Part 9

And that is not the way to read. To be thinking that dead people deserved these censures and admired this morality, judged the eloquence, which we find so frigid, sublime, the philosophy to us so superficial, profound, to take a collector’s joy in such signs of antiquity, is to treat literature as if it were a broken jar of undeniable age but doubtful beauty, to be stood in a cabinet behind glass doors. The charm which still makes _Cato_ very readable is much of this nature. When Syphax exclaims,

So, where our wide Numidian wastes extend, Sudden, th’ impetuous hurricanes descend, Wheel through the air, in circling eddies play, Tear up the sands, and sweep whole plains away, The helpless traveller, with wild surprise, Sees the dry desert all around him rise, And smother’d in the dusty whirlwind dies,

we cannot help imagining the thrill in the crowded theatre, the feathers nodding emphatically on the ladies’ heads, the gentlemen leaning forward to tap their canes, and every one exclaiming to his neighbour how vastly fine it is and crying “Bravo!” But how can we be excited? And so with Bishop Hurd and his notes—his “finely observed”, his “wonderfully exact, both in the sentiment and expression”, his serene confidence that when “the present humour of idolising Shakespeare is over”, the time will come when _Cato_ is “supremely admired by all candid and judicious critics”. This is all very amusing and productive of pleasant fancies, both as to the faded frippery of our ancestors’ minds and the bold opulence of our own. But it is not the intercourse of equals, let alone that other kind of intercourse, which as it makes us contemporary with the author, persuades us that his object is our own. Occasionally in _Cato_ one may pick up a few lines that are not obsolete; but for the most part the tragedy which Dr. Johnson thought “unquestionably the noblest production of Addison’s genius” has become collector’s literature.

Perhaps most readers approach the essays also with some suspicion as to the need of condescension in their minds. The question to be asked is whether Addison, attached as he was to certain standards of gentility, morality, and taste, has not become one of those people of exemplary character and charming urbanity who must never be talked to about anything more exciting than the weather. We have some slight suspicion that the _Spectator_ and the _Tatler_ are nothing but talk, couched in perfect English, about the number of fine days this year compared with the number of wet the year before. The difficulty of getting on to equal terms with him is shown by the little fable which he introduces into one of the early numbers of the _Tatler_, of “a young gentleman, of moderate understanding, but great vivacity, who . . . had got a little smattering of knowledge, just enough to make an atheist or a freethinker, but not a philosopher, or a man of sense”. This young gentleman visits his father in the country, and proceeds “to enlarge the narrowness of the country notions; in which he succeeded so well, that he had seduced the butler by his table-talk, and staggered his eldest sister. . . . ’Till one day, talking of his setting dog . . . said ‘he did not question but Tray was as immortal as any one of the family’; and in the heat of the argument told his father, that for his own part, ‘he expected to die like a dog’. Upon which, the old man, starting up in a very great passion, cried out, ‘Then, sirrah, you shall live like one’; and taking his cane in his hand, cudgelled him out of his system. This had so good an effect upon him, that he took up from that day, fell to reading good books, and is now a bencher in the Middle-Temple.” There is a good deal of Addison in that story: his dislike of “dark and uncomfortable prospects”; his respect for “principles which are the support, happiness, and glory of all public societies, as well as private persons”; his solicitude for the butler; and his conviction that to read good books and become a bencher in the Middle Temple is the proper end for a very vivacious young gentleman. This Mr. Addison married a countess, “gave his little senate laws”, and, sending for young Lord Warwick, made that famous remark about seeing how a Christian can die which has fallen upon such evil days that our sympathies are with the foolish, and perhaps fuddled, young peer rather than with the frigid gentleman, not too far gone for a last spasm of self-complacency, upon the bed.

