Part 12

Manlius, whose quick apprehension of a goose's cackle had rendered him the deliverer of his country, was exceedingly hurt at the neglect with which he had been treated, though he had little cause of complaint; for his merit, after all, consisted chiefly in the fact of his living within hearing of the fowl-house. He was, however, jealous of the honours conferred on others; for he expected, no doubt, that the whole of the plumage of the sacred geese would have been feathers in his cap in the eyes of his countrymen. Seeking, therefore, another mode of gaining popularity, he cast his eye upon some unfortunate birds of a different description--the unhappy plebeians, who were being plucked like so many pigeons in the hands of their patrician creditors. He went about with purses in his hand, like the philanthropist of the old school of comedy, releasing prisoners for debt; and declaring his determination to extend his bounty to all who needed it. This advertisement of his intention brought crowds of applicants to his house; for there was always "a case of real distress" at hand, for the indulgence of one whose greatest luxury was the liquidation of other people's liabilities. The popularity of Manlius excited the jealousy of the patricians, who, not appreciating his magnanimity, thought him little better than a goose that was always laying golden eggs, and he retaliated upon them by declaring he had rather be a fool than a knave; that the money he disposed of was his own, but that they had grown rich upon gold embezzled from the price of the city's ransom. Their only answer to the charge was to get him thrown into prison for making it. The plebeians, finding their friend and banker in gaol, with nobody to pay their debts, were dissolved in tears--the only solvency of which they were capable. Some went into mourning, while those who could not afford it put on black looks, and threatened to release him from custody.

The Senate, unable to maintain any charge, and tired, perhaps, of the expense of keeping him in prison, sent him forth to maintain himself at his own charge; but his means having been greatly reduced, he found a corresponding reduction in his popularity. While his resources flowed in a golden stream, he was a rich pump that any one was ready to make a handle of; but no sooner did the supply fall off, and the pump cease to act, than he was left destitute of the commonest succour. He was eventually brought to trial; and being called upon for his defence, he produced four hundred insolvents whose debts he had paid--and who passed through the Court of Justice--as witnesses to his liberality. He then showed his wounds, which were not the sore places of which the patricians complained; and he ultimately pointed to the Capitol, in the preservation of which he had acquitted himself so well, that on the recollection of it, his acquittal was pronounced by the citizens. His persecutors, however, obtained a new trial, upon which he was condemned to death; and a slave having been sent with the despatch containing the news, proceeded to the despatch of Manlius himself in a treacherous manner. Proposing a walk along the cliff, under the pretence of friendship, the slave gradually got Manlius near the edge, until the latter suddenly found himself driven to the last extremity. Upon this he received a push which sent him down the Tarpeian Rock; and the man who pretended to have come as a friend, had been base enough to throw him over. The sudden idea of the traitor was afterwards carried into frequent execution; for the practice he had commenced, was subsequently applied to the execution of criminals.

After the death of Manlius, his house was levelled with the ground, and he himself experienced the fate of most men when thoroughly down, for he was repudiated even by his own family. The gens, or gents, of the Manlii, with a contemptible want of manliness, resolved that none of the members should ever bear the name of Marcus, which they avoided as a mark of disgrace, though at one time it had been a title of honour.

Rome seemed now to be declining, and going down all its seven hills at once; pestilence killed some, and gave the vapours to others, and the sewers no longer fulfilled their office, but overflowing, in consequence of the irregular rebuilding of the city, they threw a damp upon the inhabitants. The free population was growing daily less, while the number of patricians continued the same, and there seemed reason to fear that Rome would soon become one of those most inconvenient of oligarchies, in which there are many to govern and comparatively few to be governed. The "eternal city" was in danger of being prematurely cut off by an early decline, for its constitution was not yet matured; and though it had once been saved by mere quackery,[25] it was now to be preserved by a bolder and wiser regimen.

FOOTNOTES:

[24] These geese were sacred to Juno, who was the goddess of marriage; but we cannot say whether the goose became identified with her on that account.

[25] See _ante_, the anecdote of the Sacred Geese.

CHAPTER THE TENTH.

FROM THE TRIBUNESHIP OF C. LICINIUS TO THE DEFEAT OF THE GAULS BY VALERIUS.

