The Chautauquan, Vol. 04, June 1884, No. 9

chapter xxi, page 139 to page 175.

Chapter 223,285 wordsPublic domain

2. Readings in Roman History in THE CHAUTAUQUAN.

3. Sunday Readings in THE CHAUTAUQUAN for June 1.

4. Sunday Readings in THE CHAUTAUQUAN for June 8.

* * * * *

_Second Week_ (ending June 16).—1. Pictures from English History, from page 175 to page 207.

2. Readings in Art in THE CHAUTAUQUAN.

3. Sunday Readings in THE CHAUTAUQUAN for June 15.

* * * * *

_Third Week_ (ending June 23).—1. Pictures from English History, from page 207 to page 241.

2. Criticisms on American Literature in THE CHAUTAUQUAN.

3. Sunday Readings in THE CHAUTAUQUAN for June 22.

* * * * *

_Fourth Week_ (ending June 30).—1. Pictures from English History, from page 241 to page 273.

2. Readings in United States History in THE CHAUTAUQUAN.

3. Sunday Readings for June 30.

LOCAL CIRCLES.

Letter-writing, that is genuine letter-writing, where one fills a half-dozen sheets with happy thoughts, spicy comments and fresh ideas has become, if not a lost art, at least an old-fashioned accomplishment. We lose much, both of culture and pleasure, when we neglect our letters. Animated, interested, breezy letter-writing produces almost the same feeling of sympathy and good fellowship as a face-to-face visit, and no means of social intercourse quicker brings into activity our best mental gifts. We fancy that among the many good works of the C. L. S. C. must be included as one of the first, the incentive which it has given to letter-writing in its “Correspondence Circle.” It may surprise some of our readers to know that already this circle numbers several hundred members. Our first report from a local circle of correspondents comes from =Jersey City, N. J.=, and is very suggestive of what may be done. The secretary writes: “Our little circle thinks it time to claim a place in the family. We are septangular, perfect in number if in no other respect. We can not strictly be called ‘local,’ as our angles are far reaching. Three of our members live on Staten Island, one at Spring Valley, one at Tappan, one in New York City, and one in Jersey City. Our communication is maintained by correspondence. We commenced our reading in October, 1882, and for one year plodded along without the help to be gained from association. Then it was agreed to carry on the work of a circle by correspondence. This plan has been in successful operation for six months, and it has proved of great benefit and interest to us all. The object of the circle is to awaken a more active interest in and incite to a more thorough study of the course of readings prescribed by the C. L. S C., therefore it is resolved: First, that on the first day of every month each member shall prepare a list of questions (containing not less than ten nor more than twenty) on the prescribed readings of the preceding month, and forward as many copies of the list as there are members in the circle to the secretary, who shall distribute them to the members. These questions must be answered and returned to the secretary within two weeks of the time of reception, after which the collection of answered questions must be passed from one member to another throughout the entire circle. Second—The questions must be such as will admit of answers which can be written on two lines of common note paper. We are seven busy people, our president is an active business man, three of our members are teachers, and we have all to use the corners of time to keep up with our studies. The preparation and answering of our lists of questions and answers adds greatly to our labor, but we all agree that _it pays_. We are all loyal Chautauquans. Please count us in.”

The wonderful class of ’87 is doing a great deal of enthusiastic work, if one is to judge from the throngs of reports that come to us. We have never had as many new circles to report as we have this month, and at no time have the reports been more enthusiastic and suggestive. =Biddeford, Me.=, starts the list with a circle of nearly fifty. They have a capital idea in their “German evening,” in which the history, literature and music of the “Fatherland” was honored by carefully selected exercises. Very similar to this must have been the “Tour through Germany” which the =Knoxville, Tenn.=, circle took one evening not long ago. They had a delightful time, as their letter shows: “One member conducted the party from Knoxville to New York, across the ocean to Bremen, and then to Frankfort. Another member took us to a German hotel, then sightseeing in Frankfort, and to a German home, where our hostess kindly showed us over her house and explained many of their customs. This member of the circle was also our guide on all our journeys, and pointed out many of the peculiarities of the customs and people, and called our attention to many amusing incidents. Other members of the circle described the principal cities which we visited, government buildings, art galleries, pictures, etc. Altogether, the evening we spent in Germany was one of the most delightful of the year.”

From the hill town of =East Barrington, N. H.=, a friend sends a most interesting account of the founding of their circle. “This is a scattered farming community,” she writes, “containing an unusual number—for its population—of people desirous of more intellectual advantages than have heretofore been within their reach. We are too far from the cities to derive much benefit from lectures, libraries, etc., and are not rich enough to have them at home. Chautauqua offers just what we need. My oldest son is a member of the class of 1886. The other children are ‘picking up’ a great deal, and will join as soon as they are old enough. I did not join with him—for I feared with my many cares I should not find the requisite time; but I can not let the books alone, and have kept step with him so far. He read alone the first year. Every one to whom he recommended the course—and that was every acquaintance—shook their heads doubtfully. ‘Greek, Russian History, Geology? O, no! we are not “up” to that.’ I did not like that. I knew better, and procured a copy of ‘Hall in the Grove’ and sent it on its mission. Result—a C. L. S. C. organized January 1, 1884. Four regular members, and a number of local ones, which increased with every meeting, and who all announced their determination to ‘begin squarely next October.’ Many of our members are in my Bible class, and I can see the fruits of their reading every week. At home I see it every day. I would not have dared to report our little band as a circle, were it not for the notice in the March number of THE CHAUTAUQUAN—‘If there are but two members associated in study, report as a circle.’ You may judge of our enthusiasm when I say that some members drive four miles in a New Hampshire winter to attend the meetings.” It takes a great deal of pluck, as well as enthusiasm, for people to brave New Hampshire winters, but no more, perhaps, than the little circle at =North Weymouth, Mass.=, has to exercise in carrying out all the work of a full-grown circle while numbering but _two_. In spite of numbers they meet on Monday evening of each week, and look forward with great deal of pleasure to those meetings. They generally question each other on the studies of the previous week, and sometimes read essays on what has been studied. On the memorial nights they invite in some of their friends, varying the order of exercises, and doing their best to entertain. What a lesson to some of us who adjourn if the leader is absent, and who enforce but one parliamentary rule—that of requiring a quorum to have a meeting!

From =Brighton=, =Beverly=, =Melrose= and =Shirley=, =Mass.=, we hear of new classes. At =Roxbury= a circle of twenty-three was organized in November last. One of their members declares that he never enjoyed anything more. Twelve busy people form the “Pansy” Circle, of =Chelsea=, the second circle of that city, organized last October. They write that they are obliged to plan a great deal to find time to accomplish their readings, but that they are so interested that they do not often fail.

The “Raymond Circle” formed on January 1st, and composed of eighteen members, is the third class now in active operation at Lynn. _Eight_ new circles from =Massachusetts= in one report!

At =Greenwich, Conn.=, the members of the class of ’87 have organized the “Sappho Circle.”

=Babylon, R. I.=, has a circle of over thirty, which has been in operation since last October. It is said that a dozen circles were formed in =Providence, R. I.=, last fall; if this be true they have not all reported, although we have three reports of new organizations before us: The “Clio Circle” numbering forty-two, the “Whittier Circle” of thirteen, and the “Milton Circle” with twenty-two members. These circles all mention as one of their greatest social pleasures, the interchange of courtesies by the circles on Memorial Days. On Longfellow’s Day, “Milton Circle” entertained their C. L. S. C. friends in the city.

To the already goodly list of =New York= circles we have six new ones to add from the following towns: =Bath=, =Cicero=, =Manchester=, =Pultney=, =West Galway=, and =Gouverneur=. The circle at Bath has a membership of thirty, a full corps of officers, and a prepared program, which they find both pleasant and profitable. At Cicero the circle was not formed until January 1, but the reading has been so enjoyable that they have done double work to “catch up.” The circle of fourteen at Manchester have honored themselves by giving their class the name of the “Mary A. Lathbury Circle.” Miss Lathbury’s birthplace and early home was Manchester. At Gouverneur the circle has increased to thirty-eight members since its organization, and they seem particularly interested. The work has been done so willingly that the secretary writes: “It has been pleasant to note how ready the members are to respond when called upon to prepare articles for the society, and what thorough work they are willing to do, though they are all busy people.” In the report of their Longfellow memorial we were pleased to notice that they had a paper on “Longfellow’s prose-writings,” a subject which was almost entirely neglected in most of the programs. There are many fine things in Longfellow’s prose. An evening spent with the poet is hardly complete if it neglects “Outre-Mer,” “Hyperion,” and “Kavanagh.” The experience of the Gouverneur circle is that of many others when it writes: “One of the chief benefits which we derive from our meetings is that which comes from knowing each other better. Our circle is made up of people who would not often be called together by other interests, so that beside the benefit that comes from the reading and study, we have each added to our list of friends many whom we can not lose.”

The secretary writes from the circle of fifteen at =Tunkhannock, Pa.=: “I can say, not boastingly, but confidently, that but few, if any, circles are more wide awake or thorough in the course;” while from =West Middlesex=, of the same state, they send word that they are trying by careful study to hail their fellow students from the top round of the ladder.

A vigorous, growing circle exists at =Reading, Pa.= In March they held a public meeting which did much to extend public interest in the C. L. S. C. They prepared an excellent program, taking care to select subjects which would show the scope of the Chautauqua work, and presented it so entertainingly that many were aroused to interest in the work.

From =Corry, Pa.=, the “Omega” is reported, and from =Troy Center=, of the same state, a member of the new circle organized there in January, 1884, writes of the influence of their reading: “Though we are country people we find both enjoyment and improvement in our reading. The meager knowledge of the farmer has widened into that of their more fortunate brethren. I doubt if some of the hopes, inspirations and longings that have been kindled by this winter’s studies will be satisfied by the old ways of spending the few leisure moments that come to us.”

=Lancaster, Pa.=, organized a circle in December, the first in the city, and so called “No. 1.”

The Asbury C. L. S. C. in =Wilmington, Del.=, numbering about twenty-five members, was organized September last. They write: “Our meetings, held semi-monthly, are exceedingly interesting, being conducted on the conversational plan, affording us an opportunity of hearing the opinions and ideas of the different members, giving us new thoughts, as well as impressing what we have read more indelibly upon our memories; we also have questions prepared by different members on some particular branch of our studies.”

We are always glad to hear of new circles in the South. This month we have an excellent item from =Richmond, Va.= A circle was formed there last November with a membership of six, and it has steadily increased, until they now have a membership of thirty, which comprises nearly all of the male teachers in the city and three of the principals. They have given two public entertainments, both of which met with marked success.

At =Media, Ohio=, there is a C. L. S. C. “Olive Branch” of ten members, which so arranges its programs that each member has something to do at each meeting—a most excellent plan to insure interest and attention. At =Springboro, Ohio=, is another new circle of four members, but so zealous that in spite of numbers they have observed all the “Days.” =Saint Paris, Ohio=, reports a class of fourteen, organized in October last, most of whom, they write, are reading the White Seal Course in addition to their regular work. At =Franklin, Ohio=, is a quartette of readers, brought together by one lady’s visit last summer to the Monteagle Assembly, and she now writes of their circle: “We meet once a week. Read and talk, and query and give information most informally, and always have delightful times. We have decided that outside of our Chautauqua work we are the four _busiest people in town_, yet we find time to do our work. Not so thoroughly as we would like, but in such a way as to derive much benefit from it.”

At both =Franklin= and =Crawfordsville, Ind.=, there are new circles, each numbering twenty-eight members. The circle at =Marion= (a beautiful town of about 5,000 inhabitants in central =Indiana=), is the result of the efforts of a few ladies who, after much thought, and many misgivings, started out one afternoon to try and interest the ladies of their town in the good work. The time was surely just right for such an enterprise, for they met with a success beyond their most sanguine expectations. Fortunately they succeeded in enlisting many of their friends, who were ladies of influence, and now have a flourishing organization known as the “Marion C. C.” They have a membership of twenty-three, an average attendance of about twenty, and all so deeply interested, that they write that there is not one but anticipates the four years’ course.

=Preston=, =Carbondale= and =Tuscola=, towns of Illinois, have each formed new circles this year. The Tuscola circle rejoices in a member who, having traveled through Europe, delights them by picturing St. Peter’s, St. Paul’s, the Appian Way, the Coliseum, Westminster Abbey, and many other places of historic interest.

A new circle which was formed last October at =Kalamazoo, Mich.=, reports a very promising outlook in the growth of the work there; while the circle at =Erie, Mich.=, organized in the fall, and now numbering twenty-eight members, says: “We have every reason to hope for a large addition to our membership in October next.” Perhaps the secret is to be found in the interest they are taking in their work, for they write: “We congratulate ourselves on the pleasure afforded us by our studies, and on the improvement from month to month in the work of individual members.”

We like that sort of interest in the C. L. S. C. which leads members to do everything in their power to follow the methods outlined by the leaders. It is such interest that makes the Circle grow—a case to the point comes from =Winfield, Mich.=, from a member, who writes: “I have secured a student to join in the studies of the C. L. S. C. for the class of ’87, and so am able to report as a circle from this place, though only two of us.” Too often “only two of us” is made an excuse for not joining the Plainfield office.

“We are doing very thorough work, not only reading, but studying,” writes the secretary of the =Litchfield, Mich.=, circle. =Howell, Mich.=, has a circle of thirty-five ’87s. They had the privilege of welcoming the president of the class of ’87, the Rev. Frank Russell, on the 20th of February last, on the evening of which day he delivered his popular lecture on the “Man Invisible,” there under the auspices of their local circle. They took occasion to celebrate his coming with a reunion of the Chautauqua circles of the county. A most excellent idea, and one that evidently did both the fortunate hosts and guests much good, for they declare that they feel sure that all present were encouraged to press on to help swell the “Pansy” class of ’87 to 20,000.

The “Flour City,” =Minneapolis, Minn.=, circle, commenced work the first of November. “Our number,” they write, “does not exceed twenty. We meet every Monday night for two hours, even when the thermometer has been on its way from twenty-five to thirty-five below zero. There is a great deal of pressure upon our lives in this thriving city, and we have not attempted to follow out attractive lines of study suggested, but have followed the course carefully, varying our exercises from time to time. We get up maps and charts, and exhibit pictures of places that we study about. Recently we spent the evening with the German authors from whose pens extracts have appeared. Each member present had a character, and all were well prepared. It proved one of our most delightful evenings.”

A “Chautauqua Triangle” meets weekly at =Grinnell, Iowa=. From =Brighton, Iowa=, a class of nine is reported, and from =Ackley=, of the same state, a lady writes: “Our circle of about a dozen members has just been organized, what it lacks in numbers being made up in enthusiasm. We are to meet weekly. We have considerable variety among our members, some being college graduates, and others wishing they were; some being C. L. S. C. graduates, and others hoping to become such in ’86 or ’87, and still others, knowing that they can not pass through the ‘beautiful golden gate’ before ’88. For the sake of such we unite in reading the ‘Bryant Course’ for the rest of this C. L. S. C. year, the old C. L. S. C.ists taking that work in addition to the regular reading, on which all will enter in the fall.”