Let us rub off such incrustations, so far as they are due to the corrosion of Pope’s wit or the deposit of mid-Victorian lachrymosity, and see what, for us in our time, remains. In the first place, there remains the not despicable virtue, after two centuries of existence, of being readable. Addison can fairly lay claim to that; and then, slipped in on the tide of the smooth, well-turned prose, are little eddies, diminutive waterfalls, agreeably diversifying the polished surface. We begin to take note of whims, fancies, peculiarities on the part of the essayist which light up the prim, impeccable countenance of the moralist and convince us that, however tightly he may have pursed his lips, his eyes are very bright and not so shallow after all. He is alert to his finger tips. Little muffs, silver garters, fringed gloves draw his attention; he observes with a keen, quick glance, not unkindly, and full rather of amusement than of censure. To be sure, the age was rich in follies. Here were coffee-houses packed with politicians talking of Kings and Emperors and letting their own small affairs go to ruin. Crowds applauded the Italian opera every night without understanding a word of it. Critics discoursed of the unities. Men gave a thousand pounds for a handful of tulip roots. As for women—or “the fair sex”, as Addison liked to call them—their follies were past counting. He did his best to count them, with a loving particularity which roused the ill humour of Swift. But he did it very charmingly, with a natural relish for the task, as the following passage shows:

I consider woman as a beautiful romantic animal, that may be adorned with furs and feathers, pearls and diamonds, ores and silks. The lynx shall cast its skin at her feet to make her a tippet; the peacock, parrot, and swan, shall pay contributions to her muff; the sea shall be searched for shells, and the rocks for gems; and every part of nature furnish out its share towards the embellishment of a creature that is the most consummate work of it. All this I shall indulge them in; but as for the petticoat I have been speaking of, I neither can nor will allow it.

In all these matters Addison was on the side of sense and taste and civilisation. Of that little fraternity, often so obscure and yet so indispensable, who in every age keep themselves alive to the importance of art and letters and music, watching, discriminating, denouncing and delighting, Addison was one—distinguished and strangely contemporary with ourselves. It would have been, so one imagines, a great pleasure to take him a manuscript; a great enlightenment, as well as a great honour, to have his opinion. In spite of Pope, one fancies that his would have been criticism of the best order, open-minded and generous to novelty, and yet, in the final resort, unfaltering in its standards. The boldness which is a proof of vigour is shown by his defence of “Chevy Chase”. He had so clear a notion of what he meant by the “very spirit and soul of fine writing” as to track it down in an old barbarous ballad or rediscover it in “that divine work” “Paradise Lost”. Moreover, far from being a connoisseur only of the still, settled beauties of the dead, he was aware of the present; a severe critic of its “Gothic taste”, vigilant in protecting the rights and honours of the language, and all in favour of simplicity and quiet. Here we have the Addison of Will’s and Button’s, who, sitting late into the night and drinking more than was good for him, gradually overcame his taciturnity and began to talk. Then he “chained the attention of every one to him”. “Addison’s conversation”, said Pope, “had something in it more charming than I have found in any other man.” One can well believe it, for his essays at their best preserve the very cadence of easy yet exquisitely modulated conversation—the smile checked before it has broadened into laughter, the thought lightly turned from frivolity or abstraction, the ideas springing, bright, new, various, with the utmost spontaneity. He seems to speak what comes into his head, and is never at the trouble of raising his voice. But he has described himself in the character of the lute better than any one can do it for him.

The lute is a character directly opposite to the drum, that sounds very finely by itself, or in a very small concert. Its notes are exquisitely sweet, and very low, easily drowned in a multitude of instruments, and even lost among a few, unless you give a particular attention to it. A lute is seldom heard in a company of more than five, whereas a drum will show itself to advantage in an assembly of 500. The lutanists, therefore, are men of a fine genius, uncommon reflection, great affability, and esteemed chiefly by persons of a good taste, who are the only proper judges of so delightful and soft a melody.

