Part 6
"Whilst I sat thus musing over what may well seem to you a comparatively trivial matter, a new light was cast upon the mystery of life, for as I realized how unsatisfying such self-created love would be, I began to see an interpretation which had not previously occurred to me in the parable of man's fall. Was it not possible that the Creator of all things, not fully satisfied with the loving obedience of those who through their very nature were only able to do His bidding, decided to create man, a being, who like Himself, should know by experience the good of order, the evil of disorder, and therefore be capable of discovering which path leads to pain, and which to happiness; one who in the end should love him with the deep love that is a free offering of the lesser nature to a greater which is akin to it?
"While thinking about these things it seemed clear, that if any man had the power of partially influencing another's will, he must be careful how it was employed. I began to wonder why it had been given to me, till I remembered that after all it was but a developed form of that influence which we see around us every day, and that the reception of good, and the rejection of evil influence, is the necessary part of free growth. As man therefore develops, we might naturally expect that he would have to contend against stronger and more subtle forces. For these reasons it seemed to me that we are as fully justified in using any such powers, as we are in applying the more ordinary methods of influence, provided that we do so unselfishly, and in no way permanently overpower the general freedom of another. This latter restriction, as you will see, is open to a very wide construction.
"I had, however, up to this time, seldom tried to exercise my will on others, for though Descartes has given up a great part of his manuscript to this subject, my time had been chiefly occupied in studying the transmission of thought, which is, as it were, a first step to the other. Until you can read the thoughts of those around you, it is practically impossible to convey distinct impressions to another, unless for the time being the person is in a trance condition, when it is comparatively easy. The mind in this latter state being deprived of its usual guiding forces, is peculiarly susceptible to any external influence. It is probable that I should have been unsuccessful in the attempt now made, had I not been working on one with whom I was already familiar, and who was partially under my sway.
"I willed that she should come back to the room, having a strong desire to tell me all that had happened on the previous evening, and the feelings that had influenced her throughout. In a few minutes the door opened and she entered; there was nothing in her appearance that would have led any one to suppose she was acting under restraint, or had in any way been mesmerized; her face was slightly flushed, and her eyes showed traces of recent tears, but she was outwardly calm. Having closed the door behind her, she came and stood before me.
"'Alan,' she said, 'I have been thinking that perhaps it will be better to explain exactly what happened last night; you will then understand.'
"I said nothing, but continued to concentrate my will, urging her to tell me all, not in the conventional manner of speech, but from her soul.
"'I have, you see, a sort of liking,' she continued, 'for Lord Vancome, a liking which is checked yet increased because I am afraid of him. I don't understand the feeling, but it is nice to play with fire; as a child I always loved to run my finger through the flame of a candle, each time more slowly till at last it just burnt me a little; and then I like, oh! you cannot know how I like to influence others!--to feel that for the moment I can turn them this way or that; to realize that there is some charm about me which holds them with a spell, and which they cannot escape. If you could have seen his eyes last night as he followed my every movement! I, only a country girl, and he a man used to all the beautiful women of London. I do not love him, I do not love you; in fact, I don't know what people mean by love, but I like people to be attracted by me, and to make much of me; and--well, to lead them on. Why should I not? Then he wanted to kiss me; he came nearer, I refused to let him; I felt more frightened, but I liked the feeling; would he or would he not? Then I looked up into his face in a way that I felt sure would make him, intending all the while to refuse if he tried to take advantage of that look. But he was too quick, and--and it was nice to feel powerless, but it was not my fault, for I told him not to do it.'
"'Vera,' I said, and my heart was very sad, 'can you not see, do you not understand, that it is your will and not your words that matter? Men and women are differently made, and the temptations of the latter come chiefly from weakness and vanity; but tell me why it was you promised to be my wife if you do not love me?'
"'Well,' she replied, 'I don't quite know; you see I don't love any one, but I suppose I shall when we marry, and it would be nice to marry. It would be lovely to have a wedding and presents, and to be made a lot of, and to have people talking about me, and it's dreadfully dull at home; besides, you are strong, and it is nice to feel that there is some one to lean upon, some one to trust. But I hate you now, and I will tell you why. You see into me, and I don't like it. I know you do, you see my thoughts, and if when we are married I did anything which you would not like, I should be afraid you might find it out. It would be better to marry Lord Vancome, he is not a bit like that; though I would rather trust you of the two in a difficulty.'
"I had become so interested in what she was saying that I had relaxed my power over her, and was only reminded of the fact by her next remark.
