The Boys' and Girls' Herodotus Being Parts of the History of Herodotus, Edited for Boys and Girls

CHAPTER II.

Chapter 273,125 wordsPublic domain

BATTLE OF THERMOPYLÆ.

When the Greeks arrived at the Isthmus they consulted in what way and in what places they should prosecute the war. The opinion which prevailed was that they should defend the pass at Thermopylæ; for it appeared to be narrower than that into Thessaly, and at the same time nearer to their own territories. On the western side of Thermopylæ is an inaccessible and precipitous mountain, stretching to Mount Œta; and on the eastern side of the way is the sea and a morass. In this passage there are hot baths, which the inhabitants call Chytri, and above these is an altar to Hercules. A wall had been built in this pass, and formerly there were gates in it. The Phocians built it through fear, when the Thessalians came from Thesprotia to settle in the Æolian territory which they now possess, apprehending that the Thessalians would attempt to subdue them; at the same time they diverted the hot water into the entrance, that the place might be broken into clefts; having recourse to every contrivance to prevent the Thessalians from making inroads into their country. Now this old wall had been built a long time, and the greater part of it had already fallen through age; but they determined to rebuild it, and in that place to repel the barbarian from Greece. Very near this road there is a village called Alpeni, from which they expected to obtain provisions.

The naval forces of Xerxes, setting out from the city of Therma, advanced with ten of the fastest sailing ships straight to Scyathus, where were three Greek ships keeping a look-out, a Trœzenian an Æginetan, and an Athenian. These, seeing the ships of the barbarians at a distance, betook themselves to flight. The Trœzenian ship, which Praxinus commanded, the barbarians pursued and soon captured; and then, having led the handsomest of the marines to the prow of the ship, they slew him, deeming it a good omen that the first Greek they had taken was also very handsome. The name of the man that was slain was Leon, and perhaps he in some measure reaped the fruits of his name. The Æginetan ship, which Asonides commanded, gave them some trouble, Pytheas, son of Ischenous, being a marine on board, a man who on this day displayed the most consummate valor; who, when the ship was taken, continued fighting until he was almost cut to pieces. But when they found that he was not dead, but still breathed, the Persians who served on board the ships were very anxious to save him alive, on account of his valor, healing his wounds with myrrh, and binding them with bandages of flaxen cloth. And when they returned to their own camp, they showed him with admiration to the whole army, and treated him well; but the others, whom they took in this ship, they treated as slaves. Thus, two of the ships were taken; but the third, which Phormus, an Athenian, commanded, in its flight ran ashore at the mouth of the Peneus; and the barbarians got possession of the ship, but not of the men: for as soon as the Athenians had run the ship aground, they leaped out, and, proceeding through Thessaly, reached Athens. The Greeks who were stationed at Artemisium were informed of this event by signal-fires from Scyathus.

As far as Thermopylæ, the army of Xerxes had suffered no loss, and the numbers were at that time, as I find by calculation of those in ships from Asia, a total of five hundred and seventeen thousand six hundred and ten. Of infantry there were seventeen hundred thousand, and of cavalry eighty thousand; to these I add the Arabians who rode camels, and the Libyans who drove chariots, reckoning the number of twenty thousand men. Accordingly, the numbers on board the ships and on the land added together, make up two millions three hundred and seventeen thousand six hundred and ten, exclusive of the servants that followed, and the provision ships, and the men that were on board them. But the force brought from Europe must still be added to this whole number, of which I suppose that there were three hundred thousand men. So that these myriads added to those from Asia, make a total of two millions six hundred and forty one thousand six hundred and ten fighting men. I think that the servants who followed them, together with those on board the provision ships and other vessels that sailed with the fleet, were not fewer than the fighting men, probably more numerous; but supposing them to be equal in number with the fighting men, Xerxes, son of Darius, led five millions two hundred and eighty-three thousand two hundred and twenty men to Thermopylæ. This, then, was the number of the whole force of Xerxes. But the number of women who made bread, wives of officers, and servants, no one could mention with accuracy; nor of draught-cattle and other beasts of burden; nor of Indian dogs that followed. I am not astonished that the streams of some rivers failed; rather is it a wonder to me how the provisions held out for so many myriads. For I find by calculation, if each man had a chœnix of wheat daily, and no more, one hundred and ten thousand three hundred and forty medimni must have been consumed every day; and I have not reckoned the food for the women, beasts of burden, and dogs. But, of so many myriads of men, not one of them, for beauty and stature, was more entitled than Xerxes himself to possess this power.

