Chapter 2

She looked at him in a way that made his face scorch. He remembered the year wife, the half-year wife, and the two-months wife at Pentegoet. These three squaws whom he had allowed to form his household, and had taught to boil the pot au feu, came to him from many previous experimental marriages. They were externals of his life, much as hounds, boats, or guns. He could give them all rich dowers, and divorce them easily any day to a succeeding line of legal Abenaqui husbands. The lax code of the wilderness was irresistible to a Frenchman; but he was near enough in age and in texture of soul to this noble pagan to see at once, with her eyesight, how he had degraded the very vices of her people.

"Before the sun goes down," vowed Saint-Castin, "there shall be nobody in my house but the two Etchemin slave men that your father gave me."

The girl heard of his promised reformation without any kindling of the spirit.

"I am not for a wife," she answered him, and walked on with the pail.

Again Saint-Castin followed her, and took the sap pail from her hand. He set it aside on the leaves, and folded his arms. The blood came and went in his face. He was not used to pleading with women. They belonged to him easily, like his natural advantages over barbarians in a new world. The slopes of the Pyrenees bred strong-limbed men, cautious in policy, striking and bold in figure and countenance. The English themselves have borne witness to his fascinations. Manhood had darkened only the surface of his skin, a milk-white cleanness breaking through it like the outflushing of some inner purity. His eyes and hair had a golden beauty. It would have been strange if he had not roused at least a degree of comradeship in the aboriginal woman living up to her highest aspirations.

"I love you. I have thought of you, of nobody but you, even when I behaved the worst. You have kept yourself hid from me, while I have been thinking about you ever since I came to Acadia. You are the woman I want to marry."

Madockawando's daughter shook her head. She had patience with his fantastic persistence, but it annoyed her.

"I am not for a wife," she repeated. "I do not like men."

"Is it that you do not like me?"

"No," she answered sincerely, probing her mind for the truth. "You yourself are different from our Abenaqui men."

"Then why do you make me unhappy?"

"I do not make you unhappy. I do not even think of you."

Again she took to her hurried course, forgetting the pail of sap. Saint-Castin seized it, and once more followed her.

"I beg that you will kiss me," he pleaded, trembling.

The Abenaqui girl laughed aloud.

"Does the sagamore think he is an object of veneration, that I should kiss him?"

"But will you not at least touch your lips to my forehead?"

"No. I touch my lips to holy things."

"You do not understand the feeling I have."

"No, I do not understand it. If you talked every day, it would do no good. My thoughts are different."

Saint-Castin gave her the pail, and looked her in the eyes.

"Perhaps you will some time understand," he said. "I lived many wild years before I did."

She was so glad to leave him behind that her escape was like a backward blow, and he did not make enough allowance for the natural antagonism of a young girl. Her beautiful free motion was something to watch. She was a convert whose penances were usually worked out afoot, for Father Petit knew better than to shut her up.

Saint-Castin had never dreamed there were such women. She was like a nymph out of a tree, without human responsiveness, yet with round arms and waist and rosy column of neck, made to be helplessly adored. He remembered the lonesome moods of his early youth. They must have been a premonition of his fate in falling completely under the spell of an unloving woman.

Saint-Castin took a roundabout course, and went to Madockawando's lodge, near the fort. All the members of the family, except the old chief, were away at the sugar-making. The great Abenaqui's dignity would not allow him to drag in fuel to the fire, so he squatted nursing the ashes, and raked out a coal to light tobacco for himself and Saint-Castin. The white sagamore had never before come in full uniform to a private talk, and it was necessary to smoke half an hour before a word could be said.

There was a difference between the chatter of civilized men and the deliberations of barbarians. With La Hontan, the Baron de Saint-Castin would have led up to his business by a long prelude on other subjects. With Madockawando, he waited until the tobacco had mellowed both their spirits, and then said,--

"Father, I want to marry your daughter in the French way, with priest and contract, and make her the Baroness de Saint-Castin."

