Chapter 5

And he that surmounted glittering Toldenarba and came alone of men to the City of Never has his name and his fame among nations; but he and the people of that twilit city well know two things unguessed by other men, they that there is another city fairer than theirs, and he--a deed unaccomplished.

THE CORONATION OF MR. THOMAS SHAP

It was the occupation of Mr. Thomas Shap to persuade customers that the goods were genuine and of an excellent quality, and that as regards the price their unspoken will was consulted. And in order to carry on this occupation he went by train very early every morning some few miles nearer to the City from the suburb in which he slept. This was the use to which he put his life.

From the moment when he first perceived (not as one reads a thing in a book, but as truths are revealed to one's instinct) the very beastliness of his occupation, and of the house that he slept in, its shape, make and pretensions, and even of the clothes that he wore; from that moment he withdrew his dreams from it, his fancies, his ambitions, everything in fact except that ponderable Mr. Shap that dressed in a frock-coat, bought tickets and handled money and could in turn be handled by the statistician. The priest's share in Mr. Shap, the share of the poet, never caught the early train to the City at all.

He used to take little flights of fancy at first, dwelt all day in his dreamy way on fields and rivers lying in the sunlight where it strikes the world more brilliantly further South. And then he began to imagine butterflies there; after that, silken people and the temples they built to their gods.

They noticed that he was silent, and even absent at times, but they found no fault with his behaviour with customers, to whom he remained as plausible as of old. So he dreamed for a year, and his fancy gained strength as he dreamed. He still read halfpenny papers in the train, still discussed the passing day's ephemeral topic, still voted at elections, though he no longer did these things with the whole Shap--his soul was no longer in them.

He had had a pleasant year, his imagination was all new to him still, and it had often discovered beautiful things away where it went, southeast at the edge of the twilight. And he had a matter-of-fact and logical mind, so that he often said, "Why should I pay my twopence at the electric theatre when I can see all sorts of things quite easily without?" Whatever he did was logical before anything else, and those that knew him always spoke of Shap as "a sound, sane, level-headed man."

On far the most important day of his life he went as usual to town by the early train to sell plausible articles to customers, while the spiritual Shap roamed off to fanciful lands. As he walked from the station, dreamy but wide awake, it suddenly struck him that the real Shap was not the one walking to Business in black and ugly clothes, but he who roamed along a jungle's edge near the ramparts of an old and Eastern city that rose up sheer from the sand, and against which the desert lapped with one eternal wave. He used to fancy the name of that city was Larkar. "After all, the fancy is as real as the body," he said with perfect logic. It was a dangerous theory.

For that other life that he led he realized, as in Business, the importance and value of method. He did not let his fancy roam too far until it perfectly knew its first surroundings. Particularly he avoided the jungle--he was not afraid to meet a tiger there (after all it was not real), but stranger things might crouch there. Slowly he built up Larkar: rampart by rampart, towers for archers, gateway of brass, and all. And then one day he argued, and quite rightly, that all the silk-clad people in its streets, their camels, their wares that came from Inkustahn, the city itself, were all the things of his will--and then he made himself King. He smiled after that when people did not raise their hats to him in the street, as he walked from the station to Business; but he was sufficiently practical to recognize that it was better not to talk of this to those that only knew him as Mr. Shap.

