Chapter 11

They called Eurydice and she came, like a young guest unused to the darkness of the Underworld. She was to return with Orpheus, but on one condition. If he turned to look at her once before they reached the upper air, he must lose her again and go back to the world alone.

Rapt with joy, the happy Orpheus hastened on the way, thinking only of Eurydice, who was following him. Past Lethe, across the Styx they went, he and his lovely wife, still silent as a shade. But the place was full of gloom, the silence weighed upon him, he had not seen her for so long; her footsteps made no sound; and he could hardly believe the miracle, for Pluto seldom relents. When the first gleam of upper daylight broke through the cleft to the dismal world, he forgot all, save that he must know if she still followed. He turned to see her face, and the promise was broken!

She smiled at him forgivingly, but it was too late. He stretched out his arms to take her, but she faded from them, as the bright snow, that none may keep, melts in our very hands. A murmur of farewell came to his ears,--no more. She was gone.

He would have followed, but Charon, now on guard, drove him back. Seven days he lingered there between the worlds of life and death, but after the broken promise Hades would not listen to his song. Back to the earth he wandered, though it was sweet to him no longer. He died young, singing to the last, and round about the place where his body rested, nightingales nested in the trees. His lyre was set among the stars; and he himself went down to join Eurydice, unforbidden.

Those two had no need of Lethe, for their life on earth had been wholly fair, and now that they are together they no longer own a sorrow.

ICARUS AND DÆDALUS

By Josephine Preston Peabody

Among all those mortals who grew so wise that they learned the secrets of the gods, none was more cunning than Dædalus.

He once built, for King Minos of Crete, a wonderful Labyrinth of winding ways so cunningly tangled up and twisted around that, once inside, you could never find your way out again without a magic clue. But the king's favor veered with the wind, and one day he had his master architect imprisoned in a tower. Dædalus managed to escape from his cell; but it seemed impossible to leave the island, since every ship that came or went was well guarded by order of the king.

At length, watching the sea-gulls in the air,--the only creatures that were sure of liberty,--he thought of a plan for himself and his young son Icarus, who was captive with him.

Little by little, he gathered a store of feathers great and small. He fastened these together with thread, moulded them in with wax, and so fashioned two great wings like those of a bird. When they were done, Dædalus fitted them to his own shoulders, and after one or two efforts, he found that by waving his arms he could winnow the air and cleave it, as a swimmer does the sea. He held himself aloft, wavered this way and that, with the wind, and at last, like a great fledgling, he learned to fly.

Without delay, he fell to work on a pair of wings for the boy Icarus, and taught him carefully how to use them, bidding him beware of rash adventures among the stars. "Remember," said the father, "never to fly very low or very high, for the fogs about the earth would weigh you down, but the blaze of the sun will surely melt your feathers apart if you go too near."

For Icarus, these cautions went in at one ear and out by the other. Who could remember to be careful when he was to fly for the first time? Are birds careful? Not they! And not an idea remained in the boy's head but the one joy of escape.

The day came, and the fair wind that was to set them free. The father bird put on his wings, and, while the light urged them to be gone, he waited to see that all was well with Icarus, for the two could not fly hand in hand. Up they rose, the boy after his father. The hateful ground of Crete sank beneath them; and the country folk, who caught a glimpse of them when they were high above the tree-tops, took it for a vision of the gods,--Apollo, perhaps, with Cupid after him.

At first there was a terror in the joy. The wide vacancy of the air dazed them,--a glance downward made their brains reel. But when a great wind filled their wings, and Icarus felt himself sustained, like a halcyon-bird in the hollow of a wave, like a child uplifted by his mother, he forgot everything in the world but joy. He forgot Crete and the other islands that he had passed over: he saw but vaguely that winged thing in the distance before him that was his father Dædalus. He longed for one draught of flight to quench the thirst of his captivity: he stretched out his arms to the sky and made towards the highest heavens.

Alas for him! Warmer and warmer grew the air. Those arms, that had seemed to uphold him, relaxed. His wings wavered, drooped. He fluttered his young hands vainly,--he was falling,--and in that terror he remembered. The heat of the sun had melted the wax from his wings; the feathers were falling, one by one, like snowflakes; and there was none to help.

