Chapter 3

Then a dog came drifting along, and they saved him in their ship. Soon after came a pair of mice, with their little ones, loudly squeaking in their fear. And these they also saved. The water was already rising to the roofs of the houses, and on one roof stood a cat, arching her back and mewing pitifully. They took the cat into the ship, too. Yet the flood increased and rose to the tops of the trees. And in one tree sat a raven, beating his wings and cawing loudly. And him, too, they took in. Finally a swarm of bees came flying their way. The little creatures were quite wet, and could hardly fly. So they took in the bees on their ship. At last a man with black hair floated by on the waves. The boy said: "Mother, let us save him, too!" But the mother did not want to do so. "Did not grandmother tell us that we must save no black-headed human beings?" But the boy answered: "We will save the man in spite of that. I feel sorry for him, and cannot bear to see him drifting along in the water." So they also saved the man.

Gradually the water subsided. Then they got out of their ship, and parted from the man and the beasts. And the ship grew small again and they put it away in its box.

But the man was filled with a desire for the pearls. He went to the judge and entered a complaint against the boy and his mother, and they were both thrown into jail. Then the mice came, and dug a hole in the wall. And the dog came through the hole and brought them meat, and the cat brought them bread, so they did not have to hunger in their prison. But the raven flew off and returned with a letter for the judge. The letter had been written by a god, and it said: "I wandered about in the world of men disguised as a beggar woman. And this boy and his mother took me in. The boy treated me like his own grandmother, and did not shrink from washing me when I was dirty. Because of this I saved them out of the great flood by means of which I destroyed the sinful city wherein they dwelt. Do you, O judge, free them, or misfortune shall be your portion!"

So the judge had them brought before him, and asked what they had done, and how they had made their way through the flood. Then they told him everything, and what they said agreed with the god's letter. So the judge punished their accuser, and set them both at liberty.

When the boy had grown up he came to a city of many people, and it was said that the princess intended to take a husband. But in order to find the right man, she had veiled herself, and seated herself in a litter, and she had had the litter, together with many others, carried into the market place. In every litter sat a veiled woman, and the princess was in their midst. And whoever hit upon the right litter, he was to get the princess for his bride. So the youth went there, too, and when he reached the market place, he saw the bees whom he had saved from the great flood, all swarming about a certain litter. Up he stepped to it, and sure enough, the princess was sitting in it. And then their wedding was celebrated, and they lived happily ever afterward.

Note: "The Great Flood" is traditionally narrated and a diluvian legend seems to underlie it. Compare with Grimm's fairy-tale (No. 73) "The Queen of the Bees."

XI

THE FOX AND THE TIGER

Once a fox met a tiger. The latter bared his teeth, stretched out his claws, and was about to devour him. But the fox spoke and said: "My dear sir, you must not think that you are the only king of beasts. Your courage does not compare with my own. Let us walk together, and do you keep behind me. And if men catch sight of me and do not fear me, then you may devour me." The tiger was willing, and so the fox led him along a broad highway. But the travelers, when they saw the tiger in the distance, were all frightened and ran away.

Then the fox said: "How about it? I went in advance, and the men saw me and had not as yet seen you."

And thereupon the tiger drew in his tail and ran away himself.

The tiger had remarked quite well that the men were afraid of the fox, but he had not noticed that the fox had borrowed the terror he inspired from him.

Note: This universally known fable is traditionally narrated. Animal fables are very rare in China.

XII

THE TIGER'S DECOY

That the fox borrowed the terror he inspired from the tiger is more than a simile; but that the tiger has his decoy is something we read about in the story books, and grandfathers talk about a good deal, too. So there must be some truth in it. It is said that when a tiger devours a human being, the latter's spirit cannot free itself, and that the tiger then uses it for a decoy. When he goes out to seek his prey, the spirit of the man he has devoured must go before him, to hide him, so that people cannot see him. And the spirit is apt to change itself into a beautiful girl, or a lump of gold or a bolt of silk. All sorts of deceptions are used to lure folk into the mountain gorges. Then the tiger comes along and devours his victim, and the new spirit must serve as his decoy. The old spirit's time of service is over and it may go. And so it continues, turn by turn. Probably that is why they say of people who are forced to yield themselves up to cunning and powerful men, in order that others may be harmed: "They are the tiger's decoys!"

