The Circle of Knowledge: A Classified, Simplified, Visualized Book of Answers
Part 60
1. THE ALGONQUIAN (including thirty-six tribes) originally distributed along the Atlantic Coast from Newfoundland and Nova Scotia as far south as North Carolina, and throughout the middle portion of the continent from Tennessee, northward throughout the main part of Canada. Among them were the tribes found in New England and Virginia by the earliest settlers from Europe,--the Abnaki, Delawares, Narragansetts, Pequots, Powhatans, Mohegans, Ottawas, Illinois, Objibwa (Chippewa), Cheyennes, Siksika and Arapaoes, with the now largely civilized and dispersed Potawatomi.
2. THE ATHABASCAN (fifty-three tribes) chiefly found now in Northwestern Canada, but including also the large Southwestern tribe of about 30,000 Navahoes, in Arizona and New Mexico; the Apaches and the Mescaleros, with a few small tribal groups on the coast of central and northern California.
3. THE IROQUOIAN (thirteen tribes) among which were the famous “Five Nations” of New York, including the Cayugas, Oneidas, Senecas, Onondagas, Tuscaroras, Mohawks, the numerous Cherokees, and the Hurons, nearly annihilated in 1650 by the Iroquois.
=TWO INSTRUCTIVE VIEWS OF THE AMERICAN INDIAN=
4. THE SIOUAN (sixty-eight tribes) including the great Dakota (Sioux) tribes, with their numerous sub-divisions; the Omahas, Poncas, Osages, the Winnebagos, Iowas, Crows; and the Catawbas in Carolina, who perhaps mark the original eastern habitat from which Siouan tribes moved northwest.
5. THE SHOSHONEAN (twelve tribes) including the Comanches, Utes, Hopis, and Shoshone.
6. THE MUSKHOGEAN (nine tribes) including the Creeks, Choctaws, Chickasaws, and Seminoles.
7. THE ESKIMAUAN family (seventy tribes) scattered through Greenland and the Arctic Coast and islands of Central and North America and Alaska.
8. THE PUEBLO, including the Zuñi, Hopi and Tegna.
On the continent of North America, north of Mexico, three or four hundred years ago, there were probably about 1,150,000 Indians. Of these, perhaps 850,000 were on territory now that of the United States proper; 220,000 in British America; 72,000 in Alaska; and 10,000 in Greenland. Numerous and prolonged intertribal wars, ravages of tuberculosis, and fevers, are known to have swept off entire populations of large districts, before contact with Whites had greatly accelerated the death-rate of the American Indians. Smallpox, introduced by the Whites, has nearly extinguished entire tribes, time after time. Whiskey, and attendant dissipation, sexual diseases brought in by Whites, and the lowered vitality which results from changed conditions of life, with tuberculosis, rendered much more deadly in the conditions of life forced upon Indians by the Whites, had largely reduced the Indian population before 1800, and have steadily tended toward the extermination of Indians since that date, although intermarriages and enrolment of mixed-bloods have kept up the numbers on tribal rolls.
The most interesting groups of Indians in Central and South America have been the (a) Aztecs, (b) Pipils, making the _Nahuatlan_ group; and the (a) Mayas, (b) Quichés, (c) Pocomans, making the _Huastecan_ group.
THE AZTECS were the dominant race in Mexico prior to their conquest by Spaniards. Although the name is usually extended to all the semi-civilized tribes of Nahuatlan (_Aztlan_, “heron clan”) stock, it properly belongs only to a small group of seven related clans. The principal tribe had its capital at Tenochtitlan, now the city of Mexico. They developed a form of astronomy which was mainly astrological, and could take accurate observations, not only of lunations, but also of the periods of Venus. They divided the solar year into eighteen months of twenty days each and named each day by consecutive hieroglyphics. Their writing system was mainly pictorial. The Aztec monuments, however, or pyramids surmounted by temples, were not to be compared with those of Yucatan, while the finest in Mexico itself (Teotihuacan, Colula, Papantla) were the work of their Toltec predecessors.
