The book of Scottish story

CHAPTER III.

Chapter 1714,664 wordsPublic domain

Mary was too generous to be happy in the safety of her father, when that was bought with the life of his brave deliverer. When Graham was taken away, she felt a pang as if he had been led to execution. Instead, therefore, of indulging in selfish congratulation, her whole soul was taken up in the romantic and apparently hopeless scheme of extricating him from his danger. There was not a moment to lose; and she asked her father if he could think of any way in which a rescue might be attempted.

“Mary, my dear, I know of none,” was his answer. “We live far from any house, and before assistance could be procured, they would be miles beyond our reach.”

“Yes, father, there is a chance,” said she, with impatience. “Gallop over to Allister Wilson’s on the other side of the hills. He is a strong and determined man, and, as well as some of his near neighbours, is accustomed to contest. You know he fought desperately at Drumclog; and though he blamed you for not joining the cause, he will not be loth to assist in this bitter extremity.”

Allan, at these words, started up as if awakened from a reverie. “That will do, my dear bairn. I never thought of it; but your understanding is quicker than mine. I shall get out the horse; follow me on foot, as hard as you can.”

This was the work of a minute. The horse was brought from the stable, and Allan lashed him to his full speed across the moor. Most fortunately he arrived at Allister’s house as the latter was on the point of leaving it. He carried a musket over his shoulder, and a huge claymore hung down from a belt girded round his loins.

“You have just come in time,” said this stern son of the Covenant, after Allan had briefly related to him what had happened. “I am on my way to hear that precious saint, Mr Hervey, hold forth. You see I am armed to defend myself against temporal foes, and so are many others of my friends and brethren in God, who will be present on that blessed occasion. Come away, Allan Hamilton, you are one of the timid and faint-hearted flock of Jacob, but we will aid you as you wish, and peradventure save the young man who has done you such a good turn.”

They went on swiftly to a retired spot at the distance of half a mile; it was a small glen nearly surrounded with rocks. There they beheld the Reverend Mr Hervey standing upon a mound of earth, and preaching to a congregation, the greater part of the males of which were armed with muskets, swords, or pikes; they formed, as it were, the outworks of the assembly,—the women, old men, and children being placed in the centre. These were a few of the devoted Christians who, from the rocks and caves of their native land, sent up their fearless voices to heaven—who, disowning the spiritual authority of a tyrannic government, thought it nowise unbecoming or treasonable to oppose the strong arm of lawless power with its own weapons; and who finally triumphed in the glorious contest, establishing that pure religion, for which posterity has proved, alas, too ungrateful!

In the pressing urgency of the case, Allister did not scruple to go up to the minister, in the midst of his discourse. Such interruptions indeed were common in these distracted times, when it was necessary to skulk from place to place, and perform divine worship as if it was an act of treason against the state. Mr Hervey made known to his flock in a few words what had been communicated to him, taking care to applaud highly the scheme proposed by Wilson. There was no time to be lost, and under the guidance of Allister the whole of the assemblage hurried to a gorge of the mountains through which the troopers must necessarily pass. As the route of the latter was circuitous, time was allowed to this sagacious leader to arrange his forces. This he did by placing all the armed men—about twenty-five in number—in two lines across the pass. Those who were not armed, together with the women and children, were sent to the rear. When, therefore, the soldiers came up, they found to their surprise a formidable body ready to dispute the passage.

“What means this interruption?” said Ross, who acted the part of spokesman to the rest. Whereupon Mr Hervey advanced in front—“Release,” said he, “that young man whom ye have in bonds.”

“Release him!” replied Ross. “Would you have us release a murderer? Are you aware that he has shot his officer?”

“I am aware of it,” Mr Hervey answered, “and I blame him not for the deed. Stand forth, Allan Hamilton, and say if that is the soldier who saved your life; and you, Mary Hamilton, stand forth likewise.”

Both, to the astonishment of the soldiers, came in front of the crowd. “That,” said Allan, “is the man, and may God bless him for his humanity.”—“It is the same,” cried his daughter; “I saw him with these eyes shoot the cruel Clobberton. On my knees I begged him to sue for mercy, and his kind heart had pity upon me, and saved my father.”

“Soldiers,” said Mr Hervey, “I have nothing more to say to you. That young man has slain your captain, but he has done no murder. His deed was justifiable: yea, it was praiseworthy, in so far as it saved an upright man, and rid the earth of a cruel persecutor. Deliver him up, and go away in peace, or peradventure ye may fare ill among these armed men who stand before you.”

The troopers consulted together for a short time, till, seeing that resistance would be utter madness against such odds, they reluctantly let go their prisoner. The first person who came up to him was Mary Hamilton. She loosened the cords that tied him, and presented him with conscious pride to those of her own sex who were assembled round.

“Good bye, Graham,” cried Ross, with a sneer;—“you have bit us once, but it will puzzle you to do so again. We shall soon ‘harry’ you and your puritanical friends from your strongholds. An ell of strong hemp is in readiness for you at the Grassmarket of Edinburgh. Take my defiance for a knave, as you are,” added he, with an imprecation.

He had scarcely pronounced the last sentence when Graham unsheathed the weapon which hung at his side, sprang from the middle of the crowd, and stood before his defier. “Ross, you have challenged me, and you shall abide it—draw!” Here there was an instantaneous movement among the Covenanters, who rushed in between the two fierce soldiers, who stood with their naked weapons, their eyes glancing fire at each other. Mary Hamilton screamed aloud with terror, and cries of “separate them!” were heard from all the women. Mr Hervey came forward and entreated them to put up their swords, and he was seconded by most of the old men; but all entreaties were in vain. They stood fronting each other, and only waiting for free ground to commence their desperate game.

“Let me alone,” said Graham, furiously, to some who were attempting to draw him back; “am I to be bearded to my teeth by that swaggering ruffian?”

“Come on, my sweet cock of the Covenant,” cries Ross, with the most insulting derision, “you or any one of your canting crew—or a dozen of you, one after the other.”

“Let Graham go,” was heard from the deep stern voice of Allister Wilson; “let him go, or I will meet that man with my own weapon. Mr Hervey, your advice is dear to us all, and well do we know that the blood of God’s creatures must not be shed in vain; but has not that man of blood openly defied us, and shall we hinder our champion from going forward to meet him? No; let them join in combat and try which is the better cause. If the challenger overcomes, we shall do him no harm, but let him depart in peace: if he be overcome, let him rue the consequences of his insolence.”

This proposition, though violently opposed by the women and the aged part of the crowd, met the entire approbation of the young men. Each felt himself personally insulted, and allowed, for a time, the turbulent passions of his nature to get the better of every milder feeling. A space of ground was immediately cleared for the combat, the friends of Ross being allowed to arrange matters as they thought fit. They went about it with a coolness and precision which showed that to them this sort of pastime was nothing new. “All is right—fall on,” was their cry, and in a moment the combatants met in the area. The three troopers looked on with characteristic _sang froid_, but it was otherwise with the rest of the bystanders, who gazed upon the scene with the most intense interest. Some of the females turned away their eyes from it, and among them Mary Hamilton, who almost sank to the earth, and was with difficulty supported by her father.

The combat was desperate, for the men were of powerful strength, and of tried courage and skill in their weapons. The blows were parried for some time on both sides with consummate address, and neither could be said to have the advantage. At length, after contending fiercely, Ross exhibited signs of exhaustion—neither guarding himself nor assaulting his opponent so vigorously as at first. Graham, on noticing this, redoubled his efforts. He acted now wholly on the offensive, sending blow upon blow with the rapidity of lightning. His last and most desperate stroke was made at the head of his enemy. The sword of the latter, which was held up in a masterly manner to receive it, was beat down by Graham’s weapon, which descended forcibly upon his helmet. The blow proved decisive, and Ross fell senseless upon the ground. His conqueror immediately wrested the weapon from him, while a shout was set up by the crowd in token of victory. The troopers looked mortified at this result of the duel, which was by them evidently unexpected. Their first care was to raise up their fellow comrade. On examination, no wound was perceived upon his head. His helmet had been penetrated by the sword, which, however, did not go further. His own weapon had contributed to deaden the blow, by partially arresting that of Graham in its furious descent. It was this only which saved his life. In a few minutes he so far recovered as to get up and look around him. The first object which struck him was his opponent standing in the ring wiping his forehead.