Note: This tale is traditionally narrated.

XIII

THE FOX AND THE RAVEN

The fox knows how to flatter, and how to play many cunning tricks. Once upon a time he saw a raven, who alighted on a tree with a piece of meat in his beak. The fox seated himself beneath the tree, looked up at him, and began to praise him.

"Your color," he began, "is pure black. This proves to me that you possess all the wisdom of Laotzse, who knows how to shroud his learning in darkness. The manner in which you manage to feed your mother shows that your filial affection equals that which the Master Dsong had for his parents. Your voice is rough and strong. It proves that you have the courage with which King Hiang once drove his foes to flight by the mere sound of his voice. In truth, you are the king of birds!"

The raven, hearing this, was filled with joy and said: "I thank you! I thank you!"

And before he knew it, the meat fell to earth from his opened beak.

The fox caught it up, devoured it and then said, laughing: "Make note of this, my dear sir: if some one praises you without occasion, he is sure to have a reason for doing so."

Note: Traditionally narrated, it may be taken for granted that this is simply Æsop's fable in Chinese dress. The manner of presentation is characteristically Chinese. For "the wisdom of Laotzse" compare, p. 30, "The Ancient's Book of Wisdom and Life": "Who sees his light, yet dwells in darkness." Master Dsong was King Dsi's most faithful pupil, renowned for his piety. The raven is known in China as "the bird of filial love," for it is said that the young ravens bring forth the food they have eaten from their beaks again, in order to feed the old birds.

XIV

WHY DOG AND CAT ARE ENEMIES

Once upon a time there was a man and his wife and they had a ring of gold. It was a lucky ring, and whoever owned it always had enough to live on. But this they did not know, and hence sold the ring for a small sum. But no sooner was the ring gone than they began to grow poorer and poorer, and at last did not know when they would get their next meal. They had a dog and a cat, and these had to go hungry as well. Then the two animals took counsel together as to how they might restore to their owners their former good fortune. At length the dog hit upon an idea.

"They must have the ring back again," he said to the cat.

The cat answered: "The ring has been carefully locked up in the chest, where no one can get at it."

"You must catch a mouse," said the dog, "and the mouse must gnaw a hole in the chest and fetch out the ring. And if she does not want to, say that you will bite her to death, and you will see that she will do it."

This advice pleased the cat, and she caught a mouse. Then she wanted to go to the house in which stood the chest, and the dog came after. They came to a broad river. And since the cat could not swim, the dog took her on his back and swam across with her. Then the cat carried the mouse to the house in which the chest stood. The mouse gnawed a hole in the chest, and fetched out the ring. The cat put the ring in her mouth and went back to the river, where the dog was waiting for her, and swam across with her. Then they started out together for home, in order to bring the lucky ring to their master and mistress. But the dog could only run along the ground; when there was a house in the way he always had to go around it. The cat, however, quickly climbed over the roof, and so she reached home long before the dog, and brought the ring to her master.

Then her master said to his wife: "What a good creature the cat is! We will always give her enough to eat and care for her as though she were our own child!"

But when the dog came home they beat him and scolded him, because he had not helped to bring home the ring again. And the cat sat by the fireplace, purred and said never a word. Then the dog grew angry at the cat, because she had robbed him of his reward, and when he saw her he chased her and tried to seize her.

And ever since that day cat and dog are enemies.

Note: "Why Dog and Cat are Enemies." This fairy-tale is given in the current popular version.

