Part 8

On England’s annals, through the long Hereafter of her speech and song, That light its rays shall cast From portals of the past.

A Lady with a Lamp shall stand In the great history of the land, A noble type of good, Heroic womanhood.

Nor even shall be wanting here The palm, the lily, and the spear, The symbols that of yore Saint Filomena bore.

Rural Life in Sweden.

There is something patriarchal still lingering about rural life in Sweden, which renders it a fit theme for song. Almost primeval simplicity reigns over that Northern land—almost primeval solitude and stillness. You pass out from the gate of the city, and, as if by magic, the scene changes to a wild, woodland landscape. Around you are forests of fir. Overhead hang the long, fan-like branches, trailing with moss, and heavy with red and blue cones. Under foot is a carpet of yellow leaves; and the air is warm and balmy. On a wooden bridge you cross a little silver stream; and anon come forth into a pleasant and sunny land of farms. Wooden fences divide the adjoining fields. Across the road are gates, which are opened by troops of children. The peasants take off their hats as you pass; you sneeze, and they cry, “God bless you!” The houses in the villages and smaller towns are all built of hewn timber, and for the most part painted red. The floors of the taverns are strewn with the flagrant tips of fir boughs. In many villages there are no taverns, and the peasants take turns in receiving travelers. The thrifty housewife shows you into the best chamber, the walls of which are hung round with rude pictures from the Bible; and brings you her heavy silver spoons—an heirloom—to dip the curdled milk from the pan. You have oaten cakes baked some months before, or bread with anise-seed and coriander in it, or perhaps a little pine bark.

Meanwhile the sturdy husband has brought his horses from the plough, and harnessed them to your carriage. Solitary travelers come and go in uncouth one-horse chaises. Most of them have pipes in their mouths, and, hanging around their necks in front, a leather wallet, in which they carry tobacco, and the great bank-notes of the country, as large as your two hands. You meet, also, groups of Dalekarlian peasant-women, traveling homeward or townward in pursuit of work. They walk barefoot, carrying in their hands their shoes, which have high heels under the hollow of their foot, and soles of birch bark.

Near the churchyard gate stands a poor-box, fastened to a post by iron bands, and secured by a padlock, with a sloping wooden roof to keep off the rain. If it be Sunday, the peasants sit on the church steps and con their psalm-books. Others are coming down the road with their beloved pastor, who talks to them of holy things from beneath his broad-brimmed hat. He speaks of fields and harvests, and of the parable of the sower, that went forth to sow. He leads them to the Good Shepherd, and to the pleasant pastures of the spirit-land. He is their patriarch, and, like Melchizedek, both priest and king, though he has no other throne than the church pulpit. The women carry psalm-books in their hands, wrapped in silk handkerchiefs, and listen devoutly to the good man’s words. But the young men, like Gallio, care for none of these things. They are busy counting the plaits in the kirtles of the peasant girls, their number being an indication of the wearer’s wealth. It may end in a wedding.

Nor must I forget the suddenly changing seasons of the Northern clime. There is no long and lingering spring, unfolding leaf and blossom one by one; no long and lingering autumn, pompous with many-colored leaves and the glow of Indian summers. But winter and summer are wonderful, and pass into each other. The quail has hardly ceased piping in the corn, when winter from the folds of trailing clouds sows broadcast over the land snow, icicles, and rattling hail. The days wane apace. Erelong the sun hardly rises above the horizon, or does not rise at all. The moon and the stars shine through the day; only, at noon, they are pale and wan, and in the southern sky a red, fiery glow, as of sunset, burns along the horizon, and then goes out. And pleasantly under the silver moon, and under the silent, solemn stars, ring the steel-shoes of the skaters on the frozen sea, and voices, and the sound of bells.

Passages from Longfellow.

If you borrow my books do not mark them, for I shall not be able to distinguish your marks from my own, and the pages will become like the doors in Bagdad, marked by Morgiana’s chalk.

