Part 2

Little by little, Borghesi managed to acquire the basic texts that explained this new world to him, probably borrowing them from old seminary friends. As each new book came into his hands, he devoured it in his desire to master its contents. He discussed each new principle or precept that he learned with Bertolla. Together, they attempted to apply his new learning to the calculations necessary for a timepiece which would demonstrate the astronomical theories in visual form. Borghesi taught himself slowly, step by step, and the result was a profound understanding of astronomical science. He conceived the project of constructing a great astronomical clock which he felt could be accomplished by combining Bertolla's mechanical skills with his own recent mastery of astronomy and mathematics.

First Borghesi Clock

It is not difficult to visualize the two men, the priest and the clockmaker, as they sat together night after night working out their plans. Father Borghesi would painstakingly outline the astronomical principles he wished to have the clock exhibit and the mathematical principles which would be involved to operate them. Bertolla concentrated on them and tried to transcribe the principles into functional mechanical terms, visualizing each operation in terms of wheels and gears. Little by little the two men coordinated the numerous elements and welded them into an operating entity. They adjourned either to the stark simplicity of the rectory or, probably more often, to Bertolla's little home workshop, the priest standing over his friend while the latter worked at his bench in the dark paneled interior illuminated only by the several lamps on the work benches.

This first clock which the two men combined to create is a monument to the great scientific knowledge of the self-taught priest and the technical ability of the clockmaker--a unity combining astronomical science, mechanics, and artistry. The story of the project is told in a little book, _Novissima Ac Perpetua Astronomica..._, which Borghesi later published. Explaining the incentive which inspired him, and the premises from which he began his work, he wrote:

From the foundation of astronomical science long ago, innumerable [and] repeated observations of both ancient and modern astronomers, emerged at last from their hiding places. Made light of by the jests of so many outstanding intellects, they have so successfully brought to light the paths of the stars and their motions, which are more complicated to us than the Gordian knots. Now it is possible for even an amateur in astronomy, sufficiently instructed, to predict for any given time not only the mean position of the planets, but also their true longitude and latitude, and even the true time of their conjunctions, and their ecliptic oppositions, with all the attendant circumstances. Yet, until now, no hypothesis has been devised which would force an automaton to show to us, before our very eyes, the eclipses of the planets in their true and certain times.

For though there have been men seeking with all their might to bind by laws their artificial heavens, by I know not how many and how great calculations, and to systematize the complexities of the rotations of celestial bodies; nevertheless, all of them, as if by common agreement, considered themselves to have made great contributions to mechanico-theoretical astronomy. However, they have only attained, even though closely, the mean locations of the secondary mobiles, and those by a certain rather crude calculation. Some attained by more, some by less, but all by some degree of wandering from the truth, either worn out by the intricacies of the motions, or deceived and deceiving by the errors of their calculations. This fact those well know, who, setting about to collect information of this kind, even those publicized not long ago, with true astronomical calculation, have been bored to death while digging out by the most elementary and superficial arithmetical torture, the worst of fallacies spontaneously erupting from thence.

It would seem that true calculations alone can be desired in mechanico-astronomics. Long study had not only convinced me that an automaton was within the realm of possibility, but that there were many mechanical systems by which it could be achieved. I girded myself for a new project and developed it theoretically from the ground up, but under such unhappy auspices that not only did all hope fail that anyone would ever appear who might have seemed willing to set his hand to the work, but that the new discovery itself was scoffed at by many as altogether a nightmarish delirium of an unbridled imagination.

The first months of the project must have seemed like an inspired dream to the two men, and then must have followed a period of hopeless depression. Bertolla undoubtedly felt many times that the clock was an aspiration far beyond their combined abilities and means, but the priest would not be thwarted in his ambition and refused to abandon the project. He felt that it was a work that they were destined to produce. Many times, he wrote, he chided and begged and shamed his erstwhile partner into resuming the project where it had been last abandoned. Little by little, the first clock began to take form. As each new difficulty was encountered, the two men would go back over the notes and sketches to trace the problem to its source. Often a new part of the mechanism would nullify another which had thus far operated successfully, and a complete rearrangement would be required.

Again and again, Bertolla threw up his hands in despair and begged Father Borghesi to abandon the enterprise. He protested that he was not capable of producing such a complicated mechanism; he had neither the tools nor the skill. The priest wished to produce a clock such as the world had never seen before, such as the greatest scientists and clockmakers of all time had never been able to make. But Bertolla felt that he was only a provincial craftsman who could not hope to surpass them all with only his simple tools and training.