The Greeks who awaited the Persian at Thermopylæ were: of Spartans three hundred heavy-armed men; of Tegeans and Mantineans one thousand, half of each; from Orchomenus in Arcadia one hundred and twenty; and from the rest of Arcadia one thousand; from Corinth four hundred; from Phlius two hundred men, and from Mycenæ eighty. These came from Peloponnesus. From Bœotia, of Thespians seven hundred, and of Thebans four hundred. In addition to these, the Opuntian Locrians, being invited, came with all their forces, and a thousand Phocians. These nations had separate generals for their several cities; but the one most admired, and who commanded the whole army, was a Lacedæmonian, Leonidas, son of Anaxandrides, and a descendant of Hercules, who had unexpectedly succeeded to the throne of Sparta. For as he had two elder brothers, Cleomenes and Dorieus, he was far from any thought of the kingdom. However, Cleomenes and Dorieus both died, and the kingdom thus devolved upon Leonidas. He had chosen the three hundred men allowed by law, and marched to Thermopylæ.

When the Persian came near the pass, the Greeks, alarmed, consulted about a retreat, and it seemed best to the other Peloponnesians to retire to Peloponnesus, and guard the Isthmus; but Leonidas, perceiving the Phocians and Locrians very indignant at this proposition, determined to stay there, and to despatch messengers to the cities, desiring them to come to their assistance, as being too few to repel the army of the Medes. Meantime Xerxes sent a scout on horseback, to see how many they were, and what they were doing. For while he was still in Thessaly, he had heard that a small army had been assembled at that spot, whose leader was Leonidas, of the race of Hercules. When the horseman rode up to the camp, he reconnoitred, and saw not indeed the whole camp, for it was not possible that they should be seen who were posted within the wall, but he had a clear view of those on the outside, whose arms were piled in front of the wall. At this some of the Lacedæmonians were performing gymnastic exercises, and others combing their hair. On beholding this he was astonished, but having ascertained their number, he rode back at his leisure, for no one pursued him, and he met with general contempt. On his return he gave an account to Xerxes of all that he had seen, who could not comprehend the truth, that the Greeks were preparing to be slain and to slay to the utmost of their power.

Xerxes let five days pass, constantly expecting that they would betake themselves to flight. But on the fifth day, as they had not retreated, but appeared to him to stay through arrogance and rashness, in rage he sent the Medes and Cissians against them, with orders to take them alive, and bring them into his presence. When the Medes bore down impetuously upon the Greeks, many of them fell; others followed to the charge, and were not repulsed, though they suffered greatly. But they made it evident to every one, and not least of all to the king himself, that they were indeed many men, but few soldiers. The engagement lasted through the day. The Medes, roughly handled, retired; and the Persians whom the king called "Immortal," and whom Hydarnes commanded, took their place and advanced to the attack, thinking that they indeed should easily settle the business. But they succeeded no better than the Medic troops, but just the same, as they fought in a narrow space, and used shorter spears than the Greeks, and were unable to avail themselves of their numbers. The Lacedæmonians fought memorably, showing that they knew how to fight with men who knew not, and whenever they turned their backs, they retreated in close order; but the barbarians seeing them retreat, followed with a shout and clamor; then they, being overtaken, wheeled round so as to front the barbarians and overthrew an inconceivable number of the Persians; and then some few of the Spartans themselves fell. So that when the Persians were unable to gain any thing in their attempt on the pass, by attacking in troops and in every possible manner, they retired. It is said that during these onsets of the battle, the king, who witnessed them, thrice sprang from his throne, being alarmed for his army. On the following day the barbarians fought with no better success; for considering that the Greeks were few in number, and expecting that they were covered with wounds, and would not be able to raise their heads against them any more, they renewed the contest. But the Greeks were marshalled in companies and according to their several nations, and each fought in turn, except the Phocians, who were stationed at the mountain to guard the pathway. Again the Persians failed and retired.

While the king was in doubt what course to take, Ephialtes, son of Eurydemus, a Malian, obtained an audience of him, expecting that he should receive a great reward from the king, and informed him of the path which leads over the mountain to Thermopylæ; and by that means caused the destruction of those Greeks who were stationed there. Afterwards, fearing the Lacedæmonians, he fled to Thessaly, and a price was set on his head by the Pylagori, when the Amphictyons were assembled at Pylæ. But some time after, he went down to Anticyra, and was killed by Athenades, a Trachinian. This Athenades killed him for another reason, which I shall mention in a subsequent part of my history;[28] he was however rewarded none the less by the Lacedæmonians. Xerxes, exceedingly delighted with what Ephialtes promised to perform, immediately despatched Hydarnes with his troops from the camp about the hour of lamp-lighting.

All night long the Persians marched, and at dawn reached the summit of the mountain. Here, as I have already mentioned, a thousand heavy-armed Phocians kept guard, to defend their own country, and to secure the pathway. The whole mountain was covered with oaks; there was a perfect calm, and as a considerable rustling took place from the leaves strewn under foot, the Phocians sprang up and put on their arms, just as the barbarians made their appearance. Hit by many thick-falling arrows, the Phocians fled to the summit of the mountain, prepared to perish. But the Persians took no further notice of the Phocians, but marched down the mountain with all speed.

