Part 33

There are over five hundred muscles in the body all of which should be exercised daily to keep you in the best condition. The average adult human heart weighs from eight to twelve ounces and it beats about 100,000 times every twenty-four hours. The perspiration system in the body has only very small ducts or pipes, but there are about nine miles of them. The average person takes about one ton of food and drink each year. We breathe about eighteen times a minute, which amounts to about 3,000 cubic feet an hour.

Where Did the Expression “Kick the Bucket” Originate?

The expression originally came from the method used in stringing a hog after killing it. The pig after being slaughtered was hung by the hind legs. A piece of bent wood was passed in behind the tendons of each of the hind legs and the pig hung up by this stick of wood much like we hang up clothes with a clothes hanger today. The piece of wood was called a bucket. The “bucket” part of the expression does not, therefore, refer to a bucket at all but to this bent piece of wood. All are not agreed on this explanation, however, as it does not explain where the “kick” comes in. Many investigators hold to the belief that a man named Bolsover was the first to “kick the bucket” literally and that the expression came from the manner of his death. He stood on a pail or bucket while arranging to hang himself by tying a rope around his neck and to a beam which he could not reach without standing on the bucket. When ready he kicked the bucket out from under his feet and so succeeded in carrying out his own wishes and in so doing coined a famous expression which still means “to die.”

How Did the Word “News” Originate?

The word “News” which was created to describe what newspapers are supposed to print, came from the four letters which have for ages been used as abbreviations of the directions of the compass. In this N stands for North, E for East, S for South and W for West, and in illustrating the points of the compass the following diagram has long been used:

N | W--+--E | S

The earliest newspapers always printed this sign on the front pages of their papers in every issue. This was done to indicate that the paper printed all the happenings from four quarters of the globe.

Later on some enterprising newspaper man who may have forgotten the original significance of the letter in the diagram, arranged the letters N. E. W. S. in a straight line at the head of the paper and that is how what we read in the papers came to be known as news.

Almost one-half the whole number of newspapers published in the world are published in the United States and Canada.

Who Made the First Umbrella?

No one knows who made the first umbrella but we know that Jonas Hanway of London was the first man to carry one over his head to keep off the rain.

Umbrellas seem to have been known as far back as the days of Ninevah and Persepolis, for representations of them appear frequently in the sculptures of those early days. The women of ancient Rome and Greece carried them but the men never did.

Mr. Hanway is said to be the first man who walked in the streets of London with an open umbrella over his head to keep off the rain. He is said to have used it for thirty years before they came into general use for this purpose.

The Story in a Time Piece

What Is Time?

Time, as a separate entity, has not yet been defined in language. Definitions will be found to be merely explanations of the sense in which we use the word in matters of practical life. No human being can tell how long a minute is; only that it is longer than a second and shorter than an hour. In some sense we can think of a longer or shorter period of time, but this is merely comparative. The difference between 50 and 75 steps a minute in marching is clear to us, but note that we introduce motion and space before we can get a conception of time as a succession of events, but time, in itself, remains elusive.

In time measures we strive for a uniform motion of something and this implies equal spaces in equal times; so we here assume just what we cannot explain, for space is as difficult to define as time. Time cannot be “squared” or used as a multiplier or divisor. Only numbers can be so used; so when we speak of “the square of the time” we mean some number which we have arbitrarily assumed to represent it. This becomes plain when we state that in calculations relating to pendulums, for example, we may use seconds and inches--minutes and feet--or seconds and meters--and the answer will come out right in the units which we have assumed. Still more, numbers themselves have no meaning till they are applied to something, and here we are applying them to time, space and motion; so we are trying to explain three abstractions by a fourth! But, happily, the results of these assumptions and calculations are borne out in practical human life, and we are not compelled to settle the deep question as to whether fundamental knowledge is possible to the human mind.

What Was Man’s First Division of Time?