In his book on the first clock, _Novissima Ac Perpetua Astronomica..._, Father Borghesi wrote that when he had finally come within a few weeks of the embryo stage in the development of his clock, he was faced with the problem of bolstering the sagging enthusiasm of Bertolla. The clockmaker's original enthusiasm had shown promise of great results, but as the days passed and the problems of the multiplex and generally unfamiliar apparatus to be forged for the workings of the automaton became more complex, his ardor decreased. Finally, Bertolla became so discouraged by the scoffers and frustrated by the fact that the work was insufficiently organized that Father Borghesi wrote that "it almost became a harder task for me to bolster up by daily opportunity and importunity the failing patience of the artisan, frightened away from the work already begun, than it was for me to extract from the inner recesses of mathematics and astronomy, without light and without a guide, the whole fabric of the machine itself!"

In spite of Bertolla's protests, Father Borghesi prevailed, reviving his friend's interest once more until the two were deep in the project again. Months passed as they worked together on the mechanism and it seemed as if they lived for no other purpose. Inevitably, Bertolla's health began to suffer, undermined as it was by the constant nervous tension, and he eventually became ill from mental strain. He was forced to spend some time in bed, and for many weeks the subject of the clock was not discussed. Bertolla's other work, by which he made his living, suffered and it was several months before he was able to return to his little shop.

One year passed into another and the work progressed slowly. The first clock, which easily should have been finished in less than a year, was not completed until after three full years had passed. However, when the priest and the clockmaker put the finishing touches to their great clock, the result surpassed the greatest possible expectations, for it was truly a masterpiece. Not only did it illustrate the ecliptic phenomena of the moon, the sun and earth occurring in their proper time, as well as many other things, but it showed these operations as they succeeded in proper order, taking place through the centuries.

With mutual feelings of great pride, the two friends surveyed the result of their three years of endeavor. Bertolla realized that he had reached a point of maximum achievement in his work. He probably felt that now he could relax again, that his sleep would no longer be troubled by confused nightmares of wheels and gears that did not mesh together. Time was to prove otherwise.

PUBLISHED DESCRIPTION OF THE FIRST CLOCK

Father Borghesi soon came to the conclusion that it would be desirable to have a written description to explain the mechanism of the clock and its many indicators. He thereupon wrote out the story of how the clock was made, the reasons for embarking on the enterprise, the difficulties he had encountered, and the success which had crowned his and Bertolla's mutual labors. Finally, he described the operation of the clock's mechanism and the functions of its array of indicators.

The little book was written in Latin and only a few copies were printed, presumably at the priest's own expense, on a handpress by Giovanni Battista Monauni, printer to the Bishop in Trent. The little volume was stated by contemporary writers to have been published in 1763, although no date appears on the title page. The title translated is, in part, _The Most Recent, Perpetual Astronomical Calendar Clock, Theoretical--Practical...._ The work begins with an introduction for the reader in which Father Borghesi stated that:

... the little work, which, as far as I was concerned could easily have been finished in a year, was only completed after about three years. Fortunately, however, it was so far beyond the expectations of most, that not only am I able to foretell with certainty all the lunar ecliptic phenomena and the solar, or rather terrestrial, phenomena, carefully worked out in their true periods, among many other matters exhibited by the machine; but also, within a few hours, I can exhibit by altogether tangible evidence to the skeptics and the doubting those very same phenomena, occurring within the space of many years, or even centuries, and succeeding one another in proper order, with their many attendant circumstances. I was not much concerned about the other eclipses, such as those of Mercury, Venus, and the other stars wandering through the zodiac, or about the other solar eclipses from the transit of Mercury or Venus, since they are altogether undiscernible to the naked eye, and very few compilers of ephemerides wish them to be noted, probably for the same reason.

Do not, however, expect, star-loving reader, that here anything at all that you may wish can be drawn forth as from its source, for to demand this would be almost the same as to seek to drain as from a cup all the vast knowledge of the many arithmetical sciences from the narrow confines of one book. You will understand how impossible that is when, through prolonged labor, you have grown somewhat more mature in this kind of learning.