A torn jacket is soon mended; but hard words bruise the heart of a child.

THE CATHEDRAL OF ROUEN.—I unexpectedly came out in front of the magnificent cathedral. If it had suddenly risen from the earth the effect would not have been more powerful and instantaneous. It completely overpowered my imagination; and I stood for a long time motionless, gazing entranced upon the stupendous edifice. I had before seen no specimen of Gothic architecture, save the remains of a little church at Havre, and the massive towers before me, the lofty windows of stained glass, the low portal, with its receding arches and rude statues, all produced upon my untrained mind an impression of awful sublimity. When I entered the church the impression was still more deep and solemn. It was the hour of vespers. The religious twilight of the place, the lamps that burned on the distant altar, the kneeling crowd, the tinkling bell, and the chant of the evening service that rolled along the vaulted roof in broken and repeated echoes, filled me with new and intense emotions. When I gazed on the stupendous architecture of the church, the huge columns that the eye followed up till they were lost in the gathering dusk of the arches above, the long and shadowy aisles, the statues of saints and martyrs that stood in every recess, the figures of armed knights upon the tombs, the uncertain light that stole through the painted windows of each little chapel, and the form of the cowled and solitary monk, kneeling at the shrine of his favorite saint, or passing between the lofty columns of the church—all I had read of, but had not seen—I was transported back to the Dark Ages, and felt as I can never feel again.—_Outre-Mer._

Bear through sorrow, wrong and ruth, In thy heart the dew of youth, On thy lips the smile of truth. —_Maidenhood._

As turning the logs will make a dull fire burn, so change of studies a dull brain.

If we could read the secret history of our enemies, we should find in each man’s life sorrow and suffering enough to disarm all hostility.

We often excuse our want of philanthropy by giving the name of fanaticism to the more ardent zeal of others.

[End of Required Reading for January.]

NIGHT.

By A. ST. J. A.

I saw the sun sink slowly in the west, Painting the cloudless skies with liquid gold; I saw the angel of the night unfold His dewy wings, and lowly o’er his breast Bow down his head in meek humility, As one who works his Master’s wise behest. I saw the moon in radiant garb uprise And sail majestic o’er the tranquil skies, Like some bright vessel on a waveless sea. And as I gazed, a sense of perfect rest Stole o’er me, and the sorrows that infest The life of all no longer burdened me, But, with the light, fled peacefully away.

Ceased had the plaintive carol of the thrush, And stillness brooded over everything, As if the dark-robed angel had unfurled His ebon pinions and, from off his wing, Shook silence down upon a sleeping world; Or the last sigh of the departing day, Borne through the trees in one long-whispered “Hush!” Had breathed o’er all a spirit of repose.

So may life’s sun, which at the dawn uprose Resplendent in its ever-growing light, In peaceful glory sink at evening’s close Beyond the margin of death’s silent sea, And the grey shadows of that wondrous night, Which ends in day eternal, fall on me.

ECCENTRIC AMERICANS.

By COLEMAN E. BISHOP.

III.—THE MORBID STATESMAN.

A study in morbid anatomy! John Randolph, of Roanoke, might have said, with _Mrs. Gummidge_, “everything goes contrary with me;” for not only every quality of his nature, but all the circumstances of his life conspired to create in him a sum of unhappiness not often concentrated upon one individual; and this, notwithstanding his opportunities for usefulness were exceptionally good, his career brilliant, his abilities of the highest order, and his motives in the main praiseworthy. To understand such untoward results flowing from such conditions we must as well know his surroundings as study his character.