Now that he was King in the city of Larkar and in all the desert that lay to the East and North he sent his fancy to wander further afield. He took the regiments of his camel-guards and went jingling out of Larkar, with little silver bells under the camels' chins, and came to other cities far-off on the yellow sand, with clear white walls and towers, uplifting themselves in the sun. Through their gates he passed with his three silken regiments, the light-blue regiment of the camel-guards being upon his right and the green regiment riding at his left, the lilac regiment going on before. When he had gone through the streets of any city and observed the ways of its people, and had seen the way that the sunlight struck its towers, he would proclaim himself King there, and then ride on in fancy. So he passed from city to city and from land to land. Clear-sighted though Mr. Shap was, I think he overlooked the lust of aggrandizement to which kings have so often been victims; and so it was that when the first few cities had opened their gleaming gates and he saw peoples prostrate before his camel, and spearmen cheering along countless balconies, and priests come out to do him reverence, he that had never had even the lowliest authority in the familiar world became unwisely insatiate. He let his fancy ride at inordinate speed, he forsook method, scarce was he king of a land but he yearned to extend his borders; so he journeyed deeper and deeper into the wholly unknown. The concentration that he gave to this inordinate progress through countries of which history is ignorant and cities so fantastic in their bulwarks that, though their inhabitants were human, yet the foe that they feared seemed something less or more; the amazement with which he beheld gates and towers unknown even to art, and furtive people thronging intricate ways to acclaim him as their sovereign--all these things began to affect his capacity for Business. He knew as well as any that his fancy could not rule these beautiful lands unless that other Shap, however unimportant, were well sheltered and fed: and shelter and food meant money, and money, Business. His was more like the mistake of some gambler with cunning schemes who overlooks human greed. One day his fancy, riding in the morning, came to a city gorgeous as the sunrise, in whose opalescent wall were gates of gold, so huge that a river poured between the bars, floating in, when the gates were opened, large galleons under sail. Thence there came dancing out a company with instruments, and made a melody all around the wall; that morning Mr. Shap, the bodily Shap in London, forgot the train to town.

Until a year ago he had never imagined at all; it is not to be wondered at that all these things now newly seen by his fancy should play tricks at first with the memory of even so sane a man. He gave up reading the papers altogether, he lost all interest in politics, he cared less and less for things that were going on around him. This unfortunate missing of the morning train even occurred again, and the firm spoke to him severely about it. But he had his consolation. Were not Arathrion and Argun Zeerith and all the level coasts of Oora his? And even as the firm found fault with him his fancy watched the yaks on weary journeys, slow specks against the snow-fields, bringing tribute; and saw the green eyes of the mountain men who had looked at him strangely in the city of Nith when he had entered it by the desert door. Yet his logic did not forsake him; he knew well that his strange subjects did not exist, but he was prouder of having created them with his brain, than merely of ruling them only; thus in his pride he felt himself something more great than a king, he did not dare to think what! He went into the temple of the city of Zorra and stood some time there alone: all the priests kneeled to him when he came away.

He cared less and less for the things we care about, for the affairs of Shap, the business-man in London. He began to despise the man with a royal contempt.

One day when he sat in Sowla, the city of the Thuls, throned on one amethyst, he decided, and it was proclaimed on the moment by silver trumpets all along the land, that he would be crowned as king over all the lands of Wonder.

By that old temple where the Thuls were worshipped, year in, year out, for over a thousand years, they pitched pavilions in the open air. The trees that blew there threw out radiant scents unknown in any countries that know the map; the stars blazed fiercely for that famous occasion. A fountain hurled up, clattering, ceaselessly into the air armfuls on armfuls of diamonds. A deep hush waited for the golden trumpets, the holy coronation night was come. At the top of those old, worn steps, going down we know not whither, stood the king in the emerald-and-amethyst cloak, the ancient garb of the Thuls; beside him lay that Sphinx that for the last few weeks had advised him in his affairs.

Slowly, with music when the trumpets sounded, came up towards him from we know not where, one-hundred-and-twenty archbishops, twenty angels and two archangels, with that terrific crown, the diadem of the Thuls. They knew as they came up to him that promotion awaited them all because of this night's work. Silent, majestic, the king awaited them.

The doctors downstairs were sitting over their supper, the warders softly slipped from room to room, and when in that cosy dormitory of Hanwell they saw the king still standing erect and royal, his face resolute, they came up to him and addressed him:

"Go to bed," they said--"pretty bed." So he lay down and soon was fast asleep: the great day was over.