Madockawando, on his part, smoked the matter fairly out. He put an arm on the sagamore's shoulder, and lamented the extreme devotion of his daughter. It was a good religion which the black-robed father had brought among the Abenaquis, but who had ever heard of a woman's refusing to look at men before that religion came? His own child, when she was at home with the tribe, lived as separate from the family and as independently as a war-chief. In his time, the women dressed game and carried the children and drew sledges. What would happen if his daughter began to teach them, in a house by themselves, to do nothing but pray? Madockawando repeated that his son, the sagamore, and his father, the priest, had a good religion, but they might see for themselves what the Abenaqui tribe would come to when the women all set up for medicine squaws. Then there was his daughter's hiding in winter to make what she called her retreats, and her proposing to take a new name from some of the priest's okies or saint-spirits, and to be called "Sister."

"I will never call my own child 'Sister,'" vowed Madockawando. "I could be a better Christian myself, if Father Petit had not put spells on her."

The two conspirators against Father Petit's proposed nunnery felt grave and wicked, but they encouraged one another in iniquity. Madockawando smiled in bronze wrinkles when Saint-Castin told him about the proposal in the woods. The proper time for courtship was evening, as any Frenchman who had lived a year with the tribe ought to know; but when one considered the task he had undertaken, any time was suitable; and the chief encouraged him with full consent. A French marriage contract was no better than an Abenaqui marriage contract in Madockawando's eyes; but if Saint-Castin could bind up his daughter for good, he would be glad of it.

The chapel of saplings and bark which first sheltered Father Petit's altar had been abandoned when Saint-Castin built a substantial one of stone and timber within the fortress walls, and hung in its little tower a bell, which the most reluctant Abenaqui must hear at mass time. But as it is well to cherish the sacred regard which man has for any spot where he has worshiped, the priest left a picture hanging on the wall above the bare chancel, and he kept the door repaired on its wooden hinges. The chapel stood beyond the forest, east of Pentegoet, and close to those battlements which form the coast line here. The tide made thunder as it rose among caverns and frothed almost at the verge of the heights. From this headland Mount Desert could be seen, leading the host of islands which go out into the Atlantic, ethereal in fog or lurid in the glare of sunset.

Madockawando's daughter tended the old chapel in summer, for she had first seen religion through its door. She wound the homely chancel rail with evergreens, and put leaves and red berries on the walls, and flowers under the sacred picture; her Etchemin woman always keeping her company. Father Petit hoped to see this rough shrine become a religious seminary, and strings of women led there every day to take, like contagion, from an abbess the instruction they took so slowly from a priest.

She and the Etchemin found it a dismal place, on their first visit after the winter retreat. She reproached herself for coming so late; but day and night an influence now encompassed Madockawando's daughter which she felt as a restraint on her freedom. A voice singing softly the love-songs of southern France often waked her from her sleep. The words she could not interpret, but the tone the whole village could, and she blushed, crowding paters on aves, until her voice sometimes became as distinct as Saint-Castin's in resolute opposition. It was so grotesque that it made her laugh. Yet to a woman the most formidable quality in a suitor is determination.

When the three girls who had constituted Saint-Castin's household at the fort passed complacently back to their own homes laden with riches, Madockawando's daughter was unreasonably angry, and felt their loss as they were incapable of feeling it for themselves. She was alien to the customs of her people. The fact pressed upon her that her people were completely bound to the white sagamore and all his deeds. Saint-Castin's sins had been open to the tribe, and his repentance was just as open. Father Petit praised him.

"My son Jean Vincent de l'Abadie, Baron de Saint-Castin, has need of spiritual aid to sustain him in the paths of virtue," said the priest impressively, "and he is seeking it."

At every church service the lax sinner was now on his knees in plain sight of the devotee; but she never looked at him. All the tribe soon knew what he had at heart, and it was told from camp-fire to camp-fire how he sat silent every night in the hall at Pentegoet, with his hair ruffled on his forehead, growing more haggard from day to day.