John Randolph was born, near Petersburg, Va., June 2, 1773,—a subject of George III. He was descended on his father’s side from an old English family; on the other side from an older American family—a royal line, too, viz: that of Pocahontas, the Indian princess, by Captain Rolfe. In this fusion and confusion of blood can probably be found the cause of much disease in him, and of that decay of his family which brought such disappointment and disaster to his most cherished hopes. Indian blood showed itself in his swarthy complexion and straight black hair, in his placing one foot straight before the other in walking, and in his vengeful temper. The Randolphs led in the effort of Virginia planters to transplant the manners and institutions of the English aristocracy to the new country, with the very important difference that the American aristocracy was to be rooted in African slavery. This solecism was adhered to by the Randolphs after most of the other first families of Virginia had learned theories of government more American and more democratic. Such dreamers desired to have the English laws of entail and primogeniture reënacted by the Virginia legislature; defended slavery after it had become a burden and a loss to them, and had sunk Virginia from the first to the eighth rank among the states; and they advocated state-sovereignty to the last. Their conservatism became obstruction against all changes. Randolph condensed their theory of government into the famous aphorism, “a wise and masterly inactivity,” which his sympathetic biographer, as late as 1850, declared “embraces the whole duty of American statesmen.” So they were forced along with the progress of the country, backward—as the cattle went into the cave of Cacus—and with despairing gaze turned toward the receding past. “The country is ruined past redemption; it is ruined in the spirit and character of the people,” cried Randolph, when he found that the United States would not turn back, and he said he would leave the country if he could sell out and knew where to go. Hence, we find Randolph going through his varied political career, protesting like Hamlet:

“The times are out of joint. O, cursed spite, That ever I was born to set them right.”

He was the last man to set anything right, having been born wrong himself. A more delicate, high-strung, untuned human instrument was never set up; it was, moreover, set in a frame out of order in every part. A skin as thin and delicate as a girl’s; nerves all on the surface; a remarkably precocious intellect of poetic cast; proud and affectionate in disposition, and “a spice of the devil in his temper,” as he said. “A spice!” This was a mild term (a thing Randolph was not often chargeable with using) to apply to a person who at the age of four years would fly into such a passion as to swoon away and remain for some time unconscious. Every function of his organism seemed to be influenced by his mood; his mood responded like a thermometer to his environment; disappointment or mental disturbance would upset the whole machine. Thus natural poetry, sweetness and affection were “like sweet bells jangled, out of tune and harsh;” and body and mind became in harmony morbid—almost the only harmony in his organization.

Life, at its best, jars harshly on such natures; but it dealt with the unfortunate Randolph with a severity that might have appalled and broken down a strong and healthy nature. Nothing but physical and moral courage as extraordinary as the rest of his qualities could have carried him through sixty years of pent-up purgatory. While an infant he lost his father; and his mother (“the only human being who ever knew me”) was taken away when he was fifteen. The sensitive, irritable, delicate child was left to “rough it” alone.

A succession of blows destroyed the dearest object of his life—the transmission of the family name and estates. One brother, Theodorick, died three years after his mother (1791), and three years later the eldest brother, Richard, the pride and hope of the family. The perpetuation of the line rested then on John and Richard’s two infant sons. John Randolph nursed these carefully to manhood, only to see one of them become a hopeless madman from disappointment in love, and the other sicken and die with consumption.

Meanwhile Randolph had himself received a wound which at once blasted his own happiness, and cut off the last hope of succession through himself. He loved; something, we know not what, came between him and his affianced and she married another. Undoubtedly a man of his intense and self-repressed nature threw into this passion extraordinary abandon. At least he never recovered from the disappointment and never married—though, be it said to his credit, cynical as he was, he retained through life the most profound respect for women, and found in their society the only alleviation of his lot. Late in life he wrote: “There was a volcano under my ice, but it is burnt out. The necessity of loving and being beloved was never felt by the imaginary beings of Rousseau’s and Byron’s creation more imperiously than by myself.” Randolph erected a cabin for himself among those of his slaves and there, when not in Congress or traveling abroad he spent his life in solitude, brooding over his misery and ruin, as wretched a recluse and misanthrope as ever breathed out a painful, hopeless existence.