CHU-BU AND SHEEMISH

It was the custom on Tuesdays in the temple of Chu-bu for the priests to enter at evening and chant, "There is none but Chu-bu."

And all the people rejoiced and cried out, "There is none but Chu-bu." And honey was offered to Chu-bu, and maize and fat. Thus was he magnified.

Chu-bu was an idol of some antiquity, as may be seen from the colour of the wood. He had been carved out of mahogany, and after he was carved he had been polished. Then they had set him up on the diorite pedestal with the brazier in front of it for burning spices and the flat gold plates for fat. Thus they worshipped Chu-bu.

He must have been there for over a hundred years when one day the priests came in with another idol into the temple of Chu-bu, and set it up on a pedestal near Chu-bu's and sang, "There is also Sheemish."

And all the people rejoiced and cried out, "There is also Sheemish."

Sheemish was palpably a modern idol, and although the wood was stained with a dark-red dye, you could see that he had only just been carved. And honey was offered to Sheemish as well as Chu-bu, and also maize and fat.

The fury of Chu-bu knew no time-limit: he was furious all that night, and next day he was furious still. The situation called for immediate miracles. To devastate the city with a pestilence and kill all his priests was scarcely within his power, therefore he wisely concentrated such divine powers as he had in commanding a little earthquake. "Thus," thought Chu-bu, "will I reassert myself as the only god, and men shall spit upon Sheemish."

Chu-bu willed it and willed it and still no earthquake came, when suddenly he was aware that the hated Sheemish was daring to attempt a miracle too. He ceased to busy himself about the earthquake and listened, or shall I say felt, for what Sheemish was thinking; for gods are aware of what passes in the mind by a sense that is other than any of our five. Sheemish was trying to make an earthquake too.

The new god's motive was probably to assert himself. I doubt if Chu-bu understood or cared for his motive; it was sufficient for an idol already aflame with jealousy that his detestable rival was on the verge of a miracle. All the power of Chu-bu veered round at once and set dead against an earthquake, even a little one. It was thus in the temple of Chu-bu for some time, and then no earthquake came.

To be a god and to fail to achieve a miracle is a despairing sensation; it is as though among men one should determine upon a hearty sneeze and as though no sneeze should come; it is as though one should try to swim in heavy boots or remember a name that is utterly forgotten: all these pains were Sheemish's.

And upon Tuesday the priests came in, and the people, and they did worship Chu-bu and offered fat to him, saying, "O Chu-bu who made everything," and then the priests sang, "There is also Sheemish"; and Chu-bu was put to shame and spake not for three days.

Now there were holy birds in the temple of Chu-bu, and when the third day was come and the night thereof, it was as it were revealed to the mind of Chu-bu, that there was dirt upon the head of Sheemish.

And Chu-bu spake unto Sheemish as speak the gods, moving no lips nor yet disturbing the silence, saying, "There is dirt upon thy head, O Sheemish." All night long he muttered again and again, "there is dirt upon Sheemish's head." And when it was dawn and voices were heard far off, Chu-bu became exultant with Earth's awakening things, and cried out till the sun was high, "Dirt, dirt, dirt, upon the head of Sheemish," and at noon he said, "So Sheemish would be a god." Thus was Sheemish confounded.

And with Tuesday one came and washed his head with rose-water, and he was worshipped again when they sang "There is also Sheemish." And yet was Chu-bu content, for he said, "The head of Sheemish has been defiled," and again, "His head was defiled, it is enough." And one evening lo! there was dirt on the head of Chu-bu also, and the thing was perceived of Sheemish.

