Part 4

When the clock had been completed and proved to work successfully, Borghesi once more reduced a description of the clock and its function to published form in a second little volume published by Monauni. This second work was also in Latin, the title of which is translated as _The Most Recent Theoretical-Practical Astronomical Clock According to the Equally Most Recent System of the World_. As with his first book, Father Borghesi devoted a number of pages to a preface addressed to the reader, which is translated from the Latin:

This mechanical instrument was far from being ready for public notice. A great deal of time and work remained to produce a machine of this new system from the very foundations; then, by a most accurate calculation to bring the motions of many wheels up-to-date with the most recent astronomical observations; and, finally, to fashion it with the craftsman's file, often enough with a weary hand. All this work I had performed eagerly, so that, while in my room, I might contemplate leisurely, both day and night, the true face of the heavens and the seas unobscured by clouds, even though I had no astronomical equipment. But, then I remembered that, in my book on the first clock, I had promised a description of a new (at least, as far as is known to me) clock. Moreover, friends with astronomical interest, who took part in the oft-repeated astronomical experiments concerning this clock, persuaded me that the intellectual world would enjoy having a greater knowledge and a description of this work. However, it was not only the promises nor the desires of many which moved me to write this work, but I also thought it was necessary to set forth, before the description of the clock, an exposition of the astronomical system according to which this clock was constructed, so that the complete work would be evident to all. I was concerned about making this timepiece more acceptable and more understandable to those people who are far distant and unable to see it, so that this present exposition would obtain credulity among all. I could find no better method than to set forth for the reader the theory of the universe which I figured out after many sleepless nights.

In testing this theory day after day, it not only appeared to be complete, and true, but each day it appeared more conformable to reality; it captured my mind in such a way that I finally adhered to it. I desired, while I lived, to erect this work as a monument to the theory. To do this, I digressed a bit from the true-to-life pattern to the mechanical order so that I could transfer all the movements of the heavens, etc. (which I enjoyed thinking about more), to the plane surface of the clock's face. In this way, the ecliptical spectacles of the stars, etc., would appear at their proper times clearly before the eyes of the viewer. I could also avoid many difficulties which otherwise, perhaps, even the hands of the most skillful craftsmen could never solve.

You ought to know, therefore, that as a result of my nightly meditations, I have rejected, after much consideration, all the explanations of the universe thus far published. All other theories of the make-up of the universe, however admirable, and however many there are, turn the sun and earth around in an ecliptic in an annual movement. Thus, Philolaus was the first to move the earth from the center of the universe and move it through the void; afterwards, Aristarchus of Samos and then Copernicus moved the earth with the moon. The Egyptians, as well as Pythagoras, Ptolemy, Tycho, Riciolus, Longomontanus, etc., thought that the sun moved through the degrees of the ecliptic each year. But I attributed this movement to neither earth nor sun for the movement of both is only apparent. I did not vainly surmise the annual equilibrium in all astronomical observations to be from the daily movement of the same axis moved at the poles of the heavens. Nor, in like manner, is there a better way to satisfy physical experiments. To you, then, most cultured reader: If you, perhaps, can make any use or draw pleasure from this most faithful description of my new theory and the mechanical instrument, refer it first to God on High from whom is everything that is best, and then to those avidly awaiting this little work. Lastly, if you find any statement less fitting; in your humanity, do not disdain to excuse it.

Borghesian Theory of the Universe

In Father Borghesi's second volume, there is a separate chapter entitled "An Exposition of the Latest Theory of the Universe." This follows the introduction to the reader, and in it Father Borghesi proposed:

That you might rightly conceive my new system of the world and mechanically, as it were, construct it, imagine for yourself, beneath that most happy seat of the Blessed and above all other heavens, a kind of spherical convexity, everywhere equidistant from the center of the earth, and endowed with absolutely no motion.

On the inside, at two points diametrically opposite each other, this convexity has two most sturdy poles (to speak mechanically), projecting towards the center (which you call the poles of the heavens), and the largest immobile semicircle, in some manner is drawn from the center of one pole to the center of the other. This semicircle in the middle, namely at a point equidistant from each pole, is thought to be secured by some sign, for example, by that "o," for arranging more perceptibly the seat of the sun (as will be shown later). This much must be conceived first.