A little company of readers have formed a new circle at =Davenport, Iowa=. The interest in the C. L. S. C. course is increasing constantly, there being now over fifty persons who are taking the whole or parts of the course.

Our friends at =Corydon, Iowa=, have been experiencing the effects of being too social. Their club of fifteen was organized last fall. Their meetings were always pleasant, but as they had no plan in their work they often found themselves unwittingly off the topic. Fortunately they discovered their mistake, and voted to reform. They write: “The two most profitable meetings we have yet had, were the two since ‘the change.’ Now we think we have the ‘Chautauqua Idea.’”

=Kansas= sends word of two new clubs; one at =Elk Falls=, of nine members, and another at =Andover=, of seven.

From =New Market, Platt County, Mo.=, we have received the program of the exercises held on Longfellow’s Day by the circle of four there.

The teachers of the Natchez union schools, at =Natchez, Missouri=, were formed into a circle in December.

In Southern =Dakota=, at =Bijou Hills=, the circle of ’87 has been holding weekly meetings all winter, and writes that notwithstanding the limited advantages on the frontier they are not discouraged, but live in hopes of having a larger circle next year.

In January there was formed a circle at =McGregor, Texas=. Two of the members are of the class of ’82, and until recently lived in New York state, having spent nine happy summers at Chautauqua. One of the beautiful things about Chautauqua is that you can carry it with you—even as far as Texas, and that, as these two friends have done, you can impart its strength and inspiration to others.

The first report which THE CHAUTAUQUAN has received from =Wyoming Territory= comes from =Cheyenne=, where, in February, a circle was organized consisting of eight active members, who pledged themselves to complete the four years’ course of study. With true Western vim they write: “Although small in numbers, we are earnest in purpose, and are determined to be in the front ranks among the classes of 1887.”

=Canon City, Col.=, has organized a circle of ten busy housekeepers, who, though they have long been away from the discipline of the school room, yet find that it becomes continually easier to master the readings.

=Linden, California=, has a class of seven regular members, with a few “socials.”

There is a great deal of genuine, healthy, social life in the C. L. S. C., and a great many pleasant plans followed by different circles, which can not fail to be suggestive to others. The “Alpha” circle, of =Lewiston, Maine=, closed the year of 1882-3 with a social at the home of one of the members. While making merry over cake and ice cream, the writing of a book by the circle, each member contributing one chapter, was proposed. The idea was at once accepted by all. The plan of the book, subject, etc., was decided upon, two of the members volunteering to write a poem. The first meeting of the circle this Chautauqua year was a lakeside picnic, at which the party added to the usual picnic sports the election of officers for this year, and the reading of the first chapter of their book. We hope that book will be finished and reported. They are not alone in their “Chautauqua picnic.” The =Galesburg, Ill.= circle kept alive their enthusiasm last summer by holding one in the vacation, to which all Chautauquans of the city were invited, whether graduates or not.

Perhaps the chief social event in the C. L. S. C. world so far this year has been the Alumni banquet held by the classes of ’82 and ’83, in =Boston=, on February 23d, in honor of Dr. Vincent, and Dr. Hurlbut. The _Boston Journal_ gave a full account of the event, and from it we quote: “The ladies and gentlemen who by virtue of their diplomas became members of the ‘Hall in the Grove’—so the _menu_ announced—were presided over for the day by Rev. O. S. Baketel. Prof. W. F. Sherwin acted as toastmaster, and never did a more humorous or genial master call for responses. He wanted a short, pleasant, instructive, amusing, cheerful, delightful, jocose, scientific speech from every one, and thought that five or six minutes’ speaking would surely not take ten minutes’ time. The class representatives called upon endeavored to follow out this request, the first one, Rev. George Benedict, of Hanson class, of ’87, condensing his short, pleasant, etc., oration to half a dozen words uttered in one minute. As soon as the toastmaster realized that ’87’s speech was disposed of, he called upon him ‘who had been under the snow so long,’ Rev. B. P. Snow, of Biddeford, Me., class of ’86, and Mr. Snow described in glowing colors the work of the C. L. S. C. in popularizing culture for older people, declaring that it was not a college of universal smatter, but one of real work and progress. Rev. J. E. Fullerton, of Hopkinton, who responded for the class of ’85, spoke of the Chautauqua movement as Christian, popular, progressive and peculiarly American. For the classes of ’84 and ’83, Rev. W. N. Richardson, of East Saugus, and Rev. Alexander Dight, of Holliston, respectively, responded. Each speaker had naturally spoken in immeasurably high terms of the ability and wisdom of his own particular class, but it remained for the final class representative, Rev. Dr. J. L. Hurlbut, of ’82, to put the climax on humorous mock modesty and class exaltation by eulogizing the first graduating class of the Circle to the very highest skies, declaring that it possessed so much knowledge that there was scarcely enough left to go around among the other classes, and, moreover, it had laid the foundation of the great people’s college. A few hearty words laudatory of the founder of the Chautauqua movement, Dr. Vincent, and then the speaker announced that henceforth that day, February 23d, the anniversary of the birthday of the beloved Superintendent of Instruction, was to be recognized and celebrated as ‘Founder’s Day.’ When the applause which greeted this announcement had subsided, toastmaster Sherwin bade the assembly ‘do just as I do,’ and then taught them the ‘Chautauqua salute’ with variations, consisting of fifteen waves of the handkerchief in front and above the head. Dr. Vincent arose after this salute, and having expressed his appreciation and thanks, spoke to his pupils on the distinctive character of the C. L. S. C. ‘A short dialogue,’ announced toastmaster Sherwin, ‘will now be given,’ and in accordance with this instruction Rev. Mr. Full, of South Framingham, recited his prepared part, which closed with a presentation to the Superintendent of two valuable sets of books, the works of Hawthorne and Oliver Wendell Holmes, as a slight token of the admiration of the alumni. The second part of the dialogue came from Dr. Vincent, who, although entirely unprepared and taken completely by surprise, yet acknowledged in graceful terms the gift of his friends. A final prayer, and then the alumni of C. L. S. C. separated for their homes.”

The class of ’82 has set an excellent example to all succeeding classes by the way in which they have kept up their “class feeling”—especially has the New England Branch been faithful in paying allegiance to their Alma Mater, and in holding fast to the class bonds. Last August, at Framingham, they held a very pleasant reunion. The president of the N. E. branch of class of ’86, Mr. Pike, presided. Speeches were made by many gentlemen, well-known workers in the C. L. S. C. Songs were sung and a class poem read. A delightful affair in every respect, and one that they should try to repeat each summer.

We do not often find new Memorial Days being added to the list, but the “Merrimac” C. L. S. C. of =Newburyport, Mass.=, has added one. “Although Whittier’s birthday is not a ‘Memorial,’ yet we felt we must observe it, as he belongs almost to us, living just across ‘Our River,’ which he has enshrined in verse, and from which we receive our title.” This class is enjoying some excellent “helps” in their work. Quite recently a gentleman, well fitted for the work, kindly favored them with an address on Biology, supplementing his words with microscopic views. They have now, in prospectus, a whole evening with the microscope, through the courtesy of an educated German resident, and also hope from him a “Talk” on his nation’s customs and ceremonies.

From the list of special occasions we must not omit the entertainment which the circle of =Hampshire, Ill.=, held at the close of their last year of study. They had a Chautauqua banquet, each member having the privilege of inviting one guest. A very interesting literary program was prepared by the members, consisting of essays, recitations and music, followed by toasts. All present declared the evening delightful. The circle has increased this year from twelve to twenty-three.

Not many lectures have been reported as yet. Under the auspices of the C. L. S. C. of =Nashville, Tenn.=, Dr. J. H. Worman, the well known German professor in the C. S. L., lectured March 3rd, at the Nashville College for Young Ladies, on “Modern Art.” The society is to be congratulated on securing so able a speaker as Prof. Worman. At =Milwaukee, Wis.=, the six circles, Alpha, Beta, Grand Avenue, Delta, Iota, and Bay View, had a delightful entertainment the 29th of March, when President Farrar, of the Milwaukee College, devoted an hour and a half to “Views of Architecture” from the earliest Egyptians down to the present time, given with the fine stereopticon which he uses every week in the Ladies’ Art Class of over two hundred members.

The old circles seem to be doing splendid work. =Richford, N. Y.=, reports a steadily increasing interest and determination. A member of the “Harlem” Circle, =New York City=, describes in an entertaining letter their method of quizzing. It is good. The quizzing forms a regular feature of the program, and is limited to fifteen minutes. It is conducted by some one previously appointed. After that any member may question the quizzer for a few minutes longer. Our correspondent has been doing some useful C. L. S. C. work. He sent one of his old copies of THE CHAUTAUQUAN home, and the people there were so much pleased with its plan, that they are planning for some similar organization in their midst.

At =Ithaca, N. Y.=, the circle is fortunate enough to be in reach of Cornell University and its professors. They are improving their opportunities, too, having recently had lectures on “Architecture” and “Political Economy.”

We like the ring of the report from =South Lansing, N. J.= It is worth while to belong to a circle of two if it can be as pleasant as this one: “In number we are but two (sisters)—the only C. L. S. C. in this place. The duties of the usual officers of circles are borne by either member, as opportunity seems to favor. Examinations, reviews, exercises in pronunciation and definition are held at the most unconscionable hours by a self-constituted leader. Suddenly a member, inspired by some new reading, or a suggested thought, resolves into an animated question box; or perhaps, presumes to criticise some notable book. In this systemless manner we conduct our unadjourned meeting, and though our method, or rather, lack of method, may not be commendable to other circles, it certainly helps to meet the exigencies of ours. As we take leave of the regular course—for we are ’84s—we would join our voices to the chorus of Chautauqua enthusiasts.”

=Naples, N. Y.=, has a circle of twelve, of the class of ’86, the fruit of the zealous work of one lady. This same friend was instrumental in arousing interest in the reading at =West Bloomfield=, where now there is a class of thirty. She accomplished this, she writes, while visiting the town, by introducing the C. L. S. C. into every tea party she attended while there.

A two-year-old club exists at =New Wilmington, Pa.=, from which we have never before heard. There are twenty-four members. “As a rule,” writes the secretary, “our members are teachers and business men and women who have little spare time, but that little is enthusiastically and profitably employed. We are fortunate in possessing several members who are graduates of Westminster and other colleges. The studies are made interesting by a thorough recitation in each study. Obscure points are brought out and discussed freely and searchingly. The exercises are spiced by essays on, and recitations from favorite authors and subjects. Also by question box, debates, and music.”

The pleasant circle at =Hillsboro, O.=, is enjoying the reading and doing very thorough work.

There are two excellent features in the report received from the society at =South Toledo, O.= The members hand in a list of words to the vice president to be corrected—including mispronounced words, or those about whose pronunciation they are undecided, and they are at once corrected—the discussion over points doing much toward fixing the correct forms in their minds. Their city, on the banks of the Maumee River, historical ground, with old Fort Miami and Meigs standing sentinel over their respective charges, South Toledo and Perrysburg, and these enterprising students have wisely made the most of their location. They write: “In connection with our reading of Canadian and American History, in which the greatest interest was taken, ‘we dived down deep’ into the subject, had the history of this memorable spot written by our secretary, who gave an account of the battle of Fallen Timbers in 1794, fought between General Wayne, accompanied by General Scott and their forces, and Indians under command of Blue Jacket and Little Turtle, with their Canadian allies. The points of interest mentioned being so familiar to us; also gave the history of the settlement of Maumee (now South Toledo), with the progress of the place, and difficulties encountered, mentioning old pioneers, interesting events, etc. A newspaper sketch of a celebration held here in 1840 in honor of ‘Old Tippecanoe’ was read by our vice president. On this occasion we had an informal meeting, inviting guests to participate in our pleasure.”

The Alpha and Beta circles of =Quincy, Ill.=, are doing enthusiastic work. On Longfellow’s day they joined their forces, carrying out an appropriate program.

An effort to increase the membership has resulted in nearly doubling the numbers at =Petersburg, Ill.= The circle is in its second year, and rejoices in a wide awake president, who does his best to make this circle a success, and to extend its influence.

=Nashville, Tenn.=, boasts a live circle of thirty-seven members and many friends under the auspices of the Y. M. C. A. Recently at their regular session in the parlors of the Association they executed a series of exercises which were as thoroughly produced as they were appreciatively listened to. Roman literature was the theme of the hour, and most luminous lights were glanced at in essays short, concise and pointed. Fifteen essays were read, and reports were read on facts, on pronunciation of names, and on general pronunciation.

We have already heard good things of the C. L. S. C. at =Niles, Mich.= There are some zealous members in the circle, one of whom, a teacher, has been utilizing her reading very successfully in her school room. Hawthorne’s biographical stories have been adopted for the Friday reading, and each pupil is expected to reproduce orally, if called upon, the whole sketch. The reading has been found very attractive to the pupils.

At =Sheboygan, Wis.=, the circle still flourishes. They have been having delightful evenings this year over their studies. The secretary writes: “At our last meeting we had for our lesson the first half of French History in THE CHAUTAUQUAN and the first part of the Latin Preparatory Course in English. One of the ladies furnished a paper on the ‘Siege of Calais,’ and another gave a talk upon the ‘Massacre of St. Bartholomew.’ One of our members who spent last year abroad brought a most excellent map of Rome and many fine photographs of the Coliseum, the Pantheon, and other places of interest, which helped us greatly in our study of the seven-hilled city. We spent several delightful evenings upon Political Economy, one of the gentlemen who has given much study to the subject acting as leader.”

At =Faribault, Minn.=, they are dividing their time between Art and American Literature. Though there are many letters before us still untouched, we must close the box, taking just a glance from a letter lately received from far away =Honolulu=, in which a lady writes: “After enjoying five months’ reading with Dr. Wythe’s circle, of Oakland, California, I found I had become quite a Chautauqua enthusiast. So after moving here I sought out a few to start a circle. I succeeded in finding four willing to try, and so we begun; we have now doubled in numbers, but have not succeeded in finding a permanent leader, but for all our drawbacks we enjoy it _immensely_, and intend to keep on, hoping some one will come to the rescue.”

CHAUTAUQUA FOR 1884.

Many of our friends, planning for their summer trips just now, are wondering, no doubt, what good things Chautauqua will have to offer this season. For their sakes we give just a glimpse of what is being prepared for the Chautauqua School of Languages and Chautauqua Teachers’ Retreat. With the July number of THE CHAUTAUQUAN, we shall forward to each of our subscribers a copy of the Advance Number of the _Assembly Herald_, which will contain full information about Chautauqua for 1884.

The Chautauqua School of Languages will open on Saturday, July 12th, and continue for six weeks. It is the aim of the school to illustrate the best methods of teaching languages and to furnish instruction in languages for students.

The Teachers’ Retreat will open Saturday, July 12th, and continue three weeks. It is the aim of the Retreat to benefit secular teachers by combining with the recreative delights of the summer vacation, the stimulating and quickening influence of the summer school.