Addison was a lutanist. No praise, indeed, could be less appropriate than Lord Macaulay’s. To call Addison on the strength of his essays a great poet, or to prophesy that if he had written a novel on an extensive plan it would have been “superior to any that we possess”, is to confuse him with the drums and trumpets; it is not merely to overpraise his merits, but to overlook them. Dr. Johnson superbly, and, as his manner is, once and for all has summed up the quality of Addison’s poetic genius:

His poetry is first to be considered; of which it must be confessed that it has not often those felicities of diction which give lustre to sentiments, or that vigour of sentiment that animates diction; there is little of ardour, vehemence, or transport; there is very rarely the awfulness of grandeur, and not very often the splendour of elegance. He thinks justly; but he thinks faintly.

The Sir Roger de Coverley papers are those which have the most resemblance, on the surface, to a novel. But their merit consists in the fact that they do not adumbrate, or initiate, or anticipate anything; they exist, perfect, complete, entire in themselves. To read them as if they were a first hesitating experiment containing the seed of greatness to come is to miss the peculiar point of them. They are studies done from the outside by a quiet spectator. When read together they compose a portrait of the Squire and his circle all in characteristic positions—one with his rod, another with his hounds—but each can be detached from the rest without damage to the design or harm to himself. In a novel, where each chapter gains from the one before it or adds to the one that follows it, such separations would be intolerable. The speed, the intricacy, the design, would be mutilated. These particular qualities are perhaps lacking, but nevertheless Addison’s method has great advantages. Each of these essays is very highly finished. The characters are defined by a succession of extremely neat, clean strokes. Inevitably, where the sphere is so narrow—an essay is only three or four pages in length—there is not room for great depth or intricate subtlety. Here, from the _Spectator_, is a good example of the witty and decisive manner in which Addison strikes out a portrait to fill the little frame:

Sombrius is one of these sons of sorrow. He thinks himself obliged in duty to be sad and disconsolate. He looks on a sudden fit of laughter as a breach of his baptismal vow. An innocent jest startles him like blasphemy. Tell him of one who is advanced to a title of honour, he lifts up his hands and eyes; describe a public ceremony, he shakes his head; shew him a gay equipage, he blesses himself. All the little ornaments of life are pomps and vanities. Mirth is wanton, and wit profane. He is scandalized at youth for being lively, and at childhood for being playful. He sits at a christening, or at a marriage-feast, as at a funeral; sighs at the conclusion of a merry story, and grows devout when the rest of the company grow pleasant. After all Sombrius is a religious man, and would have behaved himself very properly, had he lived when Christianity was under a general persecution.

The novel is not a development from that model, for the good reason that no development along these lines is possible. Of its kind such a portrait is perfect; and when we find, scattered up and down the _Spectator_ and the _Tatler_, numbers of such little masterpieces with fancies and anecdotes in the same style, some doubt as to the narrowness of such a sphere becomes inevitable. The form of the essay admits of its own particular perfection; and if anything is perfect the exact dimensions of its perfection become immaterial. One can scarcely settle whether, on the whole, one prefers a raindrop to the River Thames. When we have said all that we can say against them—that many are dull, others superficial, the allegories faded, the piety conventional, the morality trite—there still remains the fact that the essays of Addison are perfect essays. Always at the highest point of any art there comes a moment when everything seems in a conspiracy to help the artist, and his achievement becomes a natural felicity on his part of which he seems, to a later age, half-unconscious. So Addison, writing day after day, essay after essay, knew instinctively and exactly how to do it. Whether it was a high thing, or whether it was a low thing, whether an epic is more profound or a lyric more passionate, undoubtedly it is due to Addison that prose is now prosaic—the medium which makes it possible for people of ordinary intelligence to communicate their ideas to the world. Addison is the respectable ancestor of an innumerable progeny. Pick up the first weekly journal and the article upon the “Delights of Summer” or the “Approach of Age” will show his influence. But it will also show, unless the name of Mr. Max Beerbohm, our solitary essayist, is attached to it, that we have lost the art of writing essays. What with our views and our virtues, our passions and profundities, the shapely silver drop, that held the sky in it and so many bright little visions of human life, is now nothing but a hold—all knobbed with luggage packed in a hurry. Even so, the essayist will make an effort, perhaps without knowing it, to write like Addison.