LEGENDS OF THE GODS

XV

HOW THE FIVE ANCIENTS BECAME MEN

Before the earth was separated from the heavens, all there was was a great ball of watery vapor called chaos. And at that time the spirits of the five elemental powers took shape, and became the five Ancients. The first was called the Yellow Ancient, and he was the ruler of the earth. The second was called the Red Lord, and he was the ruler of the fire. The third was called the Dark Lord, and he was the ruler of the water. The fourth was known as the Wood Prince, and he was the ruler of the wood. The fifth was called the Mother of Metals, and ruled over them. These five Ancients set all their primal spirit into motion, so that water and earth sank down. The heavens floated upward, and the earth grew firm in the depths. Then they allowed the waters to gather into rivers and seas, and hills and plains made their appearance. So the heavens opened and the earth was divided. And there were sun, moon and all the stars, wind, clouds, rain, and dew. The Yellow Ancient set earth's purest power spinning in a circle, and added the effect of fire and water thereto. Then there came forth grasses and trees, birds and beasts, and the tribes of the serpents and insects, fishes and turtles. The Wood Prince and the Mother of Metals combined light and darkness, and thus created the human race as men and women. And thus the world gradually came to be.

At that time there was one who was known as the True Prince of the Jasper Castle. He had acquired the art of sorcery through the cultivation of magic. The five Ancients begged him to rule as the supreme god. He dwelt above the three and thirty heavens, and the Jasper Castle, of white jade with golden gates, was his. Before him stood the stewards of the eight-and-twenty houses of the moon, and the gods of the thunders and the Great Bear, and in addition a class of baneful gods whose influence was evil and deadly. They all aided the True Prince of the Jasper Castle to rule over the thousand tribes under the heavens, and to deal out life and death, fortune and misfortune. The Lord of the Jasper Castle is now known as the Great God, the White Jade Ruler.

The five Ancients withdrew after they had done their work, and thereafter lived in quiet purity. The Red Lord dwells in the South as the god of fire. The Dark Lord dwells in the North, as the mighty master of the somber polar skies. He lived in a castle of liquid crystal. In later ages he sent Confucius down upon earth as a saint. Hence this saint is known as the Son of Crystal. The Wood Prince dwells in the East. He is honored as the Green Lord, and watches over the coming into being of all creatures. In him lives the power of spring and he is the god of love. The Mother of Metals dwells in the West, by the sea of Jasper, and is also known as the Queen-Mother of the West. She leads the rounds of the fairies, and watches over change and growth. The Yellow Ancient dwells in the middle. He is always going about in the world, in order to save and to help those in any distress. The first time he came to earth he was the Yellow Lord, who taught mankind all sorts of arts. In his later years he fathomed the meaning of the world on the Ethereal Mount, and flew up to the radiant sun. Under the rule of the Dschou dynasty he was born again as Li Oerl, and when he was born his hair and beard were white, for which reason he was called Laotsze, "Old Child." He wrote the book of "Meaning and Life" and spread his teachings through the world. He is honored as the head of Taoism. At the beginning of the reign of the Han dynasty, he again appeared as the Old Man of the River, (Ho Schang Gung). He spread the teachings of Tao abroad mightily, so that from that time on Taoism flourished greatly. These doctrines are known to this day as the teachings of the Yellow Ancient. There is also a saying: "First Laotsze was, then the heavens were." And that must mean that Laotsze was that very same Yellow Ancient of primal days.

Note: "How the Five Ancients Became Men." This fairy-tale, the first of the legends of the gods, is given in the version current among the people. In it the five elemental spirits of earth, fire, water, wood and metal are brought into connection with a creation myth. "Prince of the Jasper Castle" or "The White Jade Ruler," Yu Huang Di, is the popular Chinese synonym for "the good lord." The phrase "White Jade" serves merely to express his dignity. All in all, there are 32 other Yu Huangs, among whom he is the highest. He may be compared to Indra, who dwells in a heaven that also comprises 33 halls. The astronomic relationship between the two is very evident.

