The Children's Book of Celebrated Pictures

Chapter 3

Chapter 34,178 wordsPublic domain

St. George, a noble youth of Cappadocia, was one of the oldest and most noted of the saints. The story always told of him is his killing the dragon. Once upon a time St. George was going through Palestine on horseback when he came to the City of Beirut. There he found a beautiful young girl in royal dress weeping outside the walls of the city. When he asked her why she was crying, she told him that a terrible dragon lived in the marshes near the city. And to keep him from destroying every one in the city, each day two young girls must be fed to him. These young girls were chosen by lot, and this day she, Cleodolinda, the king's daughter, must be eaten by the dragon.

St. George told her not to be afraid for he would destroy the dragon. But she cried:

"O noble youth, tarry not here, lest thou perish with me! but fly, I beseech thee!" St. George answered:

"God forbid that I should fly! I will lift my hand against the loathly thing, and will deliver thee through the power of Jesus Christ!"

Then St. George, rushed at the dragon and thrust his spear into his mouth and conquered him. He then took the young girl's mantle and bound the beast, and she led him into the city to her father. That day twenty thousand people of the city were baptized.

As time went on the name of St. George became very great. From the time that Richard I--the Lion-Hearted--placed his army under the protection of St. George the saint became the patron saint of England. In 1330 the order of the Garter, the highest order of knighthood in Great Britain, was founded and on its emblem is a picture of St. George and the dragon.

Carpaccio, a Venetian artist, painted this picture of "St. George and the Dragon." He painted many other stories of saints.

THE GRAND CANAL, VENICE

JOSEPH MALLARD WILLIAM TURNER (1775-1851)

Venice is a very curious city. It is really built on stilts on top of the water. Its streets are canals. Instead of having street-cars and horses and taxicabs everybody goes in long boats called gondolas. The main street in the city is the Grand Canal, and in this canal come all sorts of people with all sorts of water-crafts.

The children play in the side streets just as you do except that they swim in the water instead of running on the ground. Even the babies are in the water fastened to the door-steps by a rope around their little bodies. How they do coo and gurgle as they paddle their little hands and feet like young frogs!

Turner shows in this picture the Grand Canal filled with ships from other countries with gaily colored flags fluttering in the breeze. Do you see the tower at the left in the picture? That is the Campanile, the bell-tower. This wonderful tower fell down flat in 1902. I talked with a man who has a store just opposite the tower, a few weeks after it fell. He said to me: "I thought it would fall on my store and destroy everything. It began to tip; then all at once it fell flat just where it stood." The Venetians soon built it up again.

When Napoleon, the great French emperor, took Venice, he rode up the inclined plane of this tower on his horse and stood on the very top overlooking the sea.

THE SONG OF THE LARK

JULES ADOLPHE BRETON (1827-1906)

Up with me! up with me into the clouds! For thy song, Lark, is strong; Up with me, up with me into the clouds! Singing, singing, With clouds and sky above thee ringing, Lift me, guide me till I find That spot which seems so to thy mind!

WORDSWORTH

Can you not almost hear this girl singing? The sun is just coming up. The lark is rising in the sky, singing! The girl has come out to work in the fields; a peasant girl. Barefooted, barehanded, she stands straight like a soldier of work with her head lifted to drink in the morning air as she sings.

One morning early I was driving through the country roads in the south of England when larks began to rise from the fields where the workmen were, just like this lark from the French field, and how they did sing! I stopped and listened, watching them go up higher and higher, their song growing fainter and fainter, and then they disappeared. Where did they go? Let us ask this French peasant girl. Do you think that she can tell us? If she cannot, who can?

THE HOLY NIGHT

ANTONIO ALLEGRA DA CORREGGIO (1494?-1534)

It is a wonderful story, the story of the Holy Night. The mother and father had traveled a long way; and when they came to Bethlehem every place was taken so they found a bed in a cave. In the night a baby boy came to the mother, and she "wrapped Him in swaddling clothes, and laid Him in a manger, because there was no room for them in an inn. And there was in the same country shepherds abiding in the fields, keeping watch over their flocks by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone around about them; and they were sore afraid.

"And the angel said unto them, Fear not; for behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David, a Savior, which is Christ, the Lord. And this shall be a sign unto you; ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, saying, Glory to God in the Highest, and on earth peace, good will unto men.

"And it came to pass as the angels were gone away from them into heaven, the shepherds said one to another, Let us go even to Bethlehem and see this thing which has come to pass, which the Lord has made known to us. And they came with great haste, and found Mary and Joseph; and the babe lying in a manger. At first a bright cloud overshadowed the cave but on a sudden the cloud became a great light in the cave, so that their eyes could not bear it. But the light gradually decreased until the Infant appeared, and sucked the breast of his mother, Mary."