The Abenaqui girl did not talk with other women about what happened in the community. Dead saints crowded her mind to the exclusion of living sinners. All that she heard came by way of her companion, the stolid Etchemin, and when it was unprofitable talk it was silenced. They labored together all the chill April afternoon, bringing the chapel out of its winter desolation. The Etchemin made brooms of hemlock, and brushed down cobwebs and dust, and laboriously swept the rocky earthen floor, while the princess, standing upon a scaffold of split log benches, wiped the sacred picture and set a border of tender moss around it. It was a gaudy red print representing a pierced heart. The Indian girl kissed every sanguinary drop which dribbled down the coarse paper. Fog and salt air had given it a musty odor, and stained the edges with mildew. She found it no small labor to cover these stains, and pin the moss securely in place with thorns.

There were no windows in this chapel. A platform of hewed slabs had supported the altar; and when the princess came down, and the benches were replaced, she lifted one of these slabs, as she had often done before, to look into the earthen-floored box which they made. Little animals did not take refuge in the wind-beaten building. She often wondered that it stood; though the light materials used by aboriginal tribes, when anchored to the earth as this house was, toughly resisted wind and weather.

The Etchemin sat down on the ground, and her mistress on the platform behind the chancel rail, when everything else was done, to make a fresh rope of evergreen. The climbing and reaching and lifting had heated their faces, and the cool salt air flowed in, refreshing them. Their hands were pricked by the spiny foliage, but they labored without complaint, in unbroken meditation. A monotonous low singing of the Etchemin's kept company with the breathing of the sea. This decking of the chapel acted like music on the Abenaqui girl. She wanted to be quiet, to enjoy it.

By the time they were ready to shut the door for the night the splash of a rising tide could be heard. Fog obliterated the islands, and a bleak gray twilight, like the twilights of winter, began to dim the woods.

"The sagamore has made a new law," said the Etchemin woman, as they came in sight of the fort.

Madockawando's daughter looked at the unguarded bastions, and the chimneys of Pentegoet rising in a stack above the walls.

"What new law has the sagamore made?" she inquired.

"He says he will no more allow a man to put away his first and true wife, for he is convinced that God does not love inconstancy in men."

"The sagamore should have kept his first wife himself."

"But he says he has not yet had her," answered the Etchemin woman, glancing aside at the princess. "The sagamore will not see the end of the sugar-making to-night."

"Because he sits alone every night by his fire," said Madockawando's daughter; "there is too much talk about the sagamore. It is the end of the sugar-making that your mind is set on."

"My husband is at the camps," said the Etchemin plaintively. "Besides, I am very tired."

"Rest yourself, therefore, by tramping far to wait on your husband and keep his hands filled with warm sugar. I am tired, and I go to my lodge."

"But there is a feast in the camps, and nobody has thought of putting a kettle on in the village. I will first get your meat ready."

"No, I intend to observe a fast to-night. Go on to the camps, and serve my family there."

The Etchemin looked toward the darkening bay, and around them at those thickening hosts of invisible terrors which are yet dreaded by more enlightened minds than hers.

"No," responded the princess, "I am not afraid. Go on to the camps while you have the courage to be abroad alone."

The Etchemin woman set off at a trot, her heavy body shaking, and distance soon swallowed her. Madockawando's daughter stood still in the humid dimness before turning aside to her lodge. Perhaps the ruddy light which showed through the open fortress gate from the hall of Pentegoet gave her a feeling of security. She knew a man was there; and there was not a man anywhere else within half a league. It was the last great night of sugar-making. Not even an Abenaqui woman or child remained around the fort. Father Petit himself was at the camps to restrain riot. It would be a hard patrol for him, moving from fire to fire half the night. The master of Pentegoet rested very carelessly in his hold. It was hardly a day's sail westward to the English post of Pemaquid. Saint-Castin had really made ready for his people's spring sowing and fishing with some anxiety for their undisturbed peace. Pemaquid aggressed on him, and he seriously thought of fitting out a ship and burning Pemaquid. In that time, as in this, the strong hand upheld its own rights at any cost.

