Part 8
We may learn from various instances in this chapter the value of perseverance; this will overcome difficulties, which at first appear insuperable; and it is amazing to consider, how great and numerous obstacles may be removed by a continual attention to any particular point. By such attention and perseverance, what may not man effect! Any man, unless he be an absolute idiot, may by these means raise himself to excellence in some branch or other; and what is best of all, by divine assistance, and by unwearied and keen application, he may resist temptation, conquer the evil principle, rise superior to all the difficulties and trials of life, excel in wisdom and goodness, and thus be fitted for a better country, when death summons him away from the present world.
Man must soar. An obstinate activity within, An insuppressive spring, will toss him up, In spite of fortune's load. Not kings alone, Each villager has his ambition too; No sultan prouder than his fetter'd slave. Slaves build their little Babylons of straw, Echo the proud Assyrian, in their hearts, And cry--"Behold the wonders of my might!" And why? Because immortal as their lord; And souls immortal must for ever heave At something great; the glitter, or the gold; The praise of mortals, or the praise of heav'n. _Young._
CHAP. IV.
CURIOSITIES RESPECTING MAN.--(_Continued._)
_Instances of Extraordinary Gluttony--Instances of Extraordinary Fasting--Wonders of Abstinence--Sleep Walking--Sleeping Woman of Dunninald--Instances of Extraordinary Dreams--Poetical, Grammatical, and Scientific Deaths--Anthropophagi, or Men-Eaters--Account of a Wild Man._
INSTANCES OF EXTRAORDINARY GLUTTONY.
Habitual gluttons may be reckoned among the monsters of nature, and even punishable for endeavouring to bring a famine into the places where they live. King James I. when a man was presented to him who could eat a whole sheep at one meal, asked, "What work could he do more than another man?" and being answered, "He could not do so much," said, "Hang him, then; for it is unfit a man should live, that eats as much as twenty men, and cannot do so much as one."
The emperor Clodius Albinus devoured more than a bushel of apples at once. He ate 500 figs to his breakfast, 100 peaches, 10 melons, 20lbs. of grapes, 100 gnat-snappers, and 400 oysters.
Hardi Canute, the last of the Danish kings in England, was so great a glutton, that an historian calls him Bocca di Porco, "Swine's-mouth." His tables were covered four times a day with the most costly viands that either the air, sea, or land, could furnish; and as he lived he died; for, revelling at a banquet at Lambeth, he fell down dead.
One Phagon, in the reign of Aurelianus, at one meal, ate a whole boar, 100 loaves of bread, a sheep, and a pig, and drank above three gallons of wine.
One Mallet, a counsellor at law, in the reign of Charles I. ate at one time a dinner provided in Westminster for 30 men. His practice not being sufficient to supply him with better meat, he fed generally on offals, ox livers, hearts, &c. He lived to near 60 years of age, but during the seven last years of his life ate as moderately as other men.
Among the many accounts of extraordinary eaters, there are, perhaps, none that have exceeded those of Nicholas Wood, of Harrison, in Kent, related in Fuller's Worthies, p. 86, whose enormous appetite appears to exceed all probability.
He ate at one meal a whole sheep, of sixteen shillings price, raw; at another time, thirty dozen of pigeons. At Sir William Sidley's, in the same county, he ate as much victuals as would have sufficed thirty men. At Lord Wotton's mansion-house, in Kent, he devoured, at one dinner, 84 rabbits, which, at the rate of half a rabbit a man, would have served 168 men. He ate to his breakfast 18 yards of black-pudding. He devoured at one meal a whole hog; and after it, being accommodated with fruit, he ate three pecks of damsons.
Gluttony is a most degrading vice. Be sober; be temperate; be virtuous; for
Health consists with temperance alone. And peace, O Virtue! peace is all thy own. _Pope._
We shall, with the readers permission, now introduce some EXTRAORDINARY INSTANCES OF FASTING.