To complete the sad picture, give the hapless victim of himself and circumstances a deeply religious nature and take away the consolations of hope and faith. This last drop was added to the cup and he sipped its dregs all his life. He brought his wonderful intellectual powers to bear on this subject; read, studied, thought, brooded, agonized over it in pursuit of spiritual peace; went through all the variations of skepticism, contrition, hope, despair, conversion, and relapse. Such an analytical mind coupled with a quick and self-depreciating conscience, a high ideal of religious experience, and a downright honesty of purpose could not compromise with its own extreme demands, could accept of no doubtful convictions or half-conversion. The very desire for salvation might seem selfish and unworthy to an unhealthy nature; the failure to feel, to live all that others profess (often without feeling) becomes to it conclusive evidence of the hopeless, forever-lost condition of self. Doubt brought self-condemnation for doubting; self-condemnation in turn brought new doubts. So, in a fog, he traveled perpetually in a circle.

But, through all these years of struggle and misery John Randolph was a just, a pure, a benevolent man, and he discharged his private and public duties with a fidelity and devotedness that they of sound mind and body might well emulate. The contrasts of mood and act of such a man were many and strong; they got him the credit of being crazy, and of being most so when he was most himself—such is the world’s usual perception of eccentricity.

The personal appearance of the man, however, encouraged this idea: Tawny complexion, tall thin form, spindle shanks, long hair in a queue, large, black, glowing eyes, pointed chin, beardless face, small effeminate hands, long tapering fingers, and, above all, a voice shrill, piercing, sonorous and magnetic as a woman’s. He dressed in drab or buck-skin breeches, with blue coat and white top-boots, or large buckled shoes. His manner was courteous and attractive to the few whom he regarded as his equals; to the rest of mankind he was dignified and reserved; to no one did he permit familiarity. A man introduced himself to Randolph as Mr. Blunt. “Blunt?” said he with a piercing and repellant glance; “_Blunt!_ Ah, I should say so!”

Another stranger addressed him in Washington: “Mr. Randolph, I am just from Virginia; I passed your house a few days ago?” “Thank you, I hope you always will,” was the only encouragement the advance received.

Yet, in England, Randolph was thought very approachable and genial. An introduction was not necessary to an acquaintance at all. Perhaps the difference was largely in his health, which was better abroad.

John Randolph first came into prominence in politics in 1798, by the daring act of opposing on the stump the idol of Virginia, the venerable Patrick Henry. Henry took grounds against the State upon its nullification of the laws of the United States, although he had always been an extreme States-rights man. Young Randolph—then aged twenty-five—astounded everybody by daring to meet such a champion; but he had Henry’s former record in his favor, and he made a speech of such power that it carried him into the House of Representatives. Referring to these two men, the happy expression was used, “The Rising and the Setting Sun.” Henry died soon after.

Randolph took his seat in December, 1799. When he advanced to the Speaker’s desk to take the oath, the clerk, moved by his youthful and singular appearance, asked, “Are you old enough to be eligible?” “Ask my constituents,” was the only reply his State pride allowed him to make. In one month Randolph had become one of the best marked men of the nation. He broke with the administration of his party under Jefferson on “the Yazoo business”—a bit of early official corruption that rivals anything disclosed in later times. His opposition to the anti-English measures of Madison’s administration, and to the war of 1812, cost him his re-election, and he was retired. Henry Clay’s star was rising, and a new era was dawning. “The American system” of internal improvements, protection, manufactures, and Federal supremacy was taking shape. The irrepressible conflict of State _versus_ Federal powers, had begun under Clay and Randolph—a conflict destined to lead to the duel between these two leaders, and ultimately to be appealed to the arbitrament of civil war.