Following are the departments of the C. S. L. for 1884:

_1. German._ Prof. J. H. Worman, Ph.D., Vanderbilt University, Nashville, Tenn. Three classes: Beginners, Middle and Advanced.

_2. French._ Prof. A. Lalande, Louisville, Ky. Three classes: Beginners, Intermediate and Advanced.

_3. Spanish._ Prof. J. H. Worman, Ph.D., Nashville, Tenn. Beginners class only.

_4. Greek._ Henry Lummis, A.M., Stoneham, Mass. Three classes: Beginners, Intermediate and Advanced.

_5. Latin._ E. S. Shumway, A.M., Rutger’s College, New Brunswick, N. J. Five classes: Teachers’ Method class, College class, Preparatory, Beginners, Circles and Colloquia.

_6. English Language and Literature._ W. D. MacClintock, 3 Winthrop Place, New York City. Anglo-Saxon, Shakspere and Chaucer.

_7. The Chautauqua School of Hebrew._ William R. Harper, Ph.D., Morgan Park, near Chicago, Ill. Four classes: Elementary, Intermediate, Progressive and Exegetical. Four weeks—July 21st, August 16th.

_8. New Testament Greek._ Rev. A. A. Wright, Boston, Mass. Two divisions: 1. Grammatical; 2. Lexicographical and Exegetical. Four weeks—July 25th, August 22nd.

The rate of admission to all the exercises of the C. S. L. and C. T. R. for the session of six weeks will be $12.00. Arrangements have been made for special classes in several branches. We give a list of these classes and their cost:

Elocution, fifteen lessons, $5.00; Elocution, ten lessons, $4.00; Elocution, five lessons, $3.00; Elocution, private, per hour, $3.00. Clay Modeling, per hour, $0.40. Drawing, fifteen lessons, $5.00; Drawing, ten lessons, $4.00; Drawing, five lessons, $3.00. Phonography, twenty lessons, $10.00. Voice culture, ten lessons, $10.00. Harmony, ten lessons, $10.00. Music in day school eight lessons free to C. S. L. and C. T. R. Mineralogy and Lithology, ten lessons, $2.00. Botany, ten lessons, $2.00.

The rate of admission to the grounds will be, in July, twenty-five cents a day; in August, forty cents a day. A week ticket in July, $1.00; a week ticket in August, $2.00. Tickets for the entire term in July, $2.00; tickets for the August Assembly meetings, $3.00. An arrangement is made by which full course tickets may be secured for July and August for $4.00.

* * * * *

It is incredible how important it is that the corporeal frame should be kept under the influence of constant, continuous, and unbroken order, and free from the impressions of vicissitude, which always more or less derange the corporeal functions. After all, it is continued temperance which sustains the body for the longest period of time, and which most surely preserves it free from sickness.—_Von Humboldt._

QUESTIONS AND ANSWERS.

FIFTY QUESTIONS AND ANSWERS ON PICTURES FROM ENGLISH HISTORY—FROM PAGE 145 TO THE END OF THE BOOK.

By A. M. MARTIN, GENERAL SECRETARY C. L. S. C.

1. Q. What were the “Wars of the Roses?” A. They were civil conflicts between the Yorkists and Lancastrians, the former having for their emblem a white rose and the latter a red rose.

2. Q. How many kings had the House of York and how many the House of Lancaster? A. Each House had three kings.

3. Q. During the reign of Henry VII. who led the French to victory against the English, and was afterward burned at the stake on a charge of heresy? A. Joan of Arc, the “Maid of Orleans.”

4. Q. Who were the three sovereigns of the House of York? A. Edward IV., Edward V., and Richard III.

5. Q. Who was the first sovereign of the House of Tudor? A. Henry VII., who descended from Edward III. He married Elizabeth, daughter of Edward IV., and so the Houses of York and Lancaster were united.

6. Q. During the reign of Henry VII. what great geographical discovery was made? A. The discovery of America by Christopher Columbus.

7. Q. How has Henry VIII., the successor of Henry VII., been characterized? A. As “the most tyrannical of kings, and the most bloodthirsty of husbands.”

8. Q. How many wives did Henry VIII. marry? A. Six.

9. Q. What two great events in England mark the reign of Henry VIII.? A. The beginning of the English Reformation, and the publication of the Bible in English.

10. Q. What three children of Henry VIII. succeeded him in succession to the English throne? A. Edward VI., Mary and Elizabeth.

11. Q. How is the character of Mary described by Motley? A. “As bloody Queen Mary she will ever be remembered with horror and detestation in Great Britain.”

12. Q. What religion did Mary attempt to restore in England? A. The Roman Catholic religion.

13. Q. What are the names of three prominent Protestant martyrs who were burned at the stake during Mary’s reign? A. Latimer, Cranmer and John Rogers.

14. Q. What religion did Elizabeth reëstablish upon her accession to the throne? A. The Protestant religion.

15. Q. What rival to the throne was executed during Elizabeth’s reign? A. Mary, Queen of Scots.

16. Q. What great fleet sent by Spain to establish Catholicism in England, during Elizabeth’s sovereignty, met with a disastrous defeat? A. The Spanish Armada.

17. Q. How many years did Elizabeth reign? A. Forty-five years.

18. Q. What great English dramatist lived during her reign? A. William Shakspere.

19. Q. What noted poet wrote during her reign? A. Edmund Spenser.

20. Q. What prominent favorite of the Queen was executed during the reign of Elizabeth? A. Lord Essex.

21. Q. Who succeeded Elizabeth to the throne? A. James I., son of Mary Queen of Scots.

22. Q. Of what House was the first sovereign? A. The House of Stuart.

23. Q. From the time of the accession of James I., what two crowns were united? A. Those of England and Scotland.

24. Q. What great conspiracy was discovered during the reign of James I.? A. The gunpowder plot, a conspiracy to destroy both Houses of Parliament, the king and the royal family.

25. Q. What noted publication occurred during the reign of James I.? A. The authorized version of the Bible.

26. Q. Name four prominent men of letters who lived during the reign of James I.? A. Ben Jonson, poet; Beaumont and Fletcher, dramatists; and Francis Bacon, jurist, statesman and philosopher.

27. Q. Who was the successor to James I. on the throne of England? A. His son, Charles I.

28. Q. What noted Parliament was summoned by King Charles? A. The Long Parliament.

29. Q. How long did this Parliament continue in session? A. Thirteen years.

30. Q. What was the fate of Charles I.? A. He was tried, condemned and executed on a charge of treason in levying war against the Parliament.

31. Q. After the execution of Charles what form of government was proclaimed in England? A. A Commonwealth.

32. Q. Who was made the first Lord Protector of the Commonwealth? A. Oliver Cromwell.

33. Q. Give the names of three illustrious persons who lived about this time. A. Milton, Bunyan and Dryden.

34. Q. Upon the death of Oliver Cromwell, who was proclaimed Protector of the Commonwealth? A. His son, Richard Cromwell.

35. Q. Eight months afterward, upon Richard Cromwell resigning the Protectorate, who became king of England? A. Charles II., son of Charles I.

36. Q. What two great calamities occurred in London during the reign of Charles II.? A. The great plague and the great fire. By the former a hundred thousand people perished, and by the latter the greater part of the city was burned.

37. Q. Who was the successor of Charles II.? A. His brother, James II.

38. Q. What was the result of the revolution of 1688. A. James II. abdicated the throne, and William and Mary jointly reigned.

39. Q. What historic battle occurred in 1609? A. The battle of the Boyne.

40. Q. Mention the names of three great persons who lived during this reign? A. John Locke, Sir Isaac Newton and Sir Christopher Wren.

41. Q. Who was the next English sovereign on the throne? A. Anne, daughter of James II.

42. Q. What age of literature is the reign of Anne called? A. The Augustan age of English literature.

43. Q. What are five of the illustrious names of this age? A. Addison, Steele, Swift, Watts and Pope.

44. Q. With the reign of George I., grandson of James I., and successor of Anne, what House acceded to the throne? A. The House of Hanover.

45. Q. What great speculation impoverished thousands during this reign? A. “The South Sea Bubble.”

46. Q. What are the names of the three sovereigns who successively reigned after George I.? A. George II., George III., and George IV.

47. Q. Whose reign was the longest in English history? A. That of George IV., extending over sixty years.

48. Q. What colonies revolted during the reign of George IV. and obtained their independence? A. The American colonies.

49. Q. What two great statesmen lived during the reign of George IV.? A. Pitt and Fox.

50. Q. Who is the present sovereign of England? A. Queen Victoria, granddaughter of George III.

* * * * *

Death is a mighty mediator. There all the flames of rage are extinguished, hatred is appeased, and angelic pity, like a weeping sister, bends with gentle and close embrace over the funeral urn.—_Schiller._

CHAUTAUQUA NORMAL COURSE.

Season of 1884.

LESSON X.—BIBLE SECTION.

_The Doctrines of the Bible._

By REV. J. L. HURLBUT, D.D., AND R. S. HOLMES, A.M.

_Doceo_ means I teach. _Doctum_, a teaching. _Doctrina_, the result of teaching—_learning_. The doctrines of the Bible are simply its teachings. They are the teachings of God to the race, contained in the record of his dealings with the race. These dealings of God produced a supernatural history, in the course of which man originated and fell, the nature and character of the Creator appeared, the presence, power and effects of sin were made known, and the original and ultimate purposes of God with the race were declared. The outline of these teachings or doctrines is not designed to be exhaustive, nor is it formed on the model of any treatise on systematic theology. It aims to prompt to further study in the classics of theology, and to plainly state a few essential truths. These doctrines of the Bible are:

_1. The Doctrine Concerning Beginnings._ (_a_) God was without beginning—Genesis 1:1. First fact—“The Eternal God.” (_b_) The Holy Spirit was without beginning—Gen. 1:2. Second fact—“The Eternal Spirit.” (_c_) The Word was without beginning—John 1:1. Third fact—“The Eternal Son.” Essential doctrine: the Triune God; unbegun, coequal, eternal. (_d_) All else, the whole vast universe, began by the power of God—Gen. 1:1—through the Son—John 1:3. Fourth fact—“Man God’s offspring.” Essential doctrine: The Fatherhood of God; his sovereignty and right to demand obedience of his creatures.

_2. The Doctrine Concerning Relations._ (_a_) God _is Creator_: hence _powerful_; _a spirit_—John 4:24—hence unseen; _without beginning or ending, hence infinite and eternal_—Ps. 90:1. Formula: “God is a spirit, infinite, eternal and unchangeable in his being, wisdom, power, holiness, justice, goodness and truth.” (_b_) _Man is the creature._ Essentially a thing created; he dies daily, to be recreated daily. What of himself man destroys, the Creator by daily sustenance replaces. He is therefore the bread-giver, _Hlaf-ford_—_Lord_. The gifts of the Creator are beneficent; so he is the Good-One, God. The Creator is also guardian, protector—that is, _Father_.

Relation restated. The Creator, Lord, God, Father. The creature—a dependent child. The law of paternity—like produces like. Essential doctrine—man was originally like God, in harmony with him and at peace with him—Gen. 1:27.

_3. The Doctrine Concerning Positions._ (_a_) Man supreme in creation. God calls himself Father of no other created thing. _Man a thinker, hence supreme._ (_b_) _Man free in the midst of creation._ No other power to dispute his right. In fellowship with God, his Father. In a place of his Father’s choice, under rules of his Father’s making; with a work of his Father’s planning—Gen. 2:15-16—with power to follow his own will—(Gen. 2:17, last clause)—answerable to no one but his Father. Essential Doctrines—The sovereignty of God—the freedom of man. (_c_) _Man confronted by a foe_—Gen. 3:1—A sinful power in the universe: sin before man—2 Peter 2:4, 1 John 3:8. _Picture_—The Almighty Father—the boundless earth—the wide permission; the single restraint; the only child; the tempter; the fall; sin’s victory—Romans 5:12. Essential doctrine: By man sin entered the world, and death by sin, imparting to man a sinful nature, and separating man from God.

_4. The Doctrine Concerning Results._ (_a_) Separation from God; Eden lost; toil, pain and death—Gen. 3:17-19:23. (_b_) The kingdom of death—Romans 5:14; its prince, Satan; its subjects unclean—Job 15:14-16; its history a record of “sin, schism, and the clash of personalities.” (_c_) Eternal punishment probable from analogy, reasonable, just. Let the student carefully examine the testimony.

_5. The Doctrine Concerning Rescue._ (_a_) Promised early in history—Gen. 3:15. (_b_) _Divine_—John 3:16. (_c_) Yet _human_—Gen. 3:15; Romans 5:18; Luke 3:23 and ff. Central fact of history, the God-man. (_d_) Restoration to God’s likeness—1 John 3:2. (_e_) A life-giving rescue—Romans 6:23. (_f_) A cleansing rescue; find the symbolic use of water in Bible. (_g_) Obtained through suffering and propitiatory death—Isaiah 53. (_h_) Established by resurrection—Ps. 16:10, 49:15; Hosea 13:14. Essential doctrine: Salvation from God as a free gift of his grace for all who believe in the Lord Jesus Christ.

_6. The Doctrine Concerning Instruction._ (_a_) God himself the teacher of the race. _Adam_—_Abel_—the Altar and Sacrifice. Note: _service_ and _sacrifice_, man’s first lesson; the ark and Noah; rescue from sin’s penalty through obedience, man’s second lesson; Abraham—reckoned as righteous, because believing, man’s third lesson. (_b_) Moses the teacher of the race; the tabernacle in the wilderness; the same lessons repeated; God using his servant by direct instruction and communion. (_c_) The prophets the teachers of the race—Samuel—Malachi—the same lesson repeated; God teaching by inspiration; the home; the church; holy men speaking as moved by the Holy Ghost. (_d_) God by his Son the teacher of the race; Jesus Christ, Galilee, Samaria, Judea, the manger, the desert, the cross, the Easter morn, lessons, service, obedience, sacrifice, victory. (_e_) God by his teacher of the race.

SUNDAY-SCHOOL SECTION.

LESSON X.—THE TEACHING PROCESS.—ILLUSTRATION.

[This lesson is adapted from the outline of Dr. Vincent, in the Chautauqua Normal Guide.]

_I. There are four Uses of Illustrations._

1. They win and hold _attention_. The ear is quickened to interest by a story; the eye is arrested by the picture or the chalk mark. Nothing awakens and retains the interest more than the illustration, whether heard or seen.

2. They aid the _apprehension_. The statement of a truth is made plain where it is illustrated, as the rule in arithmetic is seen more clearly in the light of an example; and the definition of a scientific word in the dictionary by the picture accompanying it.

3. They aid the _memory_. It is not the text, nor the line of thought, but the illustrations, which keep the sermon or the lesson from being forgotten.

4. They awaken the _conscience_. How many have been aroused to conviction of sin by the parable of the Prodigal Son; and what is that but an illustration? So, many, like Zinzendorf, have been awakened by some picture of a Bible scene. Mr. Moody’s stories have sent the truth home as deeply as his exhortations.