A full account of a very uncommon case is given in the Phil. Trans, vol. lxvii. part I. _Janet M'Leod_, an inhabitant in the parish of Kincardine, in Ross-shire, continued healthy till she was fifteen years of age, when she had a pretty severe epileptic fit; after this she had an interval of health for four years, and then another epileptic fit, which continued a whole day and a night. A few days afterwards she was seized with a fever, which continued with violence several weeks, and from which she did not perfectly recover for some months. At this time she lost the use of her eyelids; so that she was under the necessity of keeping them open with the fingers of one hand, whenever she wanted to look about her. In other respects she continued in pretty good health; only she periodically spit up blood in pretty large quantities, and at the same time it flowed from the nose. This discharge continued several years; but at last it ceased; and soon after she had a third epileptic fit, and after that a fever, from which she recovered slowly. Six weeks after the crisis, she stole out of the house unknown to her parents, who were busied in their harvest work, and bound the sheaves of a ridge before she was observed. In the evening she took to her bed, complaining much of her _heart_ (probably meaning her _stomach_) and her head. From that time she never rose for five years, but was occasionally lifted out of bed. She seldom spoke a word, and took so little food, that it seemed scarcely sufficient to support a sucking infant. Even this small quantity was taken by compulsion; and at last, about Whitsunday, 1763, she totally refused every kind of food or drink. Her jaws now became so fast locked, that it was with the greatest difficulty her father was able to open her teeth a little, in order to admit a small quantity of gruel or whey; but of this so much generally run out at the corners of her mouth, that they could not be sensible any had been swallowed. About this time they got some water from a noted medical spring in Brae-Mar, some of which they attempted to make her swallow, but without effect. They continued their trials, however, for three mornings; rubbing her throat with the water which ran out at the corners of her mouth. On the third morning, during the operation, she cried out, "Give me more water;" and swallowed with ease all that remained in the bottle. She spoke no more intelligibly for a year, though she continued to mutter some words, for 14 days, which her parents only understood. She continued to reject all kinds of food and drink till July, 1765. At this time her sister thought, by some signs she made, that she wanted her jaws opened; and this being done, not without violence, she called intelligibly for some liquid, and drank with ease about an English pint of water. Her father then asked why she would not make some signs when she wanted to drink? To which she answered,--why should she, when she had no desire? It was now supposed that she had regained the faculty of speech; and her jaws were kept open for about three weeks, by means of a wedge. But in four or five days she became totally silent, and the wedge was removed, because it made her lips sore. She still, however, continued sensible; and when her eyelids were opened, knew every body. This could be guessed from the signs she made. By continuing their attempts to force open her jaws, two of the under fore teeth were driven out; and of this opening her parents endeavoured to avail themselves, by putting some thin nourishing drink into her mouth, but without effect, as it always returned by the corners. Sometimes they thought of thrusting a little dough of oatmeal through this gap of the teeth, which she would retain a few seconds, and then return with something like a straining to vomit, without one particle going down. Nor were the family sensible of any thing like swallowing for four years, excepting the small draught of Brae-Mar water, and an English pint of common water. For the last three years she had no natural discharge, except that once or twice a week she passed a few drops of water.
In this situation she was visited by Dr. Mackenzie, who communicated the account to the Royal Society. He found her not at all emaciated; her knees were bent, and the hamstrings tight, so that her heels were drawn up behind her body. She slept much, and was very quiet; but when awake, kept a constant whimpering like a new-born weakly infant. She never could remain a moment on her back, but always fell to one side or another; and her chin was drawn close to her breast, nor could it by any force be moved backwards. The Doctor paid his first visit in October, 1767; and five years afterwards, viz, in October, 1772, was induced to pay her a second visit, by hearing that she was recovering, and had begun to eat and drink. The account given him was most extraordinary.
Her parents one day returning from their country labours, (having left their daughter fixed to her bed as usual,) were greatly surprised to find her sitting upon her hams, in a part of the house opposite to her bed-place, spinning with her mother's distaff. All the food she took at that time was only to crumble a little oat or barley cake in the palm of her hand, as if to feed a chicken. She put little crumbs of this into the gap of her teeth; rolled them about for some time in her mouth; and then sucked out of the palm of her hand a little water, whey, or milk; and this only once or twice a day, and even that by compulsion. She never attempted to speak; her jaws were fast locked, and her eyes shut. On opening her eyelids, the balls were found to be turned up under the edge of the os frontis; her countenance was ghastly, her complexion pale, and her whole person emaciated. She seemed sensible and tractable, except in taking food. This she did with the utmost reluctance, and even cried before she yielded. The great change of her looks, Dr. Mackenzie attributed to her spinning flax on the distaff, which exhausted too much of the saliva; and therefore he recommended to her parents to confine her totally to the spinning of wool. In 1775, she was visited again, and found to be greatly improved in her looks as well as strength; her food was also considerably increased in quantity; though even then she did not take more than would be sufficient to sustain an infant of two years of age.
In the _Gentleman's Magazine_, for 1789, p. 1211, is recorded the death of one Caleb Elliot, a visionary enthusiast, who meant to have fasted 40 days, and actually survived 16 without food, having obstinately refused sustenance of every kind.