You must understand that imposed on these poles is the first mobile [Primum Mobile], everywhere convex, and divided, into 12 equal parts [Dodecatemoria], by the 6 greatest circles, intersecting each other at the centers of the poles. Then it is divided by another equally great circle, everywhere equidistant from the poles, into two hemispheres. One hemisphere of 12 parts, proceeding in order from west [setting] to east [rising] should be assigned the respective signs of the zodiac; that is, one to Aries, the next to Taurus, and so on, etc. The circle which cuts those 12 parts transversely in the middle, you call the ecliptic. Then, these capital spaces of the Primum Mobile are subdivided by degrees, minutes, etc., both in longitude and in latitude, so that this heaven represents a kind of great spherical net, extended to capture the longitude and latitude of the stars, and Mobile on the aforementioned poles. Note, however (and this is almost the leading point of the system), in that circle of longitude which divides the sign of Gemini from Cancer and Arcitenens [Sagittarius] from Capricorn, you must conceive two points, directly opposite each other and removed about twenty-three and a half degrees from the poles: Boreal [the northern] between Gemini and Cancer; Austral [the southern] between Sagittarius and Capricorn. These two points by some power (imagine it is magnetic power), equal between them, hold the terraqueous orb suspended in the middle, by acting on the axis of the same orb (imagine it is iron) in such a way that the earth is continually drawn to those two points as to two opposite centers. It is never nearer to one, for as it is about to move towards one, the opposite power is constantly drawing it back. Thus, both those points and the axis of the earth are always held in one common line, wherever those points happen to be carried by the rotation of this heaven.

Again, it is necessary for you to conceive in this heaven, first, two great circles, bisecting each other at right angles in the centers of these two magnets. One of these circles, passing through the first point of Aries and Libra in the ecliptic, is called equinoctial colure: the other circle, passing consequently between the first point of Cancer and Capricorn, is called solstitial colure. Beneath these are likewise imagined many other great circles, in the centers of the magnets dividing crosswise in the shape of an "X." But if, receding from these magnets, you describe circles (parallel to each other and ever greater and greater, up to the greatest circle which you will perceive is called the equator), equidistant from each magnet and obliquely splitting the ecliptic in the equinoctial colure, you can then behold a great, new, woven net in this heaven of the Primum Mobile. This net most beautifully expands to extract the straight ascent and descent of the stars, etc., from the vast ocean of the heavens, catching the straight ascent in the greatest circles and, in other unequal circles, parallel to each other and obliquely cutting across, most safely catching the descent.

Immediately below the Primum Mobile place the heaven of the fixed stars (and, that the idea might be clearer), revolving separately on the same poles on which the Primum Mobile revolves. Through this heaven, the filaments of the little nets, etc., seem to the eyes of you on earth as if they shine. In this heaven, you should conceive in their fixed places, the fixed stars, a proportionate, inviolable distance from each other, and, indeed, if you will, the heavenly images, etc., depicted, and all carried along at the same time with their heaven by one motion.

Conceive a straight line running from the center of the earth to that sign "o" noted in the semicircle of the supreme immobile heaven. On this line, greatly below the heaven of the fixed stars, place the center of the solar epicycle, holding an area in common with the ecliptic and subject to absolutely no motions, but at such a distance from the center of the earth that the semidiameter of the earth has little, if any, proportion with the distance of the solar epicycle from the earth. Around the sun, moving continually in this epicycle (its immobile palace) through the degrees of the anomaly, you can revolve, with motions proportionate to the system, the five planets: Mercury and Venus (the nearest barons of the sun), then Mars, Jupiter and, most remote, Saturn, with its respective satellites, etc., eccentrically surrounding the earth itself and the moon in their immense ambit and wandering by their proper motions through the zodiac.

Nevertheless, not far from the earth you should imagine fabricated, as from most refined crystal, the heaven of the moon everywhere equidistant from the center of the earth and revolving separately on the same poles (prolonged even to this place) on which the Primum Mobile and the heaven of the fixed stars revolve. In the middle of this, that is, in some point equally removed from the poles, you place the center of the lunar epicycle, movable also by the common rotation of the lunar heaven. I refrain from the other movements of the moon in latitude, etc., as also those of the five planets, etc., which the theory in no way excludes, lest by a variety of congested motions explained too abundantly, either you might be confused about the fundamental concept of the system or, while adorning the theory and trying to embellish the least things more widely, you might reject also the things which are capital.