XVI

THE HERD BOY AND THE WEAVING MAIDEN

The Herd Boy was the child of poor people. When he was twelve years old, he took service with a farmer to herd his cow. After a few years the cow had grown large and fat, and her hair shone like yellow gold. She must have been a cow of the gods.

One day while he had her out at pasture in the mountains, she suddenly began to speak to the Herd Boy in a human voice, as follows: "This is the Seventh Day. Now the White Jade Ruler has nine daughters, who bathe this day in the Sea of Heaven. The seventh daughter is beautiful and wise beyond all measure. She spins the cloud-silk for the King and Queen of Heaven, and presides over the weaving which maidens do on earth. It is for this reason she is called the Weaving Maiden. And if you go and take away her clothes while she bathes, you may become her husband and gain immortality."

"But she is up in Heaven," said the Herd Boy, "and how can I get there?"

"I will carry you there," answered the yellow cow.

So the Herd Boy climbed on the cow's back. In a moment clouds began to stream out of her hoofs, and she rose into the air. About his ears there was a whistling like the sound of the wind, and they flew along as swiftly as lightning. Suddenly the cow stopped.

"Now we are here," said she.

Then round about him the Herd Boy saw forests of chrysophrase and trees of jade. The grass was of jasper and the flowers of coral. In the midst of all this splendor lay a great, four-square sea, covering some five-hundred acres. Its green waves rose and fell, and fishes with golden scales were swimming about in it. In addition there were countless magic birds who winged above it and sang. Even in the distance the Herd Boy could see the nine maidens in the water. They had all laid down their clothes on the shore.

"Take the red clothes, quickly," said the cow, "and hide away with them in the forest, and though she ask you for them never so sweetly do not give them back to her until she has promised to become your wife."

Then the Herd Boy hastily got down from the cow's back, seized the red clothes and ran away. At the same moment the nine maidens noticed him and were much frightened.

"O youth, whence do you come, that you dare to take our clothes?" they cried. "Put them down again quickly!"

But the Herd Boy did not let what they said trouble him; but crouched down behind one of the jade trees. Then eight of the maidens hastily came ashore and drew on their clothes.

"Our seventh sister," said they, "whom Heaven has destined to be yours, has come to you. We will leave her alone with you."

The Weaving Maiden was still crouching in the water.

But the Herd Boy stood before her and laughed.

"If you will promise to be my wife," said he, "then I will give you your clothes."

But this did not suit the Weaving Maiden.

"I am a daughter of the Ruler of the Gods," said she, "and may not marry without his command. Give back my clothes to me quickly, or else my father will punish you!"

Then the yellow cow said: "You have been destined for each other by fate, and I will be glad to arrange your marriage, and your father, the Ruler of the Gods, will make no objection. Of that I am sure."

The Weaving Maiden replied: "You are an unreasoning animal! How could you arrange our marriage?"

The cow said: "Do you see that old willow-tree there on the shore? Just give it a trial and ask it. If the willow tree speaks, then Heaven wishes your union."

And the Weaving Maiden asked the willow.

The willow replied in a human voice:

"This is the Seventh day, The Herd Boy his court to the Weaver doth pay!"

and the Weaving Maiden was satisfied with the verdict. The Herd Boy laid down her clothes, and went on ahead. The Weaving Maiden drew them on and followed him. And thus they became man and wife.

But after seven days she took leave of him.

"The Ruler of Heaven has ordered me to look after my weaving," said she. "If I delay too long I fear that he will punish me. Yet, although we have to part now, we will meet again in spite of it."

When she had said these words she really went away. The Herd Boy ran after her. But when he was quite near she took one of the long needles from her hair and drew a line with it right across the sky, and this line turned into the Silver River. And thus they now stand, separated by the River, and watch for one another.

And since that time they meet once every year, on the eve of the Seventh Day. When that time comes, then all the crows in the world of men come flying and form a bridge over which the Weaving Maiden crosses the Silver River. And on that day you will not see a single crow in the trees, from morning to night, no doubt because of the reason I have mentioned. And besides, a fine rain often falls on the evening of the Seventh Day. Then the women and old grandmothers say to one another: "Those are the tears which the Herd Boy and the Weaving Maiden shed at parting!" And for this reason the Seventh Day is a rain festival.