It is not with the gods as it is with men. We are angry one with another and turn from our anger again, but the wrath of the gods is enduring. Chu-bu remembered and Sheemish did not forget. They spake as we do not speak, in silence yet heard of each other, nor were their thoughts as our thoughts. We should not judge them merely by human standards. All night long they spake and all night said these words only: "Dirty Chu-bu," "Dirty Sheemish." "Dirty Chu-bu," "Dirty Sheemish," all night long. Their wrath had not tired at dawn, and neither had wearied of his accusation. And gradually Chu-bu came to realize that he was nothing more than the equal of Sheemish. All gods are jealous, but this equality with the upstart Sheemish, a thing of painted wood a hundred years newer than Chu-bu, and this worship given to Sheemish in Chu-bu's own temple, were particularly bitter. Chu-bu was jealous even for a god; and when Tuesday came again, the third day of Sheemish's worship, Chu-bu could bear it no longer. He felt that his anger must be revealed at all costs, and he returned with all the vehemence of his will to achieving a little earthquake. The worshippers had just gone from his temple when Chu-bu settled his will to attain this miracle. Now and then his meditations were disturbed by that now familiar dictum, "Dirty Chu-bu," but Chu-bu willed ferociously, not even stopping to say what he longed to say and had already said nine hundred times, and presently even these interruptions ceased.

They ceased because Sheemish had returned to a project that he had never definitely abandoned, the desire to assert himself and exalt himself over Chu-bu by performing a miracle, and the district being volcanic he had chosen a little earthquake as the miracle most easily accomplished by a small god.

Now an earthquake that is commanded by two gods has double the chance of fulfilment than when it is willed by one, and an incalculably greater chance than when two gods are pulling different ways; as, to take the case of older and greater gods, when the sun and the moon pull in the same direction we have the biggest tides.

Chu-bu knew nothing of the theory of tides, and was too much occupied with his miracle to notice what Sheemish was doing. And suddenly the miracle was an accomplished thing.

It was a very local earthquake, for there are other gods than Chu-bu or even Sheemish, and it was only a little one as the gods had willed, but it loosened some monoliths in a colonnade that supported one side of the temple and the whole of one wall fell in, and the low huts of the people of that city were shaken a little and some of their doors were jammed so that they would not open; it was enough, and for a moment it seemed that it was all; neither Chu-bu nor Sheemish commanded there should be more, but they had set in motion an old law older than Chu-bu, the law of gravity that that colonnade had held back for a hundred years, and the temple of Chu-bu quivered and then stood still, swayed once and was overthrown, on the heads of Chu-bu and Sheemish.

No one rebuilt it, for nobody dared to near such terrible gods. Some said that Chu-bu wrought the miracle, but some said Sheemish, and thereof schism was born. The weakly amiable, alarmed by the bitterness of rival sects, sought compromise and said that both had wrought it, but no one guessed the truth that the thing was done in rivalry.

And a saying arose, and both sects held this belief in common, that whoso toucheth Chu-bu shall die or whoso looketh upon Sheemish.

That is how Chu-bu came into my possession when I travelled once beyond the hills of Ting. I found him in the fallen temple of Chu-bu with his hands and toes sticking up out of the rubbish, lying upon his back, and in that attitude just as I found him I keep him to this day on my mantlepiece, as he is less liable to be upset that way. Sheemish was broken, so I left him where he was.

And there is something so helpless about Chu-bu with his fat hands stuck up in the air that sometimes I am moved out of compassion to bow down to him and pray, saying, "O Chu-bu, thou that made everything, help thy servant."

Chu-bu cannot do much, though once I am sure that at a game of bridge he sent me the ace of trumps after I had not held a card worth having for the whole of the evening. And chance alone could have done as much as that for me. But I do not tell this to Chu-bu.

THE WONDERFUL WINDOW

The old man in the Oriental-looking robe was being moved on by the police, and it was this that attracted to him and the parcel under his arm the attention of Mr. Sladden, whose livelihood was earned in the emporium of Messrs. Mergin and Chater, that is to say in their establishment.

Mr. Sladden had the reputation of being the silliest young man in Business; a touch of romance--a mere suggestion of it--would send his eyes gazing away as though the walls of the emporium were of gossamer and London itself a myth, instead of attending to customers.