“Well, Ross,” said one of his companions, “I always took you to be the best swordsman in the regiment; but I think you have met your match.”

“My match? confound me!” returned the vanquished man, “I thought I would have made minced meat of him. There, for three years, have I had the character of being one of the best men in the army at my weapon, and here is all this good name taken out of me in a trice. How mortifying—and to lose my good sword too!”

“Here is your sword, Ross, and keep it,” said Graham. “You have behaved like a brave man; and I honour such a fellow, whether he be my friend or foe. Only don’t go on with your insolent bragging—that is all the advice I have to give you; nor call any man a knave till you have good proof that he is so.”

“Well, well, Graham,” answered the other, “I retract what I said; I have a better opinion of you than I had ten minutes ago. Take care of old Dalzell—his “lambs” will be after you, and you had better keep out of the way. Take this advice in return for my weapon which you have given me back. It would, after all, be a pity to tuck up such a pretty fellow as you are; although I would care very little to see your long-faced acquaintances there dangling by their necks. Give us your hand for old fellowship, and shift your quarters as soon as you choose. Good bye.” So saying, he and his three comrades departed.

After these doings, it was considered imprudent for the principal actors to remain longer in this quarter. Mr Hervey retired about twenty miles to the northward, in company with Allan Hamilton and his daughter, and Allister Wilson. Graham went by a circuitous route to Argyleshire, where he secreted himself so judiciously, that though the agents of government got information of his being in that country, they could never manage to lay hand upon him. These steps were prudent in all parties; for the very day after the rescue, a strong body of dragoons was sent to the Lowthers, to apprehend the above named persons. They behaved with great cruelty, burning the cottages of numbers of the inhabitants, and destroying their cattle. They searched Allan Hamilton’s house, took from it everything that could be easily carried away, and such of his cattle as were found on the premises. Among other things, they carried off the body of the sanguinary Clobberton, which they found on the spot where it had been left, and interred it in Lanark churchyard, with military honours. None of the individuals, however, whom they sought for were found.

For a short time after this, the persecution raged with great violence in the south of Lanarkshire; but happier days were beginning to dawn; and the arrival of King William, and the dethronement of the bigoted James, put an end to such scenes of cruelty. When these events occurred, the persecuted came forth from their hiding-places. Mr Hervey, among others, returned to the Lowthers, and enjoyed many happy days in this seat of his ministry and trials. Allan and his daughter were among the first to make their appearance. Their house soon recovered its former comfort; and in the course of time every worldly concern went well with them. Mary, however, for a month or more after their return, did not feel entirely satisfied. She was duller than was her wont, and neither she nor her father could give any explanation why it should be so. At this time a tall young man paid them a visit, and, strange to say, she became perfectly happy. This visitor was no other than the wild fighting fellow Graham,—now perfectly reformed from his former evil courses, by separation from his profligate companions, and by the better company and principles with which his late troubles had brought him acquainted.

A few words more will end our story. This bold trooper and the beautiful daughter of Allan Hamilton were seen five weeks thereafter going to church as man and wife. It was allowed that they were the handsomest couple ever seen in the Lowthers. Graham proved a kind husband; and it is hardly necessary to say that Mary was a most affectionate and exemplary wife. Allan Hamilton attained a happy old age, and saw his grandchildren ripening into fair promise around him. His daughter, many years after his death, used to repeat to them the story of his danger and escape, which we have here imperfectly related. The tale is not fictitious. It is handed down in tradition over the upper and middle wards of Lanarkshire, and with a consistency which leaves no doubt of its truth.

THE POOR SCHOLAR.

BY PROFESSOR WILSON.

The vernal weather, that had come so early in the year as to induce a fear that it would not be lasting, seemed, contrary to that foreboding of change, to become every day more mild and genial, and the spirit of beauty, that had at first ventured out over the bosom of the earth with timid footsteps, was now blending itself more boldly with the deep verdure of the ground, and the life of the budding trees. Something in the air, and in the great wide blue bending arch of the unclouded sky, called upon the heart to come forth from the seclusion of parlour or study, and partake of the cheerfulness of nature.

We had made some short excursions together up the lonely glens, and over the moors, and also through the more thickly inhabited field-farms of his parish, and now the old minister proposed that we should pay a visit to a solitary hut near the head of a dell, which, although not very remote from the manse, we had not yet seen; and I was anxious that we should do so, as, from his conversation, I understood that we should see there a family—if so a widow and her one son could be called—that would repay us by the interest we could not fail to feel in their character, for the time and toil spent on reaching their secluded and guarded dwelling.

“The poor widow woman,” said the minister, “who lives in the hut called Braehead, has as noble a soul as ever tenanted a human bosom. One earthly hope alone has she now—but I fear it never will be fulfilled. She is the widow of a common cottar, who lived and died in the hut which she and her son now inhabit. Her husband was a man of little education, but intelligent, even ingenious, simple, laborious, and pious. His duties lay all within a narrow circle, and his temptations, it may be said, were few. Such as they were, he discharged the one and withstood the other. Nor is there any reason to think that, had they both been greater, he would have been found wanting. He was contented with meal and water all his days, and so fond of work that he seemed to love the summer chiefly for the length of its labouring days. He had a slight genius for mechanics; and during the long winter evenings he made many articles of curious workmanship, the sale of which added a little to the earnings of his severer toil. The same love of industry excited him from morning to night; but he had also stronger, tenderer, and dearer motives; for if his wife and their one pretty boy should outlive him, he hoped that, though left poor, they would not be left in penury, but enabled to lead, without any additional hardships, the usual life, at least, of the widow and the orphans of honest hardworking men. Few thought much about Abraham Blane while he lived, except that he was an industrious and blameless man; but, on his death, it was felt that there had been something far more valuable in his character; and now, I myself, who knew him well, was pleasingly surprised to know that he had left his widow and boy a small independence. Then the memory of his long summer days, and long winter nights, all ceaselessly employed in some kind of manual labour, dignified the lowly and steadfast virtue of the unpretending and conscientious man.

“The widow of this humble-hearted and simple-minded man, whom we shall this forenoon visit, you will remember, perhaps,—although then neither she nor her husband were much known in the parish,—as the wife of the basket-maker. Her father had been a clergyman—but his stipend was one of the smallest in Scotland, and he died in extreme poverty. This, his only daughter, who had many fine feelings and deep thoughts in her young innocent and simple heart, was forced to become a menial servant in a farmhouse. There, subduing her heart to her situation, she married that inoffensive and good man; and all her life has been—maid, wife, and widow—the humblest among the humble. But you shall soon have an opportunity of seeing, what sense, what feeling, what knowledge, and what piety, may all live together, without their owner suspecting them, in the soul of the lonely widow of a Scottish cottar; for except that she is pious, she thinks not that she possesses any other treasure; and even her piety she regards, like a true Christian, as a gift bestowed.

“But well worthy of esteem, and, to speak in the language of this world’s fancies, of admiration, as you will think this poor solitary widow, perhaps you will think such feelings bestowed even more deservedly on her only son. He is now a boy only of sixteen years of age, but in my limited experience of life, never knew I such another. From his veriest infancy he showed a singular capacity for learning; at seven years of age he could read, write, and was even an arithmetician. He seized upon books with the same avidity with which children in general seize upon playthings. He soon caught glimmerings of the meaning even of other languages; and, before he was ten years old, there were in his mind clear dawnings of the scholar, and indications not to be doubted of genius and intellectual power. His father was dead—but his mother, who was no common woman, however common her lot, saw with pure delight, and with strong maternal pride, that God had given her an extraordinary child to bless her solitary hut. She vowed to dedicate him to the ministry, and that all her husband had left should be spent upon him, to the last farthing, to qualify him to be a preacher of God’s Word. Such ambition, if sometimes misplaced, is almost always necessarily honourable. Here it was justified by the excelling talents of the boy—by his zeal for knowledge, which was like a fever in his blood—and by a childish piety, of which the simple, and eloquent, and beautiful expression has more than once made me shed tears. But let us leave the manse, and walk to Braehead. The sunshine is precious at this early season; let us enjoy it while it smiles!”