He fell like a leaf tossed down the wind, down, down, with one cry that overtook Dædalus far away. When he returned, and sought high and low for the poor boy, he saw nothing but the bird-like feathers afloat on the water, and he knew that Icarus was drowned.

The nearest island he named Icaria, in memory of the child; but he, in heavy grief, went to the temple of Apollo in Sicily, and there hung up his wings as an offering. Never again did he attempt to fly.

PHAETHON

By Josephine Preston Peabody

Once upon a time, the reckless whim of a lad came near to destroying the Earth and robbing the spheres of their wits.

There were two playmates, said to be of heavenly parentage. One was Epaphus, who claimed Zeus as a father; and one was Phaethon, the earthly child of Phoebus Apollo (or Helios, as some name the sun-god). One day they were boasting together, each of his own father, and Epaphus, angry at the other's fine story, dared him to go prove his kinship with the Sun.

Full of rage and humiliation, Phaethon went to his mother, Clymene, where she sat with his young sisters, the Heliades.

"It is true, my child," she said, "I swear it in the light of yonder Sun. If you have any doubt, go to the land whence he rises at morning and ask of him any gift you will; he is your father, and he cannot refuse you."

As soon as might be, Phaethon set out for the country of sunrise. He journeyed by day and by night far into the east, till he came to the palace of the Sun. It towered high as the clouds, glorious with gold and all manner of gems that looked like frozen fire, if that might be. The mighty walls were wrought with images of earth and sea and sky. Vulcan, the smith of the Gods, had made them in his workshop (for Mount Ætna is one of his forges, and he has the central fires of the earth to help him fashion gold and iron, as men do glass). On the doors blazed the twelve signs of the Zodiac, in silver that shone like snow in the sunlight. Phaethon was dazzled with the sight, but when he entered the palace hall he could hardly bear the radiance.

In one glimpse through his half-shut eyes, he beheld a glorious being, none other than Phoebus himself, seated upon a throne. He was clothed in purple raiment, and round his head there shone a blinding light, that enveloped even his courtiers upon the right and upon the left,--the Seasons with their emblems, Day, Month, Year, and the beautiful young Hours in a row. In one glance of those all-seeing eyes, the sun-god knew his child; but in order to try him he asked the boy his errand.

"O my father," stammered Phaethon, "if you are my father indeed"--and then he took courage; for the god came down from his throne, put off the glorious halo that hurt mortal eyes, and embraced him tenderly.

"Indeed, thou art my son," said he. "Ask any gift of me, and it shall be thine; I call the Styx to witness."

"Ah!" cried Phaethon rapturously. "Let me drive thy chariot for one day!"

For an instant the Sun's looks clouded. "Choose again, my child," said he. "Thou art only a mortal, and this task is mine alone of all the Gods. Not Zeus himself dare drive the chariot of the Sun. The way is full of terrors, both for the horses and for all the stars along the roadside, and for the Earth, who has all blessings from me. Listen, and choose again." And therewith he warned Phaethon of all the dangers that beset the way,--the great steep that the steeds must climb, the numbing dizziness of the height, the fierce constellations that breathe out fire, and that descent in the west where the Sun seems to go headlong.

But these counsels only made the reckless boy more eager to win honor of such a high enterprise.

"I will take care; only let me go," he begged.

Now Phoebus had sworn by the black river Styx, an oath that none of the Gods dare break, and he was forced to keep his promise.

Already Aurora, goddess of dawn, had thrown open the gates of the east, and the stars were beginning to wane. The Hours came forth to harness the four horses, and Phaethon looked with exultation at the splendid creatures, whose lord he was for a day. Wild, immortal steeds they were, fed with ambrosia, untamed as the winds; their very pet names signified flame, and all that flame can do,--Pyrois, Eoüs, Æthon, Phlegon.

As the lad stood by, watching, Phoebus anointed his face with a philter that should make him strong to endure the terrible heat and light, then set the halo upon his head, with a last word of counsel.