Merely the fact that the dirty piece of paper that wrapped the old man's parcel was covered with Arabic writing was enough to give Mr. Sladden the idea of romance, and he followed until the little crowd fell off and the stranger stopped by the kerb and unwrapped his parcel and prepared to sell the thing that was inside it. It was a little window in old wood with small panes set in lead; it was not much more than a foot in breadth and was under two feet long. Mr. Sladden had never before seen a window sold in the street, so he asked the price of it.

"Its price is all you possess," said the old man.

"Where did you get it?" said Mr. Sladden, for it was a strange window.

"I gave all that I possessed for it in the streets of Baghdad."

"Did you possess much?" said Mr. Sladden.

"I had all that I wanted," he said, "except this window."

"It must be a good window," said the young man.

"It is a magical window," said the old one.

"I have only ten shillings on me, but I have fifteen-and-six at home."

The old man thought for a while.

"Then twenty-five-and-sixpence is the price of the window," he said.

It was only when the bargain was completed and the ten shillings paid and the strange old man was coming for his fifteen-and-six and to fit the magical window into his only room that it occurred to Mr. Sladden's mind that he did not want a window. And then they were at the door of the house in which he rented a room, and it seemed too late to explain.

The stranger demanded privacy when he fitted up the window, so Mr. Sladden remained outside the door at the top of a little flight of creaky stairs. He heard no sound of hammering.

And presently the strange old man came out with his faded yellow robe and his great beard, and his eyes on far-off places. "It is finished," he said, and he and the young man parted. And whether he remained a spot of colour and an anachronism in London, or whether he ever came again to Baghdad, and what dark hands kept on the circulation of his twenty-five-and-six, Mr. Sladden never knew.

Mr. Sladden entered the bare-boarded room in which he slept and spent all his indoor hours between closing-time and the hour at which Messrs. Mergin and Chater commenced. To the Penates of so dingy a room his neat frock-coat must have been a continual wonder. Mr. Sladden took it off and folded it carefully; and there was the old man's window rather high up in the wall. There had been no window in that wall hitherto, nor any ornament at all but a small cupboard, so when Mr. Sladden had put his frock-coat safely away he glanced through his new window. It was where his cupboard had been in which he kept his tea-things: they were all standing on the table now. When Mr. Sladden glanced through his new window it was late in a summer's evening; the butterflies some while ago would have closed their wings, though the bat would scarcely yet be drifting abroad--but this was in London: the shops were shut and street-lamps not yet lighted.

Mr. Sladden rubbed his eyes, then rubbed the window, and still he saw a sky of blazing blue, and far, far down beneath him, so that no sound came up from it or smoke of chimneys, a mediaeval city set with towers; brown roofs and cobbled streets, and then white walls and buttresses, and beyond them bright green fields and tiny streams. On the towers archers lolled, and along the walls were pikemen, and now and then a wagon went down some old-world street and lumbered through the gateway and out to the country, and now and then a wagon drew up to the city from the mist that was rolling with evening over the fields. Sometimes folks put their heads out of lattice windows, sometimes some idle troubadour seemed to sing, and nobody hurried or troubled about anything. Airy and dizzy though the distance was, for Mr. Sladden seemed higher above the city than any cathedral gargoyle, yet one clear detail he obtained as a clue: the banners floating from every tower over the idle archers had little golden dragons all over a pure white field.

He heard motor-buses roar by his other window, he heard the newsboys howling.

Mr. Sladden grew dreamier than ever after that on the premises, in the establishment of Messrs. Mergin and Chater. But in one matter he was wise and wakeful: he made continuous and careful inquiries about the golden dragons on a white flag, and talked to no one of his wonderful window. He came to know the flags of every king in Europe, he even dabbled in history, he made inquiries at shops that understood heraldry, but nowhere could he learn any trace of little dragons _or_ on a field _argent_. And when it seemed that for him alone those golden dragons had fluttered he came to love them as an exile in some desert might love the lilies of his home or as a sick man might love swallows when he cannot easily live to another spring.