The Abenaqui girl stood under the north-west bastion, letting early night make its impressions on her. Her motionless figure, in indistinct garments, could not be seen from the river; but she discerned, rising up the path from the water, one behind the other, a row of peaked hats. Beside the hats appeared gunstocks. She had never seen any English, but neither her people nor the French showed such tops, or came stealthily up from the boat landing under cover of night. She did not stop to count them. Their business must be with Saint-Castin. She ran along the wall. The invaders would probably see her as she tried to close the gate; it had settled on its hinges, and was too heavy for her. She thought of ringing the chapel bell; but before any Abenaqui could reach the spot the single man in the fortress must be overpowered.

Saint-Castin stood on his bachelor hearth, leaning an arm on the mantel. The light shone on his buckskin fringes, his dejected shoulders, and his clean-shaven youthful face. A supper stood on the table near him, where his Etchemin servants had placed it before they trotted off to the camps. The high windows flickered, and there was not a sound in the house except the low murmur or crackle of the glowing backlog, until the door-latch clanked, and the door flew wide and was slammed shut again. Saint-Castin looked up with a frown, which changed to stupid astonishment.

Madockawando's daughter seized him by the wrist.

"Is there any way out of the fort except through the gate?"

"None," answered Saint-Castin.

"Is there no way of getting over the wall?"

"The ladder can be used."

"Run, then, to the ladder! Be quick."

"What is the matter?" demanded Saint-Castin.

The Abenaqui girl dragged on him with all her strength as he reached for the iron door-latch.

"Not that way--they will see you--they are coming from the river! Go through some other door."

"Who are coming?"

Yielding himself to her will, Saint-Castin hurried with her from room to room, and out through his kitchen, where the untidy implements of his Etchemin slaves lay scattered about. They ran past the storehouse, and he picked up a ladder and set it against the wall.

"I will run back and ring the chapel bell," panted the girl.

"Mount!" said Saint-Castin sternly; and she climbed the ladder, convinced that he would not leave her behind.

He sat on the wall and dragged the ladder up, and let it down on the outside. As they both reached the ground, he understood what enemy had nearly trapped him in his own fortress.

"The doors were all standing wide," said a cautious nasal voice, speaking English, at the other side of the wall. "Our fox hath barely sprung from cover. He must be near."

"Is not that the top of a ladder?" inquired another voice.

At this there was a rush for the gate. Madockawando's daughter ran like the wind, with Saint-Castin's hand locked in hers. She knew, by night or day, every turn of the slender trail leading to the deserted chapel. It came to her mind as the best place of refuge. They were cut off from the camps, because they must cross their pursuers on the way.

The lord of Pentegoet could hear bushes crackling behind him. The position of the ladder had pointed the direction of the chase. He laughed in his headlong flight. This was not ignominious running from foes, but a royal exhilaration. He could run all night, holding the hand that guided him. Unheeded branches struck him across the face. He shook his hair back and flew light-footed, the sweep of the magnificent body beside him keeping step. He could hear the tide boom against the headland, and the swish of its recoiling waters. The girl had her way with him. It did not occur to the officer of the Carignan regiment that he should direct the escape, or in any way oppose the will manifested for the first time in his favor. She felt for the door of the, dark little chapel, and drew him in and closed it. His judgment rejected the place, but without a word he groped at her side across to the chancel rail. She lifted the loose slab of the platform, and tried to thrust him into the earthen-floored box.

"Hide yourself first," whispered Saint-Castin.

They could hear feet running on the flinty approach. The chase was so close that the English might have seen them enter the chapel.

"Get in, get in!" begged the Abenaqui girl. "They will not hurt me."