_II. There are four Classes of Illustrations._

1. Those which depend upon the _sight_, and derive their interest from the pupil’s delight in seeing. Such are maps, pictures, diagrams, etc., and when drawn in presence of the scholar, though ever so rudely, they have an increased interest and power.

2. Those which depend upon the _imagination_. At no period in life is the imagination as strong as in childhood, when a rag doll can be a baby and a picture has real life. Thence come “word-pictures,” fairy stories, imaginary scenes, etc., as illustrations of the lesson.

3. Those which depend upon _comparison_. To see resemblance in things different, or the correspondence between the outward and the spiritual, is as old as the parable of the sower, and the miracle of the loaves. “The likes of the lesson” form a fruitful field for the use of illustration.

4. Those which depend upon _knowledge_. More than for anything else children are eager to know; and the story has an added value which is true. History, science, art, and indeed every department of knowledge will furnish illustrations of spiritual truth.

_III. How to obtain Illustrations._

1. By gaining knowledge, especially Bible knowledge. The wider the teacher’s range of thought, the more readily will he find illustrations to fit his thought. Particularly will the incidents of Bible story be found to furnish the frame for his thoughts in the class. Know the stories of the Bible, and you will have an encyclopædia of illustration in your mind.

2. By the habit of observation. People find what they are seeking for, and the teacher who is looking for illustrations will find them everywhere, in books, among men, on the railway train, and in the forest.

3. _By the preservation of illustrations._ The scrap book for clippings, the blank book for stray suggestions, the envelope, will all have their uses. Plans innumerable have been given, but each worker’s own plan is the best for himself.

4. _By practice in the use of illustrations._ The way to use them is to _use_ them, and use will give ease. The teacher who has once made the experiment will repeat it, and find that his rough drawing, or his map, or his story will always attract the eager attention of his scholars.

_IV. A few hints as to the use of Illustrations._

1. Have a clear idea of the subject to be taught. Learn the lesson first of all, and know what you are to teach, before you seek for your illustration.

2. Use illustrations only in the line of the teaching. Never tell a story for the sake of the story, but always to impress a truth; and let the truth be so plain that the story must carry its own application.

3. Obtain the help of the scholar in illustration. Let the pupils suggest Bible incidents or Bible characters which present the traits of character which the lesson enforces. Never add a feature to the portrait which the scholar can himself give from his own knowledge.

4. Do not use too many illustrations. Let not the lesson serve merely as a vehicle for story-telling, or picture drawing, or blackboarding; but keep _the truth_ at all times in the foreground.

EDITOR’S OUTLOOK.

TO THE CLASS OF 1884—GREETING.

The completing of a course of study affords one of the few unalloyed satisfactions of life. It is an end reached—and it has been reached by personal effort. The class is at the goal, and it is there because it chose to be there, and resolutely and persistently labored to be there. We get many good things without effort, but they give us less satisfaction than meaner things which we have earned. There is a charm in winning a race, which does not consist either in being at the end of it, or in getting a prize. The victory is “our very own,” as the children say. But in a course of study completed one feels that the prize is worth his pains. He may feel discontented with the imperfections of his knowledge, but he would not for the world be put back where he began. We hold many things only with our hands; the fruits of a course of study are more secure—they are in our minds and hearts, and therefore can not fall out of our possession, or be wrested from us.

It is a good thing for the student to take the refreshment of looking back to the place of beginning. “What was I when I began?” This sense of gain is apt to be supplanted by discontent and looking forward; but the student should give himself the comfort of the backward glance. No one has pursued our course of reading and study to the end without very great improvement in mental power and method, or without large additions to his knowledge. “Look to the hole of the pit.” Take a long look at your old self and do not hesitate to prefer the new self. You are wiser, stronger, better. Allow yourself the luxury of fully realizing that. And how little it has cost you! A piecing together of fragments of time that would otherwise have been wasted, that is the greater part of the cost of your course. Whatever else you have spent you would have spent less wisely if you had not been in the course. You have sacrificed nothing of any moment to this object. All else that you had you keep still; this fruit of patient study you have as a clean and pure gain. It is a matter to be happy about. A good hour of self-complacency will do you no harm. Indulge your self-respect a little. All might do what you have done; most of them have not done it. Your graduation is of itself a proof that you have pluck, constancy, and self-control.

It is worth while to consider the elements of this victory. You have mixed time and method with reading and study. Hap-hazard study would not yield the fruit; it could not be ripened in a day. “Four months—and harvest.” Nor could method be left out. There is method in any work; method distinguishes work from play. There is method on the farm, in the mill, in the store. There must be method in gaining knowledge. Method makes tasks easy and combines many strokes into one result. In this combination of time and method lies the power of a course of study. All the mental effort is probably put forth by others spasmodically and unmethodically. You are at the end simply because you harnessed your efforts with years and system. Only stable and earnest characters are capable of the patient continuance in well-doing which is necessary to the completion of a course of study. College men say that the majority of those who begin a course fall out by the way; and they add that, whatever pretexts are used, the real reason is usually defective character. It is a rule in all undertakings of mankind; holdfast is the master quality. The men and women who complete the C. L. S. C. course do so on purpose and because they are capable of tenacity of purpose, and it is an education in tenacity. The man who has run such a race _through_ is capable of running other races. He has learned how to “keep pegging away,” as Lincoln put it. He knows how to run—how to study. He likes to study. He has only begun in the great museum of knowledge, but he will go on searching its shelves until he is graduated into the large university of immortality. Ingratitude to our past selves is a human frailty which is often displayed, even ostentatiously, by men and women. Many there are who boast that they learned nothing at school; there are more who complain that they were taught nothing. Dr. Samuel Johnson was truer to himself in saying that he had learned nothing since. We hope that C. L. S. C. graduates will never fall into this cant. Be just now and always to yourselves and to those who have guided you through this journey. You have not learned everything, but you have learned how to learn. What you build yourself into hereafter will be built on this foundation. If you come to more wisdom do not be guilty of the meanness of despising these foundations. If the building rises high and stands firm, the glory of it will be these well-laid stones. If the building does not rise, yours the fault, for you will have neglected the solid base which invites you to build. Go on with the building; but do not forget now and again to bless the years when you were laying the first blocks of a studious life. In short, we have read you a little homily on self-respect. Take an honest satisfaction in your course; keep a just respect for your tenacity and application; cherish your love for those who have helped and inspired you in the good work.

THE DECLINE OF OUR WORKMAN.

The manufacturing classes of this country doubtless present a much more favorable condition of the workmen than prevails in other countries. The men who are generally described as laborers—whether they work isolated or in bodies—occupy a higher level of life than the same class in the old world. We may pass by, as being, in dispute, the question of the protective system’s relation to this fact. The higher condition of workmen is partly a result of democratic institutions and the absence of social grades in society; partly also of the youth of this country and its abundance of natural bounties. We have had the unexampled good fortune to be a young country rapidly developing wealth. A democratic level, a republican simplicity, vast stores of undeveloped natural wealth, and a system of free schools and free churches, have probably conspired to produce a high grade of workmen. We naturally desire to keep this feature of American society and industry. We note with alarm any sign that workmen are dropping to a lower level. It is not exclusively a humanitarian feeling which prompts us to maintain our workmen on a high level. We have all come to be interested in the prosperity of this section of the community. The economic usefulness of a man may be as conveniently measured by what he consumes as by what he does. In fact, his consuming power is the more accurate measure of his value. It is not so much a question of the number of strokes per day of which he is capable, as of the power he has to buy and use what his fellows produce. In this country the workman’s consuming power is probably at least twice as great as it is in Europe. This means that forty per cent. of our people buy twice as much as the corresponding forty per cent. buy in Europe. The effect is to greatly enlarge the market which we are all supplying with various kinds of goods. The reduction of this growing section of our population to the European condition would cause a contraction of the market, and an arrest of our industrial development, such as we have never experienced. We should be able to _make_ just as many goods as now, but the people who now buy them would be obliged to reduce their buying, and this reduction would make an appalling aggregate. If twenty millions of people should at once reduce their annual purchases by one-half, the effect would be a more complete bankruptcy of us all than we have ever dreamed of. The reduction might come about slowly and with less peril; but even then the stagnation would be fatal to a large portion of the community. The truth is that we have a new factor in our industrial life, a new economic co-efficient. It is the well-paid workman, who is a relatively large consumer. Relatively to population the market we are all engaged in supplying is a much larger market than exists in Europe. We are built upon a foundation of which this well-paid laborer is an important part. We added an immense mass to this foundation when we emancipated the slaves. We increased the demand for goods by the difference between the cost of supporting a slave and that of supporting a free man. The new factor is a sum to be estimated only by the study of our own country. It never before existed in any country. It is a fact without a precedent; and it is so large that the whole fabric of our prosperity rests upon it. Gradgrind may persuade himself that he does not care whether poor men can buy goods or not; but his persuasion to that indifference will give way just as soon as the poor cease to buy his goods. In short, Gradgrind can not afford to see the buying power of workmen reduced with complacency. It means, whenever it becomes a _general_ fact, ruin for Gradgrind. Whoever has anything or produces anything has given bonds for the maintenance of workmen’s wages.

Well, then, the alarm has already been sounded. We do not refer to the “tariff reform”—though that _may_ be fatal—but to more certain matters over which the tariff laws have no power. It is affirmed that the character, social status, aspirations and self-respect of workmen in this country has already fallen. An observer in a manufacturing center recently said: “The change in ten years is frightful. The old hands have risen in life or gone west. The new hands live in smaller quarters, care less for the comfort of their families, and buy fewer goods of any kind. They read less, take newspapers more rarely, are less careful to dress well on Sunday, and see their children in rags with a complacency which was unknown ten years ago. The new people are from Europe, and nine in ten of them have brought their old habits with them. Higher wages mean to them only more rum and more idleness.”

We hope that this is an exaggeration. But even if it be only very partially true, it opens an unexpected vista, and an alarming one. The only way to maintain workmen’s wages is to keep up workmen’s characters. If the character grows debased the wages will drop to that lower level. A higher grade of living is the only possible security for higher wages. Workmen can not long get high wages to spend in rum shops. Wages will sink to the level of their life. But if the common market is to suffer so great a loss as this fall in wages and consuming power would occasion, then we must all suffer. Nor is this all. The failure would be that of our civilization. We are, every way, in all sources, most deeply interested in arresting the threatened decline of the American workman.

EFFICIENCY AND TENURE.

The tenure of office in this country will be the subject of animated discussion for some years. Civil Service Reform aims to correct an abuse, and will probably achieve that end; but it is not certain that the right method of reform has been found. The ideal of good service is presented by a bank in which men serve indefinitely, and yet must serve efficiently. They are removed if they fail; they are not removed if they succeed. The difficulty in applying this rule to any form of public service lies in removals for cause. How to secure the removal of the man who fails? In the bank it is a simple thing to discharge a clerk. In public life it is not at all simple or easy. The clerk has no vested right to his place in the bank; in a department at Washington, a clerk has a vested right to his place. The bank removes because it chooses to do so. The government must invent some pretext or _prove_ inefficiency. Tenure during good behavior makes a _quasi_ property of the office.

The ministry presents a good example of the workings of office tenure. Thousands of churches are without installed pastors, and one of the reasons given is that churches find it easier to install a man than to dismiss him. In the Methodist Church a hot discussion over the rule which limits continuous service in one church to three years has afforded good observers a fine opportunity to see the play of feeling and motive around the tenure principle. The change proposed has met with a crushing defeat, because Methodists are more anxious to keep the power to get rid of a poor pastor than they are to get the power to keep a good one. Why? Because they have much more experience of inefficient men than of efficient men. In short, the church says to itself: “Pastors usually fail; they rarely succeed; it is best to be able to send them away quietly.” This is not complimentary to the ministry, but it is the substance of the argument which has defeated a plan which had the sympathy of the best men in Methodism. The fact that in other denominations changes of pastors are about as frequent as among Methodists has the same explanation. For some reason the inefficient ministers are believed to be more numerous than the efficient. There is a suspicion in the general mind that this is true all round the circle of salaried life, and that we need swift and easy and decorous means of removing our public and semi-public servants more than we need to fortify the good men in their positions. In the large view, what ails us is poor work; and people in general think that the poor work is already tied fast to us. The human nature of the public has been too much overlooked. The human nature of the employed has hardly ever received appropriate attention. There are two kinds of persons to be considered in estimating the effect of time limits in any service. To one kind of man security of tenure is a means of increased efficiency. He is zealous and enterprising in his vocation. He is acutely conscientious toward his employers, the more so the less they are visible and near to him. To be secure in his place is to this man freedom to do good work and conduct his career to fruitful issues. Any other tenure means to him a harassing uncertainty in all plans and wearying anxieties about bread and butter questions. Such a man can not serve a cause of any kind well on an uncertain or limited tenure of office. The only possible uncertainty for him—the only one consistent with good work—is that which concerns the quality of his work. That species of uncertainty is one which he feels to be in his power. He will do his work so well that no uncertainty shall exist. But at the other extreme is a man to whose success the sense of security is fatal. He works best under the whip of uncertainty. He becomes lazy when the fear of removal does not exist. Between the two extremes—conscientious enthusiasm at one end and place-keeping inefficiency at the other—are men of a variety of tendencies to one or the other character. Colleges probably present the best view of the effect of security of tenure. The general public does not possess intimate knowledge of the results of the system in seats of learning; but now and then an intestine broil uncovers the college life, and invariably discloses an unsatisfactory condition. For a good professor fixed tenure is most wholesome; for a poor one it is unwholesome in its effects on his character and work. A man of wide experience in colleges tells us that there is not a college in the country but is lugging inefficient men; and he expresses the opinion that less than half of the college men are the best men for their places. In short, even in the college, unfit men get places and keep them, to the great detriment of the college. In an average institution four thoroughly good men carry six other men. A few give the college its character; the majority are a burden, and some men in this majority gloat over their supposed right to be lugged by the college. Any rule which should rid colleges of mere place-holders, of men weak in character, negligent in work, and far behind the times in scholarship would double the usefulness and the patronage of colleges in ten years. But if certainty of tenure is bad in college, it must be worse elsewhere.

What is generally desired in the matter of tenure in service of any sort is to cut off the chances for the purchase and sale of places, and for the capricious and interested removal of good men. The scandals growing up in public life from this base caprice in the appointing power have sickened the popular stomach. Take, for example, the forced resignation of a stenographer, at the end of a session, in order that the speaker of the House of Representatives might appoint his own nephew to the place _for the vacation_, during which there were no duties. The filthiness of the proceeding surpasses belief; and yet it seems not to have provoked any proper indignation in Congress. But fixed tenure has more evils than it cures, and some middle way should be found. We can not afford to ignore the fact that average men need the spur. The highly conscientious and enterprising servant is yet too rare in the world for it to be safe to adjust the terms of service to his character and to leave the majority free from the whip.

EDITOR’S NOTE-BOOK.

An English magazine writer on Egypt points out the difficulty which is encountered in all the public life of the Nile country—it is the habit of submission to personal despotic authority. The only system of government which is possible is the old, old one—for it has unfitted the people for any other. An enlightened despotism might give the country rest and prosperity. But western Europe, now master in Egypt, has outgrown the capacity to administer a despotism.

