Chapter 3

_Enter, from the house,_ PHILOCRATES, TYNDARUS, _and_ SLAVES _and_ CAPTIVES of HEGIO.

SLAVE. If the immortal Gods have so willed it that you should undergo this affliction, it becomes you to endure it with equanimity; if you do so, your trouble will be lighter [1]. At home you were free men, I suppose; now if slavery has befallen you, 'tis a becoming way for you to put up with it, and by your dispositions to render it light, under a master's rule. Unworthy actions which a master does must be deemed Worthy ones.

PHIL. _and_ TYND. Alas! alas! alas! SLAVE. There's no need for wailing; you cause much injury to your eyes. In adversity, if you use fortitude of mind, it is of service.

PHIL. _and_ TYND. But we are ashamed, because we are in bonds.

SLAVE. But in the result it might cause vexation to our master, if he were to release you from chains, or allow you to be loose, whom he has purchased with his money.

PHIL. _and_ TYND. What does he fear from us? We know our duty, what it is, if he allows us to be loose.

SLAVE. Why, you are meditating escape. I know what it is you are devising.

PHIL. _and_ TYND. We, make our escape? Whither should we escape?

SLAVE. To your own country. PHIL. _and_ TYND. Out upon you; it would ill befit us to be following the example of runaways.

SLAVE. Why, faith, should there be an opportunity, I don't advise you not.

PHIL. _and_ TYND. Do you allow us to make one request.

SLAVE. What is it, pray? PHIL. _and_ TYND. That you will give us an opportunity of conversing, without these and yourselves for overlookers.

SLAVE. Be it so; go you away from here, _you people_. Let's step here, on one side. (_To the other_ CAPTIVES _and_ SLAVES.) But commence upon a short conversation _only_.

PHIL. O yes, it was my intention so to do. Step aside this way (_to_ TYNDARUS).

SLAVE (_to the other_ CAPTIVES). Stand apart from them.

TYND. (_to the_ SLAVE). "We are Both greatly obliged to you, by reason of your doing so, since you allow us to obtain what we are desirous of.

PHIL. Step here then, at a distance now, if you think fit, that no listeners may be enabled to overhear our discourse, and that this plan of ours mayn't be divulged before them for a stratagem is no stratagem, if you don't plan it with art but _it is_ a very great misfortune if it becomes disclosed. For if you are my master, and I represent myself as your servant, still there's need of foresight, _and_ need of caution, that this may be carried out discreetly and without overlookers, with carefulness and with cautious prudence and diligence. So great is the matter that has been commenced upon; this must not be carried out in any drowsy fashion.

TYND. Just as you shall desire me to be, I will be.

PHIL. I trust _so_. TYND. For now you see that for your precious life I'm setting at stake my own, _as_ dear _to me_.

PHIL. I know it. TYND. But remember to know it when you shall be enjoying that which you wish for; for mostly, the greatest part of mankind follow this fashion; what they wish for, until they obtain it, they are rightminded; but when they have now got it in their power, from being rightminded they become most deceitful, and most dishonest; now I do consider that you are towards me as I wish. What I advise you, I would advise my own father.

PHIL. I' faith, if I could venture, I would call you father; for next to my own father, you are my nearest father.

TYND. I understand. PHIL. And therefore I remind you the more frequently, that you may remember it. I am not your master, but your servant; now this one thing I do beseech you. Inasmuch as the immortal Gods hare disclosed to us their wishes, that they desire me to have _once_ been your master, and now to be your fellow-captive; what formerly of my right I used to command you, now with entreaties do I beg of you, by our uncertain fortunes, and by the kindness of my father towards you, _and_ by our common captivity, which has befallen us by the hand of the enemy, don't you pay me any greater respect than _I did you_ when you were my slave; and don't you forget to remember who you were, and who you now are.

TYND. I know, indeed, that I now am you, and that you are I.

PHIL. Well, if you are able carefully to remember that, I have _some_ hope in this scheme _of ours_.

[Footnote 1: _Will be lighter_)--Ver. 197. The English proverb corresponds with this: What can't be cured must be endured.]