At the same time that we should guard against superstitious fasting, we should be cautious not to transgress the bounds of temperance. Occasional abstinence is useful and praiseworthy, and we shall now give some instances of The WONDERS OF ABSTINENCE.
Many wonders are related of the effects of abstinence, in the cure of several disorders, and in protracting the term of life. The noble Venetian, Cornaro, after all imaginable means had proved vain, so that his life was despaired of at 40, recovered, and lived to near 100, by mere dint of abstinence; as he himself gives account. It is indeed surprising to what a great age the primitive Christians of the East, who retired from the persecutions into the deserts of Arabia and Egypt, lived, healthful and cheerful, on a very little food. Cassian assures us, that the common rate for 24 hours was 12 ounces of bread, and mere water; with this, St. Anthony lived 105 years; James the hermit, 104; Arsenius, tutor of the Emperor Arcadius, 123; S. Epiphanius, 115; Simeon, the Stylite, 112; and Romauld, 130. Indeed, we can match these instances of longevity at home. Buchanan writes, that one Lawrence preserved himself to 140, by force of temperance and labour; and Spottiswood mentions one Kentigern, afterwards called St. Mongah, or Mungo, who lived to 185, by the same means. Abstinence, however, is to be recommended only as it means a proper regimen; for in general it must have bad consequences, when observed without a due regard to constitution, age, strength, &c.
According to Dr. Cheyne, most of the chronical diseases, the infirmities of old age, and the short lives of Englishmen, are owing to repletion; and may be either cured, prevented, or remedied, by abstinence: but then the kinds of abstinence which ought to obtain, either in sickness or health, are to be deduced from the laws of diet and regimen. Among the brute creation, we see extraordinary instances of long abstinence. The serpent kind, in particular, bear abstinence to a wonderful degree. Rattlesnakes are reported to have subsisted many months without any food, yet still retained their vigour and fierceness. Dr. Shaw speaks of a couple of cerastes, (a sort of Egyptian serpents,) which had been kept five years in a bottle close corked, without any sort of food, unless a small quantity of sand, wherein they coiled themselves up in the bottom of the vessel, may be reckoned as such: yet when he saw them, they had newly cast their skins, and were as brisk and lively as if just taken.
But it is even natural for divers species of creatures to pass four, five, or six months' every year, without either eating or drinking. Accordingly, the tortoise, bear, dormouse, serpent, &c. are observed regularly to retire, at those seasons, to their respective cells, and hide themselves,--some in the caverns of rocks or ruins; others dig holes under ground; others get into woods, and lay themselves up in clefts of trees; others bury themselves under water, &c. And yet these animals are found as fat and fleshy after some months' abstinence as before.--A gentleman (_Phil. Trans._ No. 194.) weighed his tortoise several years successively, at its going to earth in October, and coming out again in March; and found that, of four pounds four ounces, it only used to lose about one ounce.--Indeed, we have instances of men passing several months as strictly abstinent as other creatures. In particular, the records of the Tower mention a Scotchman imprisoned for felony, and strictly watched in that fortress for six weeks; in all which time he took not the least sustenance; for which he had his pardon. Numberless instances of extraordinary abstinence, particularly from morbid causes, are to be found in the different periodical Memoirs, Transactions, Ephemerides, &c. It is to be added, that, in most instances of extraordinary human abstinence related by naturalists, there were said to have been apparent marks of a texture of blood and humour, much like that of the animals above mentioned; though it is not an improbable opinion, that the air itself may furnish something for nutrition. It is certain, there are substances of all kinds, animal, vegetable, &c. floating in the atmosphere, which must be continually taken in by respiration. And that an animal body may be nourished thereby, is evident from the instance of vipers, which, if taken when first brought forth, and kept from every thing but air, will yet grow very considerably in a few days. The eggs of lizards, also, are observed to increase in bulk after they are produced, though there be nothing to furnish the increment but air alone, in like manner as the eggs or spawn of fish grow and are nourished by the water. And hence, say some, it is, that cooks, turnspit dogs, &c. though they eat but little, yet are usually fat.
We shall next offer the reader a few remarks on SLEEP-WALKING.
Many instances are related of persons who were addicted to this practice. A very remarkable one has been published from a report made to the Physical Society of Lausanne, by a committee of gentlemen appointed to examine a young man who was accustomed to walk in his sleep.