Evidently, man began by considering the day as a unit and did not include the night in his time-keeping for a long period. “And the evening and the morning were the first day,” Gen. i, 5; “Evening and morning and at noonday,” Ps. lv, 17, divides the day (“sun up”) in two parts. “Fourth part of a day,” Neh. ix, 3, shows another advance. Then comes, “are there not twelve hours in a day,” John xi, 9. The “eleventh hour,” Matt. xx, 1 to 12, shows clearly that sunset was 12 o’clock. A most remarkable feature of this 12-hour day, in the New Testament, is that the writers generally speak of the third, sixth and ninth hours, Acts ii, 15; iii, 1; x, 9. This is extremely interesting, as it shows that the writers still thought in quarter days (Neh. ix, 3) and had not yet acquired the 12-hour conception given to them by the Romans. They thought in quarter days even when using the 12-hour numerals! Note, further, that references are to “hours”; so it is evident that in New Testament times they did not need smaller subdivisions. “About the third hour” shows the mental attitude. That they had no conception of our minutes, seconds and fifth-seconds becomes quite plain when we notice that they jumped down from the hour to nowhere, in such expressions as “in an instant--in the twinkling of an eye.”

Before this the night had been divided into three watches (Judges vii, 19). Poetry to this day uses the “hours” and the “watches” as symbols.

This twelve hours of daylight gave very variable hours in latitudes some distance from the equator, being long in summer and short in winter. The amount of human ingenuity expended on time measures so as to divide the time from sunrise to sunset into twelve equal parts is almost beyond belief. In Constantinople, to-day, this is used, but in a rather imperfect manner, for the clocks are modern and run twenty-four hours uniformly; so the best they can do is to set them to mark twelve at sunset. This necessitates setting to the varying length of the days, so that the clocks appear to be sometimes more and sometimes less than six hours ahead of ours. A clock on the tower at the Sultan’s private mosque gives the impression of being out of order and about six hours ahead, but it is running correctly to their system. Hotels in Constantinople often show two clocks, one of them to our twelve o’clock noon system. Evidently the Jewish method of ending a day at sunset is the same and explains the command, “let not the sun go down upon thy wrath,” which we might read, “do not carry your anger over to another day.”

This simple line of steps in dividing the day and night is taken principally from the Bible because every one can easily look up the passages quoted and many more, while quotations from books not in general use would not be so clear.

How Did Man Begin to Measure Time?

Now, as to the methods of measuring time, we must use circumstantial evidence for the prehistoric period. The rising and the going down of the sun--the lengthening shadows, etc., must come first, and we are on safe ground here, for savages still use primitive methods like setting up a stick and marking its shadow so that a party trailing behind can estimate the distance the leaders are ahead by the changed position of the shadow. Men notice their shortening and lengthening shadows to this day. When the shadow of a man shortens more and more slowly till it appears to be fixed, the observer knows it is noon, and when it shows the least observable lengthening then it is just past noon. Now, it is a remarkable fact that this crude method of determining noon is just the same as “taking the sun” to determine noon at sea. Noon is the time at which the sun reaches his highest point on any given day.

How Is the Time Calculated at Sea?

At sea this is determined generally by a sextant, which simply measures the angle between the horizon and the sun. The instrument is applied a little before noon and the observer sees the sun creeping upward slower and slower till a little tremor or hesitation appears, indicating that the sun has reached his height--noon. Oh! you wish to know if the observer is likely to make a mistake? Yes, and when accurate local time is important, several officers on a large ship will take the meridian passage at the same time and average their readings, so as to reduce the “personal error.” All of which is merely a greater degree of accuracy than that of the man who observes his shadow.

The gradual development of the primitive shadow methods culminated in the modern sun-dial. The “dial of Ahas” (Isa. xxxviii, 8), on which the sun went back ten “degrees,” is often referred to, but in one of the revised editions of the Bible the sun went back ten “steps.” This becomes extremely interesting when we find that in India there still remains an immense dial built with steps instead of hour lines.

In a restored flower garden, within one of the large houses in the ruins of Pompeii, may be seen a sun-dial of the Armillary type, presumably in its original position. It looks as if the plane of the equator and the position of the earth’s axis must have been known to the maker.

