his daughter, would have an unfortunate effect. The answer to this is that the hostility was exhibited by the captivity and the intimation that Smith was being fatted to be eaten, and this was permitted to stand. It is wholly improbable that an incident so romantic, so appealing to the imagination, in an age when wonder-tales were eagerly welcomed, and which exhibited such tender pity in the breast of a savage maiden, and such paternal clemency in a savage chief, would have been omitted. It was calculated to lend a lively interest to the narration, and would be invaluable as an advertisement of the adventure.

[For a full bibliographical discussion of this point the reader is referred to the reprint of "The True Relation," by Charles Deane, Esq., Boston, 1864, the preface and notes to which are a masterpiece of critical analysis.]