The disposition to sleep-walking seems, in the opinion of this committee, to depend on a particular affection of the nerves, which both seizes and quits the patient during sleep. Under the influence of this affection, the imagination represents to him the objects that struck him while awake, with as much force as if they really affected his senses; but it does not make him perceive any of those that are actually presented to his senses, except in so far as they are connected with the dreams which engross him at the time. If, during this state, the imagination has no determined purpose, he receives the impression of objects as if he were awake; only, however, when the imagination is excited to bend its attention towards them. The perceptions obtained in this state are very accurate, and, when once received, the imagination renews them occasionally with as much force as if they were again acquired by means of the senses. Lastly, these academicians suppose, that the impressions received during this state of the senses, disappear entirely when the person awakes, and do not return till the recurrence of the same disposition in the nervous system.
Our next article is, A CURIOUS ACCOUNT OF THE SLEEPING WOMAN OF DUNNINALD, NEAR MONTROSE.
The following narrative was communicated to the Royal Society of Edinburgh, by Dr. Brewster.
Margaret Lyall, aged 21, daughter of John Lyall, labourer at Dunninald, was first seized with a sleeping fit on the 27th of June, 1815, which continued to the 30th of June; next morning she was again found in a deep sleep: in this state she remained for seven days, without motion, food, or the use of any animal function. But at the end of this time, by the moving of her left hand, and by plucking at the coverlet of the bed and pointing to her mouth, a wish for food being understood, it was given her. This she took; but still remained in her lethargic state till Tuesday the 8th of August, being six weeks from the time she was seized with the lethargy, without appearing to be awake, except on the afternoon of Friday the 30th of June. During the first two weeks, her pulse was generally about 50, the third week about 60, and previous to her recovery, at 70 to 72. Though extremely feeble for some days after her recovery, she gained strength so rapidly, that before the end of August, she began to work at the harvest, on the lands of Mr. Arkley, and continued without inconvenience to perform her labour.
The account is drawn up by the clergyman of the parish, and is accompanied with the medical report of the surgeons who attended; to whose attestations are added those of Mr. Arkley, the proprietor of Dunninald, and Lyall, the father; and the statement is, in every respect, entitled to the fullest credit.
We shall proceed to some INSTANCES OF EXTRAORDINARY DREAMS.
The following account is by no means intended either to restore the reign of superstition, or to induce the reader to put faith in the numberless ridiculous interpretations, given by some pretenders to divination, of the ordinary run of dreams. The absurdity of the many traditional rules, laid down by such persons; such as, that dreaming of _eggs_ prognosticates _anger_; of the _washing_ of linens, forebodes _flitting_; of green fields, _sickness_; of hanging, _honour_; of death, _marriage_; of fish, _children_; and of raw flesh, _death_, &c. &c. can only be exceeded by the folly of those who put faith in such fooleries. But instances have occurred of particular persons, whose veracity cannot be doubted, having dreams of so singular a nature, and so literally and exactly fulfilled, that it may be well to mention one or two of them, for the entertainment, at least, of the reader, if they should not contribute to his improvement.--
Mr. Richard Boyle, manufacturer, residing in Stirling, about 1781, dreamed that he saw a beautiful young woman, with a winding sheet over her arm, whose image made a deep impression on his mind. Upon telling his mother the dream, she said, you will probably marry that woman, and if you do, she will bury you. Going to Glasgow in 1783, he met with a young woman in a friend's house, exactly resembling the person he had dreamed of; and notwithstanding the disheartening interpretation he had got, and the additional discouraging circumstance told him, that she was already engaged with another young man, was sure she was to be his wife, and did not give up his pursuit till he made her his own. The melancholy part of his dream was soon fulfilled. He lived only 15 months with her; a short, but happy period. His widow, during his life, dreamed with equal exactness of her second husband, whom she did not see till three years afterwards, when the sight of him, at church, in Montrose, disturbed her devotion so much, upon recollecting her dream, that she hardly knew a word the minister said afterwards. Within less than two months, they were introduced to each other; and within four, were married.--Another young lady had dreamed so often, and so particularly, about the gentleman who afterwards married her, that at their first meeting, she started back, as if she had seen a ghost.--The editors of the Encyclopedia Perthensis declare they knew the parties concerned in the foregoing relations. But these instances of prophetic dreams, they observe, are trifling, compared to one narrated in the _Weekly Mirror_, printed at Edinburgh, in 1781, and signed _Verax_; and which, they say, they quote the more readily, as also, from personal acquaintance with the parties, they know the narrative to be true: