Part 2

This work also presents to the reader, a view of the great achievements of the human intellect, in the discoveries of science; and the wonderful operations of the skill, power, and industry of man in the invention and improvement of the arts, in the construction of machines, and in the buildings and other ornaments the earth exhibits, as trophies to the glory of the human race.

But we shall now give the reader a short sketch of what is provided for him in the following pages. The work is divided into eighty-seven chapters. The Curiosities respecting Man occupy eleven chapters. The next four chapters are devoted to Animals; then two to Fishes; one to Serpents and Worms; three to Birds; eleven to Insects; six to Vegetables; three to Mountains; two to Grottos, Caves, &c.; one to Mines; two to the Sea; one to Lakes, Whirlpools, &c.; one to Burning Springs; one to Earthquakes; one to Remarkable Winds; one to Showers, Storms, &c.; one to Ice; one to Ruins; four to Buildings, Temples, and other Monuments of Antiquity; and one to Basaltic and Rocky Curiosities. The fifty-eighth chapter is devoted to the Ark of Noah--the Galley of Hiero--and the Bridge of Xerxes. The next six chapters detail at length the various Customs of Mankind in different parts of the World, and also explain many Old Adages and Sayings. The next five chapters exhibit a variety of curious phenomena in nature, such as the Ignis Fatuus; Thunder and Lightning; Fire Balls; Water Spouts; Fairy Rings; Spots in the Sun; Volcanoes in the Moon; Eclipses; Shooting Stars; Aurora Borealis, or Northern Lights; &c. &c. The seventieth chapter is on Galvanism. The seventy-first on Magnetism. The next three chapters delineate the principal Curiosities respecting the Arts. Then follow five chapters on some of the principal Curiosities in History; three on the Curiosities of Literature; and five on Miscellaneous Curiosities. An Appendix is added, containing a number of easy, innocent, amusing Experiments and Recreations.

This is "A New Compilation," inasmuch as not one article is taken from any book bearing the title of Beauties, Wonders, or Curiosities. The Compiler trusts the work will afford both entertainment and instruction for the leisure hour, of the Philosopher or the Labourer, the Gentleman or the Mechanic. In short, all classes may find in the present work something conducive to their pleasure and improvement, in their hours of seriousness, as well as those of gaiety; and it will afford a constant source of subjects for interesting and agreeable conversation.

THE BOOK OF CURIOSITIES.

CHAP. I.

CURIOSITIES RESPECTING MAN.

_The Human Body--the Countenance--the Eye--the Ear--the Heart--the Circulation of the Blood--Respiration--the Hair of the Head--the Beard--Women with Beards--Sneezing._

"Come, gentle reader, leave all meaner things To low ambition, and the pride of kings. Let us, since life can little more supply Than just to look about us, and to die; Expatiate free o'er all this scene of Man, A mighty maze! but not without a plan. A wild, where weeds and flow'rs promiscuous shoot; Or garden, tempting with forbidden fruit. Together let us beat this ample field, Try what the open, what the covert yield; The latent tracts, the giddy heights, explore, Of all who blindly creep, or sightless soar: Eye nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can, But vindicate the ways of God to man."

We shall, in the first place, enter on the consideration of THE CURIOSITIES OF THE HUMAN BODY.--The following account is abridged from the works of the late Drs. Hunter and Paley.

Dr. Hunter shows that all the parts of the human frame are requisite to the wants and well-being of such a creature as man. He observes, that, first the mind, the thinking immaterial agent, must be provided with a place of immediate residence, which shall have all the requisites for the union of spirit and body; accordingly, she is provided with the _brain_, where she dwells as governor and superintendant of the whole fabric.

In the next place, as she is to hold a correspondence with all the material beings around her, she must be supplied with organs fitted to receive the different kinds of impression which they will make. In fact, therefore, we see that she is provided with the _organs of sense_, as we call them: the eye is adapted to light; the ear to sound; the nose to smell; the mouth to taste; and the skin to touch.

Further, she must be furnished with _organs of communication_ between herself in the brain, and those organs of sense; to give her information of all the impressions that are made upon them; and she must have organs between herself in the brain, and every other part of the body, fitted to convey her commands and influence over the whole. For these purposes the _nerves_ are actually given. They are soft white chords which rise from the brain, the immediate residence of the mind, and disperse themselves in branches through all parts of the body. They convey all the different kinds of sensations to the mind in the brain; and likewise carry out from thence all her commands to the other parts of the body. They are intended to be occasional monitors against all such impressions as might endanger the well-being of the whole, or of any particular part; which vindicates the Creator of all things, in having actually subjected us to those many disagreeable and painful sensations which we are exposed to from a thousand accidents in life.