To the Greeks at Thermopylæ, the augur Megistias, having inspected the sacrifices, first made known the death that would befall them in the morning; certain deserters afterwards came and brought intelligence of the circuit the Persians were taking while it was yet night; and, thirdly, the scouts running down from the heights, as soon as day dawned, brought the same intelligence. It had been announced to the Spartans, by the oracle of Apollo, when they went to consult concerning this war, "that either Lacedæmon must be overthrown by the barbarians, or their king perish." This answer the prophetess gave in hexameter verses to this effect:

"Hear me, ye men of spacious Lacedæmon! Either your glorious town must be destroyed, By the fell hand of warriors sprung from Perseus, Or else the confines of fair Lacedæmon Must mourn a king of Heracleidan race, For all the strength of lions or of bulls Is nought to him who has the strength of Zeus; And never shall that monarch be restrained Until he takes your city or your king."

Xerxes poured out libations at sun-rise, waited a short time, and began his attack about the time of full market, as he had been instructed by Ephialtes. The Greeks with Leonidas, marching out as if for certain death, now advanced much farther than before into the wide part of the defile. For the fortification of the wall had protected them, on the preceding day, in the narrow part. But now engaging outside the narrows, great numbers of the barbarians fell. The officers of the companies from behind, with scourges, flogged every man, constantly urging them forward, so that many of them falling into the sea, perished, and many more were trampled alive under foot by one another; and no regard was paid to any that perished. The Greeks, knowing that death awaited them at the hands of those who were going round the mountain, were desperate, and regardless of their own lives, displayed the utmost possible valor against the barbarians. Already were most of their javelins broken, and they had begun to despatch the Persians with their swords. In this part of the struggle fell Leonidas, fighting valiantly, and with him other eminent Spartans, whose names, seeing they were deserving men, I have ascertained; indeed I have ascertained the names of the whole three hundred. On the side of the Persians, also, many other eminent men fell on this occasion, amongst them two sons of Darius, Abrocomes and Hyperanthes, fighting for the body of Leonidas; and there was a violent struggle between the Persians and Lacedæmonians, until at last the Greeks rescued it by their valor, and four times repulsed the enemy. Thus the contest continued until the Greeks heard that those with Ephialtes were approaching. Then they retreated to the narrow part of the way, and, passing beyond the wall, came and took up their position on the rising ground, all in a compact body, with the exception of the Thebans: the rising ground is at the entrance where the stone lion now stands to the memory of Leonidas. On this spot they defended themselves, first with their swords, then with their hands and teeth, until the barbarians overwhelmed them with missiles in front, and from above, and on every side.

Dieneces, a Spartan, is said to have been the bravest man. They relate that before the engagement with the Medes, having heard a Trachinian say, that when the barbarians let fly their arrows, they would obscure the sun by the multitude of their shafts, so great were their numbers, he replied, not at all alarmed: "That's good; we shall have the pleasure, then, of fighting in the shade." In honor of the slain, who were buried on the spot where they fell, and of those who died before, these inscriptions have been engraved upon stones above them; the first:

"From Peloponnesus came four thousand men; And on this spot fought with three hundred myriads."

The second was in honor of the three hundred Spartans:

"Go, stranger! tell the Lacedæmonians, here We lie, obedient to their stern commands!"

An engraved monument was also erected to Megistias the augur, by his friend Simonides, and was as follows:

"The monument of famed Megistias,— Slain by the Medes what time they passed the Sperchius; A seer, who though he knew impending fate, Would not desert the gallant chiefs of Sparta."

Two of these three hundred, Eurytus and Aristodemus, had been dismissed from the camp by Leonidas, and were lying at Alpeni desperately afflicted with a disease of the eyes. But when Eurytus heard of the circuit made by the Persians, he called for his arms and ordered his helot to lead him to the combatants; and, while the slave in terror ran away, his brave half-blind master rushed into the midst of the throng and perished; but Aristodemus, failing in courage, was left behind. Now if it had happened that Aristodemus had returned sick to Sparta, or if both had gone home together, in my opinion the Spartans would not have shown any anger against them. But since one of them perished, and the other, who had only the same excuse, refused to die, they must needs get exceedingly angry with Aristodemus. On his return to Lacedæmon he was met with insults and infamy. Not one of the Spartans would either give him fire or converse with him: and he was jeered and hooted at by the boys who called him "Aristodemus the coward." However, in the battle of Platæa he removed all the disgrace that attached to him, for he earned the title of the bravest of the Spartans, and recklessly lost his life. Xerxes after the massacre passed through among the dead; and having heard that Leonidas was king and general of the Lacedæmonians, he commanded them to cut off his head, and fix it upon a pole. It is clear to me from many other proofs, and not least of all from this, that king Xerxes was more highly incensed against Leonidas during his life, than against any other man; for otherwise he would never have violated the respect due to his dead body; since the Persians, most of all men with whom I am acquainted, are wont to honor men who are brave in war.

[26] One of the ten thousand chosen men called Immortals, of whom we shall hear more hereafter.

[23] Literally, "the river Peneus gaining the victory as to the name, causes the others to be nameless."

[28] The promised account is no where given in any extant writings of the historian.

_BOOK VIII. URANIA._