In his temperate and reasonable way Addison more than once amused himself with speculations as to the fate of his writings. He had a just idea of their nature and value. “I have new-pointed all the batteries of ridicule”, he wrote. Yet, because so many of his darts had been directed against ephemeral follies, “absurd fashions, ridiculous customs, and affected forms of speech”, the time would come, in a hundred years, perhaps, when his essays, he thought, would be “like so many pieces of old plate, where the weight will be regarded, but the fashion lost”. Two hundred years have passed; the plate is worn smooth; the pattern almost rubbed out; but the metal is pure silver.

[Footnote 7: Written in 1919.]

_The Lives of the Obscure_

Five shillings, perhaps, will secure a life subscription to this faded, out-of-date, obsolete library, which with a little help from the rates, is chiefly subsidised from the shelves of clergymen’s widows, and country gentlemen inheriting more books than their wives like to dust. In the middle of the wide airy room, with windows that look to the sea and let in the shouts of men crying pilchards for sale on the cobbled street below, a row of vases stands, in which specimens of the local flowers droop, each with its name inscribed beneath. The elderly, the marooned, the bored, drift from newspaper to newspaper, or sit holding their heads over back numbers of _The Illustrated London News_ and the _Wesleyan Chronicle_. No one has spoken aloud here since the room was opened in 1854. The obscure sleep on the walls, slouching against each other as if they were too drowsy to stand upright. Their backs are flaking off; their titles often vanished. Why disturb their sleep? Why re-open those peaceful graves, the librarian seems to ask, peering over his spectacles, and resenting the duty, which indeed has become laborious, of retrieving from among those nameless tombstones Nos. 1763, 1080, and 606.

I

THE TAYLORS AND THE EDGEWORTHS

For one likes romantically to feel oneself a deliverer advancing with lights across the waste of years to the rescue of some stranded ghost—a Mrs. Pilkington, a Rev. Henry Elman, a Mrs. Ann Gilbert—waiting, appealing, forgotten, in the growing gloom. Possibly they hear one coming. They shuffle, they preen, they bridle. Old secrets well up to their lips. The divine relief of communication will soon again be theirs. The dust shifts and Mrs. Gilbert—but the contact with life is instantly salutary. Whatever Mrs. Gilbert may be doing, she is not thinking about us. Far from it. Colchester, about the year 1800, was for the young Taylors, as Kensington had been for their mother, “a very Elysium”. There were the Strutts, the Hills, the Stapletons; there was poetry, philosophy, engraving. For the young Taylors were brought up to work hard, and if, after a long day’s toil upon their father’s pictures, they slipped round to dine with the Strutts they had a right to their pleasure. Already they had won prizes in Darton and Harvey’s pocketbook. One of the Strutts knew James Montgomery, and there was talk, at those gay parties, with the Moorish decorations and all the cats—for old Ben Strutt was a bit of a character: did not communicate; would not let his daughters eat meat, so no wonder they died of consumption—there was talk of printing a joint volume to be called _The Associate Minstrels_, to which James, if not Robert himself, might contribute. The Stapletons were poetical, too. Moira and Bithia would wander over the old town wall at Balkerne Hill reading poetry by moonlight. Perhaps there was a little too much poetry in Colchester in 1800. Looking back in the middle of a prosperous and vigorous life, Ann had to lament many broken careers, much unfulfilled promise. The Stapletons died young, perverted, miserable; Jacob, with his “dark, scorn-speaking countenance”, who had vowed that he would spend the night looking for Ann’s lost bracelet in the street, disappeared, “and I last heard of him vegetating among the ruins of Rome—himself too much a ruin”; as for the Hills, their fate was worst of all. To submit to public baptism was flighty, but to marry Captain M.! Anybody could have warned pretty Fanny Hill against Captain M. Yet off she drove with him in his fine phaeton. For years nothing more was heard of her. Then one night, when the Taylors had moved to Ongar and old Mr. and Mrs. Taylor were sitting over the fire, thinking how, as it was nine o’clock, and the moon was full, they ought, according to their promise, to look at it and think of their absent children, there came a knock at the door. Mrs. Taylor went down to open it. But who was this sad, shabby-looking woman outside? “Oh, don’t you remember the Strutts and the Stapletons, and how you warned me against Captain M.?” cried Fanny Hill, for it was Fanny Hill—poor Fanny Hill, all worn and sunk; poor Fanny Hill, that used to be so sprightly. She was living in a lone house not far from the Taylors, forced to drudge for her husband’s mistress, for Captain M. had wasted all her fortune, ruined all her life.