Possessed of a high degree of culture, the Aztecs were also notorious for their cruelty and the barbarous character of their religious rites. Some of their descendants, comparatively pure in blood and retaining the ancient language, are still to be found in the neighborhood of the city of Mexico.
INCAS (_ing´käz_).--The reigning and aristocratic order in ancient Peru from the thirteenth to the sixteenth century. They were originally a tribe or family of the Quichés who inhabited certain valleys near Cuzco and first became dominant under Manco Capac about 1240. Their own traditions described Manco Capac as a child of the Sun. From him descended the twelve other historical sovereigns of Peru, the last reigning one being Huascar, though the lineage was preserved long after. These sovereigns (the Incas in a restricted sense) always married their own sisters, and the throne was inherited, in general, by the oldest son proceeding from this marriage. Children by their other wives could not, by custom or law, receive the crown, though this rule was broken when Atahualpa inherited a part of the empire in 1523. The rule of the Incas was absolute, but very mild. They had attained to a high state of civilization before the arrival of the Spaniards. They cultivated many of the arts, and had some knowledge of astronomy. They had domesticated the llamas and alpacas, had brought under cultivation maize, potatoes and other edible roots, understood mining and the working of metals, and excelled as masons, weavers, potters, and farmers. They brought the science of government to a high pitch of perfection. The Incas composed songs and dramas; and as soldiers their skill and prowess enabled them to conquer and consolidate a vast empire. Three centuries of oppression under Spanish rule have deteriorated the character of the Inca Indian, but he is still industrious and honest, and retains some of the virtues of his ancestors.
=Israelites.=--See Hebrews.
=Japanese.=--The Japanese and Koreans form the easternmost group of the great Sibiric branch, which, with the Sinitic branch (Chinese, etc.,) constitutes the Mongolian race. The Japanese and Koreans stand much nearer than the Chinese to the Finns, Lapps, Magyars, and Turks of Europe, who are the westernmost descendants of the Mongolian race. The languages of all these peoples belong to the agglutinative family, while Chinese is monosyllabic.
Although many people may mistake a Japanese face for Chinese, the Mongolian traits are much less pronounced. The skin is much less yellow, the eyes less oblique. The hair, however, is true Mongolian, black and round in section, and the nose is small. These physical differences no doubt indicate that the Japanese are of mixed origin. In the south there is probably a later Malay admixture. In some respects their early culture resembles that of the Philippines of today.
Then there is an undoubted white strain in Japan. The Ainos, the earliest inhabitants of Japan, are one of the most truly Caucasian-like people in appearance in eastern Asia. They have dwindled away to less than 20,000 under the pressure of the Mongolian invasion from the mainland, but they have left their impress upon the Japanese race. The “fine” type of the aristocracy, the Japanese ideal, as distinct from the “coarse” type recognized by students of the Japanese of today, is perhaps due to the Aino.
The race, as a whole, is physically under-developed, the men being small, and harsh in feature, while the women lose their good looks after the first bloom of youth is over. The girls, with their rosy cheeks, fascinating manners, and exquisitely tasteful dress, are, however, particularly attractive, and the children are bright and comely, being allowed full liberty to enjoy themselves--indeed Japan is the paradise of children.
The Japanese have many excellent qualities, they are kindly, courteous, law-abiding, cleanly in their habits, frugal, and possessed of a high sense of personal honor which makes sordidness unknown. This is associated, moreover, with an ardent patriotic spirit, quite removed from factiousness. On the other hand the people are deficient in moral earnestness and courage, which leads to corruption in social life and institutions.
The town costume of the Japanese gentleman consists of a loose silk robe extending from the neck to the ankles, but gathered in at the waist, round which is fastened a girdle of brocaded silk. Over this is worn a loose, wide-sleeved jacket, decorated with the wearer’s armorial device. White cotton socks, cleft at the great toes, and wooden pattens complete the attire. European costume has been prescribed by government as the official dress, and the empress and her suite have recently adopted foreign costume, being followed to a certain extent by the fashionable ladies of the capital. Hats are not generally worn, except by those who follow European fashions or in the heat of summer.