Moreover, the mind, in this corporeal system, must be endued with the power of moving from place to place; that she may have intercourse with a variety of objects; that she may fly from such as are disagreeable, dangerous, or hurtful; and pursue such as are pleasant and useful to her. And accordingly she is furnished with limbs, with _muscles_ and _tendons_, the instruments of motion, which are found in every part of the fabric where motion is necessary.

But to support, to give firmness and shape to the fabric; to keep the softer parts in their proper places; to give fixed points for, and the proper directions to its motions, as well as to protect some of the more important and tender organs from external injuries, there must be some firm _prop-work_ interwoven through the whole. And in fact, for such purposes the _bones_ are given.

The prop-work is not made with one rigid fabric, for that would prevent motion. Therefore there are a number of bones.

These pieces must all be firmly bound together, to prevent their dislocation. And this end is perfectly well answered by the _ligaments_.

The extremities of these bony pieces, where they move and rub upon one another, must have smooth and slippery surfaces for easy motion. This is most happily provided for, by the _cartilages_ and _mucus_ of the joints.

The interstices of all these parts must be filled up with some soft and ductile matter, which shall keep them in their places, unite them, and at the same time allow them to move a little upon one another; these purposes are answered by the _cellular membrane_, or edipose substance.

There must be an outward covering over the whole apparatus, both to give it compactness, and to defend it from a thousand injuries; which, in fact, are the very purposes of the _skin_ and other integuments.

Say, what the various bones so wisely wrought? How was their frame to such perfection brought? What did their figures for their uses fit, Their numbers fix, and joints adapted knit; And made them all in that just order stand, Which motion, strength, and ornament, demand? _Blackmore._

Lastly, the mind being formed for society and intercourse with beings of her own kind, she must be endued with powers of expressing and communicating her thoughts by some sensible marks or signs, which shall be both easy to herself, and admit of great variety. And accordingly she is provided with the _organs_ and faculty of _speech_, by which she can throw out signs with amazing facility, and vary them without end.

Thus we have built up an animal body, which would seem to be pretty complete; but as it is the nature of matter to be altered and worked upon by matter, so in a very little time such a living creature must be destroyed, if there is no provision for repairing the injuries which she must commit upon herself, and those which she must be exposed to from without. Therefore a treasure of blood is actually provided in the heart and vascular system, full of nutritious and healing particles; fluid enough to penetrate into the minutest parts of the animal; impelled by the heart, and conveyed by the arteries, it washes every part, builds up what was broken down, and sweeps away the old and useless materials. Hence we see the necessity or advantage of the _heart_ and _arterial system_.

What more there was of the blood than enough to repair the present damages of the machine, must not be lost, but should be returned again to the heart; and for this purpose the _venous_ system is provided. These requisites in the animal explain the circulation of the blood, _a priori_.[1]

All this provision, however, would not be sufficient; for the store of blood would soon be consumed, and the fabric would break down, if there was not a provision made by fresh supplies. These, we observe, in fact, are profusely scattered round her in the animal and vegetable kingdoms; and she is furnished with hands, the fittest instruments that could be contrived for gathering them, and for preparing them in their varieties for the mouth.

But these supplies, which we call food, must be considerably changed; they must be converted into blood. Therefore she is provided with teeth for cutting and bruising the food, and with a stomach for melting it down; in short, with all the organs subservient to digestion: the finer parts of the aliments only can be useful in the constitution; these must be taken up and conveyed into the blood, and the dregs must be thrown off. With this view, the intestinal canal is provided. It separates the nutritious parts, which we call chyle, to be conveyed into the blood by the system of the absorbent vessels; and the coarser parts pass downwards to be ejected.

We have now got our animal not only furnished with what is wanting for immediate existence, but also with powers of protracting that existence to an indefinite length of time. But its duration, we may presume, must necessarily be limited; for as it is nourished, grows, and is raised up to its full strength and utmost perfection; so it must in time, in common with all material beings, begin to decay, and then hurry on into final ruin.

Thus we see, by the imperfect survey which human reason is able to take of this subject, that the animal man must necessarily be complex in his corporeal system, and in its operations.