Defeat cut John Randolph more deeply than it did David Crockett under similar circumstances. Randolph retired to his cabin and brooded; misanthropy gnawed like the vulture at the vitals of Prometheus bound. He longed for human sympathy, and was too proud to accept of it when proffered. It was during this season of disappointment and isolation that his severest religious discipline and the hope of conversion came; then also came the last sundering of his hopes of a lineal successor. “This business of living,” he said, “is dull work. I possess so little of pagan philosophy or of Christian patience as to be frequently driven to despair. * * I look forward without hope. * * I have been living in a world [in Washington] without souls, until my heart is dry as a chip, and cold as a dog’s nose.”

In 1815 Randolph rode into Congress again on the wave of reaction against the war and its burdens, and remained in the House until 1826, when he was elected to the Senate to fill a vacancy. His antagonism against Henry Clay reached a dangerous point in the struggle over the Missouri Compromise of 1820.

Randolph went to England in 1822. He took with him large quantities of books and magazines to be bound, as he would not “patronize our Yankee task-masters, who have caused such a heavy duty to be imposed on foreign books. I shall employ John Bull to bind my books until the time arrives when they can be properly done south of Mason and Dixon’s line.” He was received with much honor by all classes in England, where his stout championship of English ideas was well known. His singular appearance was heightened by his very great emaciation, and by a big fur cap with a long fore-piece which he wore. But the splendid intellect, fine manners, and brilliant conversational powers which shone out of this grotesqueness, made him even more noted.

The issue of the Presidential election of 1825 was the occasion of the Randolph-Clay duel. There had been no choice by the people, and the election went to the House of Representatives. Adams, Crawford, Clay and Jackson were the candidates. Clay’s friends threw the election to John Quincy Adams. When the latter made up his cabinet, Clay’s name appeared at the head, as Secretary of State. The disappointed friends of Jackson and Crawford immediately made charges of a bargain between Adams and Clay, but no one dwelt on it with such persistence and bitterness of invective as Randolph. In a speech in the Senate in 1826, he referred to Adams and Clay as “the coalition of Blifil and Black George—the combination, unheard of till then, of the _Puritan_ with the _blackleg_.” He also charged Clay with forging or falsifying certain state documents which had been furnished the Senate. A challenge from Clay promptly followed, and was as promptly accepted, Randolph refusing to disclaim any personal meaning as to Clay.

“The night before the duel,” says General James Hamilton, of South Carolina, “Mr. Randolph sent for me. I found him calm, but in a singularly kind and confiding mood. He told me he had something on his mind to tell me. He then remarked, ‘Hamilton, I have determined to receive, without returning, Clay’s fire; nothing shall induce me to harm a hair of his head; I will not make his wife a widow, or his children orphans. Their tears would be shed over his grave; but when the sod of Virginia rests on my bosom, there is not in this wide world one individual to pay tribute upon mine.’ His eyes filled, and resting his head upon his hand, we remained some moments silent.”

All efforts to dissuade him from sacrificing himself were unavailing; but he appeared on the “field of honor” in a huge dressing-gown, in which the _locale_ of his attenuated form was as well hidden as it would have been in a hogshead. Clay fired, and the ball passed through the gown where it was reasonable to suppose its wearer to be, but in fact was not. Randolph fired his shot in air, and then approaching Clay he vehemently called out in his shrill voice, “Mr. Clay, you owe me a cloak, sir, you owe me a cloak!” at the same time pointing to the hole in that wrap. Clay replied with much feeling, pointing to Randolph’s breast, “I am glad I am under no _deeper_ obligation. I would not have harmed you for a thousand worlds.” This ended the encounter, but not the enmity, at least on Randolph’s part, as it was a matter of patriotic principle with him.

In 1827 he was again elected to the House, and immediately became the leader of the opposition, then called the Republican party. His speeches were numerous, and furnish some of the finest specimens of American eloquence. Many of his startling phrases became permanent additions to the list of Americanisms, as “bear-garden” (applied to the House of Representatives), and “dough-faces” (truckling Northern politicians). He was remarkable for eclecticism of words and careful accuracy of pronunciation.