"Hide!" said Saint-Castin, thrusting her fiercely in. "Would they not carry off the core of Saint-Castin's heart if they could?"

She flattened herself on the ground under the platform, and gave him all the space at her side that the contraction of her body left clear, and he let the slab down carefully over their heads. They existed almost without breath for many minutes.

The wooden door-hinges creaked, and stumbling shins blundered against the benches.

"What is this place?" spoke an English voice. "Let some one take his tinder-box and strike a light."

"Have care," warned another. "We are only half a score in number. Our errand was to kidnap Saint-Castin from his hold, not to get ourselves ambushed by the Abenaquis."

"We are too far from the sloop now," said a third. "We shall be cut off before we get back, if we have not a care."

"But he must be in here."

"There are naught but benches and walls to hide him. This must be an idolatrous chapel where the filthy savages congregate to worship images."

"Come out of the abomination, and let us make haste back to the boat. He may be this moment marshaling all his Indians to surround us."

"Wait. Let a light first be made."

Saint-Castin and his companion heard the clicks of flint and steel; then an instant's blaze of tinder made cracks visible over their Heads. It died away, the hurried, wrangling men shuffling about. One kicked the platform.

"Here is a cover," he said; but darkness again enveloped them all.

"Nothing is to be gained by searching farther," decided the majority. "Did I not tell you this Saint-Castin will never be caught? The tide will turn, and we shall get stranded among the rocks of that bay. It is better to go back without Saint-Castin than to stay and be burnt by his Abenaquis."

"But here is a loose board in some flooring," insisted the discoverer of the platform. "I will feel with the butt of my gun if there be anything thereunder."

The others had found the door, and were filing through it.

"Why not with thy knife, man?" suggested one of them.

"That is well thought of," he answered, and struck a half circle under the boards. Whether in this flourish he slashed anything he only learned by the stain on the knife, when the sloop was dropping down the bay. But the Abenaqui girl knew what he had done, before the footsteps ceased. She sat beside Saint-Castin on the platform, their feet resting on the ground within the boards. No groan betrayed him, but her arms went jealously around his body, and her searching fingers found the cut in the buckskin. She drew her blanket about him with a strength of compression that made it a ligature, and tied the corners in a knot.

"Is it deep, sagamore?"

"Not deep enough," said Saint-Castin. "It will glue me to my buckskins with a little blood, but it will not let me out of my troubles. I wonder why I ran such a race from the English? They might have had me, since they want me, and no one else does."

"I will kiss you now, sagamore," whispered the Abenaqui girl, trembling and weeping in the chaos of her broken reserve. "I cannot any longer hold out against being your wife."

She gave him her first kiss in the sacred darkness of the chapel, and under the picture of the pierced heart. And it has since been recorded of her that the Baroness de Saint-Castin was, during her entire lifetime, the best worshiped wife in Acadia.

THE BEAUPORT LOUP-GAROU.

October dusk was bleak on the St. Lawrence, an east wind feeling along the river's surface and rocking the vessels of Sir William Phips on tawny rollers. It was the second night that his fleet sat there inactive. During that day a small ship had approached Beauport landing; but it stuck fast in the mud and became a mark for gathering Canadians until the tide rose and floated it off. At this hour all the habitants about Beauport except one, and even the Huron Indians of Lorette, were safe inside the fort walls. Cattle were driven and sheltered inland. Not a child's voice could be heard in the parish of Beauport, and not a woman's face looked through windows fronting the road leading up toward Montmorenci. Juchereau de Saint-Denis, the seignior of Beauport, had taken his tenants with him as soon as the New England invaders pushed into Quebec Basin. Only one man of the muster hid himself and stayed behind, and he was too old for military service. His seignior might lament him, but there was no woman to do so. Gaspard had not stepped off his farm for years. The priest visited him there, humoring a bent which seemed as inelastic as a vow. He had not seen the ceremonial of high mass in the cathedral of Upper Town since he was a young man.