To the west of the Silver River is the constellation of the Weaving Maiden, consisting of three stars. And directly in front of it are three other stars in the form of a triangle. It is said that once the Herd Boy was angry because the Weaving Maiden had not wished to cross the Silver River, and had thrown his yoke at her, which fell down just in front of her feet. East of the Silver River is the Herd Boy's constellation, consisting of six stars. To one side of it are countless little stars which form a constellation pointed at both ends and somewhat broader in the middle. It is said that the Weaving Maiden in turn threw her spindle at the Herd Boy; but that she did not hit him, the spindle falling down to one side of him.

Note: "The Herd Boy and the Weaving Maiden" is retold after an oral source. The Herd Boy is a constellation in Aquila, the Weaving Maiden one in Lyra. The Silver River which separates them is the Milky Way. The Seventh Day of the seventh month is the festival of their reunion. The Ruler of the Heavens has nine daughters in all, who dwell in the nine heavens. The oldest married Li Dsing (comp. "Notscha," No. 18); the second is the mother of Yang Oerlang (comp. No. 17); the third is the mother of the planet Jupiter (comp. "Sky O'Dawn," No. 34); and the fourth dwelt with a pious and industrious scholar, by name of Dung Yung, whom she aided to win riches and honor. The seventh is the Spinner, and the ninth had to dwell on earth as a slave because of some transgression of which she had been guilty. Of the fifth, the sixth and the eighth daughters nothing further is known.

XVII

YANG OERLANG

The second daughter of the Ruler of Heaven once came down upon the earth and secretly became the wife of a mortal man named Yang. And when she returned to Heaven she was blessed with a son. But the Ruler of Heaven was very angry at this desecration of the heavenly halls. He banished her to earth and covered her with the Wu-I hills. Her son, however, Oerlang by name, the nephew of the Ruler of Heaven, was extraordinarily gifted by nature. By the time he was full grown he had learned the magic art of being able to control eight times nine transformations. He could make himself invisible, or could assume the shape of birds and beasts, grasses, flowers, snakes and fishes, as he chose. He also knew how to empty out seas and remove mountains from one place to another. So he went to the Wu-I hills and rescued his mother, whom he took on his back and carried away. They stopped to rest on a flat ledge of rock.

Then the mother said: "I am very thirsty!"

Oerlang climbed down into the valley in order to fetch her water, and some time passed before he returned. When he did his mother was no longer there. He searched eagerly, but on the rock lay only her skin and bones, and a few blood-stains. Now you must know that at that time there were still ten suns in the heavens, glowing and burning like fire. The Daughter of Heaven, it is true, was divine by nature; yet because she had incurred the anger of her father and had been banished to earth, her magic powers had failed her. Then, too, she had been imprisoned so long beneath the hills in the dark that, coming out suddenly into the sunlight, she had been devoured by its blinding radiance.

When Oerlang thought of his mother's sad end, his heart ached. He took two mountains on his shoulders, pursued the suns and crushed them to death between the mountains. And whenever he had crushed another sun-disk, he picked up a fresh mountain. In this way he had already slain nine of the ten suns, and there was but one left. And as Oerlang pursued him relentlessly, he hid himself in his distress beneath the leaves of the portulacca plant. But there was a rainworm close by who betrayed his hiding-place, and kept repeating: "There he is! There he is!"

Oerlang was about to seize him, when a messenger from the Ruler of the Heaven suddenly descended from the skies with a command: "Sky, air and earth need the sunshine. You must allow this one sun to live, so that all created beings may live. Yet, because you rescued your mother, and showed yourself to be a good son, you shall be a god, and be my bodyguard in the Highest Heaven, and shall rule over good and evil in the mortal world, and have power over devils and demons." When Oerlang received this command he ascended to Heaven.