Both these dials were in use before the beginning of our era and were covered by the great eruption of Vesuvius in 79 A.D., which destroyed Pompeii and Herculaneum.

~THREE GREAT STEPS IN MEASURING TIME~

Modern sun-dials differ only in being more accurately made and a few “curiosity” dials added. The necessity for time during the night, as man’s life became a little more complicated, necessitated the invention of time machines. The “clepsydra,” or water-clock, was probably the first. A French writer has dug up some old records putting it back to Hoang-ti 2679 B.C., but it appears to have been certainly in use in China in 1100 B.C., so we will be satisfied with that date. In presenting a subject to the young student it is sometimes advisable to use round numbers to give a simple comprehension and then leave him to find the overlapping of dates and methods as he advances. Keeping this in mind, the following table may be used to give an elementary hint of the three great steps in time measuring.

Shadow time, 2000 to 1000 B.C.

Dials and water-clocks, 1000 B.C. to 1000 A.D.

Clocks and watches, 1000 to 2000 A.D.

Gear-wheel clocks and watches have here been pushed forward to 2000 A.D., as they may last to that time, but no doubt we will supersede them. At the present time science is just about ready to say that a time measurer consisting of wheels and pinions--a driving power and a regulator in the form of a pendulum or balance, is a clumsy contrivance and that we ought to do better very soon.

It is remarkable how few are aware that the simplest form of sun-dial is the best, and that, as a regulator of our present clocks, it is good within one or two minutes. No one need be without a “noon-mark” sun-dial; that is, every one may have the best of all dials. Take a post or any straight object standing “plumb,” or best of all the corner of a building. In the case of the post, or tree trunk, a stone (shown in solid black) may be set in the ground; but for the building a line may often be cut across a flagstone of the footpath. Many methods may be employed to get this noon mark, which is simply a north and south line: Viewing the pole star, using a compass (if the local variation is known) or the old method of finding the time at which the shadow of a pole is shortest. But the best practical way in this day is to use a watch set to local time and make the mark at 12 o’clock.

On four days of the year the sun is right and your mark may be set at 12 on these days, but you may use an almanac and look in the column marked “mean time at noon” or “sun on meridian.” For example, suppose on the bright day when you are ready to place your noon mark you read in this column 11.50, then when your watch shows 11.50 make your noon mark to the shadow and it will be right for all time to come. Owing to the fact that there are not an even number of days in a year, it follows that on any given yearly date at noon the earth is not at the same place in its elliptical orbit, and the correction of this by the leap years causes the equation table to vary in periods of four years. The centennial leap years cause another variation of 400 years, etc., but these variations are less than the error in reading a dial.

How Did Men Tell Time When the Sun Cast No Shadows?

During the night and also in cloudy weather the sun-dial was useless, and we read that the priests of the temples and monks of more modern times “went out to observe the stars” to make a guess at the time of night. The most prominent type after the shadow devices was the “water-clock” or “clepsydra,” but many other methods were used, such as candles, oil lamps, and in comparatively late times, the sand-glass. The fundamental principle of all water-clocks is the escape of water from a vessel through a small hole. It is evident that such a vessel would empty itself each time it is filled in very nearly the same time. The reverse of this has been used, as shown in the picture of the Time-boy of India. He sat in front of a large vessel of water and floated a bronze cup having a small hole in its bottom in this large vessel, and as the water ran in through the hole the cup sank. The boy then fished it up and struck one or more blows on it as a gong. This he continued and a rude division of time was obtained--while the boy kept awake!

The most interesting of all water-clocks was undoubtedly the “copper jars dropping water,” in Canton, China, where it can still be seen. Referring to the picture herewith and reading the four Chinese characters downwards the translation is “Canton City.” To the left and still downwards, “Hon-woo-et-low,” which is, “Copper jars dropping water.” Educated Chinamen inform me that it is over 3000 years old. The little open building or tower in which it stands is higher than surrounding buildings. It is, therefore, reasonably safe to state that the Chinese had a weather and time station over 1000 years before our era.