"'I do not really know, Mr. Sydney, what induced me to come down and say all this nonsense, for I have quite made up my mind, and it is no use your asking me to reconsider the matter. After your insult I shall never think of speaking to you again.'
"'I don't know that you have been asked to change your mind,' I replied, altering my tone, and no longer striving in any way to affect her judgment. 'You have wronged yourself, and would put the blame on me for bringing the fact home to you. I can for the present think of nothing to say, nothing to do; but remember, though you do not love me, I love you, and love never changes; whatever may happen in the future, Vera, as long as I live you will find me unchanged in two things---my desire for your love, and my wish to help you.'
"'Thank you, Mr. Sydney,' she answered, making at the same time a little mock curtsey; 'I do not think it at all likely that your valuable assistance will be required, or that you will succeed in gaining my love. Good-bye!'
"'Well,' I reflected, while walking back slowly over the moor, 'for one possessed of exceptional powers it seems that I have made a pretty fair mess of the whole thing.' And I began to understand how limited all influence must be under such conditions. For, in the first place, I wished for the love of a girl who was as yet incapable of understanding the meaning of the word; and secondly, was trying to save a soul from its own nature without destroying its freedom of action.
"I left Scotland on the following day and returned to my chambers in London. Before doing so I wrote a note to Mr. Soudin saying that though my feelings were still quite unchanged towards Vera, I felt it would be better for both of us if we did not meet again just at present. I also asked him in the event of his coming up to town, if he would call and see me.
"In reply a most cordial letter arrived, saying that he expected to be in London in the course of the following week, and that he would be sure to call and look me up.
"When I had settled down once more in my own rooms, my thoughts turned to Vancome. I hated him with a hatred that was almost madness. In later life it is impossible to feel either the passions of love or hatred as we feel them in our youth.
"I look back upon this period of my life with horror and contempt; but it is none the less important that you should follow me through it, as you will see what new temptations to evil every added power brings with it. I determined, if Vancome had not already ruined himself completely, to beggar him, flattering myself that in so doing I was but assisting lagging Providence, getting out of the way a corrupt influence, making myself an instrument of retribution to avenge the many whom he had wronged. I set about my plan carefully and systematically, being aided not a little by my increasing powers, and still more by an entire disregard of expense. I very soon had a far more correct knowledge of his affairs than he probably possessed himself, for few people in money difficulties can bring themselves to face the unpleasant facts connected with their position.
"When his father died he came into the title and property; the estate, which was not entailed, had been heavily mortgaged, and since then every year the burden had been increasing until it was very doubtful if at the present time a forced sale of the property would cover his liabilities. The mortgagees were pressing for a large sum of interest overdue, and Vancome's solicitors had done all in their power to raise this money, but as yet without success. I therefore called on a firm of rather second-rate bill discounters, and had an interview with Mr. Marsden, the senior partner, who had some interest in the mortgage.
"I have always adopted one method in dealing with business men, which has proved on the whole successful. I will endeavour to describe it to you briefly, as it may be of service. Each man's honesty lies on a certain plane, and the types can for convenience be classified under four heads.
"No. 1, which is rarely met with, may be called the natural inclination level.
"No. 2, the advantageous moral level, which, except under severe temptations, it is equally safe to trust.
"No. 3, the reflecting level.
"No. 4, the fear of detection level.
"More men set their honesty down on No. 3 platform than on all the rest put together, and as Mr. Marsden was among the majority, it will be as well, therefore, to explain more fully what is meant by the definition.
"This type is honest or dishonest simply through the way it is approached. If you go to it in a meek and quiet spirit, carrying all the guilelessness of your nature on your head, and all your cunning wrapped in a napkin, it will meet you frankly, treat you moderately fairly, and protect you with almost tender solicitude from the jaws of any of the No. 4 type. This way of approach is, moreover, safest in dealing with all business men, for if you come on one by mistake whose honesty is altogether absent, such method will incite to greed, and your wolf will be less careful to keep on his sheep-skin.
"I learned this lesson when quite a youth from the relation who has since left me a great part of his fortune. He was one of the most successful men in London, and when I asked if he would tell me the secret of his power, he replied in his queer and enigmatical way--'I have sucked in knowledge through every pore, and studied men always from behind the mask of stupidity; those who wish to be thought wise must be content to remain fools; for in the light of seeming wisdom, the bats hang head downwards in their safe retreat indistinguishable from the dirt around; but they flutter in the dull face of stupidity, and may easily be knocked down and trampled upon. Nevertheless,' he continued, winking at me, 'it is good sport sometimes to cast off the veil, and to give these people a taste of your power; then the poor wretches will go away blubbering that you have hurt them, and the world, knowing how stupid you are, will say that you must have been mad.'