* * * * *

Professor Goldwin Smith has recently stated that Canada is becoming more French. The French not only gain in population faster than the English in what was once called New France, but they are spreading out into the Canadian New England. In Quebec there are only 7,000 British people. The Canadian Frenchmen are cultivating, he says, the relations to France with increasing zeal. The sober truth is, we believe, that the English in Canada never had a chance of salvation except through annexation to the United States. We were never anxious about that; but they ought to have been.

* * * * *

Smuggling is not altogether a lost art. It is said that it is practiced for a livelihood on the Maine coast with some success. The fishermen are said to be experts in the business. But it is not a large business, and our government does not lose much, nor does any one get rich by breaking the revenue laws.

* * * * *

Somebody says that a ranch in Texas has 25,000 more acres than the state of Rhode Island. But don’t infer that this country is going to be a land of large farms. We have always had some such farms; but the number of them is decreasing. They never _pay_, and no social distinction attaches to their proprietors.

* * * * *

In Boston, Easter morning, Dr. Withrow dwelt upon the overwhelming evidence of the fact of Christ’s resurrection. Rev. Minot J. Savage said, at the same hour in the same city, that we have not the slightest evidence that any Apostle ever saw Christ after he was crucified and buried. It seems that there is at least one theological difference of creed extant in our harmonious time. Mr. Savage might profitably read Paul’s testimony on this subject.

* * * * *

Mr. W. S. Hallock, the editor of the _Christian at Work_, has been in Bermuda this season, and in a letter to his paper recalls the fact that the first settlers of that island were a drove of hogs who escaped thither from a wrecked vessel. They thrived so well that the next comers found the land filled with swine. Mr. Hallock adds: “It is probably the only successful instance of the commune to be found in all history.” The point scored is that communism is good for hogs.

* * * * *

This spring the West Indian war is in Cuba. It is commonly held in Hayti. An expedition headed by one Aguero escaped from Key West in April and, being joined in Cuba by many dissatisfied persons, made some headway as a revolution. Our government promptly issued orders to prevent the reënforcement of Aguero from this country. The hot weather will suppress the revolutionists—if they are natives of the United States.

* * * * *

Waiters on roller-skates is a novelty introduced into an Omaha hotel. Labor-saving contrivances in the household seem to have stopped with the sewing machine—and it is denied by husbands that this machine saves labor. It is rather a means of putting more work on a dress with the same amount of labor of the hand.

* * * * *

Herbert Spencer has been trying to prove that slavery is little different from our ordinary social freedom. A man must work, he says, most of the time for another person in either case. Yes, but it is a great satisfaction to select the man you will work for. And, in freedom, the workman is always working _for_ himself. Mr. Spencer should try being a slave for a length of time sufficient to teach him the moral distinction between that state and freedom.

* * * * *

One of the papers, noticing the death of a fast trotting horse, says that he was ill only fifteen minutes. Similar statements are frequently made respecting distinguished men; and the prayer book contains a petition to be delivered from sudden death. We note the facts for the sake of remarking that sudden death by disease, either in horses or men, never happens. Diseases act much more slowly, and the man who dies of a fever has probably been ill for months. The moral is, attend to the first symptoms of illness.

* * * * *

The United States recently transferred a prisoner from the north to the south _for the benefit of his health_. He was a “moonshiner,” and had killed several men who had attempted to arrest him. The solicitude for his health shows that we are not wanting in philanthropy toward prisoners.

* * * * *

The native Christians of India are taking the intellectual lead in that country. At the University examinations in Madras there were 2,702 Brahmans, 1,303 non-Brahman-Hindoos, 107 Mohammedans, and 332 Christians. Forty-five per cent. of the Christians passed, and only thirty-five per cent. of the Brahmans, while the other classes were still lower. In India there are seventeen million Brahmans and two million Christians. The former increase at the rate of six per cent. in ten years, and the latter at the rate of eighty-five per cent. These facts furnish a very striking proof of Christian progress in India.

* * * * *

Reminiscences of Anthony Trollope continue to appear in English periodicals. Two manly traits of his character are dwelt upon. He was punctual in keeping his literary engagements, and he never pretended to be indifferent about his pay for work. He made a bargain and kept his promise—and did both like a man. The traditional literary man did neither; he was always behind with his copy, and always pretended that he did not care for remuneration. Trollope’s example deserves all the good things that are said of it.

* * * * *

The _Edinburgh Review_ expresses the opinion that the novels written by girls must be unreal and insubstantial. The girls _ought_ not, it thinks, to know anything about life, and probably do not know anything about it. The girl knows less of the world than the boy of her own age, and nobody expects the boy to write a novel. Yes, but then the girl often does produce a good story and the boy never does.

* * * * *

Art is _still_ long. Steam has not yet been successfully applied to it. A parent said to a teacher of music: “How long will it require to fit my daughter to appear in public? Will nine months do?” The teacher replied: “Nine years, madam. Even a boot-maker takes seven.” Hurrying to the front inflicts upon society a great deal of very poor art.

* * * * *

The vexed question has set in with great vigor in the coal country. Some very “heathenish and filthy” people, called Hungarians, have come in and are competing with low wages. They use no soap, and save all the cost of cleanliness. The question we refer to is whether American labor is to keep its high level of decency, comfort and education. It is noticeable that the Chinese are rapidly climbing to that level. Perhaps these Hungarians will.

* * * * *

Russia finds it increasingly difficult to live in the same house with modern civilization. Count Ignatief killed five newspapers during a year when he was Minister of the Interior. Count Tolstoi has killed nine in two years. Nihilist plots have made some sympathy for Russia; but the fatal disease of that country is despotism.

* * * * *

Our medical colleges, in some sections if not everywhere, need an improvement in the standard of requirements. A story is told of a western one at whose examinations a student answered correctly only three out of twenty-five questions, and was affably informed that his examination was “entirely satisfactory.” It is intimated, too, that the questions were very easy.

* * * * *

Dr. James A. H. Murray, the editor of the new English Dictionary, is a hard worked teacher in a non-conformist school in the suburbs of London. His good work on the first part of the dictionary, recently published, has attracted attention, and it is said that Oxford will give him a good place, and that Mr. Gladstone will add a government pension. The British eye is very quick to detect rare merit.

* * * * *

The British press is dealing severely with this country for tolerating dynamite conspirators. But up to this date no proof is furnished that there is any dynamite conspiracy here. Some indolent gentlemen in New York raise money for use against England and profess to be at the bottom of the dynamite business. But it is plain enough that they would not boast of it if they were really guilty, and that they collect the money for their own use. “Liberating Ireland” by taking up collections is an easy mode of gaining a livelihood.

* * * * *

The French have won another victory over the Black Flags in Tonquin. A very gratifying fact is that thus far the Chinese have not turned upon and maltreated the foreigners within their gates. A general massacre of traders, travelers and missionaries was feared when this trouble began; but it would seem that contact with Europeans has modified the Chinese feeling toward foreigners. It is reported that high officials have lost their offices, perhaps also their heads, but the foreign population has not been disturbed.

* * * * *

The political cauldrons are boiling. But an acute observer still sees that the general public is less partisan than it was ten years ago, or even four years ago. It is a wholesome state of things. Good men will stand the best chance of election, provided that they have some capacity to win popular affection. In politics, at least, there are no good icebergs.

* * * * *

A city marshal was shot dead in Dakota last month by a liquor dealer resisting an attempt to close his place at midnight. Lawlessness and recklessness are becoming more and more prominent characteristics of the liquor traffic; and this is a good sign in a bad situation. The decent men got out of the traffic some time ago; the semi-decent men followed them. The class remaining in the business can not have many friends, and will be disposed of by and by as nuisances.

* * * * *

It is said that the educated Chinese are rapidly becoming materialists. They have lost their old religion and are taking refuge in European scientific materialism. The meaning of this fact is that in Japan, as in America, the fight is between Christianity and materialistic dogmas. It is the same the world over, where enlightenment exists. These two struggle for the dominion of the world.

* * * * *

Actors and actresses have made a scandalous record on the question of marriage during the last four years. Any newspaper reader can make his own catalogue. That theater life is a terrible one for a virtuous woman. The horrible surroundings of an actress—the trial by fire which she undergoes, and so rarely survives, is a crushing argument against the stage.

* * * * *

One of the striking things to an American traveling in Europe is the cheap cab. After many trials and failures that great convenience has been introduced into New York under very promising conditions. A new company has organized the system and seems to be on a solid foundation. The cheap cab is a sign of civilization which has hitherto been wanting in our large cities. The world moves.

* * * * *

A relic of the battle of the Boyne appeared in Newfoundland last month. Orangemen were fired upon by Catholics. It is a pity that the battle of the Boyne can not be confined to Ireland. There seems to be no propriety in transporting it to this continent every year.

* * * * *

New York and Brooklyn are to be the Chinese center in this country. The yellow men are not persecuted there. The number of them now in those cities is estimated at from 3,500 to 5,000. Christian schools among them are growing rapidly. There are now twenty-two schools, with 910 scholars. Most of these schools were organized last year; only three of them are more than four years old.

* * * * *

Prince Bismarck recently said: “The telegraph fearfully multiplies my work.” Does it not multiply the work of all men in public positions? The telegraph travels fast and helps to make us work fast.

* * * * *

A correspondent asks us to make an itinerary for six months’ travel in Europe. Such a plan of travel would require too much space. Write to a New York publisher for a small book on the subject. There are many such books. To “read up” for the journey, procure two or three of the best books on the subject of European travel. Harper & Brothers publish a good one; there are several others. If you are about to invest from $600 to $1,000 in such a journey, you will do well to begin with an outlay of from ten to twenty dollars for special books.

* * * * *

The French have spent four years and $20,000,000 on the Panama Canal, and have not made great progress. An American who worked for a year on the canal, and got off with his life, reports that fever is the great enemy of the undertaking. He says that five thousand deaths of workmen occurred in three months. The company kept fifteen thousand men at work by bringing in shiploads of new men as fast as death destroyed its workmen. If the canal is ever finished it will have cost a hundred and fifty millions of dollars, and as many thousand lives.

* * * * *

General Gordon is at this writing still shut up in Khartoum, and England seems to be doing nothing to save him. Egypt is politically and financially bankrupt, and Mr. Gladstone’s ministry is threatened with overthrow because it has not managed the unmanageable Nile question. There is only one easy settlement of Egyptian affairs, and that is an English government of Egypt.

* * * * *

The drunken man is an increasing nuisance. Recently, in a Brooklyn, N. Y. theater, he cried “fire,” and caused a frightful panic. In a New York City theater he was an alderman, and interrupted the performance long enough to get arrested and marched off to the lock-up. He is always engaged in quarrels in which blood is drawn. In a western city, last month, he killed his best friend. We all have other business, but we ought not to neglect this drunken man, or the places where he is manufactured.

* * * * *

Something new in the matter of mixed metaphor appears in the New York _Times_. A correspondent, writing of a political organization, described some elements of it as “cancerous barnacles.” We notice, too, a new verb in politics. A dreary and egoistic speaker at a convention is said to have “pepper-sauced himself over an impatient audience.”

* * * * *

A wealthy New Yorker, recently deceased, disposed by will of some two millions of property which he had gained chiefly through the rewards and opportunities of public position. He bequeathed only $15,000 to benevolent causes. A man has the right to dispose of his estate as he will; but then the public has a judgment as to whether he disposes of it in the right way. And less than one per cent. to benevolence is not the right proportion.

* * * * *

There is a bad type of independence in politics. It is that whose shape is made by personal malignity, and whose method is slander and vituperation. Just at this season this sort of independence is noisy. It is a kind of politics which should have little influence.

* * * * *

A recent writing criticises the wealthy men of the country for negligence in the matter of making their wealth minister to philanthropy. Probably most of our millionaires are too busy to see the point, but the point is sharp and will stick in the world’s remembrance of many of them. The only moral justification for holding a large property is philanthropic use of it. Neglect of the kind mentioned breeds socialists and weakens the moral safeguards of all private property.

* * * * *

For two years, Mrs. Carrie B. Kilgore, a lady holding a diploma as bachelor of laws, granted her by the University of Pennsylvania, has been endeavoring to gain admittance to the bar, but has been refused, on the ground that the law was out of woman’s sphere, that it had been put there by custom, and that the aforesaid “sphere” could only be enlarged by action of the legislature. A Pennsylvania judge with a different idea has, however, been found. He declares, and very correctly: “If there is any longer any such thing as what old-fashioned philosophers and essayists used to call the sphere of woman, it must now be admitted to be a sphere with an infinite and indeterminable radius.” Mrs. Kilgore can, at last, use her hard-earned right to practice.

* * * * *

The late A. F. Bellows excelled in landscape, and the value of his productions has doubled since his lamented death last year. Four charming landscapes from his brush are among Prang’s forthcoming publications. They are in his happiest manner, with the tender poetic treatment that especially distinguished his work. Essentially American in feeling, his choice of subjects was always of quiet home scenes, and he is without a rival in the delineation of landscape, seeking his theme among quiet meadows and in pastoral districts, in preference to the wilder mountain views which tempt so many of our American artists. The house which is sending out this artist’s work has given us this year a large amount of very valuable productions. Their Easter cards, we remember, were unusually fine; among them the mediæval cards printed in red and black, and the prints and cards on old hand-made paper, encased in parchment paper, were the most attractive novelties.

* * * * *

Mr. Matthew Arnold had some unpleasant journalistic experiences in his late American trip. Flippant newspaper men punned and joked and told malicious stories about this dignified and scholarly gentleman until he has been driven to the opinion—and perhaps it is a correct one—that “mendacious personal gossip is the bane of American journalism.”

* * * * *

An unavoidable delay prevented our getting the following names into the list of graduates of the class of ’83. We are glad to be able to insert them now: Mrs. Sarah McElwain, Martin, Kansas; John R. Bowman, Iowa; Mrs. Matilda J. Hay, Pennsylvania; Mary S. Fish, California; Lucyannah Morrill Clark, Wisconsin; Annie M. Botsford, New York; Frances W. Judd, New York.

C. L. S. C. NOTES ON REQUIRED READINGS FOR JUNE.

PICTURES FROM ENGLISH HISTORY.

P. 141.—“Erpingham.” An English general, distinguished for personal courage, a chief excellence in feudal times.

“Truncheon,” trŭnˈshun. A baton or military staff, employed in directing the movements of troops.

P. 143.—“Three French Dukes.” Since the fourteenth century the eldest son of the king of France, and heir apparent to the crown, is surnamed Dauphin. “Count” (from which comes companion) is one of the imperial court, a nobleman in rank, about equal to an English earl. Dukes (from _dux_, leader, or _duco_ to lead) were princes in peace, and leaders of clans in war.

P. 145.—“Jack Cade.” A man of low condition; Irish by birth; once an exile because of his crimes, but having returned to England he became the successful leader in riotous demonstrations of most disastrous consequences. He had great power of control over a turbulent crowd, but the rioters became insubordinate, and the injuries were such that a price was offered for the leader’s head, and Jack was assassinated.