~A PRIMITIVE TWELVE-HOUR CLOCK~

It is a 12-hour clock, consisting of four copper jars partially built in masonry forming a stair-like structure. Commencing at the top jar each one drops into the next downward until the water reaches the solid bottom jar. In this lowest one a float, “the bamboo stick,” is placed and indicates the height of the water, and thus in a rude way gives the time. It is said to be set morning and evening by dipping the water from jar 4 to jar 1, so it runs 12 hours of our time. What are the uses of jars 2 and 3, since the water simply enters them and drips out again? No information could be obtained, but I venture an explanation and hope the reader can do better, as we are all of a family and there is no jealousy. When the top jar is filled for a 12-hour run it would drip out too fast during the first six hours and too slow during the second six hours, on account of the varying “head” of water. Now, the spigot of jar 2 could be set so that it would gain water during the first six hours, and lose during the second six hours, and thus equalize a little by splitting the error of jar 1 in two parts. Similarly, these two errors of jar 2 could be again split by jar 3 making four small variations in lowest jar, instead of one large error in the flow of jar 1. This could be extended to a greater number of jars, another jar making eight smaller errors.

The best thing the young student could do at this point would be to grasp the remarkable fact that the clock is not an old machine, since is covers only the comparatively short period from 1364 to the present day. Compared with the period of man’s history and inventions it is of yesterday. Strictly speaking, as we use the word clock, its age from De Vick to the modern astronomical is only about 540 years. If we take the year 1660, we find that it represents the center of modern improvements in clocks, a few years before and after that date includes the pendulum, the anchor and dead beat escapements, the minute and second hands, the circular balance and the hair spring, along with minor improvements. Since the end of that period, which we may make 1700, no fundamental invention has been added to clocks and watches. This becomes impressive when we remember that the last 200 years have produced more inventions than all previous known history--but only minor improvements in clocks! The application of electricity for winding, driving, or regulating clocks is not fundamental, for the time-keeping is done by the master clock with its pendulum and wheels, just as by any grandfather’s clock 200 years old. This broad survey of time measuring does not permit us to go into minute mechanical details.

~EARLIEST CLOCKS HAD NO DIALS OR HANDS~

Scattered references in old writings make it reasonably certain that from about 1000 A.D. to 1300 A.D. bells were struck by machines regulated with this verge escapement, thus showing that the striking part of a clock is older than the clock itself. It seems strange to us to say that many of the earlier clocks were strikers only, and had no dials or hands, just as if you turned the face of your clock to the wall and depended on the striking for the time.

A good idea of the old church clocks may be obtained from the picture herewith. Tradition has followed it down as the “English Blacksmith’s Clock.” It has the very earliest application of the pendulum. The pendulum is less than 3 inches long and is hung on the verge, or pallet axle, and beats 222 per minute. This clock may be safely put at 250 years old, and contains nothing invented since that date. Wheels are cast brass and all teeth laboriously filed out by hand. Pinions are solid with the axles, or “staffs,” and also filed out by hand. It is put together, generally by mortise, tenon and cotter, but it has four original screws all made by hand with the file. How did he thread the holes for these screws? Probably made a tap by hand as he made the screws. But the most remarkable feature is the fact that no lathe was used in forming any part--all staffs, pinions and pivots being filed by hand. This is simply extraordinary when it is pointed out that a little dead center lathe is the simplest machine in the world, and he could have made one in less than a day and saved himself weeks of hard labor. It is probable that he had great skill in hand work and that learning to use a lathe would have been a great and tedious effort for him. So we have a complete striking clock made by a man so poor that he had only his anvil, hammer and file. The weights are hung on cords as thick as an ordinary lead-pencil and pass over pulleys having spikes set around them to prevent the cords from slipping. The weights descend 7 feet in 12 hours, so they must be pulled up--not wound up--twice a day. The single hour hand is a work of art and is cut through like lace. Public clocks may still be seen in Europe with only one hand. Many have been puzzled by finding that old, rudely made clocks often have fine dials, but this is not remarkable when we state that art and engraving had reached a high level before the days of clocks.