The women wear a loose robe, overlapping in front and fastened with a broad heavy girdle of silk (_obi_), often of great value. In winter a succession of these robes are worn, one over the other. The formerly universal chignon coiffure of the women, stiff with pomatum, which was done up by the hair-dresser once or twice a week, is rapidly yielding to the simpler Grecian knot.
MODE OF LIVING.--Japanese houses are slight constructions of wood. In the northern districts at least two sides of the house are closed in with walls of mud plastered on wicker-work. The floors are covered with thick soft straw mats, measuring six by three feet, and the accommodation of the houses is reckoned by the number of these mats. On them the inmates sit, eat and sleep, the bed-clothes--heavily padded quilts--being kept during the day in adjoining closets. Rice is the staple food of the people, but in the poorer mountainous regions millet often takes its place. Fish, seaweed, and beans in all forms are served with the rice, especially in the soups, which likewise contain bean curd, eggs, and vegetables. Chestnuts and hazel-nuts are also largely eaten, and the walnut is made into a sweetmeat. _Shōyu_ (soy), a sauce made of beans and wheat, is the universal condiment. Fowls are now pretty widely used for the table, and pork and beef, as well as bread, are increasingly eaten.
MANNERS AND CUSTOMS.--The social position of women is more favorable than in most non-Christian countries, but still leaves much to be desired. Marriages are arranged through an intermediary, and both sexes marry at an early age. As the continuance of families is a point of great importance, adoption is largely resorted to in order to prevent families dying out. Great respect is paid to the dead, and posthumous names are conferred after death, some of the most celebrated names in Japanese history being posthumous titles. Heavy sums are lavished on funerals.
Until lately the only vehicles in Japan were two kinds of palanquin; but in all the more level districts these have now been superseded by the _jinrikĭsha_ (man-power-carriage), a sort of two-wheeled perambulator drawn by a man who runs between the shafts. In many of the more mountainous regions the roads are impracticable even for the _jinrikĭsha_.
The Japanese are essentially a pleasure-loving people, and spend comparatively large sums upon amusements. The theater, though formerly despised by the _samurai_ class, who refused to enter its doors, forms one of the chief national resorts. The time of greatest festivity is the New Year, now held contemporaneously with our own, when pinetrees are planted before the doors, the houses are gay with decoration, and presents are lavishly made. The favorite game at this season is _oyobane_, a kind of battledore and shuttlecock. January is the kite season; the smaller kites are of various fantastic shapes, while the larger and more powerful ones are usually rectangular. Wrestling, juggling, and archery are favorite sports.
RELIGIONS OF JAPAN.--There are two prevailing religions in Japan--_Shintoism_ (The way of the gods), the indigenous faith; and Buddhism, introduced from China in 552.
The characteristics of Shintoism in its pure form are the absence of an ethical and doctrinal code, of idol-worship, of priestcraft, and of any teachings concerning a future state, and the deification of heroes, emperors, and great men, together with the worship of certain forces and objects in nature.
Of Buddhists there are no fewer than thirty-five sects. The monks have assumed the functions of priests, and Japanese Buddhist worship presents striking resemblances to that of the Roman Catholic Church. Notwithstanding the increased patronage recently bestowed upon Shintoism by the government, Buddhism is still the dominant religion among the people.
Japan is a land of temples, but many are now falling into decay, while others are turned into schoolhouses. Every grove has its shrine and _torii_, a structure in wood or stone, consisting of two upright pillars joined at the top by two transverse beams or slabs; metal torii are also not unknown. The Buddhist monasteries in the Japanese middle ages were undoubtedly wonderful centers of civilization, and the priests for long commanded reverence by their self-denial.