We crossed a few fields—a few coppice woods—an extensive sheep-pasture, and then found ourselves on the edge of a moorland. Keeping the shelving heather ridge of hills above us, we gently descended into a narrow rushy glen, without anything that could be called a stream, but here and there crossed and intersected by various runlets. Soon all cultivation ceased, and no houses were to be seen. Had the glen been a long one, it would have seemed desolate, but on turning round a little green mount that ran almost across it, we saw at once an end to our walk, and one hut, with a peatstack close to it, and one or two elder, or, as we call them in Scotland, bourtrie bushes, at the low gable-end. A little smoke seemed to tinge the air over the roof uncertainly—but except in that, there was nothing to tell that the hut was inhabited. A few sheep lying near it, and a single cow of the small hill-breed, seemed to appertain to the hut, and a circular wall behind it apparently enclosed the garden. We sat down together on one of those large mossy stones that often lie among the smooth green pastoral hills, like the relics of some building utterly decayed—and my venerable friend, whose solemn voice was indeed pleasant in this quiet solitude, continued the simple history of the poor scholar.

“At school he soon outstripped all the other boys, but no desire of superiority over his companions seemed to actuate him—it was the pure native love of knowledge. Gentle as a lamb, but happy as a lark, the very wildest of them all loved Isaac Blane. He procured a Hebrew Bible and a Greek Testament, both of which he taught himself to read. It was more than affecting—it was sublime and awful to see the solitary boy sitting by himself on the braes shedding tears over the mysteries of the Christian faith. His mother’s heart burned within her towards her son; and if it was pride, you will allow that it was pride of a divine origin. She appeared with him in the kirk every Sabbath, dressed not ostentatiously, but still in a way that showed she intended him not for a life of manual labour. Perhaps, at first, some half thought that she was too proud of him; but that was a suggestion not to be cherished, for all acknowledged that he was sure to prove an honour to the parish in which he was born. She often brought him to the manse, and earth did not contain a happier creature than she, when her boy answered all my questions, and modestly made his own simple, yet wise remarks on the sacred subjects gradually unfolding before his understanding and his heart.

“Before he was twelve years of age he went to college; and his mother accompanied him to pass the winter in the city. Two small rooms she took near the cathedral; and while he was at the classes, or reading alone, she was not idle, but strove to make a small sum to help to defray their winter’s expenses. To her that retired cell was a heaven when she looked upon her pious and studious boy. His genius was soon conspicuous; for four winters he pursued his studies in the university, returning always in summer to this hut, the door of which during their absence was closed. He made many friends, and frequently during the three last summers, visitors came to pass a day at Braehead, in a rank of life far above his own. But in Scotland, thank God, talent and learning, and genius and virtue, when found in the poorest hut, go not without their admiration and their reward. Young as he is, he has had pupils of his own—his mother’s little property has not been lessened at this hour by his education; and besides contributing to the support of her and himself, he has brought neater furniture into that lonely hut, and there has he a library, limited in the number, but rich in the choice of books, such as contain food for years of silent thought to the poor scholar—if years indeed are to be his on earth.”

We rose to proceed onwards to the hut, across one smooth level of greenest herbage, and up one intervening knowe, a little lower than the mount on which it stood. Why, thought I, has the old man always spoken of the poor scholar as if he had been speaking of one now dead? Can it be, from the hints he has dropped, that this youth, so richly endowed, is under the doom of death, and the fountain of all those clear and fresh-gushing thoughts about to be sealed? I asked, as we walked along, if Isaac Blane seemed marked out to be one of those sweet flowers “no sooner blown than blasted,” and who perish away like the creatures of a dream? The old man made answer that it was even so, that he had been unable to attend college last winter, and that it was to be feared he was now far advanced in a hopeless decline. “Simple is he still as a very child; but with a sublime sense of duty to God and man—of profound affection and humanity never to be appeased towards all the brethren of our race. Each month—each week—each day, has seemed visibly to bring him new stores of silent feeling and thought—and even now, boy as he is, he is fit for the ministry. But he has no hopes of living to that day—nor have I. The deep spirit of his piety is now blended with a sure prescience of an early death. Expect, therefore, to see him pale, emaciated, and sitting in the hut like a beautiful and blessed ghost.”

We entered the hut, but no one was in the room. The clock ticked solitarily, and on a table, beside a nearly extinguished peat fire, lay the open Bible, and a small volume, which, on lifting it up, I found to be a Greek Testament.

“They have gone out to walk, or to sit down for an hour in the warm sunshine,” said the old man. “Let us sit down and wait their return. It will not be long.” A long, low sigh was heard in the silence, proceeding, as it seemed, from a small room adjoining that in which we were sitting, and of which the door was left half open. The minister looked into that room, and, after a long earnest gaze, stepped softly back to me again, with a solemn face, and taking me by the hand, whispered to me to come with him to that door, which he gently moved. On a low bed lay the poor scholar, dressed as he had been for the day, stretched out in a stillness too motionless and profound for sleep, and with his fixed face up to heaven. We saw that he was dead. His mother was kneeling, with her face on the bed, and covered with both her hands. Then she lifted up her eyes and said, “O merciful Redeemer, who wrought that miracle on the child of the widow of Nain, comfort me—comfort me, in this my sore distress. I know that my son is never to rise again until the great judgment day. But not the less do I bless Thy holy name, for Thou didst die to save us sinners.”

She arose from her knees, and, still blind to every other object, went up to his breast. “I thought thee lovelier, when alive, than any of the sons of the children of men, but that smile is beyond the power of a mother’s heart to sustain.” And, stooping down, she kissed his lips, and cheeks, and eyes, and forehead, with a hundred soft, streaming, and murmuring kisses, and then stood up in her solitary hut, alone and childless, with a long mortal sigh, in which all earthly feelings seemed breathed out, and all earthly ties broken. Her eyes wandered towards the door, and fixed themselves with a ghastly and unconscious gaze for a few moments on the gray locks and withered countenance of the holy old man, bent towards her with a pitying and benignant air, and stooped, too, in the posture of devotion. She soon recognised the best friend of her son, and leaving the bed on which his body lay, she came out into the room, and said, “You have come to me at a time when your presence was sorely needed. Had you been here but a few minutes sooner you would have seen my Isaac die!”

Unconsciously we were all seated; and the widow, turning fervently to her venerated friend, said, “He was reading the Bible—he felt faint—and said feebly, ‘Mother, attend me to my bed, and when I lie down, put your arm over my breast and kiss me.’ I did just as he told me; and, on wiping away a tear or two vainly shed by me on my dear boy’s face, I saw that his eyes, though open, moved not, and that the lids were fixed. He had gone to another world. See—sir! there is the Bible lying open at the place he was reading—God preserve my soul from repining!—only a few, few minutes ago.”

The minister took the Bible on his knees, and laying his right hand, without selection, on part of one of the pages that lay open, he read aloud the following verses:—

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.

“Blessed are they that mourn: for they shall be comforted.”

The mother’s heart seemed to be deeply blest for a while by these words. She gave a grateful smile to the old man, and sat silent, moving her lips. At length she again broke forth:—

“Oh! death, whatever may have been our thoughts or fears, ever comes unexpectedly at last. My son often—often told me, that he was dying, and I saw that it was so ever since Christmas. But how could I prevent hope from entering my heart? His sweet happy voice—the calmness of his prayers—his smiles that never left his face whenever he looked or spoke to me—his studies, still pursued as anxiously as ever—the interest he took in any little incident of our retired life—all forced me to believe at times that he was not destined to die. But why think on all these things now? Yes! I will always think of them, till I join him and my husband in heaven!”

It seemed now as if the widow had only noticed me for the first time. Her soul had been so engrossed with its passion of grief, and with the felt sympathy and compassion of my venerable friend. She asked me if I had known her son; and I answered, that if I had, I could not have sat there so composedly; but that I was no stranger to his incomparable excellence, and felt indeed for her grievous loss. She listened to my words, but did not seem to hear them, and once more addressed the old man.

“He suffered much sickness, my poor boy. For although it was a consumption, that is not always an easy death. But as soon as the sickness and the racking pain gave way to our united prayers, God and our Saviour made us happy; and sure he spake then as never mortal spake, kindling into a happiness that was beautiful to see, when I beheld his face marked by dissolution, and knew, even in those inspired moments (for I can call them nothing else), that ere long the dust was to lie on those lips now flowing over with heavenly music!”