“Cheapside.” Part of a principal thoroughfare in London, north of the Thames, and nearly parallel with it. If the name, as is supposed, at first marked the locality where shop-keepers, content with small profits, sold their goods cheap, it is less appropriate now. As the city extended new names were given to the same street passing through the successive additions to the city. Going west on Cheapside the avenue widens, and is in succession called New Gate, Holborn Viaduct, New Oxford, Uxbridge and High Street.

P. 146.—“Duke of Somerset,” sŭmˈūr-sĕt. Edward Seymour, Lord Protector of England, was uncle to Edward VI, during whose minority he acted as regent of the realm—a most powerful nobleman. His brilliant victory over the Scots at Pinkey greatly strengthened his influence. There was much in his administration to be commended, but the execution of his own brother, and that of the accomplished Earl of Surrey, left a stain on his otherwise fair record. Through the machinations of his rival, he was deprived of his high office, and perished, on Tower Hill in 1552.

“Earl of Warwick,” wŏrˈick. Richard Neville, a powerful chief at that time, and a cousin of King Edward IV. He was a most remarkable man, and his character and methods are a study. A powerful antagonist, and brave in battle, he was also a shrewd politician, and was much concerned with the affairs of the government. He does not seem to have coveted civic honors for himself, or to have had any aspirations for regal authority. His ambition was rather to make kings, and to unmake them when their character or policy did not suit. By marriage he succeeded to the earldom, and the vast estates of Warwick. He fell at the battle of Barnet.

P. 149.—“Margaret of Anjou,” ănˈjoo. Daughter of a French count, and Queen of England—a woman of fine talents, well educated, and full of energy. She became unpopular with the English and was forced to flee from the country. She may have lacked womanly delicacy, but did not deserve the adverse criticism received. Her circumstances justified many of her seeming improprieties.

P. 150.—“Towton,” often written Touton. The scene of the bloodiest battle of English history. A hundred thousand were engaged, and the carnage was terrible.

“Vimeira,” ve-miˈrä. A town in Portugal where, during the same campaign, the French were again repulsed with great loss.

“Talavera,” tä-läˈva-rä. In the province of Toledo, Spain. The battle referred to took place in 1809, when Sir Arthur Wellesley defeated the French.

“Albuera,” ăl-boo-āˈrä. A small town in the province of Estremadura, Spain, where the English were victorious in 1811. This victory cost them nearly four fifths of the men engaged.

“Salamanca,” sal-â-mancˈâ. The capital of a province of the same name in Spain, on the river Tormes, 120 miles northwest from Madrid. Wellington defeated the French here in 1812—a victory which put southern Spain into England’s power.

“Vittorea,” ve-toˈre-ä. On the road from Bayonne to Madrid, where Wellesley defeated Joseph Bonaparte, in 1813, capturing 150 guns and $5,000,000 of military and other stores, the accumulations of five years’ occupation of the place.

P. 152.—“Montagu,” mŏnˌta-gūˈ. The orthography is not uniform. He was of the powerful family of Nevilles, and brother of the Earl of Warwick. They fell together on the bloody field at Barnet.

“Gloucester,” glŏsˈter. This was Richard, brother of the king.

“Coniers,” konˈi-ers.

P. 153.—“Cognizance,” kŏgˈnĭ-zans. A badge to indicate a person of distinction, or the party to which he belongs. Flags are used for the same purpose on modern battlefields.

P. 154.—“D’Eyncourt,” dāˌin-courˈ.

“Cromwell.” Not Oliver, of course, but one of his ancestors, probably Thomas, who afterward became widely known as a statesman and politician in the service of Henry VIII.

P. 155.—“Redoubted.” Regarded with fear, dreaded.

P. 156.—“Exeter,” Earl of. The Earl was brother-in-law to Edward, and fought with the Lancastrians in the civil war.

P. 157.—“The Destrier’s Breast,” dāsˌtre-āˈ. A French word meaning charger or war horse.

P. 158.—“Victorious Touton.” On the bloody field of Towton, or Touton, at a crisis in the battle, Warwick had killed his favorite steed in the sight of his soldiers, kissing and swearing by the cross on the hilt of his sword to share with them a common fate, whether of life or death. He was victorious then.

P. 160.—“Casque,” cäsk. A piece of defensive armor to protect the head and neck in battle.

P. 162.—“Tewksbury,” tukesˈbĕr-e. A town in Gloucestershire, on the Avon and Severn. Edward there defeated the Lancastrians.

“Mirwall Abbey.” A quiet retreat not far from Leicester, north-northwest from London.

P. 163.—“Fleshed,” flesht. Used murderously on human flesh, especially for the first time.

“Harquebuse,” härˈkwe-bŭse. An old-fashioned gun resembling a musket, and supported, when in use, upon a forked stick.

“Morris pike.” An obsolete expression for a Moorish pike.

P. 164.—“Frushed,” frusht. Trimmed, adjusted.

P. 166.—“Tournay,” toorˌnāˈ. A city of some historic importance in Belgium, on the river Scheldt, near the French border. It was the birthplace of Perkin Warbeck.

P. 169.—“Beaulieu,” bū-lĭ. A secluded place, sought for refuge.

P. 171.—“Ardres,” ārdr; “Francois,” frŏnˈswäˌ.

“St. Michael,” mīˈkāl. Jews, Mahomedans, and Romanists reverence St. Michael as their guardian angel. A favorite symbol of protection was an image of the saint, with drawn sword in hand, conquering the dragon.

P. 172.—“Duprat,” du-präˈ. A French minister of state, and a diplomat of ability.

“Louise of Savoy,” savˈoy or sa-voiˈ. Once a sovereign duchy, since a department of France, south of Switzerland, and west of Italy.

P. 173.—“Sieur de Fleuranges,” sēˈurˌ deh fluhˈrŏngˌ.

P. 174.—“Guisnes,” gheen. In France, not far from Ardres.

P. 175.—“Almoner.” An officer connected with religious houses, intrusted principally with the distribution of alms, and also serving as chaplain to the sick, or those condemned to die.

P. 181.—“Prebendary,” prebˈend-a-ry. A clergyman attached to a collegiate or cathedral church, who has his prebend or maintenance in consideration of his officiating at stated times in the church services.

“Caermarthen,” kar-marˈthen. The chief town in Caermarthenshire, South Wales, a beautifully situated parliamentary borough, on the river Towy, a few miles from the bay. Caermarthen was the scene of the final struggle for Welsh independence under Llewellyn, the last of the princes.

P. 187. “Babington conspiracy.” Anthony Babington, a gentleman of ancient and opulent family, when young became a leader of a band of zealous Catholics who were smarting under the persecutions to which the members of that communion were exposed in the days of Elizabeth. Their primary object was to promote the Catholic cause. When Mary, Queen of Scots, was forced to flee to England as a suppliant, Babington and his associates became interested in her. They conspired to rescue Mary and assassinate Elizabeth. The conspirators, when arrested, rather gloried in the undertaking; as to the fate intended for Elizabeth, Babington declared it no crime, in his estimation, to take the life of a sovereign “who had stript him and his brethren of all their political rights and reduced them to the condition of helots in the land of their fathers.” They were sentenced and executed.

P. 192.—“In manus, Domine tuas, commendo animam meam,” Into thy hands, O Lord, I commit my spirit.

P. 193.—“Fotheringay.” A town in Northamptonshire. Its famous castle was the birthplace of Richard III. Here Mary, Queen of Scots, was imprisoned and executed. The Dukes of York, Richard and Edward, are buried at Fotheringay.

P. 194.—“The Lizard.” The extreme southern point of land in England, on the British Channel.

“Looe.” A town of the Cornish mining region in the southern part of Cornwall.

P. 195.—“Drake,” Sir Francis. A most daring and efficient naval officer, and one of the founders of the naval greatness of England. In 1587 he was sent in command of a fleet to Cadiz, where, by a bold dash, he destroyed one hundred ships destined for the invasion of England, and the next year he commanded as vice-admiral in the victory obtained over the Spanish Armada.

“Frobisher,” frŏbˈish-er, Sir Martin. An English navigator of the fifteenth century, who made many discoveries in the arctic regions, and was the first explorer for a northwest passage. He had a command in the great sea fight against the Spaniards in 1588.

“Hawkins,” Sir John. He was previously associated with Drake in several important expeditions, and served as rear-admiral in the fight that, together with the elements, destroyed the Armada.

“Weathergage.” The position of a ship to the windward of another. Hence a favorable position for making an attack with sailing vessels.

“Medina Sidonia,” ma-deˈnä se-doˈne-ä. Shortly before the time fixed for the sailing of the fleet and army for the invasion of England, owing to the death of the admiral Santa Cruz, and also his rear-admiral, the Duke of Medina Sidonia, the extreme southern province of Spain, a man unacquainted with naval matters, was made captain-general of the fleet. He had, however, for his rear-admiral, Martinez Recalde, an expert seaman.

“Recalde,” rā-kälˈdä.

P. 196.—“Oquendo,” o-kānˈdo; “Pedro de Valdez,” peˈdro da väldĕthˈ.

“Andalusian,” anˌda-luˈshi-an. The southern part of Spain. It was formerly called Vandalusia, because of the Vandals who settled there. It is a delightful country, having a mild climate, and generally a fertile soil. Cadiz is the principal seaport and commercial city.

P. 197.—“Guipuzcoan,” ge poosˈko-an. The smallest but most densely populated of what are known as the Basque provinces; three Spanish provinces distinguished from all other divisions, in the character, language, and manners of the people. They have few of the characteristics of Spaniards, and acquired political privileges not enjoyed by others, and a form of government nearly republican.

P. 198.—“Gravelines,” grävˈlēnˌ. A small fortified and seaport town of France, in a marshy region at the mouth of the river Aa.

“Galleons.” Ships of three or four decks, used by the Spaniards both for war and commerce.

“Galleasses.” A kind of combination of the galleon and the galley; propelled both by sails and oars.

“Sir Henry Palmer;” “Sir William Winter.” English officers who were active in the attack on the Spanish fleet.

P. 199.—“Alonzo de Leyra,” a-lonˈzo dā leiˈrä; “Diego Flores de Valdez,” de-āˈgo floˈreth dā välˈdeth; “Bertendona,” bĕrˈtān-doˌnä; “Don Francisco de Toledo,” don fran-chesˈko dā to-lāˈdo; “Pimental,” pe-manˈtäl; “Telles Enriquez,” telˈleth än-reˈketh.

“Luzon,” loo-thonˈ; “Garibay,” gä-re-biˈ.

P. 200.—“Borlase,” bor-lazˈ. A captain in the fleet of Van der Does.

“Admiral Van der Does,” doos. A Hollander.

P. 201.—“Ribadavia,” re-bä-däˈve-ä. A kind of Spanish wine.

“Lepanto.” A seaport town of Greece, on the Gulf of Lepanto. In 1571 it was the scene of one of the greatest and most important naval battles ever fought. The Turkish sultan, Selim, with two hundred and fifty royal galleys and many smaller vessels, engaged the allied forces of Spain, Italy and the Venetian Republic, and was defeated with loss in killed and prisoners of thirty thousand men. The decline of the Turkish empire dates from the battle of Lepanto.

P. 203.—“Essex.” (1567-1601.) Essex’s career had been a romantic one. From his first appearance at court at 17, he captivated Elizabeth. He was present at the battle of Zutphen, and joined an expedition against Portugal in 1596. His position as court favorite caused many intrigues to be formed against him, but he kept the queen’s favor, although often offending her. Elizabeth had ordered him imprisoned after the Ireland expedition, more to correct than to destroy him, but upon being dismissed he attempted to compel the queen to dismiss his enemies by raising a force against her. This led to his execution.

P. 207.—“Walter Raleigh.” (1552-1618.) Navigator, author, courtier and commander. His first public services were his explorations in North America, during which he occupied the region named Virginia. Having given up his patent for exploration in the New World, he became interested in a project for the conquest of El Dorado. In pursuit of this he sailed in 1595 to South America, but soon returned. He assisted at the capture of Cadiz in 1596. After the death of Elizabeth he lost favor with the throne and was accused of treason and convicted. For thirteen years he was confined in the Tower, where he wrote his “History of the World.” In 1615 he obtained his release to open a gold mine in Guinea. The search was unsuccessful. Having encountered in battle at St. Thomas a party of Spaniards, on his return the Spanish court demanded that he be punished, and the king, James I., resolved to execute the sentence passed on him fifteen years before.

“Coke,” kŏōk. (1549-1634.) An eminent English judge and jurist. At the trial of Raleigh in 1603 his position was that of attorney-general. During the trial he showed the greatest insolence to Raleigh.

“Yelverton,” yĕlˈver-ton. (1566-1630.) An English statesman and jurist.

P. 208.—“Distich,” dĭsˈtik. A couple of verses or poetic lines making complete sense.

P. 209.—“St. Giles.” A favorite saint in France, England and Scotland. Many localities and public places were named from the saints. The reference here is to a drinking place named in honor of St. Giles. It was situated near Tyburn, which, until 1783, was the chief place of execution in London. Since that date Old Bailey, or Newgate, has been the place of execution.

“Oldys,” ōlˈdis. (1687-1761.) An English biographer and bibliographer. He wrote a life of Sir Walter Raleigh, prefixed to Raleigh’s “History of the World.”

P. 210.—“Arundel,” arˈun-del. (1540?-1639.) The first Lord Arundel. He had served in the war against the Turks under the German emperor, and from him had received the title of Count of the Roman Empire.

P. 211.—“Naunton,” naunˈton. An English statesman, who died in 1635. He was secretary of state under James I., and the author of an account of the court of Queen Elizabeth.

“Paul’s Walk,” Bond Street, London, was known as St. Paul’s, before the commonwealth. Here crowds of loungers used to collect to gossip. They soon became known as _Paul’s Walkers_; now they are called _Bond Street Loungers_.

“Mantle.” According to this old story, as the queen was going from the royal barge to the palace she came to a spot where the ground was so wet that she stopped. Raleigh immediately covered the spot with his rich cloak, on which she stepped. For his gallantry he is said to have received his knighthood and a grant of 12,000 acres of forfeited land in Ireland.

P. 212.—“Spanish Main.” The circular bank of islands forming the northern and eastern boundaries of the Caribbean Sea. It is not the sea that is meant, but the bank of islands.

P. 213.—“Roundheads.” The Puritans, so called because they wore their hair short, while the Royalists wore long hair covering their shoulders.

“Cavaliers.” The adherents of Charles I. were members of the royal party, knights or gentlemen, to whom the name cavaliers was ordinarily applied.

P. 214.—“Janizaries,” jănˈi-za-ries. A Turkish word. “A soldier of a privileged military class which formed the nucleus of the Turkish infantry, but was suppressed in 1826.”

P. 215.—“Turenne,” tū-rĕnˈ. (1611-1675.) A famous general and marshal of France, who during his whole life was actively engaged in the French wars.