"Follow the road," said he, "and never turn aside. Go not too high or too low, for the sake of heavens and earth; else men and Gods will suffer. The Fates alone know whether evil is to come of this. Yet if your heart fails you, as I hope, abide here and I will make the journey, as I am wont to do."

But Phaethon held to his choice and bade his father farewell. He took his place in the chariot, gathered up the reins, and the horses sprang away, eager for the road.

As they went, they bent their splendid necks to see the meaning of the strange hand upon the reins,--the slender weight in the chariot. They turned their wild eyes upon Phaethon, to his secret foreboding, and neighed one to another. This was no master charioteer, but a mere lad, a feather riding the wind. It was holiday for the horses of the Sun, and away they went.

Grasping the reins that dragged him after, like an enemy, Phaethon looked down from the fearful ascent and saw the Earth far beneath him, dim and fair. He was blind with dizziness and bewilderment. His hold slackened and the horses redoubled their speed, wild with new liberty. They left the old tracks. Before he knew where he was, they had startled the constellations and well-nigh grazed the Serpent, so that it woke from its torpor and hissed.

The steeds took fright. This way and that they went, terrified by the monsters they had never encountered before, shaking out of their silver quiet the cool stars towards the north, then fleeing as far to the south among new wonders. The heavens were full of terror.

Up, far above the clouds, they went, and down again, towards the defenseless Earth, that could not flee from the chariot of the Sun. Great rivers hid themselves in the ground, and mountains were consumed. Harvests perished like a moth that is singed in a candle-flame.

In vain did Phaethon call to the horses and pull upon the reins. As in a hideous dream, he saw his own Earth, his beautiful home and the home of all men, his kindred, parched by the fires of this mad chariot, and blackening beneath him. The ground cracked open and the sea shrank. Heedless water-nymphs, who had lingered in the shallows, were left gasping like bright fishes. The dryads shrank, and tried to cover themselves from the scorching heat. The poor Earth lifted her withered face in a last prayer to Zeus to save her if he might.

Then Zeus, calling all the Gods to witness that there was no other means of safety, hurled his thunderbolt; and Phaethon knew no more.

His body fell through the heavens, aflame like a shooting star; and the horses of the Sun dashed homeward with the empty chariot.

Poor Clymene grieved sore over the boy's death; but the young Heliades, daughters of the Sun, refused all comfort. Day and night they wept together about their brother's grave by the river, until the Gods took pity and changed them all into poplar-trees. And ever after that they wept sweet tears of amber, clear as sunlight.

NIOBE

By Josephine Preston Peabody

There are so many tales of the vanity of kings and queens that the half of them cannot be told.

There was Cassiopæia, queen of Æthiopia, who boasted that her beauty outshone the beauty of all the sea-nymphs, so that in anger they sent a horrible sea-serpent to ravage the coast. The king prayed of an oracle to know how the monster might be appeased, and learned that he must offer up his own daughter, Andromeda. The maiden was therefore chained to a rock by the sea-side, and left to her fate. But who should come to rescue her but a certain young hero, Perseus, who was hastening homeward after a perilous adventure with the snaky-haired Gorgons. Filled with pity at the story of Andromeda, he waited for the dragon, met and slew him, and set the maiden free. As for the boastful queen, the Gods forgave her, and at her death she was set among the stars. That story ended well.

But there was once a queen of Thebes, Niobe, fortunate above all women, and yet arrogant in the face of the gods. Very beautiful she was, and nobly born, but above all things she boasted of her children, for she had seven sons and seven daughters.

Now there came the day when the people were wont to celebrate the feast of Latona, mother of Apollo and Diana; and Niobe, as she stood looking upon the worshipers on their way to the temple, was filled with overweening pride.

"Why do you worship Latona before me?" she cried out. "What does she possess that I have not in greater abundance? She has but two children, while I have seven sons and as many daughters. Nay, if she robbed me out of envy, I should still be rich. Go back to your houses; you have not eyes to know the rightful goddess."