We sat for some hours in the widow’s hut, and the minister several times prayed with her, at her own request. On rising to depart, he said that he would send up one of her dearest friends to pass the night with her, and help her to do the last offices to her son. But she replied that she wished to be left alone for that day and night, and would expect her friend in the morning. We went towards the outer door, and she, in a sort of sudden stupor, let us depart without any farewell words, and retired into the room where her son was lying. Casting back our eyes before our departure, we saw her steal into the bed beside the dead body, and drawing the head gently into her bosom, she lay down with him in her arms, and as if they had in that manner fallen asleep.

THE CRUSHED BONNET.

Towards the close of a beautiful autumnal day in 18—, when pacing slowly on my way, and in a contemplative mood admiring the delightful scenery between Blair Athole and Dunkeld, on my return from a survey of the celebrated pass of Killiecrankie, and other places rendered famous in Scottish story, I was accosted by a female, little past the prime of life, but with two children of unequal age walking by her side, and a younger slung upon her back. The salutation was of the supplicatory kind, and while the tones were almost perfectly English, the pronunciation of the words was often highly Scottish. The words, a “sodger’s widow”—“three helpless bairns”—and “Waterloo,” broke my meditations with the force of an enchantment, excited my sympathy, and made me draw my purse. While in the act of tendering a piece of money—a cheap and easy mode of procuring the luxury of doing good—I thought the countenance, though browned and weather-beaten, one which I before had seen, without exactly recollecting when or where. My curiosity thus raised, many interrogatives and answers speedily followed, when at last I discovered that there stood before me Jeanie Strathavon, once the beauty and the pride of my own native village. Ten long and troublous years had passed away since Jeanie left the neighbourhood in which she was born to follow the spirit-stirring drum; and where she had gone, or how she had afterwards fared, many enquired, though but few could tell. The incident which led to all her subsequent toil and suffering seemed but trivial at the time, yet, like many other trivial occurrences, became to her one fraught with mighty consequences.

She was an only daughter, her father was an honest labourer, and though not nursed in the bosom of affluence, she hardly knew what it was to have a wish ungratified. She possessed mental vivacity, and personal attractions, rarely exhibited, especially at the present day, by persons in her humble sphere of life. Though she never could boast what might properly be called education, yet great care had been taken to render her modest, affectionate, and pious. Her parents, now in the decline of life, looked upon her as their only solace. She had been from her very birth the idol of their hearts; and as there was no sunshine in their days but when she was healthy and happy, so their prospects were never clouded but when she was the reverse. Always the favourite of one sex, and the envy of another, when not yet out of her teens, she was importuned by the addresses of many both of her own rank and of a rank above her own, to change her mode of life. The attentions of the latter, in obedience to the suggestions of her affectionate but simple hearted parents, she always discouraged, for they never would allow themselves to think that “folk wi’ siller would be looking after their bairn for ony gude end.” Among those of her own station, she could hardly be said to have yet shown a decided preference to any one, though the glances which she cast at Henry Williams, when passing through the kirkyard on Sundays, seemed to every one to say where, if she had her own unbiassed will, her choice would light. Still she had never thought seriously upon the time when, nor the person for whom, she would leave her fond and doting parents. Chance or accident, however, in these matters, often outruns the speed of deliberate choice; at least such was the case with poor Jeanie.

Decked out one Sabbath morning in her best, to go to what Burns calls a “Holy Fair,” in the neighbouring parish, though viewed in a far different light by her, Jeanie had on her brawest and her best; and among other things, a fine new bonnet, which excited the gossip and the gaze of all the lasses in the village. Having sat for an hour or two at the tent, listening earnestly and devoutly to a discourse which formed a complete body of divinity, she, with many others, was at length obliged to take refuge in the church, to shun a heavy summer shower, which unexpectedly arrested the out-door devotions. Here, whether wearied with the long walk she had in the morning, or overpowered with the heat and suffocation consequent upon such a crowd, she began to feel a serious oppression of sickness, and before she could effect her escape she entirely fainted away, requiring to be carried out in a state of complete insensibility.

It was long before she came to herself; and when she did, she found that the rough hands of those who had caught her when falling, and borne her through the crowd to the open air, had, amidst the anxiety for her recovery, treated her finery with but very little ceremony. Among other instances of this kind, she found that her bonnet had been hastily torn from her head, thrown carelessly aside, and, being accidentally trod upon, had been so crushed, as to render it perfectly useless. The grief which this caused made her forget the occasion which produced such disaster; and adjusting herself as well as she could, she did not wait the conclusion of the solemn service, but sought her father’s cottage amidst much sorrow and confusion.

When she reached home, she found her parents engaged in devotional reading, their usual mode of spending the Sabbath evenings. As it was not altogether with their consent that she had not accompanied them that day to their usual place of being instructed in divine things, the plight in which she returned to them excited, especially on the mother’s part, a hasty burst of displeasure, if not of anger; and the calm improving peace of the evening was entirely broken. Sacred as to them the day appeared, they could not restrain inquiry as to the cause of her altered appearance, and maternal anxiety gave birth to suspicions which poor Jeanie’s known veracity and simple unaffected narrative could not altogether repress. Thus, for the first time in her life, had Jeanie excited the frown of her parents, and every reproving look and word was as a dagger to her heart.

Night came, and she retired to rest, but her innocent breast was too much agitated to allow her eyes to close in sleep; and the return of morning only brought with it an additional burden to her heart, by a renewed discussion of the events of the previous day. This was more than she was able to stand, and she took the first opportunity to escape from that roof where, till now, she had never known aught but delight, to go to pour her complaint into the ear of one who seemed to love her almost to distraction,—her youthful admirer, Henry Williams. Their interview, though not long, terminated in the proposal on his part to relieve her from her embarrassed situation by forthwith making her his own. Whether this was what she desired, in having recourse to such an adviser, cannot be known, but, at all events, she acceded with blamable facility to his wishes. She could not endure the thought of being without a friend, and she knew not that the friendship and affection of her parents had suffered no abatement, though their great concern for her innocence and welfare had pushed their reproofs further than they intended, or than prudence under such circumstances would warrant.

Henry was little more than her own age, of but moderate capacity, handsome in person, and ill provided with the means of making matrimony a state of enjoyment; and too much addicted to the frivolities of his years to be fitted for the serious business of being the head of a family. Youth and inexperience seldom consider consequences, and the desire of the one to receive, and of the other to afford relief, under existing circumstances, made them resolve neither to ask parental consent to their purpose, nor wait the ordinary steps prescribed by the Church. The connection was therefore no less irregular than it was precipitate, and Jeanie never so much as sought to see her father’s house till the solemn knot was tied.

In her absence many inquiries were made respecting her by the villagers, who had witnessed or heard of what had happened to her on the previous day. Her truth and innocence being thus put beyond the shadow of a doubt, consternation at the long absence of their child, and compunction for the severity of their reproofs, drove the unhappy parents almost frantic. When the news of the re-appearance of their daughter dispelled their direful apprehensions as to her safety, though they felt a momentary gleam of joy, yet they experienced nothing like heartfelt satisfaction.

Jeanie made as sweet and loving a wife as she had been a daughter; but the cares of providing for more than himself soon made Henry regret his rashness, and the prospect of these cares speedily increasing made him more and more dissatisfied with his new state of life. All Jeanie’s care and anxiety to soothe and please him were unavailing. It is not in the power of beauty, youth, and innocence, to check and control the sallies of ignorance and caprice. Chagrined because his youthful wife had not prepared his morning meal to his liking, on a day when he was to visit a neighbouring city for some trifling purpose, he determined to free himself from the yoke into which he had so heedlessly run, and returned home on the evening of the following day somewhat altered in dress and appearance, and with the king’s money in his pocket. The grief and agony of Jeanie, and of her affectionate parents, were past all description; and the consideration of her rashness and imprudence having been the occasion of so much distress to herself and others, rendered her almost desperate.