Rome was now overwhelmed with debt, and fresh taxes were imposed to rebuild the wall of stone; but it would have been as easy to have got blood out of the stones themselves, as money from the pockets of the people. The more they went on not paying, the more were they called upon to pay; and ruin appeared inevitable, until it occurred to the great financial reformers of the day that there can be no permanent balance to the credit of a state without a due adjustment of the balance of power. Happily for the interests of humanity, there is scarcely ever a crisis requiring a hero, but there is a hero for the crisis,--no situation demanding a man, without a man for the situation; and though there may be on hand a formidable list of those who perpetually "Want places," we have the consolation of feeling that when there is a vacant place to be filled up, there is no lack of the material required to fill it.

The man for the situation in which Rome then happened to be, was a certain C. Licinius, who had married the younger daughter of the patrician, M. Fabius. The lady was considered to have wed below her station, and the Roman noses of her relatives were converted into snubs, by the habit of turning up for the purpose of snubbing her. Being on a visit with her sister, who was the wife of Servius Sulpicius, the Consular Tribune, she was one day alarmed by such a knocking at the door as she had never yet heard, and on inquiring the cause, she found that the lictors of old, like the modern footmen, were in the habit of estimating, by the number of raps he was worth, the dignity of their master. The elder Fabia, perceiving her sister's surprise, took the opportunity of administering a rap on the knuckles, through the medium of the knocker, and observed, that if the latter had not married a low plebeian, she would have been accustomed to hearing her own husband knock as loud, instead of being obliged to knock under.

The vanity of Fabia had received a blow which had deprived her of sense; and the effect of the knocking at the door had been so stunning, that she could scarcely call her head her own. She was resolved that her husband should make as much noise in the world as her brother-in-law,-- that he should gain an important post, and win the privilege of knocking as violently as he chose at his own threshold.

Those who would supply a higher motive to the ambition of C. Licinius, have asserted that his wife must have been accustomed to the loud knockings at the house of her father, who had once been consul; but whether the young lady heard them, unless she remained at home to answer the door, may be an open question. Whatever may have been the spur used to stir up ambition in his breast, we, at all events, know the fact, that C. Licinius was elected a tribune of the people, in conjunction with his friend Lucius Sextius; so that even if the former were roused by the knocker, it is not likely that ambition was hammered into the latter by the same ignoble instrument.

Having obtained their places, they began to bid very high for popularity; but, like many other bold bidders in the same market, it was by no means at their own expense that they proposed to make their purchases. They introduced three new laws: the first, touching other people's money; the second, touching other people's land; and, in reference to both these matters, touching and taking were nearly synonymous.

The first of these laws related to the debts of the plebs, and furnished an easy mode of payment, by providing that all the money paid as interest should be considered as principal. By this arrangement, if Spurius owed his tailor one hundred asses, and paid him five per cent., by way of interest, the tailor would, in thirty years, not only have had his debt cancelled, without receiving his money, but he would have to refund no less than fifty asses to Spurius.

This law was sure to obtain for its framers a certain kind of popularity; for as those who do not meet their engagements are always a numerous class, it is a safe clap-trap to legislate in favour of the insolvent classes of the community. C. Licinius became at once the idol of all those who were continually running into debt one day, and out of the way the next, and whose valour far outstripped the discretion of those who had trusted them.

The second law related to land, enacting that no one should occupy more than five hundred jugera, or acres, and that if he had a surplus, he should be deprived of it, for the benefit of those who wished to settle their own liabilities with other people's property. From this arrangement there was no appeal, for the land was taken away; and if the owner wished to complain, he had no ground for it.

The third law provided for the restoration of the Consuls, and stipulated that one should always be a plebeian; but the patricians, who wanted everything their own way, just as the plebeians wanted everything theirs, succeeded in putting a veto upon the propositions.

In the meantime, the people, placed between two parties--one of which was seeking popularity at any price, while the other was endeavouring to preserve its exclusive interests at any cost--were for eight years deprived of all benefit from either side; and though the public would have accepted a compromise, Licinius, who knew that when the point was settled his popularity would be on the wane, declared that they should either have all or nothing. This policy, which is the same as that of prohibiting a starving man from accepting a moderate meal, unless he is invited to a banquet, was well adapted to the purposes of those whose happiness depends upon the dissatisfaction of all around, and to whom the success of all their avowed designs is the consummation of failure.