=Latins=, or =Latini= (_la-tī´ni_), or =Romans=.--The ancient Latins inhabited Latium, on the west coast of central Italy, before the existence of Rome. It would seem that they had branched off from the Aryan stem next after the Celts, and upon entering Italy soon united with the primitive Liguirians, later forming a confederation or league of which Alba Longa became the head.
Out of the Latins, Etruscans (which see) and Sabines (another primal stock), the Roman people were originally formed, each speaking a most marked variety of the original Italic mother-tongue. The principal element was _Latin_, as the language shows. The next in importance was the _Sabine_, and the third, in order both of time and of influence, was the _Etruscan_. But with the spread of the Roman arms (the Romans were Latins), all were absorbed by the Latin variety, which still lives in its modern progeny--Italian, Spanish, Portuguese, Langue d’Oc (South France), Langue d’Oïl (North or Standard French), Roumanian, Walloon of Belgium, Rumansch or Ladin and Vaudois of Switzerland. Thus half of Europe has been Latinized, while the different nationalities still retain their distinctive physical and mental characters.
=Malays= (_mālāz´_).--Blumenbach, the father of ethnology, regarded the Malays as one of the five grand divisions of mankind; but the weight of modern authorities is in favor of considering them as a branch of the Mongolian race. They are distinguished in color by a variety of shades of brown, and are native to the Malay Archipelago and Peninsula and the Island of Madagascar, with perhaps a few related remnants of tribes in Indo-China. The Malay Archipelago includes the Philippines, but not New Guinea on the east. Within this archipelago there is no other native race with the exception of the small groups of pigmy Negroes called Negritos distantly related to the Papuan of New Guinea, if not to the Australian.
All the languages spoken by the Malay race belong to the great Malayo-Polynesian family of languages, which are found everywhere among Polynesians; that is, as far east as the waters of South America and northward to include the Hawaiian Islands. The term Malay is also applied in a narrower sense to that part of the Malay race called the “true Malay” or “_Orang Malaya_,” that is, the section speaking the standard Malay tongue and which lived originally in and about the Malay Peninsula.
While linguistically the Malays are radically distinct from the Mongolians, physically they approach them more nearly than any other great race. The lighter brown color found in some sections approaches the yellow of the Chinese, and the slanting eye or “Mongol fold” of the upper lid is frequently found where no intermixture can be assumed. The appearance of the face and head is also somewhat similar in these races. In temperament and native civilization, however, the Malay is quite distinct. He has primitive, cruel instincts more like those of the American Indian. He has nowhere accepted the Mongolian type of civilization so much as the Caucasian type. The Filipinos are far in advance of any other Malay people in the latter respect, although the earlier Malayan civilization was most highly developed in Java. Buddhism has here been replaced by Mohammedanism, which has extended even into the southern Philippines.
The question of their origin has been much discussed, some fixing the cradle of the race on the Asiatic mainland, others in Sumatra.
The Malay intellect is of a low order, and the race has never developed a native culture, their civilization being entirely due to foreign influences, chiefly Hindu and Arab.
=Mongolian= (_mon-gō´li-än_).--The second in Blumenbach’s classification of the races of mankind. The chief characteristics are broad cheekbones, low, retreating forehead, short and broad nose, and yellowish complexion. It included the Chinese, Japanese, Turks, Tartars, Indo-Chinese, Lapps, etc. The Mongolian and the Caucasian are the two largest races, or divisions, of mankind,--the latter being somewhat the larger because it includes the greater part of the population of India.
Just as the Caucasian race extends into southwestern and southern Asia, so the Mongolian race extends far into Europe, embracing not only the Lapps of Scandinavia, the Finns, Cossacks, and many other peoples of Russia, and the Turks of southern Europe, but even the Magyars of Hungary, the most advanced of all the Europeans of Mongolian origin. The main western branches of the Mongolians, although Europeanized in blood as well as in culture, still possess a Mongolian speech.
Brinton divides the Mongolian race into two great branches, the Sinitic and the Sibiric.