Henry was not long in the hands of the drill sergeant till he became nearly as penitent and full of regrets as his lovely young wife, and he willingly would, had he been permitted, have returned to a faithful discharge of the duties of a husband; but the country was at that time in too great need of men such as Henry, to part with him either for money or interest. When he began to reap the bitter fruits of his own folly, his affection for Jeanie, if it ever deserved so sacred a name, returned with redoubled intensity; and that object, for the abandonment of which he had plunged himself into the hardships of which he complained, he thought he could not now live without. He was shortly to be marched off to his regiment, and poor Jeanie, whose attachment remained unshaken amidst the severe treatment she had suffered, determined to follow him through all the casualties of the military life; and at any rate preferred hardship to the disgrace which she thought she had brought upon herself by her own imprudence. She had at this time been a mother for little more than two months; but even this could not change her resolution to follow the father of her child, exposed as she must be to all the privations and hardships of the soldier’s wife. She saw her father and mother on the morning of her departure, but neither she nor they were able to exchange words, so full were their hearts; save that the old man said, “God help and bless you, Jeanie!” Scarcely a dry eye was to be seen in the village that morning, and a crowd of youths, amidst silent dejection, saw her far on her way, carrying her baby and her bundle by turns. The toils through which she passed in following her husband were too many and too severe to be here related. He was ultimately one of those who assisted to decide the dreadful conflict at Waterloo, and received a severe wound when the day was just about won. In a foreign hospital, though he suffered much, he at length recovered; but upon returning home, his wounds broke forth afresh, and at last carried him off. Jeanie was now left quite unfriended. She had seen her two eldest children laid in the dust, the one in a distant clime, and the other, though on British soil, yet far from the tomb of her fathers. She still had three surviving, and her parents being gone to their long home, her only resource at the time I met her was dependence on public charity.—“_The Athenæum_,”—_Glasgow University Annual_, 1830.

THE VILLAGERS OF AUCHINCRAIG.

BY DANIEL GORRIE.

In one of the eastern counties of Scotland, there is a pleasant secluded valley, known by the name of Strathkirtle. It is well cultivated, growing good grain crops, abounding in rich pasture-land, and beautified by the water of Kirtle, which winds smoothly along between its fertile banks, and loses itself at last in the German Ocean. Strips and roundels of woodland, snug farm steadings, and the sheltering hills on either side, impart an air of peace and an aspect of comfort to this secluded Scottish strath, such as may rarely be witnessed in other countries. Spring nurses there her sweetest wild-flowers, on the meadows, in the woods, and by the water-courses; summer comes early with choirs of singing-birds, and the voice of the cuckoo; autumn adorns the fields with the mellowest beauty, and touches the green leaves into gold; and winter ever spares some gladsome relics of the sister seasons, to cheer the hearts of the inhabitants at Strathkirtle.

In the centre of the valley, and close beside the stream, there formerly stood the ancient village of Auchincraig; but the progress of improvement has, I am told, almost swept its last vestiges away. It was, without exception, the oddest, old-fashioned place in which I ever resided for any length of time. The dwelling-houses were of all shapes and sizes, and they had been built, whether solitary, in rows, or in batches, in utter contempt of all order and regularity. One might almost have imagined that they had fallen down in dire confusion from the clouds, and been allowed to stand peaceably where they fell. Some had their gables to the street, some were planted back to back, some frowned front to front. The roofs of not a few rose in ridges like the back of a dromedary, while the appearance of others betokened a perilous collapse and sudden downfall. Auchincraig could boast of styles of architecture unknown to Grecian and Roman fame. The primitive builders had not been particular regarding the situation of the doors, and evidently considered windows as useless breaks in the walls. Houses two storeys high, with weather-worn and weather-stained slate roofs, stood beside humbler dwellings, low and long, and covered with thatch. The parish church was situated in the burial ground at the east end of the village. It was an old edifice, with ivy-mantled spire, which seemed ready to sink down and mingle with the dust of the many generations who slept around. Jackdaws congregated on its summit, and swallows, unmolested, built their nests in all the windows of the hoary pile. The parish manse, which appeared scarcely less ancient than the church, stood about a stone’s cast from the place of graves. Primeval trees hung their foliage over it in summer, shading its roof and windows from the sunrays, and groaned mournfully throughout all their bare bulk when the bitter blast of winter swept over the exposed churchyard. A beechen hedge encircled the manse and the garden attached. The residence of the minister was by far the pleasantest abode in Auchincraig.

Queer and old-fashioned as the village was, it was far surpassed in these respects by the villagers. I could scarcely have believed that it was possible to find so many odd characters and strange mortals collected together in one locality. Nothing astonished me more than the number of old people, male and female, who, “daunered” about the village streets, or sat dozing on three-legged stools at the doors of their dwellings. It seemed as if the promise, “Thou shalt live long upon the land,” had been specially vouchsafed to them. The old men wore knee-breeches, home-made stockings, blue coats with metal buttons, and red Kilmarnocks; while the old women looked the very picture of sedate, sagacious, and decent eld, with their white coifs and black ribbons, and bone spectacles bestriding their attenuated noses. The village children had an “auld-farrant” appearance; and the young men and women, whose principal employment was weaving and spinning, partook somewhat of the gravity of their elders with whom they associated so much. It was only at such festive seasons as Hallowe’en, Hansel Monday, and the annual summer Fair, that the natural hilarity of youth displayed itself in any remarkable degree.

One of the odd characters of this venerable village was the minister himself. He belonged to that quaint, homely class of Scottish rural pastors, the last remnants of which have now altogether vanished. A strange, eccentric old man was the Rev. Thomas Watson—more generally and familiarly known by the name of “Tammy”—parish minister of Auchincraig. He was a grayhaired man, but stout of body and ruddy of countenance, hale and hearty as an old farmer, and fond of his own creature comfort, while he imparted to others spiritual consolation. He was generally attired, at home and abroad, in a broad-brimmed hat, knee breeches, and a loose coat, cut in the shape of a jockey’s jacket. He had a habit of screwing his face and shrugging his shoulders, both in the pulpit and out of it, when anything unpleasant occurred. It was amusing to see him engaged in conversation with one of his aged parishioners on the streets of the village. He applied vigorously to his snuff-box, and a hearty slap on the shoulder of his auditor was the invariable prelude to a humorous remark. One day, while he was thus enjoying a “twa-handed crack” with an aged member of his congregation, he administered a heavier slap than was desirable, upon which the parishioner exclaimed, with more familiarity than reverence, “Tammy, Tammy! my banes are no made o’ brass—dinna hit sae sair!” Tammy, notwithstanding his slapping propensities, was a great favourite amongst the people, and I have heard the villagers repeating with great glee some of his witty remarks, and telling anecdotes regarding his eccentricities. He always addressed the people in broad Scotch from the pulpit. Indeed it is more than probable that they would have accused him of preaching heresy if he had ever attempted English. He felt himself as much at home, and said as homely things, in the church and before the congregation, as when sitting in social converse beside the manse hearth. Several instances of this I distinctly remember. One Sabbath forenoon, his own servant-girl entered the church rather late—in fact, the first psalm had been sung, and the Rev. Thomas was in the midst of his lengthy opening prayer. Janet, flurried no doubt by disturbing the devotions of the congregation, omitted to shut the door behind her, and a breeze blew up the passage and waved the gray locks of the minister. This was more than the reverend gentleman could endure. He opened his eyes, saw the culprit, and said with his own broad peculiar accent, “Janet, woman, Janet! can ye no steek the door ahint ye, an’ keep the wund oot!” Ludicrous as this remark might have appeared in the circumstances to a stranger, it was listened to by his hearers as devoutly as if it had been an ordinary part of the service.

On another occasion “Tammy” was holding an evening diet of worship in the church. This, it must be confessed, was with him a rare event indeed. It was the winter season, and, at the close of the first devotional exercise, the candles were emitting a light faint, and feeble as that of the waning crescent-moon. “Tammy” took up the psalmbook and adjusted his spectacles, but it was of no avail. The solitary “dips” at each side of the pulpit showed long wicks but little flame. The minister fumbled about for a time, but could not find the object of his search. At last, screwing his face, and shrugging his shoulders, he exclaimed, addressing the beadle (who was also the grave-digger), “Pate, I say, Pate! what’s come ower ye?—whaur’s the snuffers, man?”