"Thus I went, carrying a helpless expression, to Mr. Marsden, and letting him know that I was very wealthy, and at the same time anxious to acquire the whole of Lord Vancome's property, I threw myself upon his world-wide knowledge, and asked his advice.
"'I am delighted, Mr. Sydney, that you should have come to me,' he said, rubbing his hands. 'There is fate in it; had you gone elsewhere, a large price might have been asked. With my information, and if you leave yourself in my hands, we can secure a bargain for you, a real bargain.' Here he dropped his voice as if imparting a great secret. 'Lord Vancome is pressed for money, and the mortgagees are threatening to foreclose.' (All this of course I knew, but I thought it better to appear ignorant.) 'We must advance money--we must get his bills--press for payment--threaten bankruptcy--pay off mortgagees--take estates.'
"I besought him not to trouble me with details, but whilst keeping my name from appearing in the matter, act as he thought best. My solicitors, I told him, would supply whatever funds were required. Then once more calling his attention to the fact that I was entirely at his mercy, and having read in his thoughts various ways by which he intended to profit by the transaction, without fleecing me beyond the limit of his conscience, I went away satisfied.
"On entering my rooms after this interview, I found Mr. Soudin waiting to see me. He appeared in good spirits; told me he had been in London the last three days; and I perceived from his thoughts, that he had found out all he wished to know, and had quite decided to accept me as his future son-in-law. It was just as well that he could not see into my mind as clearly, for I had also discovered that he was in even worse difficulties than Lord Vancome. Not contented with a comfortable income, he had put some of his capital into an unlimited bank, which, if my information proved correct, was about to fail.
"He seemed anxious for me to return with him to Scotland, and his wishes evidently inclined towards an early marriage. Moreover, he suggested the advisability of having the engagement publicly announced in the papers. At this point it seemed necessary to inform him that at my last interview with his daughter, we had quarrelled, though I did not mention the cause; at the same time I told him that if Vera was willing, I had not the slightest objection to his making our engagement public. He pooh-poohed the idea of any objection coming from this quarter, declaring that his daughter was devoted to me, and took his departure, saying he would write to her and settle everything.
"The door had scarcely closed behind him, when a deadly faintness began to steal over me. With some difficulty I managed to get into my bed-room, and had hardly thrown myself on the bed before I lost consciousness."
My companion paused for a moment.
"I have at last brought you to the point of my narrative," he continued, rising, "where the chief interest may be said to begin. It has seemed best to touch on many points which may have appeared of little or no importance, and to leave out a few which you might have considered more interesting. It is a far more difficult matter than you can well understand, to deal in an intelligible manner with the forces brought into play through an unrecognized sense; especially as we have at present no names either for its effect upon the mind, or for the subjects of which, through the medium of its power, we are for the first time conscious. I propose, therefore, before continuing my story, to show you a few experiments, and to throw as much light as possible on the remarkable changes in our whole life, which a perfect knowledge of this sixth sense would bring about."
"First," he continued, throwing back the curtain, "you, in your condition, are permanently tied to what we call the body, and bound down to its limitation. You can see only by the aid of light, and your vision cannot pass through what we call opaque substances. The reason why the animal eye is thus constructed must be obvious. Had it been formed in such a way as to enable it to focus only on the object it wished to observe, and were able to disregard any material obstruction which lay in the way, an animal would dash into the intervening material, even as a bird strikes itself against a clear sheet of glass.
"It was doubtless for this reason that nature mercifully deals but seldom in transparent solids, allowing the eye only to penetrate matter in its liquid or gaseous forms. But you must not for a moment suppose that there is anything more miraculous in a vision which is constructed in such a way that it can reverse the process, one form being as easily developed as the other. Moreover, what we call solid, is only the term for describing matter which in its present condition resists the pressure of other material bodies to a certain extent. For as we know, heat, electricity, sound, etc., can pass even through steel.
"Now, if you will come this way, I will show you an instrument which was perfected by me some years ago, but which I no longer require to use; it may possibly explain my meaning more fully.
"Here," said Sydney, pointing to a small instrument which looked like a very delicate binocular telescope, "is an invention of lenses which neutralizes the effect of the greater part of the services of the eye on the brain. It is very imperfect, but it will do as an example. I will focus it at twenty yards from here, and turn it in this direction. Now what can you see?"
I looked through, and saw a servant in the dining-room removing some of the things off the table.
"That is a wonderful invention," I said. "Why have you never made it known?"