“Counterscarp,” counˈter-scärp. The exterior slope of a ditch, made for preventing an approach to a town or fortress.

P. 216.—“Pelagian.” Holding the doctrines of Pelagius, who denied the received tenets in regard to free will, original sin, grace, and the merit of good works.

“Bulstrode,” bulˈstrode. (1588-1659.) An English jurist.

P. 217.—“Sidney.” (1622-1683.) An eminent English patriot. He belonged to the army of parliament, but held no office under Cromwell. When Charles II. was restored he was on the continent, where he remained. In 1666 he solicited Louis XIV. to aid him in establishing a republic in England, and having returned to England he joined the leaders of the popular party. In 1683 he was tried as an accomplice in the Rye House plot, and executed.

“Ludlow.” (1620-1693.) A republican general who assisted in founding the English republic, but was opposed to Cromwell’s ambition. He had been commander of the army, but his opposition to Cromwell lost him the position. On Oliver’s death he was replaced, but at the Restoration escaped to France, where he spent the remainder of his life.

P. 227.—“O. S.” Dates reckoned according to the calendar of Julius Cæsar, who first attempted to make the calendar year coincide with the motions of the sun, are said to be _Old Style_ as contrasted with the dates of the Gregorian calendar. This latter corrected the mistake of the former, and was adopted by Catholic countries about 1582, but Protestant England did not accept it until 1752.

P. 228.—“Shomberg,” shomˈberg. (1616-1690.)

P. 233.—“Jeffreys.” (1648-1689.) A lawyer of great ferocity. In 1685 he caused 320 of Monmouth’s adherents to be hung, and 841 to be sold as slaves.

P. 234.—“South Sea Bubble.” This scheme was proposed in 1711, by the Earl of Oxford, in order to provide for the national debt. The debt was taken by prominent merchants, to whom the government agreed to pay for a certain time six per cent. interest, and to whom they gave a monopoly of the trade of the South Seas. From 1711 to 1718 the scheme was honestly carried out, but after that time all scruples were thrown aside, and the rage of speculation here described followed.

P. 235.—“The Rue Quincampoix.” A street of Paris where John Law developed his South Sea Bubble. He was a Scottish financier (1671-1729), who had won a place in London society, and supported himself by gaming. In 1715 he persuaded the Regent of France to favor his schemes, obtained a charter for a bank, and in connection with it formed this company, which had the exclusive right of trade between France and Louisiana, China, India, etc. The stock rose to twenty times its original value. He was appointed minister of finance in 1720, but confidence was soon lost in his plan, and notes on his bank rapidly fell. Law was obliged to leave France, and finally died poor.

P. 236.—“Scire Facias.” Cause it to be known.

P. 237.—“Walpole.” (1676-1745.) Walpole had been prominent in politics since the accession of George I., and in 1715 was made first lord of the treasury.

P. 241.—“Lord Mahon.” The fifth Earl of Stanhope. He was prominent in public affairs during his life, but his fame rests upon his historical works, of which he published several. “A History of England, from the Peace of Utrecht to the Peace of Versailles,” is the best known.

“Maxima rerum Roma.” Rome greatest of all things.

P. 242.—“Newcastle.” (1693-1768.) An English Whig.

P. 243.—“Pelham.” (1694-1754.) A brother of the above, who in 1742 succeeded Walpole as chancellor of the exchequer. He was one of the chief ministers of state 1743-1744.

“Godolphin,” go-dolˈphin. An eminent English statesman, in the service of Charles II., afterward retained in office under James II., and made first lord of the treasury under William and Mary. Under Queen Anne he was again put in this position, from which he had been removed in 1697, and retained it until 1710. He died in 1712.

P. 244.—“Aix,” āks; “Rochefort,” rotchˈfort, or roshˈfor; “St. Malos,” or St. Malo, mäˈloˌ; “Cherbourg,” sherˈburg, or sherˈboorˌ. See map of France in THE CHAUTAUQUAN for March.

“Kensington.” A palace at Kensington, a western suburb of London, the birthplace of Queen Victoria.

“Grand Alliance.” An alliance formed in 1689 by England, Germany, the States-General, and afterward by Spain and Savoy, to prevent the union of Spain and France.

“Goree,” goˈrāˌ. An island on the west coast of Africa belonging to France.

“Guadaloupe,” gwăd-loop. The most important island of the French West Indies.

“Toulon,” tooˈlōnˌ. A seaport of southern France, at the head of a bay of the Mediterranean. It is the largest fort on the Sea, covering 240 acres.

“Boscawen,” bosˈca-wen. (1711-1761.) An English admiral.

“Lagos,” lâˈgoce. On the coast of Portugal.

P. 245.—“Conflans,” kon-flon. (1690-1777.) At this time marshal of France.

“Hawke,” hawk. (1715-1781.) An English admiral. In 1765 he became first lord of the admiralty, and in 1776 was raised to the peerage.

“Chandernagore,” chanˌder-na-gōreˈ; “Pondicherry,” ponˈde-shĕrˌree.

“Clive.” The founder of the British empire in India.

“Coote.” A British general who distinguished himself in wars of India.

“Bengal,” ben-galˈ; “Bahar,” ba-harˈ; “Orissa,” o-risˈsa; “Carnatic,” car-natˈic. Divisions of India at the time of the struggle of the English for possession.

“Acbar,” ac-barˈ; “Aurungzebe,” ōˈrŭng-zābˌ. Emperors of Hindoostan.

P. 247.—“Guildhall,” guildˈhall. A public building of London which serves as a town hall. All important public meetings, elections and city feasts are held here. Monuments of several statesmen adorn the hall.

P. 248.—“Sackville.” The offense referred to was this: At the battle of Minden, in 1759, Lord Sackville commanded the British troops under Prince Ferdinand of Brunswick, but refused to obey orders. On return to England he was tried for this and dismissed from service.

P. 251.—“Mecklenburg Strelitz,” meckˈlen-burg strelˈitz. The eastern division of the two parts into which the territory of Mecklenburg is divided.

P. 254.—“Landgravine,” lăndˈgra-vïne. The wife of a landgrave, a German nobleman holding about the rank of an English earl or French count.

“Hesse Homburg,” hess homˈburg. A former German landgraviate now belonging to Prussia.

P. 255.—“Les Miserables,” the poor. A popular novel by Victor Hugo.

“Austerlitz,” ausˈter-lits. A town of Moravia, where in 1805 Napoleon had gained a brilliant victory over the Prussian and Russian forces.

“Waterloo.” A village of Belgium, about eight miles southeast of Brussels.

“Blucher,” blooˈker. (1742-1819.) A Prussian field-marshal, sent to the aid of Wellington.

P. 256.—“Nivelles,” neˈvĕlˌ. A road running to Nivelles, a town about seventeen miles south of Brussels.

“Genappe,” jāˈnäpˌ; “Ohaine,” ōˌhānˈ; “Braine l’Alleud,” brān läl-leuˈ.

“Mont St. Jean.” A village near Waterloo.

“Hougomont,” ooˌgō-mŏnˈ. A château and wood.

“Reille,” räl. (1775-1860.) A French general, who was at this time an aid-de-camp of Napoleon. In 1847 he was made marshal of France.

“La Belle Alliance,” lä bĕl älˈleˌŏnsˌ. A farm near Waterloo.

“La Haye Sainte,” lä ai sānt. A farm house.

P. 258.—“Milhaud,” milˌhōˈ.

“Lefebvre Desnouettes,” lĕhˈfāvrˌ dāˌnoo-ĕtˈ. (1773-1822.) A French general.

“Gendarme,” zhŏng-därmˈ. An obsolete name for heavy cavalry.

“Chasseurs,” shăsˈsûr. Light cavalry.

“Veillons au Sainte,” etc. Guard the welfare of the empire.

“Ney,” nā. (1769-1815.) One of the most prominent of Napoleon’s generals. After Napoleon’s abdication Ney joined Louis XVIII., but on the return of Napoleon, rejoined him. After the battle of Waterloo he was arrested, condemned, and shot.

P. 259.—“Moskova,” mos-koˈva. A river of Russia, on which the French defeated the Russians.

“Hippanthropist,” hip-panˈthro-pist. A fabulous animal whose body was partly like a man and partly like a horse.

P. 262.—“Pibrock,” pīˈbrock. Bagpipe.

P. 263.—“Chevau-legers.” The French for light cavalry.

“Badajoz,” bad-a-hōsˈ. A fortified town, capital of a province of the same name in Spain. Wellington carried it by assault in 1812, and sacked the city.

P. 264.—“Alava,” äˈlä-vä, (1771-1843.) A Spanish general and statesman.

“Frischemont,” freshˈā-mŏnˌ.

“Grouchy,” grooˌsheˈ. (1766-1847.) A French general and marshal.

P. 265.—“Denouement,” de-nōōˈmong. The discovery of the end of a story, the catastrophe of a drama or romance.

“Friant,” freˈōngˌ; “Michel,” meˈshĕlˌ; “Roguet,” rōˌguāˈ; “Mallet,” mäˌlaˈ; “Pont de Morvan,” pon deh morˈvonˌ.

P. 266.—“Sauve qui peut.” Let each save himself.

“Vive l’Empereur.” Long live the emperor.

“Drouet d’Erlon,” droˌāˈ dĕrˈlōnˈ. (1765-1844.) Marshal of France and governor-general of Algeria.

P. 267.—“Guyot,” gēˌoˈ; “Ziethen,” tseeˈten. A Prussian general.

P. 268.—“Menschikoff,” menˈshiˌkoff. (1789-1869.)

“Raglan,” (1788-1855.) Served in the Peninsula War under Wellington, and lost his arm at Waterloo; was afterward Wellington’s military secretary. He commanded the British army in the Crimean War, and died in camp in 1855.

P. 271.—“Tumbril,” tŭmˈbril. A two-wheeled cart which accompanies artillery, for carrying tools, etc.

P. 272.—“Punctilio,” punc-tĭlˈyo. Exactness in forms or ceremony.

“Ouglitz,” ougˈlitz; “Kourgané,” kour-gä-nāˈ.

NOTES ON REQUIRED READINGS IN “THE CHAUTAUQUAN.”

READINGS FROM ROMAN HISTORY.

P. 497, c. 1.—“Cisalpine.” On the hither side of the Alps, with reference to Rome, that is, on the south side of the Alps, opposed to _transalpine_.

“Doria Baltea,” doˈri-a bal-teˈa. Formerly called the _Duria_. It is a river which rises in the south of the Alps, and flows through the country to the Salassi, into the Po. It is said to bring gold dust with it.

“Salassians,” sa-lasˈsi-ans. A brave, fierce people, formerly living at the foot of the Pennine Alps.

P. 497, c. 2.—“Insubrians,” in-suˈbri-ans. A Gallic people who had crossed the Alps and settled in the north of Italy. They had become one of the most powerful and warlike of the Gallic tribes in Cisalpine Gaul.

“Leptis,” lepˈtis. An important place on the coast of northern Africa, now in ruins.

“Adrumetum,” or Hadrumetum, adˈri-mēˌtum. A large city founded by the Phœnicians in northern Africa. It is now called _Hammeim_.

“Polybius,” po-lybˈi-us. A Greek historian, born about 206 B. C.

P. 498, c. 1.—“Masinissa,” mas-i-nisˈsa. The Numidians were divided into two tribes, of the easternmost of which the father of Masinissa was king. He was an ally of the Carthagenians, and for many years warred with them against Syphax, the king of the other Numidian tribe. Masinissa remained friendly to the Carthagenians until Hasdrubal, who had betrothed his daughter to him, broke his promise, marrying her to Syphax. Masinissa then joined the Romans, to whom he rendered valuable service both before and at this battle. He was rewarded with much territory, which he ruled in peace until the breaking out of war between him and Carthage in 150. This outbreak led to the Third Punic War. Masinissa died, however, soon after the beginning of the trouble.

“Lælius,” læˈlĭ-us. Sometimes called _Sapiens_ (the wise). Was an intimate friend of Scipio Africanus, the younger, while his father had been the companion of the elder Scipio. Polybius was his friend, and probably gained much help from him in writing his history. Lælius had a fine reputation as a philosopher and statesman, and it was Seneca’s advice to a friend “to live like Lælius.”

“Maniples,” manˈi-ples. Literally a handful, from the Latin words for hand and full. A name given to a small company of Roman soldiers.

“Ligurians,” li-guˈri-ans. Inhabitants of Liguria. A name given to a district of Italy which at that time lay south of the river Po.

P. 498, c. 2.—“Metaurus,” me-tauˈrus. A small river of northern Italy flowing into the Adriatic Sea, made memorable by the defeat and death of Hannibal on its banks in 207 B. C.

“Euboic.” Pertaining to Eubœa. An island east of Greece, the largest of the archipelago, lying in the Ægean Sea.

SUNDAY READINGS.

P. 500, c. 1.—“Savonarola,” sä-vo-nä-roˈlä. (1452-1468.) A celebrated Italian reformer. In his early ministry he effected important reforms and gained great political influence. Being sent to Florence he became the leader of the liberal party which succeeded the expulsion of the Medici. Having refused to submit to papal authority he was excommunicated, and popular favor leaving him he was executed. Savonarola published several works in Latin and Italian, among which was the one here quoted from, _De Simplicitate Christianæ Vitæ_, “On the Simplicity of the Christian Life.”

READINGS IN ART.

P. 500, c. 2.—“St. Bees.” A college in the village of Cumberland. St. Bees was so called from a nunnery founded here in 650, and dedicated to the Irish saint, Bega.

“Ship Court.” A part of the district known as Old Bailey, near Ludgate Hill, in London. The house in which Hogarth was born was torn down in 1862.

P. 501, c. 1.—“Hudibras.” See page 306 of THE CHAUTAUQUAN, note on Samuel Butler.

“Thornhill.” (1676-1734.) He was a historical painter of some celebrity. His chief productions are the cupola of St. Paul’s cathedral, which Queen Anne commissioned him to paint, and the decoration of several palaces. He was the first English artist to be knighted, and he sat in Parliament several years. No doubt his greatest honor was to be Hogarth’s father-in-law.

“Watteau,” vätˌtōˈ. (1684-1721.) A French painter of much original power, who holds about the same place in the French schools as Hogarth in the English. His subjects were usually landscapes, with gay court scenes, balls, masquerades, and the like, in the foreground. The brilliancy of his coloring and the grace of his figures are particularly fine.

“Chardin,” sharˈdănˌ. (1701-1779.) An eminent French painter. His pictures were mainly domestic scenes, executed with beauty and truth.

“Walpole,” Horace. (1717-1797.) A famous literary gossip and wit of Hogarth’s time. Although highly educated and given an opportunity for a political career, he preferred his pictures, books, and curiosities. Among his many works were “A Catalogue of Royal and Noble Authors,” and “Anecdotes of Painting in England.” Walpole was no admirer of Hogarth, for he says of him: “As a painter he has slender merit.”

“Churchill.” Called “The Great Churchill.” (1731-1764.) A popular English poet and satirist. In youth he was fitted for a curate’s place, but after ordination and two years of the profession he abandoned his position and began his career as a writer, producing several popular poems and satires. He was accused of profligacy, but Macaulay says: “His vices were not so great as his virtues.”