He must have one great and general system, the vascular, branching through the whole circulation: another, the nervous, with its appendages--the organs of sense, for every kind of feeling: and a third, for the union and connection of all these parts.

Besides these primary and general systems, he requires others, which may be more local or confined: one, for strength, support, and protection,--the bony compages: another, for the requisite motions of the parts among themselves, as well as for moving from place to place,--the muscular system: another to prepare nourishment for the daily recruit of the body,--the digestive organs.

Dr. Paley observes, that, of all the different systems in the human body, the use and necessity are not more apparent, than the wisdom and contrivance which have been exerted, in putting them all into the most compact and convenient form: in disposing them so, that they shall mutually receive from, and give helps to one another: and that all, or many of the parts, shall not only answer their principal end or purpose, but operate successfully and usefully in a variety of secondary ways. If we consider the whole animal machine in this light, and compare it with any machine in which human art has exerted its utmost, we shall be convinced, beyond the possibility of doubt, that there are intelligence and power far surpassing what humanity can boast of.

One superiority in the natural machine is peculiarly striking.--In machines of human contrivance or art, there is no internal power, no principle in the machine itself, by which it can alter and accommodate itself to injury which it may suffer, or make up any injury which admits of repair. But in the natural machine, the animal body, this is most wonderfully provided for, by internal powers in the machine itself; many of which are not more certain and obvious in their effects, than they are above all human comprehension as to the manner and means of their operation. Thus, a wound heals up of itself; a broken bone is made firm again by a callus; a dead part is separated and thrown off; noxious juices are driven out by some of the emunctories; a redundancy is removed by some spontaneous bleeding; a bleeding naturally stops of itself; and the loss is in a measure compensated, by a contracting power in the vascular system, which accommodates the capacity of the vessels to the quantity contained. The stomach gives intimation when the supplies have been expended; represents, with great exactness, the quantity and quality, of what is wanted in the present state of the machine; and in proportion as she meets with neglect, rises in her demand, urges her petition in a louder tone, and with more forcible arguments. For its protection, an animal body resists heat and cold in a very wonderful manner, and preserves an equal temperature in a burning and in a freezing atmosphere.

A farther excellence or superiority in the natural machine, if possible, still more astonishing, more beyond all human comprehension, than what we have been speaking of, is the distinction of sexes, and the effects of their united powers. Besides those internal powers of self-preservation in each individual, when two of them, of different sexes, unite, they are endued with powers of producing other animals or machines like themselves, which again are possessed of the same powers of producing others, and so of multiplying the species without end. These are powers which mock all human invention or imitation. They are characteristics of the _Divine Architect_.--Thus far Paley.

Galen takes notice, that there are in the human body above 600 muscles, in each of which there are, at least, 10 several intentions, or due qualifications, to be observed; so that, about the muscles alone, no less than 6000 ends and aims are to be attended to! The bones are reckoned to be 284; and the distinct scopes or intentions of these are above 40--in all, about 12,000! and thus it is, in some proportion, with all the other parts, the _skin_, _ligaments_, _vessels_, and _humours_; but more especially with the several vessels, which do, in regard to their great variety, and multitude of their several intentions, very much exceed the homogeneous parts.

How august, How complicate, how wonderful, is man! How passing wonder He who made him such!-- From different natures marvellously mixt;-- Though _sully'd_ and _dishonour'd_, still DIVINE! _Young._

"Come! all ye nations! bless the LORD, To him your grateful homage pay: Your voices raise with one accord, JEHOVAH'S praises to display.

From clay our complex frames he moulds, And succours us in time of need: Like sheep when wandering from their folds, He calls us back, and does us feed.

Then thro' the world let's shout his praise, Ten thousand million tongues should join, To heav'n their thankful incense raise, And sound their MAKER'S love divine.

When rolling years have ceas'd their rounds, Yet shall his goodness onward tend; For his great mercy has no bounds, His truth and love shall never end!"

So curious is the texture or form of the human body in every part, and withal so "fearfully and wonderfully made," that even atheists, after having carefully surveyed the frame of it, and viewed the fitness and usefulness of its various parts, and their several intentions, have been struck with wonder, and their souls kindled into devotion towards the all-wise Maker of such a beautiful frame. And so convinced was Galen of the excellency of this piece of divine workmanship, that he is said to have allowed Epicurus a hundred years to find out a more commodious shape, situation, or texture, for any one part of the human body! Indeed, no understanding can be so low and mean, no heart so stupid and insensible, as not plainly to see, that nothing but Infinite Wisdom could, in so wonderful a manner, have fashioned the body of man, and inspired into it a being of superior faculties, whereby He teacheth us more than the beasts of the field, and maketh us wiser than the fowls of the heaven.