Here you already have the whole machine, but still inert and to be animated for the first time by motions accommodated to the system. Nevertheless, before I assign motion to the individual parts of the world, so that the thing might later appear more clearly to you, I arrange all things thus: first, as if by hand, I turn the Primum Mobile until the Boreal magnetic point comes to the level or the area of the semicircle described in the supreme immobile convexity; then I turn the heaven of the fixed stars until, for example, the heel of Castor (a star of the third magnitude), almost in the ecliptic and indeed in our time not far distant from the solstitial colure, likewise falls nearly at the level of the aforesaid semicircle. Later, I turn the lunar heaven until I bring the center of the lunar epicycle to the same level. Then, I turn the earth until some predetermined city, for example, Trent, situated in the northern zone with a latitude of about forty-six degrees, is brought to the oft-mentioned level.

From things arranged in this way and from what has gone before, it is evident (with the motions of the luminaries in epicycles left out, however, lest you be distracted by the explanation) that at Trent, just as in the whole northern hemisphere, it is the summer solstice; and, conversely, in the southern hemisphere, it is the winter solstice. The reason is because the northern magnetic point together with the northern half of the earthly axis is at its highest point towards the sun, immovably residing in a line sent through the level of the highest semicircle; and, conversely, the southern magnetic point with the corresponding half of the axis is most removed from the same. It further follows, that noonday and the new moon coincide, and the heel of Castor almost reaches the summit, etc.

Now, beginning from this hypothetical situation of the whole world as from the root of the motions, I move all things in their circles so that the earth turns on its axis with a revolving motion from west to east in each 24 hours of median time. The lunar heaven completes one circle around its poles likewise from west to east in the time of 29 terrestrial revolutions, hours 12.44.3.13.1. The sphere of the fixed stars on the same poles revolves once from east to west within 365 revolutions of the earth, hours 6.9.29.1. The Primum Mobile on the poles (common to the heaven of the fixed stars and the heaven of the moon), is moved once in the same way from east to west, a little faster, however, than the heaven of the fixed stars, yet within 365 revolutions of the earth, hours 5.48.56; that is, within a median astronomical year.

Now, behold for yourself a new world supported on new poles and provided with new motions and laws. Now you, reader and lover of the stars, turn it, and revolve it as long as it pleases you, and compare it astronomically and physically with the Copernican or the Tychonian systems or with whatever one pleases you more, and judge which one seems more consonant with nature when all things are examined. But if you aren't able to reconcile this theory with some astronomical observations or physical experiments and think it should be eliminated from the group of theories, see that I might know this while life is still my companion, so that I might think with you, if this is possible. Also, so that, in gratitude for the detected or perhaps hidden error, I might speak or write, and you won't have to shout in vain in bold ridicule and with no applause after the fleeing shades of the dead and the mute ashes. But, if you object that the daily motion of the revolving earth and the annual motion of its whirling axis do not sufficiently agree with certain texts of Sacred Scripture, and if those things which the Copernicans and the Longomontanists say do not convince you, then reject my whole system as an old wives' tale.

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GLOSSARY

ANOMOLIA or anomaly, is the angular distance of a planet from its perihelion (that point of the orbit of a planet which is nearest to the sun) as seen from the sun.

AEQUINOCTIUM or the equinox, is the time in which days and nights are equal in the space of hours. There are two equinoxes: the spring equinox--c. 8 calends of April in the sign of Aries; and the fall equinox--c. 10 calends of October in the sign of Libra.

AERAS is derived from _aera_, _aerae_, which originally meant a given number, usually used in regard to money. The word was later extended to mean a number used in any calculation, and finally it came to mean a certain time from which subsequent times were counted, e.g., _Anno Domini_, after the Birth of Christ.