Such impiety was enough to frighten any one, and her subjects returned to their daily work, awestruck and silent.

But Apollo and Diana were filled with wrath at this insult to their divine mother. Not only was she a great goddess and a power in the heavens, but during her life on earth she had suffered many hardships for their sake. The serpent Python had been sent to torment her; and, driven from land to land, under an evil spell, beset with dangers, she had found no resting-place but the island of Delos, held sacred ever after to her and her children. Once she had even been refused water by some churlish peasants, who could not believe in a goddess if she appeared in humble guise and travel-worn. But these men were all changed into frogs.

It needed no word from Latona herself to rouse her children to vengeance. Swift as a thought, the two immortal archers, brother and sister, stood in Thebes, upon the towers of the citadel. Near by, the youth were pursuing their sports, while the feast of Latona went neglected. The sons of Queen Niobe were there, and against them Apollo bent his golden bow. An arrow crossed the air like a sunbeam, and without a word the eldest prince fell from his horse. One by one his brothers died by the same hand, so swiftly that they knew not what had befallen them, till all the sons of the royal house lay slain. Only the people of Thebes, stricken with terror, bore the news to Queen Niobe, where she sat with her seven daughters. She would not believe in such a sorrow.

"Savage Latona," she cried, lifting her arms against the heavens, "never think that you have conquered. I am still the greater."

At that moment one of her daughters sank beside her. Diana had sped an arrow from her bow that is like the crescent moon. Without a cry, nay, even as they murmured words of comfort, the sisters died, one by one. It was all as swift and soundless as snowfall.

Only the guilty mother was left, transfixed with grief. Tears flowed from her eyes, but she spoke not a word, her heart never softened; and at last she turned to stone, and the tears flowed down her cold face forever.

PYRAMUS AND THISBE

By Josephine Preston Peabody

Venus did not always befriend true lovers, as she had befriended Hippomenes, with her three golden apples. Sometimes, in the enchanted island of Cyprus, she forgot her worshipers far away, and they called on her in vain.

So it was in the sad story of Hero and Leander, who lived on opposite borders of the Hellespont. Hero dwelt at Sestos, where she served as a priestess, in the very temple of Venus; and Leander's home was in Abydos, a town on the opposite shore. But every night this lover would swim across the water to see Hero, guided by the light which she was wont to set in her tower. Even such loyalty could not conquer fate. There came a great storm, one night, that put out the beacon, and washed Leander's body up with the waves to Hero, and she sprang into the water to rejoin him, and so perished.

Not wholly unlike this was the fate of Halcyone, a queen of Thessaly, who dreamed that her husband Ceyx had been drowned, and on waking hastened to the shore to look for him. There she saw her dream come true,--his lifeless body floating towards her on the tide; and as she flung herself after him, mad with grief, the air upheld her and she seemed to fly. Husband and wife were changed into birds; and there on the very water, at certain seasons, they build a nest that floats unhurt,--a portent of calm for many days and safe voyage for the ships. So it is that seamen love these birds and look for halcyon weather.

But there once lived in Babylonia two lovers named Pyramus and Thisbe, who were parted by a strange mischance. For they lived in adjoining houses; and although their parents had forbidden them to marry, these two had found a means of talking together through a crevice in the wall.

Here, again and again, Pyramus on his side of the wall and Thisbe on hers, they would meet to tell each other all that had happened during the day, and to complain of their cruel parents. At length they decided that they would endure it no longer, but that they would leave their homes and be married, come what might. They planned to meet, on a certain evening, by a mulberry-tree near the tomb of King Ninus, outside the city gates. Once safely met, they were resolved to brave fortune together.

So far all went well. At the appointed time, Thisbe, heavily veiled, managed to escape from home unnoticed, and after a stealthy journey through the streets of Babylon, she came to the grove of mulberries near the tomb of Ninus. The place was deserted, and once there she put off the veil from her face to see if Pyramus waited anywhere among the shadows. She heard the sound of a footfall and turned to behold--not Pyramus, but a creature unwelcome to any tryst--none other than a lioness crouching to drink from the pool hard by.