The picture shows us the shepherds in the cave worshiping the young child, Jesus, the Christ.

THE GLEANERS

JEAN FRANCOIS MILLET (1814-1875)

Millet was a French peasant boy--very poor. He says his grandmother would come into his room early in the morning and call:

"Awake, my little Francois; if you only knew how long a time the birds have been singing the glory of the good God!"

He would insist when he was helping in the fields that there was beautiful color over the plowed ground, and when the other fellows laughed at him, he would say:

"Wait, some day I will paint a picture and show you the color."

After he was an artist he was going by a field one day when a peasant cutting grain called to him:

"I would like to see you take a sickle."

"I'll take your sickle," Millet answered quickly, "and reap faster than you and all your family."

Of course the man laughed, for how could an artist cut grain. He soon stopped laughing, for Millet cut much faster and farther than he could.

Millet would often go into the forest just back of his house to rest after painting all day. Then he would say:

"I do not know what those beggars of trees say to each other, but they say something which we do not understand, because we do not understand their language."

Millet's work is often called "the poems of the earth."

Once when I was in Barbizon I found the gate open into Millet's door-yard. Of course I walked in, but the owner insisted that I walk out again. I shall never forget the peep I had of the little garden and the doorway and the long rambling house. That Millet lived there with his large family and there painted the pictures we love makes the place a joy to us.

ST. CECILIA

RAPHAEL SANZIO (1483-1520)

Did you know that St. Cecilia invented the organ, that wonderful musical instrument in our churches? Cecilia was born in Rome sixteen hundred years ago. She was a beautiful young girl who loved music and composed many hymns. The organ she dedicated to God's service.

When Cecilia was married, her husband, a rich nobleman, was converted and baptized. He knelt by the side of Cecilia, and an angel crowned them with crowns made from roses which bloomed in paradise. The first thing Valerian asked was that his brother, who was a heathen, might be converted too. They sent for the brother, and when he came and found the room filled with the sweet fragrance of roses, though it was not the rose season, then he too became a Christian.

The people of Rome were very unkind to Cecilia and Valerian and his brother because they preached the story of Jesus, the Christ. At last they killed them. St. Cecilia is the guardian saint of music and is always shown in art with the organ, as you see in this picture by Raphael. The man standing at the left of the picture with his hand up to his face is St. Paul. This is the most famous picture of St. Paul. Raphael shows the group listening to the heavenly choir while the earthly instruments of music have fallen at Cecilia's feet broken and out of tune.

HELENA FOURMENT RUBENS AND HER SON AND DAUGHTER

PETER PAUL RUBENS (1577-1640)

This picture of "Helena Fourment Rubens and Her Son and Daughter" was really painted to honor the boy. It has always been the custom in Europe to pay special attention to the boys in the home and keep the girls very much in the background. It is very easy to see how pert the little Albert Rubens is, and how subdued and meek is his sister. The boy has the "Lord of Creation" air that would not be good for him in America. We love the picture, for Rubens, the father, shows us plainly the old idea that the boy rules the home. Naturally the father would know the traits of his own children but not always would he allow us to know them too.

Rubens was so wonderful as an artist, as a man to settle quarrels, and as a beautiful gentleman that all Europe did him honor. He was sent to see the ruling powers in England, in Spain, in Italy, and in France. Each ruler entertained him as a royal guest, and Rubens painted masterpieces for each in return. His paintings were the wonder of the age. It is said that his fellow-artists looked with jealous eyes at his flesh tints, and that all painters since have been in despair trying to equal him. He left hundreds of pictures and hundreds of sketches. The sketches alone are bringing many hundreds of times their weight in gold.

THE HARP OF THE WINDS

HOMER MARTIN (1836-1897)

About a dozen years ago Europe began to wonder if America had any art worth considering. She invited us to send samples of our paintings that her critics might judge of our work. Among the pictures selected was Homer Martin's "The Harp of the Winds." At once Europe saw that an American artist had painted a masterpiece.

This scene is on the River Seine, a short distance from Paris. Was anything ever more simple? Slender willow-trees almost leafless, bare rocks with a few scrubby bushes, a tiny village sheltered in a curve of the river--what is there to suggest a picture? And yet something grips us. We seem to be at the beginnings of creation. Nature is confiding in us. We are hearing the winds play on the harp to the listening river. See how lovingly the water mirrors those harp strings all sparkly with gold and green! I wonder if these willows make a harp or a lyre with their tall stalks reaching to the sky? Do you remember how, when Mercury found a tortoise, he took the shell and made holes on both sides and strung nine strings across it--one for each Muse--and gave it to Apollo? I think this Harp of the Winds has nine strings in memory of Mercury's lyre.