COLURI or the Colures, which are two circles in the heavenly sphere, passing through the poles of the world and cutting each other at right angles: the one passes through the equinoctial points of Aries and Libra and is called _Colurus Aequinoctiorum_ or equinoctial colure; the other touches the _solstitialia_ of Cancer and Capricorn and is called _Colurus Solstitiorum_ or solstitial colure. They are called _Colurus_, which is translated as "mutilated tails," for the part which emerges in the Antarctic is not visible and is quasitruncated.

ECLIPTICA or the ecliptic, is an imaginary line in the heavens in which the sun was supposed to have performed its annual course.

EPICYCLUS or epicycle, is a small orb which, being fixed in the deferent of a planet, is carried along with its motion and yet, with its own peculiar motion, carries the body of the planet fastened to it round about its proper center.

IRIS or the rainbow. In mythology, Iris was the daughter of Thaumatis and Electra, messenger of Juno of the goddesses and Jove of the gods.

SOLSTITIUM or the solstice, is that time when the sun seems to stand still for a short time: when the sign of Cancer enters the month of June (equivalent to the summer solstice, when the sun begins to recede from us); and when the sign of Capricorn enters the month of December (equivalent to the winter solstice, when the sun begins to accede to us).

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Last Years

There is a break in the story of Borghesi and Bertolla for the next five years. The second clock may have been the last project on which the priest and the clockmaker worked together, for very good reasons. The two clocks must have represented a considerable financial investment in materials and in time, and neither of the men was in sufficiently affluent circumstances to undertake the luxury of such a hobby without some form of recompense. The publication of the two little volumes must have also been done at Father Borghesi's expense. The income of the parish priest in a small mountain village could not have been equal to the relatively great costs of the projects that had been completed. It seems probable that the priest attempted to sell his clocks to a wealthy patron, perhaps the Baron of Cles, or he may have attempted to obtain some form of recompense for the continuation of his research. However, no records can be found of such patronage if it existed. If Borghesi had received financial assistance while the projects were in progress, he would certainly have made adequate mention of the patron's name and assistance in one or the other of the two volumes which he published.[17]

The next record relating to Borghesi which has been found is the description of a letter written by an anonymous mathematician late in 1768 or early in 1769. It was 28 pages in length, written in Latin, in the form of a reply to the writer's brother, on the subject of the clock invented by Borghesi. It consisted primarily of a criticism launched against Borghesi's first little volume published in 1763.

The anonymous letter is without date, place, or signature. This writer claimed that Father Borghesi had made many errors in his book, presumably in the description of the clock's functions, and in the basic theories upon which the priest had predicated his research. No complete copy of the letter's text has been found for study, although it is described at length in Tovazzi's _Biblioteca Tirolese_. Tovazzi noted that four copies of the letter existed at that time, and that he personally had filed one in the Biblioteca di Cles in Trent. However, every attempt to locate a copy at the present time has been unsuccessful.

If the anonymous letter was brought to the attention of Father Borghesi, it must have introduced a disturbing note into his life and cost the priest many unhappy moments. He was not, however, dissuaded from his preoccupation with horology. Several years later, in 1773, Father Borghesi was working on yet another astronomical clock, this time presumably without the assistance of Bertolla. This third clock was reported by Tovazzi to have been "of minimum expense but of maximum ingenuity."

No subsequent information relating to it has come to light, and there is no record that it was actually completed.

Again there is a period of silence in the life of Father Borghesi which no amount of research has yet been able to pierce. Whatever the circumstances may have been, it is reported by several of the sources noted that both the first and the second clock did, in fact, become the property of the Empress Maria Theresa in Vienna. The presentation was made sometime during the period between the completion of the second clock in 1764 and the year 1780. There is some discrepancy in the contemporary accounts as to whether Father Borghesi presented one or two clocks to the Empress, but all the sources with but one exception record that both clocks were acquired by the Empress.

It is doubtful that Father Borghesi had originally intended to give his clocks to the Empress at the time that they were made, for he would most certainly have made some mention of such an intention in the two little volumes which he published about them. If he saw the letter published by the anonymous mathematician in late 1768 or 1769, it is possible that he decided to make the presentation in expiation of his sense of guilt for the amount of his time which the creation of the timepieces had consumed. On the other hand, it is just as possible that Father Borghesi may have forwarded copies of his two little volumes to the Imperial Court at Vienna, and that the Empress expressed a desire to acquire the clocks.