Numerous anecdotes of a similar kind are recorded of the eccentric divine of Auchincraig. Once, however, on a baptismal occasion in the church, he committed what was regarded as a sacrilegious act by many of his parishioners. It set the tongues of all the mothers and grandmothers a-wagging for a month, and “Tammy” narrowly escaped a presbyterial investigation. The affair was innocent enough, allowing a margin for oddity of character, and he would, in all probability, have come off triumphant from a trial, unless the members of the presbytery had been rigid disciplinarians. The circumstances of the case may briefly be told. At the conclusion of the forenoon’s discourse, a child was brought up for baptism. The father received the customary exhortations and took his vows, and “Tammy” had just folded up his sleeve preparatory to sprinkling the baptismal water on the infant’s face, when he found to his surprise that Peter, otherwise Pate, the beadle, had stinted somewhat the necessary supply of liquid, perhaps in deference to the wishes of the child’s mother. The eccentric minister had conscientious objections at performing the sacred rite in a perfunctory manner, and he accordingly lifted the large pewter basin from its place, much to the amazement of the congregation, and sprinkled the whole contents to the last drop over the face and white attire of the squalling babe! He then coolly continued the service, in his own peculiar style, as if nothing extraordinary had occurred.

The Reverend Thomas Watson made himself at home wherever he was. When breakfasting with any of his parishioners, or in the neighbouring manses of brother clergymen, he invariably took possession of the largest egg, giving as his excuse and speaking from his experience, that “the biggest were aye the maist caller!” He was very fond of porter, and could drink as much toddy as any laird in all Strathkirtle, without showing the slightest symptoms that he had imbibed more than was good for the health of his body and brain. “Tammy,” it must be confessed, with all his good qualities, was rather lazy and self indulgent. To have spent more than an hour or two in the preparation of a discourse he would have regarded as a culpable waste of precious time. A clergyman in the neighbourhood once narrated to me a ludicrous instance of the manner in which the Auchincraig minister rolled the burden of duty upon the shoulders of others, and managed to escape himself.

“Tammy,” on a certain occasion, was assisting at the dispensation of the sacrament in another part of the county. The good cheer provided for clergymen in the manses at communion seasons he relished with infinite zest, and he generally contrived to coax the younger “hands” into undertaking a large share of his allotted spiritual work. When he could not succeed by coaxing, he adopted more effective means. On the special occasion referred to, he had taken as little part as he possibly could in the Saturday and Sunday services. It was his duty on Monday to preach one of two sermons; but that was with him the great day of the feast; a good winding-up dinner was expected in the afternoon, and he felt little inclination for ministerial work. Accordingly, as soon as breakfast was finished, and an hour before the commencement of public worship, he mysteriously disappeared. When the bell began to toll, the Rev. Thomas was searched for through every room of the house, and in every nook of the manse garden, but he could not be discovered, and another clergyman present was compelled, at a moment’s notice, to undertake the duty of the renegade. Meanwhile, “Tammy” was stretched at full length in an adjoining corn-field, quietly sunning himself, with much self-complacent composure, and listening to the voice of psalms floating upwards to the summer heavens from the lips of the assembled worshippers. He did not leave his lair until the guests were assembled for dinner, and then he returned to the manse, and heartily thanked the “dear brother” who had officiated in his stead. His ready wit, his contagious laugh, his fund of racy anecdotes, would doubtless be regarded by the company as some compensation for the sin he had committed in failing to discharge his ministerial duty. Many years have elapsed since old Tammy Watson was gathered to his fathers; and of the ancient kirk of Auchincraig in which he preached not one stone now stands upon another. _Requiescat in pace!_

The parish dominie was another of the eccentric characters in the village. He inhabited a house that had once seen better days, and he appeared also to have seen them himself. He was a tall, thin, silent, swarthy man, past middle age, abstemious and even miserly in his habits. Dominie Dawson was a bachelor, and few people ever crossed his threshold. He disliked old “Tammy,” who took a malicious pleasure in plaguing and bantering him upon the spareness of his body. Never were two men, occupying the highest posts in a parish, more utterly opposed to each other in appearance, tastes, and habits. “Tammy” was always ready with his joke; dominie Dawson had never even perpetrated a pun all his life. “Tammy” laughed immoderately when anything tickled his fancy; dominie Dawson was seldom seen to relax his grim countenance by a smile. Some men seem to have all things in common, but these two had absolutely nothing. The dominie never dined at the manse, and the minister never supped with the dominie. Still there was room in the parish for them both, and each held on the tenor of his way, independent of the other. The dominie, it could not be denied, was by far a more learned man than the minister. He was a capital linguist, as had been proved on more than one occasion, although his knowledge of languages was of little practical avail in the village of Auchincraig. He was also an enthusiastic naturalist. He returned from solitary rambles among the woods, and along the banks of the Kirtle, with his hat full of wild flowers and “weeds of glorious feature.” The old wives of the village used to say, “the man mun be crazed, for he’s aye houkin’ among divots!” On Saturday afternoons he sent bands of the school children away in search of beetles, moths, butterflies, and all varieties of insects; and these, after much study and careful examination, he pinned carefully on squares of pasteboard. Dominie Dawson was, in fact, an unrecognised genius. He seemed quite out of place in that secluded village, and yet it was almost impossible that he could have existed anywhere else. He was neither very much beloved, nor particularly disliked by his scholars. He flourished the birch pretty vigorously at times, and it was universally allowed that he made an excellent teacher. He opened his school each day with a prayer, which he had repeated so often that he could think on other matters during the time of its delivery. He always kept his eyes wide open when engaged in the act of devotion, watching intently the behaviour of his scholars, and no sooner was the prayer finished than he proceeded to apply the birchen rod as a corrective to misconduct, and an incitement to devotional feeling. “Tammy,” alluding to this circumstance, said to him one day—“Skelpin’ may mak gude scholars, dominie, but it’s sure to mak bad Christians.” After school-hours, the dominie either kept within doors, or walked forth alone. He had not a single companion in the whole village, nor did he cultivate any one’s society. He returned a salutation with civility, but appeared to have no desire for further intercourse. He was still parish teacher when I left the village; but it is more than probable that the loneliness of his life has now merged into the solitude of the grave.

After the minister and dominie, the village crier must not be forgotten. He used a large hand-bell instead of the kettle-drum which is employed in most country places to herald important public announcements. “Pob Jamie” was the name by which the bellman, as he was called, was generally known throughout the district. A squalid, ragged, cadaverous, miserable-looking object he was. He wore a hat “which was not all a hat,” part of the rim being gone, and the rain and sunshine finding a free passage through its rents of ruin. A long gaberlunzie’s gaberdine, formed, like Joseph’s coat, of many colours, and adorned with many streamers, descended from his neck to his heels. His feet were strapped over the soles of old shoes that served the purpose of sandals. Thus arrayed, he shuffled with his bell through the streets of Auchincraig, like the presiding genius of the place. It was no use attempting to clothe him in better attire. If he had been presented over night with a royal mantle, he would have appeared at his vocation next day in his many-coloured and tattered gaberdine. “Pob Jamie” was “cracked,” and public pity alone kept him in his responsible office. It was one of the most ludicrous sights in the world to see him actively engaged in the discharge of his duty, for which he seemed to think he had special calling. After tingling his bell for a time, he planted his staff behind him, and leant upon it in a half-sitting posture, and then drawing a long breath, commenced thus, in drawling tones, to give the world the benefit of his announcement:—“Go-od faa-aat bee-eef to be so-old at Mustruss Ma-act-avushes sho-op at sa-axpence the pund.” Poor Pob made a sad mess of long roup-bills and documents of a similar kind. The villagers, accustomed to his voice and manner, could make some meaning out of his words; but to strangers it sounded like a language never spoken before on earth since the dispersion at the Tower of Babel. The village boys annoyed the bellman greatly by mimicking his attitude and voice when he was in the act of “crying” through the streets. It invariably excited his somewhat irascible temper, and he prolonged and intensified his tones to an amusing extent. Jamie had a withered, ill-natured, half-crazed old woman for a wife, and a wretched cat-and-dog life they led together in their tottering hovel. The union of these two miserable beings was a melancholy caricature of the matrimonial alliance. They were never known to exchange a single word of affection. In fact, they were apparently bound to each other by mutual hatred. It was strange to think for what purpose they had been created, or why they should exist in the world so long. One winter day, after going his customary round, Pob fell sick, and rapidly declined. In the course of a day or two it was apparent that he was on the very verge of death. His old wife contemplated with evident pleasure the prospect of his speedy dissolution, and within five minutes of his death the half-crazed hag hissed these words into his ear, “Dee, ye deevil, dee!”