THE TRIBUTE MONEY

TITIAN, OR TIZIANO VECELLI (1477-1576)

Every child must know "The Tribute Money," painted by Titian, for no artist understood the scene better than he did. Remember that the bad men in Palestine were determined to find something that Jesus, the Christ, had done against the Roman Government so they could trap him. At last they sent one in authority to question him.

But Jesus said, "Bring me a penny, that I may see it." And they brought him a penny.

And Jesus said, "Whose is this image and superscription?"

And the man was forced to say, "Caesar's."

Then Jesus made that famous reply that people use so often to-day: "Render to Caesar the things that are Caesar's, and to God the things that are God's."

Titian shows the moment when the tax-gatherer must say that the penny belonged to Caesar, the Roman emperor. It had Caesar's portrait on it and Caesar's demands written on it. Look carefully at the two faces and the two hands, and tell me what you think of the two men as Titian shows them to us.

THE MAIDS OF HONOR

DIEGO RODRIGUEZ DE SILVA Y VELASQUEZ (1599-1660)

If it had not been for Velasquez we should know very little about the little princes and princesses of Spain in the time of Philip IV, about the middle of the sixteenth century. He made many portraits of these children, especially of the little Princess Margarita.

One day when Velasquez was painting a portrait of Philip IV, the king's little daughter Margarita came into the room attended by her maids of honor and a splendid dog. The king was so delighted with the little group that he told Velasquez to make a picture of them just as they stood there before him. Now look at the picture and you will see in the looking-glass at the back of the room the reflection of the king and the queen. At the easel stands Velasquez, the artist, with his palette and brushes. The wee fair-haired princess is the center of the group. The strange-looking little women, her maids of honor, are dwarfs. And see what a magnificent fellow the dog is, lying so contentedly on the floor right in front of us.

When the picture was finished, and the people went to see it, many of them asked, "Where is the picture?" The little Margarita and her maids are so alive and those people standing around seem so real that no one thought they could be painted on canvas.

Velasquez made such wonderfully real likenesses that some one told this story of one: One day the King came to Velasquez's studio and seeing, as he supposed, one of his admirals whom he had sent to take a command a few days before, he spoke angrily:

"What! still here? Did I not command you to depart? Why have you not obeyed?" Of course the admiral did not answer, and then the king found that he had been angry at a portrait.

THE NYMPHS

JEAN BAPTISTE CAMILLE COROT (1796-1875)

Everybody loved Pere Corot--Papa Corot, as he was called. His happy manner and lovely smile won for him the name of the "happy one." I want you to know what Papa Corot says, in a letter to a friend, about himself and his painting. He writes:

"Look you, it is charming, the day of a landscapist. He gets up at three in the morning, before sunrise, goes and sits under a tree, and watches and waits. Not much can be seen at first. Nature is behind a veil. Everything smells sweet.

"Ping! a ray of yellow light shoots up. The veil is torn, and meadow and valley and hill are peeping through the rent.

"Bing, bing! the sun's first ray--another ray--and the flowers awake and drink a drop of quivering dew. The leaves feel cold and move to and fro. Under the leaves unseen birds are singing softly. The flowers are saying their morning prayers.

"Bam! the sun has risen. Bam! a peasant crosses the field with a cart and oxen. Ding! ding! says the bell of the ram that leads the flock of sheep.

"Bam! bam! all bursts--all glitters--all is full of light, blond and caressing as yet. The flowers raise their heads. It is adorable. I paint! I paint!

"Boom! boom! boom! The sun aflame burns the earth. Everything becomes heavy. Let us go home. We see too much now. Let us go home."

You see now why Corot could paint such a lovely picture as "The Nymphs." He saw these gauzy creatures in the early morning light and painted them before the sun scattered them to the four winds.

ST. FRANCIS PREACHING TO THE BIRDS

GIOTTO DI BONDONE (1266?-1337)

One time more than six hundred years ago St. Francis preached the dearest sermon to "My Sisters the Birds" that you ever heard. He said to them as they lifted their little heads to listen to his words:

"Ye are beholden unto God your Creator, and always and in every place it is your duty to praise him! Ye are bounden to him for the element of the air which he has deputed to you forever-more. You sow not, neither do you reap. God feeds you and gives you the streams and fountains for your thirst. He gives you the mountains and the valleys for your refuge, tall trees wherein to make your nests, and inasmuch as you neither spin nor reap God clothes you and your children, hence ye should love your Creator greatly, and therefore beware, my sisters, of the sins of ingratitude, and ever strive to praise God."

St. Francis then made the sign of the Cross and sent the birds north, south, east, and west to carry the story of the Cross to all mankind.