The word “Sinitic” is derived from the late Latin _Sina_, China. It comprises that branch of the Mongolian race of which the Chinese, Indo-Chinese, and Tibetan groups are the chief representatives.
The Sibiric branch of the Mongolian race comprises the Japanese, Arctic, Tungusic, Finnic, Tataric, and Mongolic groups, and therefore all the Mongolian peoples which have invaded Europe, such as the Finns, Lapps, Magyars, and Osmanlis or Turks.
=Moor= is a term applied to very different peoples of northwestern Africa. In Roman history it is applied to inhabitants of Mauretania (Morocco and Algeria), who were in part Phoenician colonists. In Spanish history the “Moors” and “Moriscos” were mainly Berbers rather than, as commonly supposed, Arabs. Today the word is wrongly applied to the Riffs of Morocco and to the town dwellers of Algeria and Tunis. The latter call themselves generally “Arabs,” although often in part of Berber blood. The Moors, in a stricter racial sense, are the mixed Trarza and other tribes on the western coast, from Morocco to the Senegal, mainly of nomadic habits. They are of mixed Berber, Arab, and often Negro blood. Many speak Arabic.
=Negro.=--The only negroes to whom practically all ethnologists are willing to apply the term are those inhabiting the central and western third of Africa, excluding even the Bantus, who occupy practically all Africa south of the Equator. The Bantus, well typified by the Zulu subdivision, are lighter in color than the true negroes, never sooty black, but of a reddish-brown. From the negroes proper of the Sudan have descended most American negroes.
To some extent the northern Negro stock has become intermixed with the African Caucasian, especially about the Upper Nile, in Abyssinia, and in Gallaland and Somaliland farther east. Keane’s theory is that the Australians and Africans represent the earliest offshoots of the precursors of man who inhabited the continent now submerged in the Indian Ocean. In line with this theory is the claim that the Veddahs and Dravidians of India are still more divergent branches toward the north which have become more affected by Caucasian or, perhaps, Mongolian elements.
The Papuans and Nigritos of Australasia, having all or most of the characteristics of the African negroes, are classed with them.
There is a bewildering confusion in the terms used to indicate the different mixtures of white and dark races in America. Thus, all natives of Cuba, whether colored or white, are called “creoles,” as this word is loosely used in the United States; but creole, as more strictly defined, applies only to those who are native-born but of pure European descent. This is the use of the word in Mexico. In Brazil and Peru, on the contrary, it is applied to those possessing colored blood in some proportion; in Brazil to Negroes of pure descent; and in Peru to the issue of whites and mestizos. “Mestizo” is the Spanish word applied to half-breeds (white and Indian.)
SLAVE TRAFFIC IN AMERICA.--The importation of Negroes into America has been going on steadily since the early years of the sixteenth century, when it was begun by the Spaniards, even the good Las Casas recommending it in the interest of the native Indians. Both Queen Elizabeth and King James I. issued patents to English slave-trading companies operating between the coast of Guinea and the American colonies. Britain, by the Treaty of Utrecht in 1713, engaged to carry out the contract of the old French Guinea Company, and to import into the New World one hundred and thirty thousand slaves in the course of the next thirty years, and is said to have more than made good the engagement.
In the United States the traffic was open and active until the passage of the Act of 1794 prohibiting the importation of slaves into any of the federal ports. Long after this it continued to be a brisk business in the West Indies and South America. As late as 1840 there were seventy-five ships plying constantly between Brazilian ports and the African coast, bringing cargoes of three or four hundred slaves at each trip. The principal points at which the slaves were obtained were along the coast of Guinea, especially on what was known as the Slave Coast, between the rivers Lagos and Assinie, where were the crowded marts of Waidah and Anamaboe, and again along the Angola coast. In these two regions the traders encountered two quite different branches of the African race, and their human wares in America show that they were derived from different sources. Along the Guinea coast, whence most of the slaves brought to the United States were derived, the population belongs to the true negro type.