Without a cry, Thisbe fled, dropping her veil as she ran. She found a hiding-place among the rocks at some distance, and there she waited, not knowing what else to do.

The lioness, having quenched her thirst (after some ferocious meal), turned from the spring and, coming upon the veil, sniffed at it curiously, tore and tossed it with her reddened jaws,--as she would have done with Thisbe herself,--then dropped the plaything and crept away to the forest once more.

It was but a little after this that Pyramus came hurrying to the meeting-place, breathless with eagerness to find Thisbe and tell her what had delayed him. He found no Thisbe there. For a moment he was confounded. Then he looked about for some signs of her, some footprint by the pool. There was the trail of a wild beast in the grass, and near by a woman's veil, torn and stained with blood; he caught it up and knew it for Thisbe's.

So she had come at the appointed hour, true to her word; she had waited there for him alone and defenseless, and she had fallen a prey to some beast from the jungle! As these thoughts rushed upon the young man's mind, he could endure no more.

"Was it to meet me, Thisbe, that you came to such a death!" cried he. "And I followed all too late. But I will atone. Even now I come lagging, but by no will of mine!"

So saying, the poor youth drew his sword and fell upon it, there at the foot of that mulberry-tree which he had named as the trysting-place, and his life-blood ran about the roots.

During these very moments, Thisbe, hearing no sound and a little reassured, had stolen from her hiding-place and was come to the edge of the grove. She saw that the lioness had left the spring, and, eager to show her lover that she had dared all things to keep faith, she came slowly, little by little, back to the mulberry-tree.

She found Pyramus there, according to his promise. His own sword was in his heart, the empty scabbard by his side, and in his hand he held her veil still clasped. Thisbe saw these things as in a dream, and suddenly the truth awoke her. She saw the piteous mischance of all; and when the dying Pyramus opened his eyes and fixed them upon her, her heart broke. With the same sword she stabbed herself, and the lovers died together.

There the parents found them, after a weary search, and they were buried together in the same tomb. But the berries of the mulberry-tree turned red that day, and red they have remained ever since.

STORIES OF THE TROJAN WAR

THE APPLE OF DISCORD

By Josephine Preston Peabody

There was once a war so great that the sound of it has come ringing down the centuries from singer to singer, and will never die.

The rivalries of men and gods brought about many calamities, but none so heavy as this; and it would never have come to pass, they say, if it had not been for jealousy among the immortals,--all because of a golden apple! But Destiny has nurtured ominous plants from little seeds; and this is how one evil grew great enough to overshadow heaven and earth.

The sea-nymph Thetis (whom Zeus himself had once desired for his wife) was given in marriage to a mortal, Peleus, and there was a great wedding-feast in heaven. Thither all the immortals were bidden, save one, Eris, the goddess of Discord, ever an unwelcome guest. But she came unbidden. While the wedding-guests sat at feast, she broke in upon their mirth, flung among them a golden apple, and departed with looks that boded ill. Some one picked up the strange missile and read its inscription, "For the Fairest;" and at once discussion arose among the goddesses. They were all eager to claim the prize, but only three persisted.

Venus, the very goddess of beauty, said that it was hers by right; but Juno could not endure to own herself less fair than another, and even Athene coveted the palm of beauty as well as of wisdom, and would not give it up! Discord had indeed come to the wedding-feast. Not one of the Gods dared to decide so dangerous a question,--not Zeus himself,--and the three rivals were forced to choose a judge among mortals.

Now there lived on Mount Ida, near the city of Troy, a certain young shepherd by the name of Paris. He was as comely as Ganymede himself,--that Trojan youth whom Zeus, in the shape of an eagle, seized and bore away to Olympus, to be a cup-bearer to the gods. Paris, too, was a Trojan of royal birth, but like Oedipus, he had been left on the mountain in his infancy, because the oracle had foretold that he would be the death of his kindred and the ruin of his country. Destiny saved and nurtured him to fulfill that prophecy. He grew up as a shepherd and tended his flocks on the mountain, but his beauty held the favor of all the wood-folk there and won the heart of the nymph Oenone.