Wherefore, rather fully, and out of consideration for you, I have decided, setting aside these prolixities, with completely synoptic brevity and with all possible clarity to expound for you simply the proportion of the movements, the description of the machine, and its usage. As a result, when you have progressed a little in theoretical mechanics, you will not only be able to reduce all these things to their astronomical principles, but you may find the way more smoothly laid out for you even for perfecting the machine itself. And, thus, you may be more effectively encouraged to a successful conclusion. Let it be so now for you through the following 10 chapters!

After these rather hopeful assurances, Father Borghesi proceeded to provide a detailed description of the clock dial and functions in the 10 short chapters which he had promised, under a separate section entitled "Synopsis Totius Operis Mechanici," which is translated in its entirety in the appendix.

As Father Borghesi prepared his little volume about his first clock, and described its unusual features and outlined its functions, which were primarily to place in evidence the celestial constellations, it occurred to him that it would now be easier after the experience he had acquired with his first timepiece, to construct another clock, which would present the motions of the two astronomical systems, the Ptolemaic and the Copernican. In this first book, he promised the reader that he would undertake the second project. It is fortunate that Father Borghesi undertook this project for the second clock is the only example of his work that is known to exist today. Extensive research has not shown what happened to the first clock, although several sources state that both timepieces were presented to Empress Maria Theresa sometime between 1764 and 1780.

Second Borghesi Clock

Father Borghesi lost no time in initiating the project of the second clock. The first and most important step was to inform Bertolla and enlist his assistance. Bertolla was adamant: he had had enough of complicated astronomical movements. He was delighted by the prospect of returning to his former simple life, producing simple, domestic, elementary movements for his country clients. Father Borghesi begged and cajoled. The second clock would be a much simpler one to construct, he persisted. After all, they had gained invaluable experience from the production of the first clock. Furthermore, he had already completed its design.

Bertolla apparently wavered in his resolve and, unwillingly and against his better judgment, he allowed the priest's inducements to prevail. Once again, the two friends yielded their leisure hours to a study of the priest's books and drawings as Father Borghesi enthusiastically elaborated his design for the timepiece, and Bertolla attempted to transcribe astronomical indications into terms of wheel counts. The second clock was, as Borghesi had promised, much easier of execution. Within a year, it was completed and functioned with complete success.

This is the clock now in the Museum of History and Technology. It is housed in a tall case of dark-red mahogany veneered on oak, with restrained carving featuring ribands and foliate motifs. Gilt-brass decorations flank the face of the hood, which is surmounted by three gilt-brass finials in the form of orbs. A wide door in the waist may be opened to attend the weights. The case is 7 feet 8 inches high, 20-1/2 inches wide at the waist, and 14 inches in depth.

The dial is of gilt brass, measuring 21 inches high and 15 inches in width, with a number of supplementary silvered dials visible through its openings. Instead of hands, the dial utilizes three concentric rings moving around a central disc, the indications of which are read at two bisecting gilt lines inscribed in the glass face. Twelve separate functions are performed by the chapter ring assembly alone, and there are 14 openings on the dial. It is estimated that the clock performs 30 separate functions, including striking and chiming. Of the multiple chapter rings, the outermost is 1-1/8 inches wide, the center ring is 3/8 inch wide, and the innermost ring measures 1-1/4 inches in width.

THE DIAL-PLATE ENGRAVINGS

The gilt dial is incised throughout with figures and inscriptions in engraving of the very finest quality, as is evidenced in the illustrations. The frontispiece is surmounted at its center by the crowned double eagle of the House of Hapsburg, indicating the identity of the sovereign in whose reign it was made, Emperor Francis I or the Empress Maria Theresa of Austria. Below the eagle at either side are flying cherubs supporting ribands with inscriptions. Centered at the bottom of the frontispiece immediately above the chapter rings is the moving silvered orb representing the sun. Surrounding it is a tableau of the Holy Trinity, with the Virgin Mary being crowned by Christ holding a cross at the left and God with a sword in hand at the right, and a dove representing the Holy Spirit hovering over the Virgin's head. Father S. X. Winters, S.J., considers it reminiscent of the triptych "The Coronation of the Virgin" by Fra Lippo Lippi.