Thrice happy men, And sons of men, whom God hath thus advanc'd; Created in his image, here to dwell, And worship him; and, in return, to rule O'er all his works. _Milton._

We now proceed to consider THE CURIOSITIES OF THE HUMAN COUNTENANCE.--On this subject we shall derive considerable assistance from the same German philosopher that was quoted in the last section. Indeed, we shall make a liberal use of Sturm's Reflections in our delineations of the Curiosities of the human frame.

The exterior of the human body at once declares the superiority of man over all living creatures. His _Face_, directed towards the heavens, prepares us to expect that dignified expression which is so legibly inscribed upon his features; and from the countenance of man we may judge of his important destination, and high prerogatives. When the soul rests in undisturbed tranquillity, the features of the face are calm and composed; but when agitated by emotions, and tossed by contending passions, the countenance becomes a living picture, in which every sensation is depicted with equal force and delicacy. Each affection of the mind has its particular impression, and every change of countenance denotes some secret emotion of the heart. The _Eye_ may, in particular, be regarded as the immediate organ of the soul; as a mirror, in which the wildest passions and the softest affections are reflected without disguise. Hence it may be called with propriety, the true interpreter of the soul, and organ of the understanding. The colour and motions of the eye contribute much to mark the character of the countenance. The human eyes are, in proportion, nearer to one another than those of any other living creatures; the space between the eyes of most of them being so great, as to prevent their seeing an object with both their eyes at the same time, unless it is placed at a great distance. Next to the eyes, the eye-brows tend to fix the character of the countenance. Their colour renders them particularly striking; they form the shade of the picture, which thus acquires greater force of colouring. The eye-lashes, when long and thick, give beauty and additional charms to the eye. No animals, but men and monkeys, have both eye-lids ornamented with eye-lashes; other creatures having them only on the lower eye-lid. The eye-brows are elevated, depressed, and contracted, by means of the muscles upon the forehead, which forms a very considerable part of the face, and adds much to its beauty when well formed: it should neither project much, nor be quite flat; neither very large, nor small; beautiful hair adds much to its appearance. The _Nose_ is the most prominent, and least moveable part of the face; hence it adds more to the beauty than the expression of the countenance. The _Mouth_ and _Lips_ are, on the contrary, extremely susceptible of changes; and, if the eyes express the passions of the soul, the mouth seems more peculiarly to correspond with the emotions of the heart. The rosy bloom of the lips, and the ivory white of the teeth, complete the charms of the human face divine.

Another Curiosity on this subject is, the wonderful diversity of traits in the human countenance. It is an evident proof of the admirable wisdom of God, that though the bodies of men are so similar to each other in their essential parts, there is yet such a diversity in their exterior, that they can be readily distinguished without the liability of error. Amongst the many millions of men existing in the universe, there are no two that are perfectly similar to each other Each one has some peculiarity pourtrayed in his countenance, or remarkable in his speech; and this diversity of countenance is the more singular, because the parts which compose it are very few, and in each person are disposed according to the same plan. If all things had been produced by blind chance, the countenances of men might have resembled one another as nearly as balls cast in the same mould, or drops of water out of the same bucket: but as that is not the case, we must admire the infinite wisdom of the Creator, which, in thus diversifying the traits of the human countenance, has manifestly had in view the happiness of men; for if they resembled each other perfectly, they could not be distinguished from one another, to the utter confusion and detriment of society. We should never be certain of life, nor of the peaceable possession of our property; thieves and robbers would run little risk of detection, for they could neither be distinguished by the traits of their countenance, nor the sound of their voice. Adultery, and every crime that stains humanity, might be practiced with impunity, since the guilty would rarely be discovered; and we should be continually exposed to the machinations of the villain, and the malignity of the coward: we could not shelter ourselves from the confusion of the mistake, nor from the treachery and fraud of the deceitful; all the efforts of justice would be useless, and commerce would be the prey of error and uncertainty: in short, the uniformity and perfect similarity of faces would deprive society of its most endearing charms, and destroy the pleasure and sweet gratification of individual friendship.

We may well exclaim with a celebrated writer,--

"What a piece of work is man! how noble in reason! how infinite in faculties! in form, and moving, how express and admirable! in action, how like an angel! in apprehension, how like a god!"