Space would fail me to describe minutely all the oddities of Auchincraig. There was the keeper of the post-office—a dwarfish man, with elfin locks, and a notorious squint, who knew all the secrets of the village, and seemed to possess the power of reading the contents of letters without breaking the seals. There was “burnewin,”—a man of huge stature and gigantic strength,—whose “smiddy” after nightfall, when the furnace blazed, was the favourite resort of all the cockfighters, poachers, and blackguards throughout Strathkirtle. There were the “souter” and the tailor, politicians both, and hard drinkers to boot. Nor did the village want its due complement of “innocents.” It had greatly more than the average number; and throughout all my wanderings, and during all my residences in towns and remote villages, I have never met so many odd characters gathered together as in old Auchincraig. It seemed to me strange that in a valley so beautiful,—where nature is prodigal of her richest gifts, where flowers bloom, birds sing, and corn-fields rustle in the summer breeze,—humanity should have appeared in such strange shapes and eccentric manifestations. But the old village is gone, and the old villagers have departed, and the sun now shines upon new homes and fresher hearts.

PERLING JOAN.

BY JOHN GIBSON LOCKHART, LL.D.

Our Laird was a very young man when his father died, and he gaed awa to France, and Italy, and Flanders, and Germany, immediately, and we saw naething o’ him for three years; and my brother, John Baird, went wi’ him as his own body-servant. When that time was gane by, our Johnny cam hame and tauld us that Sir Claud wad be here the next day, an’ that he was bringing hame a foreign lady wi’ him—but they were not married. This news was a sair heart, as ye may suppose, to a’ that were about the house; and we were just glad that the auld lady was dead and buried, not to hear of sic doings. But what could we do? To be sure, the rooms were a’ put in order, and the best chamber in the hale house was got ready for Sir Claud and her. John tauld me, when we were alane together that night, that I wad be surprised wi’ her beauty when she came.

But I never could have believed, till I saw her, that she was sae very young—such a mere bairn, I may say; I’m sure she was not more than fifteen. Such a dancing, gleesome bit bird of a lassie was never seen; and ane could not but pity her mair than blame her for what she had done, she was sae visibly in the daftness and light-headedness of youth. Oh, how she sang, and played, and galloped about on the wildest horses in the stable, as fearlessly as if she had been a man! The house was full of fun and glee; and Sir Claud and she were both so young and so comely, that it was enough to break ane’s very heart to behold their thoughtlessness. She was aye sitting on his knee, wi’ her arm about his neck; and for weeks and months this love and merriment lasted. The poor body had no airs wi’ her; she was just as humble in her speech to the like of us, as if she had been a cottar’s lassie. I believe there was not one of us that could help liking her, for a’ her faults. She was a glaiket creature; but gentle and tender-hearted as a perfect lamb, and sae bonny! I never sat eyes upon her match. She had never any colour but black for her gown, and it was commonly satin, and aye made in the same fashion; and a’ the perling about her bosom, and a great gowden chain stuck full of precious rubies and diamonds. She never put powder on her head neither; oh proud, proud was she of her hair! I’ve often known her comb and comb at it for an hour on end; and when it was out of the buckle, the bonny black curls fell as low as her knee. You never saw such a head of hair since ye were born. She was the daughter of a rich auld Jew in Flanders, and ran awa frae the house wi’ Sir Claud, ae night when there was a great feast gaun on,—the Passover supper, as John thought,—and out she came by the back-door to Sir Claud, dressed for supper wi’ a’ her braws.

Weel, this lasted for the maist feck of a year; and Perling Joan (for that was what the servants used to ca’ her, frae the laces about her bosom), Mrs Joan lay in and had a lassie.

Sir Claud’s auld uncle, the colonel, was come hame from America about this time, and he wrote for the laird to gang in to Edinburgh to see him, and he behoved to do this; and away he went ere the bairn was mair than a fortnight auld, leaving the lady wi’ us.

I was the maist experienced body about the house, and it was me that got chief charge of being with her in her recovery. The poor young thing was quite changed now. Often and often did she greet herself blind, lamenting to me about Sir Claud’s no marrying her; for she said she did not take muckle thought about thae things afore; but that now she had a bairn to Sir Claud, and she could not bear to look the wee thing in the face, and think a’ body would ca’ it a bastard. And then she said she was come of as decent folk as any lady in Scotland, and moaned and sobbit about her auld father and her sisters.

But the colonel, ye see, had gotten Sir Claud into the town; and we soon began to hear reports that the colonel had been terribly angry about Perling Joan, and threatened Sir Claud to leave every penny he had past him, if he did not put Joan away, and marry a lady like himself. And what wi’ fleeching, and what wi’ flyting, sae it was that Sir Claud went away to the north wi’ the colonel, and the marriage between him and lady Juliana was agreed upon, and everything settled.

Everybody about the house had heard mair or less about a’ this, or ever a word of it came her length. But at last, Sir Claud himself writes a long letter, telling her what a’ was to be; and offering to gie her a heap o’ siller, and send our John ower the sea wi’ her, to see her safe back to her friends—her and her baby, if she liked best to take it with her; but if not, the colonel was to take the bairn hame, and bring her up a lady, away from the house here, not to breed any dispeace.

This was what our Johnny said was to be proposed; for as to the letter itself, I saw her get it, and she read it twice ower, and flung it into the fire before my face. She read it, whatever it was, with a wonderful composure; but the moment after it was in the fire she gaed clean aff into a fit, and she was out of one and into anither for maist part of the forenoon. Oh, what a sight she was! It would have melted the heart of stone to see her.

The first thing that brought her to herself was the sight of her bairn. I brought it, and laid it on her knee, thinking it would do her good if she could give it a suck; and the poor trembling thing did as I bade her; and the moment the bairn’s mouth was at the breast, she turned as calm as the baby itsel—the tears rapping ower her cheeks, to be sure, but not one word more. I never heard her either greet or sob again a’ that day.

I put her and the bairn to bed that night—but nae combing and curling o’ the bonnie black hair did I see then. However, she seemed very calm and composed, and I left them, and gaed to my ain bed, which was in a little room within hers.

Next morning, the bed was found cauld and empty, and the front door of the house standing wide open. We dragged the waters, and sent man and horse every gate, but ne’er a trace of her could we ever light on, till a letter came twa or three weeks after, addressed to me, frae hersel. It was just a line or twa, to say that she was well, and thanking me, poor thing, for having been attentive about her in her down-lying. It was dated frae London. And she charged me to say nothing to anybody of having received it. But this was what I could not do; for everybody had set it down for a certain thing, that the poor lassie had made away baith wi’ hersel and the bairn.

I dinna weel ken whether it was owing to this or not, but Sir Claud’s marriage was put aff for twa or three years, and he never cam near us a’ that while. At length word came that the wedding was to be put over directly; and painters, and upholsterers, and I know not what all, came and turned the hale house upside down, to prepare for my lady’s hame-coming. The only room that they never meddled wi’ was that that had been Mrs Joan’s: and no doubt they had been ordered what to do.

Weel, the day came, and a braw sunny spring day it was, that Sir Claud and the bride were to come hame to the Mains. The grass was a’ new mawn about the policy, and the walks sweepit, and the cloth laid for dinner, and everybody in their best to give them their welcoming. John Baird came galloping up the avenue like mad, to tell us that the coach was amaist within sight, and gar us put oursels in order afore the ha’ steps. We were a’ standing there in our ranks, and up came the coach rattling and driving, wi’ I dinna ken how mony servants riding behind it; and Sir Claud lookit out at the window, and was waving his handkerchief to us, when, just as fast as fire ever flew frae flint, a woman in a red cloak rushed out from among the auld shrubbery at the west end of the house, and flung herself in among the horses’ feet, and the wheels gaed clean out ower her breast, and crushed her dead in a single moment. She never stirred. Poor thing! she was nae Perling Joan then. She was in rags—perfect rags all below the bit cloak; and we found the bairn, rowed in a checked apron, lying just behind the hedge. A braw heartsome welcoming for a pair of young married folk!—_The History of Matthew Wald._

JANET SMITH.