As long as the bills continued to be thrown out year after year, C. Licinius and Sextius were pretty sure of their annual election to the tribuneship. At about the end of the fifth year, the opposition began to wane, and it became exceedingly likely that the three bills would pass, when Licinius kept the popularity market brisk, by proposing a fourth measure, which was sure to be strenuously objected to. This was a proposal to put on eight new hands to the keeping of the Sibylline books, by increasing from two to ten the number of the librarians. As the books were but three, there would, of course, be no less than three book-keepers and a fraction to each volume,--an arrangement as objectionable as pluralism, though in an opposite direction; for it is scarcely worse to give ten offices to one man, than to put ten men into one office. Excuses were, however, found for the suggestion, on the ground that as five of the book-keepers were to be plebeians, the skill they would acquire in the interpretation of auguries would qualify a larger number for the consulship; the patricians having maintained that at least a smattering of the fortune-telling art was required for the due execution of the office.

Rome was now suffering from domestic wounds, when, fortunately, a little counter-irritation was got up, by an attack of the Veliternians on Tusculum. There is no better cure for a family quarrel, than the sudden incursion of a neighbour; and when relatives are breaking each other's heads at Number One, a stone thrown from the garden of Number Two will frequently, by the establishment of a single new wound, be the cause of healing half a-dozen. The threatened aggression from without had caused the ten Tribunes to agree to the measures of their colleagues, Licinius and Sextius; but the patricians still held out, and appointed the veteran Furius Camillus to the dictatorship. The tribes were in the act of voting, when Furius ordered them away, with violent menaces; but the fury of Furius was impotent from age, and the Tribunes coolly threatened him with a fine of five hundred thousand asses. They had come to the correct conclusion that he could not get together so many asses without selling himself up; he thought it better to abdicate, and P. Manlius was chosen to stop the fermentation that the sour old man had created.

The bills were now all passed; and L. Sextius had been appointed plebeian consul, when the patricians, refusing to sanction what they could not prevent, declined to ratify the election. As the avalanche does not wait for the consent of the object it is about to sweep away, so the will of the public overcame the feeble opposition of the patricians. The latter, however, succeeded in taking a large portion of power from the consuls, and giving it to a new magistrate, called a Prætor, who was invested with authority that some historians have described as almost preternatural. He was chosen from the patricians, and was, in fact, a sort of third consul, whose duty it was _Jus in urbe dicere_,[26] to lay down the law--a privilege that, if improperly exercised, might include the prostration of justice--in the city. The patricians thus kept to themselves the power of interpreting the law; and as ambiguity seems inherent in the very nature of law, almost any latitude was left to those who were at liberty to declare its meaning. The power of the patricians was further augmented by the appointment of two curule or aristocratic Ædiles, in addition to the two chosen from the plebeians; and though their duties related chiefly to the mending of the roads, they had opportunities of paving the way for many encroachments on the part of their own order.

The struggle between the patrician and the plebeian parties was severe, and each endeavoured to represent itself as the only real friend of the people. Among other acts, in the interest of the masses, was a measure introduced by C. Poetelius, consisting of a _lex de ambitû_, an election law, relating to the getting round, or circumventing, of the electors by the candidates. It will astonish those acquainted with election practices to be told, that the word "candidate" is derived from _candidus_, in allusion to the white robe usually worn as an emblem of purity by the seeker of popular suffrages. The white robe, however, was notoriously, in many cases, a white lie, and the law _de ambitû_ was passed to prohibit canvassing on market-days, when many more things were purchased than the articles ostensibly sold; and the butcher has been known to include in the price of a calf's head, the value he placed upon his own judgment.

The cause of reform made slow but inevitable progress, though it was occasionally discredited by some of those incidents which still cause us to look well to our pockets in the presence of the professional lover of liberty. C. Licinius, the framer of the law against occupying more than a certain quantity of the public land, was, it is said, the first to pay the fine, for holding a double allowance, comprising five hundred jugera in his own name, and five hundred in that of his son; a piece of duplicity which was detected and duly punished. Other instances of private peculation were discovered among those most clamorous for the public good; and it became necessary in those days, as in our own, to look among the loudest talkers for the smallest doers, and the greatest doos of the community.