“Wilkes,” John. (1727-1797) A friend of the former, and a celebrated English politician. Well educated, clever, bold and unscrupulous. In his second term in Parliament he was obliged to resign from his indiscreet attack on Lord Bute, in a journal which he had founded. The next year he accused the king of an “infamous fallacy,” which so enraged the administration that Wilkes was finally outlawed. Returning to England he was elected to Parliament, but arrested. He was repeatedly expelled from the House, a persecution which secured the favor of the people. In 1774 he was made lord mayor of London, and was afterward a member of Parliament for many years.

“Sigismunda.” Daughter of Tancred, prince of Salerno. She fell in love with a page, to whom she was secretly married. Tancred discovering this put Guiscardo, the husband, to death, and sent his heart in a golden cup to his daughter.

“Pinegas,” pinˈe-gas.

“Zuccarelli,” dzook-ä-rĕlˈee. (1702-1788.) An eminent landscape painter of Tuscany. His scenery is pleasing and pictures well finished. He visited England in 1752, where he was very popular, being one of the original members of the Royal Academy. It is said that all his pictures are marked with a pumpkin growing on a vine or stuck with a stick on a rustic’s shoulder as the rebus of his name, which means in Italian _little pumpkin_.

P. 501, c. 2.—“Royal Academy.” The most influential and oldest institution in London connected with painting and sculpture. It was founded in 1768. It consists of 40 academicians, 18 associates, 6 associate engravers, and 3 or 4 honorary members. It holds annual exhibitions of modern and ancient art, and has organized classes for art instruction.

“Llanberis,” llanˈbe-ris.

“Carnarvon.” A northwest county of Wales, bordering on Menai Straits, famous for its slate.

“Avernus.” A lake of Italy, near Naples, which fills the crater of an extinct volcano. Near its banks was the cave of the Cumæan Sybil, through which Æneas descended to the lower world.

“Barry.” (1741-1806.) A British historical painter. He was a pupil of West. His best pictures are a series in the Adelphi theater, London.

“Richardson.” (1665?-1745.) An English portrait painter and writer on art. His reputation is founded on his “Essay on the whole Art of Criticism as it relates to Painting.”

P. 502, c. 1.—“Ramsay.” (1713-1784.) Son of the poet, Allan Ramsay. He was one of the best portrait painters of his time. Walpole praises highly some of his portraits. He was also a man of literary tastes and of great accomplishments.

“Giorgione,” jor-joˈnā. (1477-1511.) The founder of the Venetian school of painting. A pupil of Bellini, and a rival of Titian. Before him, it is said that no one possessed so rich a coloring and so free a touch. His pictures are rare.

“Correggio,” kor-ĕdˈjo. (1494-1534.) An illustrious Italian painter. His real name was Antoine Allegri, his popular name being taken from his birthplace—Correggio. The chief charms of his pictures were their exquisite harmony and grace. His principal work is the great fresco painting in the cupola of the Cathedral at Parma.

“Tintoretto,” Il, ēl tin-to-rĕtˈo. (1512-1594.) His real name was Giacomo Robusti. The name of Tintoretto, by which he is generally known, was derived from the fact that he was the son of a dyer. A pupil of Titian, who was said to have been so jealous of him that he turned him from his studio. He conceived the idea of forming a new school of art, which should unite the beauties of Titian’s style with the dignity of Michael Angelo’s. His plan was never carried out fully because of his lack of patience. The “Martyrdom” at Venice is one of his best known paintings.

“Gainsborough,” gānzˈb’ro.

“Gravelot,” grävˈloˌ. (1699-1773.)

“Hayman.” (1708-1776.) An English artist who acquired considerable reputation as a landscape painter. He was one of the first members of the Royal Academy.

“Kew.” A pleasant village of Surrey, about 7 miles from London, distinguished for its botanical gardens, said to be the richest in the world. They extend over 75 acres, are beautifully laid out, and contain many rare and exotic plants and trees.

P. 502, c. 2.—“Girtin.” (1773-1802.) He had found a friend in Dr. Monro, who helped him in many ways. Girtin is said to have revolutionized the technical practice of his forerunners. Most of his pictures were landscapes. A panorama of London was one of his most admired works.

“Somerset House.” Now occupied as public offices. The present building was erected in 1786, on the site of the palace of the protector Somerset. Nine hundred officials are employed in the various public offices in the building.

“Lambeth.” Lambeth palace, the London residence of the archbishops of Canterbury, is on the Surrey bank of the Thames. It has been in the possession of the archbishops since 1197. Several portions of the palace are of historical interest.

“Ramsgate,” ramsˈgate; “Margate,” marˈgate. Seaports of Kent, England, on the island of Thanet. Both are fashionable watering places.

“A. R. A.” Associate of the Royal Academy.

“Liber Studiorum.” Book of studies. A series of prints or drawings issued by Turner, and which became very popular.

“School of Water-color Painting.” That school of painting in which thin and delicate colors are applied to paper, on which a drawing of the picture has been made. It is a style carried to a greater perfection in England than any other country.

“Charterhouse.” Formerly a Carthusian monastery. In 1611 it was turned into a school for forty boys, and an “asylum for eighty indigent and deserving gentlemen.” In 1872 this school was removed into the country.

P. 503, c. 1.—“Dentatus.” A favorite hero of the Roman republic, living in the third century, and celebrated for his valor and virtue.

“Anno Santo.” In the sacred year.

“New Palace of Westminster.” Was finished in 1867 for the Houses of Parliament. It cost £3,000,000, and was built on the site of the old palace burned in 1835. The palace covers about eight acres.

“Shee.” (1769-1850.) An eminent British portrait painter, a pupil of West. It was customary for the honor of knighthood to be conferred on the party elected to the presidency of the Academy.

“Kugler,” kōogˈler. (1808-1858.) An eminent German critic and writer on art.

“St. Gothard,” gotˈhard. The central group of all the Alpine chains.

“Haydon.” (1786-1846.) An English historical painter who painted without success in his lifetime, and died broken-hearted. He is now considered to have been an artist of ability.

“Chevy Chase.” The hunting of Chevy Chase is the account of a raid which Percy of Northumberland made on the territory of his rival Douglas, vowing to hunt there three days without asking leave. Chevy Chase means the hunt or chase among the Cheviot Hills.

P. 503, c. 2.—“Sheepshanks Collection.” A large collection of the pictures of British artists made by John Sheepshanks, a collector of books and pictures, and presented by him to the English nation in 1857.

CRITICISMS ON AMERICAN LITERATURE.

P. 504.—“Shakerism.” The principles of the Shakers, a sect taking their name from the peculiar motions which characterize their worship. They call themselves “United Society of Believers in Christ’s Second Appearing,” and believe in an eternal Father and Mother in the Deity, in a dual Christ, a community of property, and celibacy. Sometimes called _Shaking Quakers_.

“Pantagamy.” Plural marriage.

P. 505, c. 1.—“Malebranche,” mälˌbrŏnshˈ. (1638-1715.) A French philosopher.

P. 505, c. 2.—“Peter Plymley.” The _nom de plume_ under which Sidney Smith published a pamphlet entitled “Letters on the Subject of the Catholics, to my Brother Abraham who lives in the Country.”

“Anti-Jacobin,” anˈte jacˈo-bin. Opposed to the Jacobins, a society of French revolutionists who in 1789 held secret meetings to direct the National Assembly.

“Canning,” kănˈing. (1770-1827.) An English statesman.

TALK ABOUT BOOKS.

The new “Epitome of Universal History,”[A] by Dr. Carl Ploetz, the veteran German scholar and teacher, is just what it proposes to be—an “epitome,” giving no descriptions or detailed accounts, but a summary of the more important facts of ancient, mediæval and modern history. The facts are grouped in a comprehensive manner, yet so skilfully as to indicate their relationship. For the teacher it will be a valuable help; and students will find it a hand-book very serviceable in their reviews. The compressed statements are as clear and intelligible as can be desired, and may serve as models for notes to be taken in the lecture room; such facts as an attentive listener can jot down without loss of interest in the animated discourse. The attempt to report a lecture in full may so engross the attention that the impressions naturally received from the voice and manner of an earnest instructor are nearly lost. The learned author, as class lecturer, deprecates a too free use of the pencils in his lecture room, and when as epitomist he conducts us over fields once familiar he does not multiply landmarks beyond what are needed, or burden us with details when a word is sufficient.

The translator’s work is valuable not only for his faithful rendering of the original, but for the additions made; none the less valuable because, as he modestly tells us, “they are only compilations from reliable sources.” A very full index gives the book somewhat the character of a historical dictionary, and increases its value.

We commend this “epitome” to those pursuing, or having occasion to review historical studies, as a vade mecum that they will not likely part with, if it is once possessed.

A most interesting series of “Health Primers”[B] has just come to our notice. There are twelve manuals in the series, each of about 150 pages. They have been written by as many different authors, all well qualified to discuss the subjects treated by them severally. Some of them, as specialists, have attained much celebrity in their profession, and in these admirable monograms show familiarity both with the elementary principles of their science, and with the results of the latest researches having a bearing on the topics discussed. Here is certainly much knowledge, important for the masses, and the writers, avoiding technical terms, have presented it in a manner intelligible to all classes. The twelve volumes, carefully edited, are now published in four. The first contains “Winter and Its Dangers,” by Hamilton Osgood, M.D.; “Summer and Its Diseases,” by Jas. C. Wilson, M.D.; and “Sea Air and Sea Bathing,” by J. H. Packard, M.D.

Many publishers are wisely putting some of their best books, as well as reprints of standard works, into cheap editions. To be sure they are paper bound, the covers will tear, will come off, will grow limp, if wet, but still they are almost without exception well printed. They contain the much desired _book_ in a shape that suits even the shallowest purses. Among the most valuable which have reached us is “The Intellectual Life.”[C] It is a genuine public benefaction for a publisher to put such a book at twenty-five cents. Mr. Hamerton has so many true and strong thoughts on the training and habits of the intellect expressed plainly and pleasantly in it, that it is a matter for congratulation that anybody may own a copy of “The Intellectual Life.”

Two cheap editions of Edward Everett Hale’s “In His Name,”[D] have recently appeared. The story gives a chapter of the fascinating history of the Waldenses[E] seven hundred years ago.

In an unpretentious but well written and neatly published little volume, W. C. Wilkinson, already known to Chautauquans, discusses with becoming earnestness one of the living questions of the day, “The Dance.”[F] The dance confessedly has many apologists among reputable people, who think it a harmless amusement, but it is here arraigned and held to answer sundry charges of most damaging character. The author writes with the vigor of his convictions, but is calm—does not dogmatise or indulge in ranting invectives. The arguments, in themselves strong and convincing, gain in force because free from violent or indiscriminate abuse of those who see neither danger nor impropriety in the amusement condemned. The book will do good. Most persons who read it with candor, and dispassionately examine the case as presented, will feel that the several counts in the indictment are sustained, and unite in the verdict, “The dance of modern society should be dropped from our list of innocent or harmless amusements.”

BOOKS RECEIVED.

“Tip Lewis and His Lamp.” By Pansy. Boston: D. Lothrop and Company.

“An Hour with Miss Streator.” By Pansy. Boston: D. Lothrop and Company.

“The Riverside Literature Series,” “Studies in Longfellow,” “Outlines for Schools, Conversation Classes, and Home Study.” By W. C. Gannett. Houghton, Mifflin and Company. 1884.

“Methods of Teaching Geography,” “Notes of Lessons.” By Lucretia Crocker, member of the Board of Supervisors of Boston Public Schools. Boston, Mass.: Boston School Supply Company. 1884.

“Intellectual Arithmetic upon the Inductive Method of Instruction.” By Warren Colburn, A.M. Revised and enlarged edition with an appendix. Boston: Houghton, Mifflin and Company.

“Light Ahead.” By Cecelia A. Gardiner. New York: Phillips & Hunt. 1884.

A series of excellent low priced books comes from Funk & Wagnalls, New York:

“Christianity Triumphant; Its Defensive and Aggressive Victories.” By John P. Newman, D.D., LL.D. Price, 15 cents.

“The Clew of the Maze and The Spare Half-Hour.” By Rev. Chas. H. Spurgeon. Price, 15 cents.

“My Musical Memories.” By H. R. Haweis. Price, 25 cents.

“Story of the Merv.” By Edmond O’Donovan. Price, 25 cents.

“Mumu and The Diary of a Superfluous Man.” By Ivan Turgenieff. Price, 15 cents.

“Archibald Malmaison.” By Julian Hawthorne. Price, 15 cents.

“In the Heart of Africa.” Condensed from the works of Sir Samuel W. Baker, M.A., F.R.G.S. Price, 25 cents.

“Memorie and Rime.” By Joaquin Miller. Price, 25 cents.

[A] Epitome of Ancient, Mediæval and Modern History. By Carl Ploetz. Translated with extensive additions by William H. Tillinghast. Boston: Houghton, Mifflin and Co. 1884.

[B] The American Health Primers. Health Manuals. Edited by W. W. Keen, D.D., Fellow of the College of Physicians of Philadelphia. Philadelphia: P. Blakiston, Son & Co.

[C] The Intellectual Life. By Philip Gilbert Hamerton. Author’s edition. Boston: Roberts Brothers. 1884.

[D] In His Name. By E. E. Hale. Boston: Roberts Brothers. 1884. Price, 30c.

[E] A Story of the Waldenses, seven hundred years ago. In His Name. By Edward E. Hale. Boston: J. Stilman Smith & Co. 1884. Price, 25c.

[F] The Dance of Modern Society. By William Cleaver Wilkinson. New York: Funk & Wagnalls. 1884.

* * * * *

This powder never varies. A marvel of purity, strength and wholesomeness. More economical than the ordinary kinds, and can not be sold in competition with the multitude of low test, short weight, alum or phosphate powders. _Sold only in cans._ ROYAL BAKING POWDER CO., 106 Wall Street, New York.

* * * * *

Transcriber’s Notes:

Obvious punctuation errors repaired.

Page 502, “1879” changed to “1789” (In 1789 the failure of his sight)

Page 502, “St.” changed to “Sir” (Sir Christopher Wren)

Page 506, “effect” changed to “affect” (had, meanwhile, begun to affect)

Page 508, “coersive” changed to “coercive” (more violent coercive measures)

Page 528, “furnishedthe” changed to “furnished the” (the amount of light furnished the earth)

Page 532, “Perphaps” changed to “Perhaps” (Perhaps the one word which will)

Page 533, “Dephic” changed to “Delphic” (from Hebraic and Delphic times)

Page 542, “the yshould” changed to “they should” (one that they should try to repeat)

Page 548, illegible (possibly “sut”) changed to “but” (but now and then an intestine broil)

Page 554, “Dorea” changed to “Doria” (Doria Baltea)

Page 554, “Masinisssa” changed to “Masinissa” (Masinissa died, however)

Page 554, “cathredral” changed to “cathedral” (St. Paul’s cathedral)