BY PROFESSOR THOMAS GILLESPIE.

Old Janet Smith lived in a cottage overshadowed by an ash-tree, and flanked by a hawthorn, called Lasscairn,—so named, in all probability, from a cairn of stones, almost in the centre of which this simple habitation was placed, in which, even within the period of my remembrance, three maiden veterans kept “rock and reel, bleezing hearth and reeking lum.” They were uniformly mentioned in the neighbourhood as “the lasses o’ Lasscairn,” though their united ages might have amounted to something considerably above three-score thrice told. Janet, however, of whom I am now speaking, had been married in her teens, and her husband having lost his life in a lime-quarry, she had been left with an only child, a daughter, whom, by the help of God’s blessing, and her wee wheel, she had reared and educated as far as the Proofs and Willison’s. This daughter having attained to a suitable age, had been induced one fine summer evening, whilst her mother was engaged in her evening devotion under the shadow of the ash-tree, to take a pleasure walk with Rob Paton, a neighbouring ploughman, but then recently enlisted, and to share his name and his fortunes for twenty-four months to come. At the end of this period, she found her mother nearly in the same position in which she had left her, praying earnestly to her God to protect, direct, and return her “bairn.” There were, however, two bairns for the good old woman to bless, instead of one, and the young Jessie Paton was said to be the very picture of her mother. Be that as it may, old Janet, now a grannie, loved the bairn, forgave the mother, and by the help of an additional wheel, which, in contradistinction to her own, was designated “muckle,” she, and her “broken-hearted, deserted” daughter, contrived for years to earn such a subsistence as their very moderate wants required. At last a severe fever cut off the mother, and left a somewhat sickly child at about nine years of age, under the sole protection of an aged and enfeebled grandmother. It was at this stage of old Janet’s earthly travail that, in the character of a schoolboy, I became acquainted with her and her daughter,—for ever after the mother’s death, the child knew her grandmother by no other name, and under no other relation.

Janet had a particular way—still the practice in Dumfriesshire—of dressing or preparing her meal of potatoes. They were scraped, well-dried, salted, beetled, buttered, milked, and ultimately rumbled into the most beautiful and palatable consistency. In short, they became that first, and—beyond the limits of the south country—least known of all delicacies, “champit potatoes.” As I returned often hungry and weary from school, Janet’s pot presented itself to me, hanging in the reek, and at a considerable elevation above the fire, as the most tempting of all objects. In fact, Janet, knowing that my hour of return from school was full two hours later than hers of repast, took this method of reserving for me a full heaped spoonful of the residue of her and her Jessie’s meal. Never whilst I live, and live by food, shall I forget the exquisite feelings of eager delight with which that single overloaded spoonful of beat or “champit” potatoes was devoured. There are pleasures of sentiment and imagination of which I have occasionally partaken, and others connected with what is called the heart and affections; all these are beautiful and engrossing in their way and in their season, but to a hungry schoolboy, who has devoured his dinner “piece” ere ten o’clock a.m., and is returning to his home at a quarter before five, the presentiment, the sight, and, above all, the taste and reflection connected with the swallowing of a spoonful—and such a spoonful!—of Janet Smith’s potatoes, is, to say nothing flighty or extravagant, not less seasonable than exquisite. As my tongue walked slowly and cautiously round and round the lower and upper boundaries of the delicious load, as if loath rapidly to diminish that bulk, which the craving stomach would have wished to have been increased had it been tenfold, my whole soul was wrapped in Elysium; it tumbled about, and rioted in an excess of delight—a kind of feather-bed of downy softness. Drinking is good enough in its season, particularly when one is thirsty; but the pleasures attendant on the satisfying of _the appetite_ for me!—this is assuredly the great, the master gratification.

But Janet did not only deal in potatoes; she had likewise a cheese, and, on pressing occasions, a bottle of beer besides. The one stood in a kind of corner press or cupboard, whilst the other occupied a still less dignified position beneath old Janet’s bed. To say the truth of Janet’s cheese, it was not much beholden to the maker. It might have been advantageously cut into bullets or marbles, such was its hardness and solidity; but then, _in those days_, my teeth were good; and, with a keen stomach and a willing mind, much may be effected even on a “three times skimmed sky-blue!” The beer—for which I have often adventured into the terra incognita already mentioned, even at the price of a prostrate person and a dusty jacket—was excellent, brisk, frothy, and nippy;—my breath still goes when I think of it. And then Janet wore such long strings of tape, blue and red, white and yellow, all striped and variegated like a gardener’s garter! I shall never be such a beau again, as when my stockings on Sabbath were ornamented with a new pair of Janet’s well-known, much-prized, and admired garters.

It was, however, after all, on Sabbath that Janet appeared to move in her native element. It was on Sabbath that her face brightened, and her step became accelerated—that her spectacles were carefully wiped with the corner of a clean neck-napkin, and her Bible was called into early and almost uninterrupted use. It was on Sabbath that her devotions were poured forth—both in a family and private capacity—with an earnestness and a fervency which I have never seen surpassed in manse or mansion, in desk or pulpit. There is, indeed, nothing in nature so beautiful and elevating as sincere and heartfelt, heart-warming devotion. There is a poor, frail creature, verging on three-score and ten years, with an attendant lassie, white-faced, and every way “shilpy” in appearance. Around them are nothing more elevating or exciting than a few old sticks of furniture, sooty rafters, and a smoky atmosphere. Surely imbecility has here clothed herself in the forbidding garb of dependence and squalid poverty! The worm that crawls into light through the dried mole-hill, all powdered over with the dust from which it is escaping, is a fit emblem of such an object and such a condition. But over all this let us pour the warm and glowing radiance of genuine devotion! The roots of that consecrated ash can bear witness to those half-articulated breathings, which connect the weakness of man with the power of God,—the squalidness of poverty with the radiant richness of divine grace. Do those two hearts, which under one covering _now_ breathe forth their evening sacrifice in hope and reliance—do they feel, do they acknowledge any alliance with the world’s opinions, the world’s artificial and cruel distinctions? If there be one object more pleasing to God and to the holy ministers of His will than another, it is this—age uniting with youth, and youth with age, in the giving forth into audible, if not articulate expression, the fulness of the devout heart!

Lord W——, whose splendid residence stands about fifteen miles distant from Lasscairn, happened to be engaged in a hunting expedition in the neighbourhood of this humble and solitary abode, and having separated from his attendants and companions, he bethought himself of resting for a little under a roof, however humble, from which he saw smoke issuing. But when he put his thumb to the latch it would not move; and after an effort or two, he applied first his eye, and lastly his ear, to the keyhole, to ascertain the presence of the inhabitants. The solemn voice of fervent prayer met his ear, uttered by a person evidently not in a kneeling, but in an erect position; he could, in short, distinctly gather the nature and tendency of Janet’s address to her Maker.

She was manifestly engaged in asking a blessing on her daily meal, and was proceeding to enumerate, with the voice of thanksgiving, the many mercies with which, under God’s good providence, she and hers had been visited. After an extensive enumeration, she came at last to speak of that _ample provision_ on which she was now imploring a blessing. In this part of her address she dwelt with peculiar cheerfulness, as well as earnestness of tone, on that goodness which had provided so bountifully for her, whilst many better deserving than she were worse circumstanced. The whole tenor of her prayer tended to impress the listener with the belief that Janet’s board, though spread in a humble hut, must be at least amply supplied with the necessaries of life. But what was Lord W——’s surprise, on entrance, to find that a round oaten bannock, toasting before a brick at a peat fire, with a basin of whey,—the gift of a kind neighbour,—composed that _ample and bountiful provision_ for which this humble, but contented and pious woman expressed so much gratitude! Lord W—— was struck with the contrast between his own condition and feelings and those of this humble pair; and, in settling upon Janet and her inmate £6 a-year for life, he enabled her to accommodate herself with a new plaid and black silk hood, in which she appeared, with her granddaughter, every Sabbath, occupying her well-known and acknowledged position on the lowest step of the pulpit stair, and paying the same respect to the minister in passing as if she had been entirely dependent on her own industry and the good will of her neighbours as formerly.

THE UNLUCKY TOP BOOTS.