When Giotto, who painted this picture of "St. Francis Preaching to the Birds," was a little boy, he took care of his father's sheep in the fields. One day a noted painter, Cimabue, found Giotto drawing a sheep on a flat rock with colored stones. The picture of the sheep was so lifelike that the great man asked the boy, Giotto, to go with him and become an artist. He went, and one day years afterward the pope sent to Giotto for a sample of his work. Giotto sent him a big round O. It pleased the pope to find a man so original, and he gave Giotto many orders for pictures. To-day the saying is "Round as Giotto's O."

THE GOVERNESS

JEAN BAPTISTE SIMEON CHARDIN (1699-1779)

When Chardin began to paint pictures he went into the French homes and painted pictures of brass pots and kettles, of fruits and vegetables. Then he took common scenes of life and gave us a number of pictures showing just what was going on in the homes and back yards.

The French people were not used to having an artist see beauty in the every-day things they were doing; artists had been painting the rich for the rich. Everybody began to love the pictures Chardin painted. This is a very simple story in "The Governess." The child--is it a boy or a girl?--is now ready to go to school. He--I believe he is a boy--is hearing some advice, and I do not think he is pleased, for he has a little frown on his face. His dress is peculiar. The French children two hundred years ago did not dress as you do to-day. He is the same kind of a child that you are, I am sure, and you and he would soon be great friends.

Chardin's color was so wonderful that one of his artist friends cried out: "O Chardin! it is not white, red, or black that you grind to powder on your palette; it is the air and the light that you take on the point of your brush and fix on canvas."

Chardin's pictures are as beautiful and bright to-day as they were when he painted them.

THE LAST SUPPER

LEONARDO DA VINCI (1452-1519)

I want you to know the disciples of Jesus just as Leonardo da Vinci painted them four hundred years ago. Leonardo spent months among the men of Milan, Italy, looking into their faces and talking with them. When he began to paint "The Last Supper" he had gathered men together so like these twelve disciples that we feel we can know them as Jesus knew them. For three years those men of old walked with Jesus and talked with him as they went up and down Palestine; and at last, on that wonderful night, they met with Him in the upper chamber to eat with Him the Last Supper. Those disciples did not know that it was the last meal they would eat with Jesus before he was hung on the cross.

We shall begin in the center of the table and name the disciples as Leonardo has them in the picture. First is the Savior. At his left is James with his arms spread out in distress; back of him is Thomas with his finger uplifted; then Philip rising with his hand on his heart; next Matthew, his arms pointing to the Savior while he turns toward the two near the end; next to him is Thaddeus; and then Simon. On the other side of Jesus sits John, the beloved disciple. His hands are folded and his eyes are cast down. Next to John is Judas, the betrayer; he holds the bag clutched in his right hand and near him is the overturned salt cellar. Leaning back of Judas is Peter with one hand on John's shoulder; next to Peter is Andrew; then James, the less, laying one hand on Peter's arm. At the end of the table is Bartholomew, who has risen resting his hands on the table. These men are all asking, "Is it I?" For Jesus had said, "He it is to whom I give a sop."

SIR GALAHAD

GEORGE FREDERICK WATTS (1818-1904)

Of all the stories of King Arthur and his Knights of the Round Table none is so strange as that of Sir Galahad. Its beginning is in the upper chamber at the Last Supper with Jesus and his disciples. Legend says that the cup used by our Savior at the Last Supper was the Holy Grail. Joseph of Arimathea, who bought the cup from Pontius Pilate, used it to catch the blood that flowed from the pierced side of our Lord. The cup, or Holy Grail, was kept in the Convent of the Holy Grail by the descendants of Joseph of Arimathea.

The cup had marvelous powers in the hands of a perfect knight. Centuries passed and no perfect knight came to claim the Holy Grail. Then King Arthur founded the Knights of the Round Table. One seat at the round table was always vacant waiting for the sinless youth. Many tried to sit in the "seat perilous," as it was called, but the seat let each one down to disappear forever.

At last an old man--Joseph of Arimathea himself--brought a boy and seated him in the vacant chair. The knights were frightened but the boy sat unharmed and above the seat appeared the words:

THIS IS THE SEAT OF GALAHAD

King Arthur knighted him and sent him forth to find the Holy Grail. Years went by and awful trials and temptations came to Sir Galahad. He did not yield to the bad things that came, but kept looking for the Holy Grail. At last he held the cross before his face to keep off his tormentors when before his eyes he saw the cup, and the power of the Holy Grail came to him.

This picture of Sir Galahad in Eton College, England, hangs in the chapel opposite the entrance door where each boy passes in on his way to morning and evening prayers.

THE DUCHESS OF DEVONSHIRE AND HER CHILD

SIR JOSHUA REYNOLDS (1723-1792)

Sir Joshua Reynolds ought to be called "the painter of little girls." No artist ever painted a larger number of little girls. And no artist ever knew better than he how to get the confidence of children, boys or girls.