Ann married Mr. G., of course—of course. The words toll persistently through these obscure volumes. For in the vast world to which the memoir writers admit us there is a solemn sense of something unescapable, of a wave gathering beneath the frail flotilla and carrying it on. One thinks of Colchester in 1800. Scribbling verses, reading Montgomery—so they begin; the Hills, the Stapletons, the Strutts disperse and disappear as one knew they would; but here, after long years, is Ann still scribbling, and at last here is the poet Montgomery himself in her very house, and she begging him to consecrate her child to poetry by just holding him in his arms, and he refusing (for he is a bachelor), but taking her for a walk, and they hear the thunder, and she thinks it the artillery, and he says in a voice which she will never, never forget: “Yes! The artillery of Heaven!” It is one of the attractions of the unknown, their multitude, their vastness; for, instead of keeping their identity separate, as remarkable people do, they seem to merge into one another, their very boards and title-pages and frontispieces dissolving, and their innumerable pages melting into continuous years so that we can lie back and look up into the fine mist-like substance of countless lives, and pass unhindered from century to century, from life to life. Scenes detach themselves. We watch groups. Here is young Mr. Elman talking to Miss Biffen at Brighton. She has neither arms nor legs; a footman carries her in and out. She teaches miniature painting to his sister. Then he is in the stage coach on the road to Oxford with Newman. Newman says nothing. Elman nevertheless reflects that he has known all the great men of his time. And so back and so forwards, he paces eternally the fields of Sussex until, grown to an extreme old age, there he sits in his Rectory thinking of Newman, thinking of Miss Biffen, and making—it is his great consolation—string bags for missionaries. And then? Go on looking. Nothing much happens. But the dim light is exquisitely refreshing to the eyes. Let us watch little Miss Frend trotting along the Strand with her father. They meet a man with very bright eyes. “Mr. Blake,” says Mr. Frend. It is Mrs. Dyer who pours out tea for them in Clifford’s Inn. Mr. Charles Lamb has just left the room. Mrs. Dyer says she married George because his washerwoman cheated him so. What do you think George paid for his shirts, she asks? Gently, beautifully, like the clouds of a balmy evening, obscurity once more traverses the sky, an obscurity which is not empty but thick with the star dust of innumerable lives. And suddenly there is a rift in it, and we see a wretched little packet-boat pitching off the Irish coast in the middle of the nineteenth-century. There is an unmistakable air of 1840 about the tarpaulins and the hairy monsters in sou’westers lurching and spitting over the sloping decks, yet treating the solitary young woman who stands in shawl and poke bonnet gazing, gazing, not without kindness. No, no, no! She will not leave the deck. She will stand there till it is quite dark, thank you! “Her great love of the sea . . . drew this exemplary wife and mother every now and then irresistibly away from home. No one but her husband knew where she had gone, and her children learnt only later in life that on these occasions, when suddenly she disappeared for a few days, she was taking short sea voyages . . .” a crime which she expiated by months of work among the Midland poor. Then the craving would come upon her, would be confessed in private to her husband, and off she stole again—the mother of Sir George Newnes.