KEY TO DIAGRAM OF THE DIAL PLATE

A Dominating planet, represented by its symbol and its house;

B Dominical letter (Lit. Dom.);

C Epacts (Cyc. EpEC);

D Roman indiction (Ind. Rom.), part of the reckoning of the Julian period;

E Solar cycle, (Cyc. Sol.), part of the reckoning for the Julian period;

F Golden number (Num. Aur.), part of the reckoning for the Julian period;

G, H, I, J The era, or the current year; part of the six windows of the Iris, or rainbow;

K Shuttered winding hole, for winding up the weights; part of the six windows of the Iris;

L The era, or the month of the current year; part of the Iris, or six windows of the rainbow;

M The sun in its epicycle;

N The 12 signs of the sun's anomaly;

O, P The first chapter ring representing the equatorial globe of the week, revolving from left to right;

Q The coming day indicated through the window;

R The second chapter ring; including the synodic-periodic measure of the tides, the days of the median lunar-synodic age, the signs and degrees of the signs for mean distance of the moon from the sun;

S Epicycle of the moon with signs of its anomaly;

T Head of the dragon (Cap. Draconis);

U Tail of the dragon (Cauda Draconis), for measuring eclipses of the earth and of the moon;

V Third chapter ring, with degrees of lunar latitude and some fixed stars;

W Fourth chapter ring, showing firmament of fixed stars, signs of the zodiac and degrees of the signs, the months of the year, and days of the months, revolving left to right for the course of a mean astronomical year;

X Adjustment marked _Claudit_ (it closes) and _Aperit_ (it opens) for disengaging dial work for the purpose of making astronomical experiments and computations;

Y Adjustment marked _Concitat_ (it accelerates) and _Retardit_ (it retards) for fast and slow adjustments of the movement.

In the upper spandrels of the dial are two more cherubs bearing ribands with inscriptions. In the lower left corner is a magnificent engraving of Atlas upholding the globe of the world, inscribed with the zodiac, over his head. The lower right corner features the figures of two noblemen apparently examining and discussing an orb upon a table, the significance of which is not clear.

THE INSCRIPTIONS

Beginning with the uppermost part of the frontispiece, there are nine inscriptions in Latin on the dial plate. The topmost is _Franciscvs I sit plan. Dominator aeternvs._ The phrase has reference to Francis I, who was Emperor of the Holy Roman Empire, from 1745-1765, and husband of Empress Maria Theresa of Austria. The phrase may be translated as "May Francis I be the eternal ruler by favor of the planets" or more simply "Long Live Francis I, Emperor."[14] Although the dial plate of the Borghesi clock is inscribed with his name, the records indicate that the clock was presented to Maria Theresa. Francis I may have already died before the presentation was made.

From the left to right over the tableau of the Holy Trinity is the phrase "Lavs sacrosanctae Triadi Vni Deo, et Deiparae" (Praise [be] to the most Holy Trinity, to the one God, and to the Mother of God).

Within the upper left and right spandrels is inscribed:

Isthaec, Signum grande apparvit in Coelo * sancta Dei genitrix amicta sole * Illibato pede Lvnae et serpentis nigra premens Cornva * bis senis pvlcherrime Coronata syderibvs * Tempe indesinenter clavsa, scatvrigo signata * Cedrvs in Libano, Cypresvs in Monte Sion * Mater pvrae Dilectionis sanctaeqve spei * Chara patris aeterni proles, Verbi Mater, sponsaqve procedentis *, gratiae et gloriae circvmdata varietate.

This inscription is a eulogy to the Virgin Mary assembled from the texts of Holy Scripture. In addition, each _lemma_, contained within asterisks, carries out the chronogram 1764, the year the clock was completed. Each _lemma_ is translated and identified from the Douay-Rheims version of the Bible:

This woman: a great sign appeared in Heaven (Apocalypse 12:1) * The Holy Mother of God clothed with the sun (Apocalypse 12:1) * And with unharmed foot crushing the black horns of the moon (Apocalypse 12:1) and the serpent (Genesis 3:15) * Most beautifully crowned with twice-six (Apocalypse 12:1) * A garden [_Tempe_[15]] enclosed, sealed with a fountain [spring of water] (Song of Songs 4:12) * Like a cedar in Lebanon, and a cypress tree on Mount Zion; (Ecclesiasticus 24:17) * Mother of pure love and of holy hope: Beloved daughter of the Eternal Father, Mother of the Word, Spouse of the Holy Spirit: (Ecclesiasticus 24:24) * Surrounded with a diversity of grace and glory (Psalms 44:10).