"Can you ask?" he replied. "Just fancy what misery such power would cause in our present condition; what temptation it would be to evil; what an aid it might give to cruelty. But I do not fancy it will ever be required, for as soon as a man is fit to use the power, he will not require the aid of any instrument. The powers of vision are slowly changing from generation to generation, in the direction here indicated. It is the same with regard to hearing. Ask any man who is acquainted with the roar of London, if it strikes with the sense of confusing sound. No, he is capable quite unconsciously of listening to a whisper, or some soft strain of music, and being quite oblivious to the uproar going on around. If we for one moment were able to hear, as people fancy they do, all sounds in proportion to their magnitude, we should that instant be struck deaf by the thunder of universal movement, the tumult of unceasing vibration. But we hear only just as much as our natures are fitted to make use of. With the aid of the sixth sense, we hear just as much or just as little as we will."
He led me to another instrument. "Put your ear to that," he said. "It is not a telephone, but it answers the purpose far better. Now concentrate your thought on some distant sound you would like to hear."
I thought of my own hall clock, which has a peculiar, solemn, old-fashioned tick. I could hear it distinctly, and even now there came the familiar rattling sound, then slowly it chimed a quarter past eleven.
"Try again," my companion said.
I thought of my cottage by the sea, and wished to hear the waves on the beach as I hear them from my bedroom window. I listened, but could distinguish nothing.
"There is no sound this time," I said.
"It is low tide," he replied, "and the sea is calm. You must will to be upon the sand."
I did so, and in a moment the little wavelets seemed tumbling over my feet, splashing and trickling back over the sand. It seemed impossible that I could be thirty miles from the sea, and nearly a hundred from that sandy beach; for the sea on nearly all our southern coasts, breaking as it does on shingle, can give forth no such sweet sounds as these.
*CHAPTER V*
In this way Alan Sydney gave me an idea of the limitations of our present sense-organs, and how, by superior knowledge, they may be altered and varied. I was able to feel things at a distance that I did not touch, and touch things near me without being able to feel them.
"It is curious," he said to me at last, when he had been showing some rather singular experiments with regard to perfumes, "that the sense of smell has been allowed to die out so much through lack of cultivation. I once taught a person to read quite easily by various scents. I made an alphabet first of all, which he soon learned, and then by arranging the perfumes in order he soon was able to read by this means quite easily. But there is a still more curious fact that, notwithstanding our present scientific knowledge, people talk of having five senses, even as I have done to you for fear of confusing matters, for there is no such thing as the sense of taste."
"What do you mean?" I asked.
"Taste," he replied, "is simply the combined effect of two senses, touch and smell. If a person loses his sense of smelling he can only taste by feeling; he can detect oil from water, or alcohol from vinegar, sugar from lemon, through the effect that any of these substances have on the more delicate nerves of feeling which are connected with the palate. But we will not waste time in discussing the matter. A few experiments will prove it to any one who is doubtful. I only mention it to show why I had not referred to taste as a means of perception."
He then took me to that part of the room fitted up as a chemical laboratory.
"Now," he said, "I am going to show you some experiments that will surprise you far more than anything which you have seen hitherto. But as I do not wish you to look upon them from the marvellous side, it will be well to explain some of the reasons why quite natural causes may lead apparently to miraculous results. For instance, you look upon your body as an inseparable condition of life upon earth. It is even a question whether you do not really regard it as an essential part of yourself instead of seeing it is nothing more important than a suit of clothes well fitting and adapted to the present conditions and circumstances of your spirit. This latter view, though professed by most people, is but seldom really believed in. From the lowest to the highest every body is formed in one way; the life, or spirit, by its force of attraction drawing certain material elements to its aid for the purpose of growth and development. As the spirit thus grows and develops, its needs, and consequently its outward shape, alter. These elements, so gathered, we call our bodies, and it is as easy to cast off these bodies and put them on again as it is to take off or replace our clothes. If, however, the experiment is tried with an imperfect knowledge it is attended with great danger, probably with what we call loss of life. I will, however, show you an experiment on an animal."
He whistled, and a small bird that I had not noticed, flew down from the top of one of the cupboards and settled on his shoulder. It was a tame robin. As my companion poured out a number of liquids from various bottles into a glass dish, he told me that he had tamed it about six months ago, and that it lived chiefly out of doors and found its own food, but that it now nearly always slept in one of the rooms.
Taking it in his hands, he said--"As soon as its development in this form is complete, it will die. If the body is injured in such a way as to make it useless, it will find another; but there is a way of temporarily causing a life to become dormant. If during that time I dissolve the body into its gaseous particles, the life, on awaking to consciousness, will draw these particles back into their previous shape."