The law of debt had been rendered somewhat less severe; but the impossibility of permanently helping those who could not help themselves was strikingly exemplified. The rate of interest had been reduced; and advances were to be made by the State to those who could give security; but those who could give none were to have no assistance whatever. To those who could pay no interest at all, it mattered little whether the interest was moderate or high; and an extension of time for discharging a debt, in the case of a man who could pay nothing, was only like lengthening the rope with which he was to hang himself.

In the year of the City 390, a plague broke out in Rome, and the calamity, which swallowed up thousands, being ascribed to the gods, repasts were prepared for them, under the title of _lectisternia_, in order to draw off their appetites from the people. The richest luxuries were laid out upon tables, to which the gods were invited; but these tables caused no diminution in the tables of mortality. As the guests did not accept in person the invitations addressed to them, they were represented by images; but this imaginary attendance at a real feast fed nothing but the superstition of the people. A statue of Jupiter was laid, at full length, upon a couch of ivory, covered with the softest cushions; but it was found impossible to produce the sort of impression that was so earnestly desired. Chairs were also set round for the goddesses, but none came forward to take the chair at this unfortunate banquet. An effort was then made to divert the attention of the gods, by getting up stage plays, or histriones:[27] but the gods did not patronise the drama in those days, more than in our own; and whether the Olympian dinner-hour interfered, or whether no interest was felt in an entertainment translated from Etruria, as the English drama is from France, the result was the same in both cases, for the plays, during their short-lived career, were dead failures. To add to the misery of the whole affair, while the stage performances were unattended, there was an inconvenient "succession of overflows" of the Tiber's banks, which damped the spirits and deluged the houses of the inhabitants.

Seizing hold of every piece of superstition, instead of taking the pestilence fairly in hand, the Romans, hearing that a plague had once been stopped by knocking a nail into the wall of a temple, resolved on going on that absurd tack; and, for this purpose, a hammer was put by the ninny-hammers into the hands of Manlius. As the pestilence had by this time begun to wear itself out, the people were foolish enough to suppose that the plague had been driven in with the nail; and Manlius having fulfilled the task, which any carpenter might have performed, resigned the dictatorship.

It is always the fate of a real or supposed benefactor of the public to have plenty of private foes; and, indeed, an elevated position is usually an inviting mark for the arrows of malevolence. Manlius became a target forthwith; and, had the very bull's eye been aimed at, the apple of his eye could not have been more effectually hit, than by a wound sought to be inflicted on him, through his son Titus. The youth had, it seems, an unfortunate hesitation in his speech, which irritated his hasty parent; and as the boy could scarcely stammer out a word, a few words with his father became a very frequent consequence. As he laboured so much in his speech, the unhappy lad was sent to labour with his hands among the slaves; and Pomponius, the plebeian tribune, having a spite against the father, began to regard the son with the most enlarged benevolence.

Pomponius, by way of prosecuting his vindictive plans, resolved on prosecuting Manlius, for cruelty to his son; but the boy, in a powerful fit of filial piety, though he had a considerable hesitation in his own delivery, had no hesitation whatever about the delivery of his father from the hands of his enemies. Proceeding to the house of Pomponius, under the cloak of friendship, and with a dagger under his cloak, he desired to speak with the Tribune, who was still in bed, and not being up to the designs of Titus, ordered his admission to the chamber. The young man had been received in a spirit of friendly confidence by Pomponius, who only discovered that young Manlius was at daggers-drawn, when he was seen to brandish a glittering weapon. He demanded an unconditional withdrawal of the charge against his father; when the terrified Tribune, finding it impossible to bolster up his courage, muttered a promise to stay all proceedings; and Titus, who had formerly irritated his father by stammering, was received with open arms, for having spoken out so boldly in his favour.

No sooner were the divisions of the people healed, than the city itself began to be torn to pieces in a most extraordinary manner. Rome was convulsed to its centre: the earth began to quake, and the citizens to tremble. A tremendous chasm appeared at length in the Forum; and as the abyss yawned more and more, it was thought unsafe for the people to go to sleep over it. Some thought it was a freak of Nature, who, as if in enjoyment of the cruel sport she occasioned, had gone into convulsions, and split her sides. Others formed different conjectures; but the chasm still remained,--a formidable open question. Some of the people tried to fill it up with dry rubbish, but they only filled up their own time, without producing the least effect upon the cavity. In vain did the largest contractors undertake the job, for it was impossible to contract the aperture, that, instead of being small by degrees and beautifully less, grew every day large by fits and starts, and horribly greater.