Part 12

And though thou hadst small Latin and less Greek, From thence, to honour thee, I will not seek For names; but call forth thundering Aeschylus, Euripides, and Sophocles to us, Paccuvius, Accius, him of Cordova dead, To life again, to hear thy buskin tread And shake a stage; or when thy sock was on, Leave thee alone, for the comparison Of all that insolent Greece or haughty Rome Sent forth; or since did from their ashes come.

Triumph, my Britain! Thou hast one to show To whom all scenes of Europe homage owe. He was not of an age, but for all time! And all the Muses still were in their prime, When, like Apollo, he came forth to warm Our ears, or, like a Mercury, to charm. Nature herself was proud of his designs, And joyed to wear the dressing of his lines, Which were so richly spun, and woven so fit As, since, she will vouchsafe no other wit. The merry Greek, tart Aristophanes, Neat Terence, witty Plautus, now not please; But antiquated and deserted lie, As they were not of Nature's family.

Yet must I not give Nature all! Thy art, My gentle Shakespeare, must enjoy a part. For though the Poet's matter Nature be His art doth give the fashion. And that he Who casts to write a living line, must sweat (Such as thine are), and strike the second heat Upon the Muses' anvil, turn the same (And himself with it), that he thinks to frame; Or for the laurel he may gain a scorn! For a good Poet's made as well as born; And such wert thou! Look how the father's face Lives in his issue; even so, the race Of Shakespeare's mind and manners brightly shines In his well-turnèd and true-filèd lines; In each of which he seems to shake a lance As brandished at the eyes of Ignorance. Sweet Swan of Avon! what a sight it were To see thee in our water yet appear, And make those flights upon the banks of Thames That so did take Eliza, and our James!

BEN JONSON.

ON THE PORTRAIT OF SHAKESPEARE

This figure that thou here seest put, It was for gentle Shakespeare cut, Wherein the graver had a strife With Nature, to outdo the life. Oh, could he but have drawn his wit As well in brass, as he has hit His face, the print would then surpass All that was ever writ in brass. But, since he cannot, reader, look Not on his picture, but his book.

BEN JONSON.

SHAKESPEARE'S LIVELONG MONUMENT

What needs my Shakespeare for his honoured bones, The labour of an age in pilèd stones, Or that his hallowed relics should be hid Under a star-ypointing pyramid? Dear son of Memory, great heir of Fame, What need'st thou such weak witness of thy name? Thou in our wonder and astonishment Hast built thyself a livelong monument. For whilst to the shame of slow-endeavouring art, Thy easy numbers flow, and that each heart Hath from the leaves of thy unvalued book, Those Delphic lines with deep impression took, Then thou our fancy of itself bereaving, Dost make us marble with too much conceiving; And so sepulchred in such pomp dost lie, That kings for such a tomb would wish to die.

J. MILTON.

UNDER MR. MILTON'S PICTURE BEFORE HIS 'PARADISE LOST'

Three Poets, in three distant ages born, Greece, Italy, and England did adorn. The first in loftiness of thought surpassed, The next in majesty, in both the last: The force of Nature could no farther go; To make a third she joined the former two.

J. DRYDEN.

UPON MY BROTHER'S BOOK CALLED 'THE GROUNDS, LABOUR AND REWARD OF FAITH'

This lamp filled up, and fired by that blest spirit, Spent his last oil in this pure heavenly flame; Laying the grounds, walls, roof of faith: this frame With life he ends; and now doth there inherit What here he built, crowned with his laurel merit: Whose palms and triumphs once he loudly rang, There now enjoys what here he sweetly sang.

This is his monument, on which he drew His spirit's image, that can never die; But breathes in these live words, and speaks to the eye; In these his winding-sheets he dead doth shew To buried souls the way to live anew, And in his grave more powerfully now preacheth. Who will not learn, when that a dead man teacheth?

P. FLETCHER.

UPON THE BOOK AND PICTURE OF THE SERAPHICAL SAINT TERESA

Live in these conquering leaves: live all the same; And walk through all tongues one triumphant flame; Live here, great heart; and love, and die, and kill; And bleed, and wound, and yield, and conquer still. Let this immortal life where'er it comes Walk in a crowd of loves and martyrdoms. Let mystic deaths wait on't; and wise souls be The love-slain witnesses of this life of thee. O sweet incendiary! show here thy art, Upon this carcass of a hard cold heart; Let all thy scatter'd shafts of light, that play Among the leaves of thy large books of day, Combined against this breast at once break in, And take away from me myself and sin; This gracious robbery shall thy bounty be And my best fortunes such fair spoils of me. O thou undaunted daughter of desires! By all thy dower of lights and fires; By all the eagle in thee, all the dove; By all thy lives and deaths of love; By thy large draughts of intellectual day, And by thy thirsts of love more large than they; By all thy brim-filled bowls of fierce desire, By thy last morning's draught of liquid fire; By the full kingdom of that final kiss That seized thy parting soul, and sealed thee His; By all the Heaven thou hast in Him (Fair sister of the seraphim!); By all of Him we have in thee; Leave nothing of myself in me. Let me so read thy life, that I Unto all life of mine may die!

R. CRASHAW.

THE SEAT OF AUTHORITY

You despise books; you, whose lives are absorbed in the vanities of ambition, the pursuit of pleasure, or in indolence; but remember that all the known world, excepting only savage nations, is governed by books. All Africa, to the limits of Ethiopia and Nigritia, obeys the book of the Koran, after bowing to the book of the Gospel. China is ruled by the moral book of Confucius, and a great part of India by the Vedah. Persia was governed for ages by the books of one of the Zoroasters.

In a law-suit or criminal process, your property, your honour, perhaps your life, depends on the interpretation of a book which you never read.... You are acquainted with neither Hippocrates nor Boerhaave nor Sydenham; but you place your body in the hands of those who can read them.--VOLTAIRE. _Philosophical Dictionary_: Books.

BOOKS PREFERRED TO PREACHERS

The writings of divines are nothing else but a preaching the Gospel to the eye, as the voice preacheth it to the ear. Vocal preaching hath the pre-eminence in moving the affections, and becometh diversified according to the state of the congregations which attend it: this way the milk cometh warmest from the breast. But books have the advantage in many other respects: you may read an able preacher when you have but a mean one to hear. Every congregation cannot hear the most judicious or powerful preachers: but every single person may read the books of the most powerful and judicious; preachers may be silenced or banished, when books may be at hand: books may be kept at a smaller charge than preachers: we may choose books which treat of that very subject which we desire to hear of; but we cannot choose what subject the preacher shall treat of. Books we may have at hand every day and hour: when we can have sermons but seldom, and at set times. If sermons be forgotten, they are gone. But a book we may read over and over till we remember it; and if we forget it, may again peruse it at our pleasure, or at our leisure. So that good books are a very great mercy to the world.--R. BAXTER. _Christian Directory._

BOOKS OF MORALITY

Books of morality are daily written, yet its influence is still little in the world; so the ground is annually ploughed, and yet multitudes are in want of bread. But, surely, neither the labours of the moralist nor of the husbandman are vain: let them for a while neglect their tasks and their usefulness will be known; the wickedness that is now frequent would become universal, the bread that is now scarce would wholly fail.--S. JOHNSON. _Adventurer_, 137.

THE SECRET INFLUENCE OF BOOKS

Books have always a secret influence on the understanding: we cannot at pleasure obliterate ideas; he that reads books of science, though without any fixed desire of improvement, will grow more knowing; he that entertains himself with moral or religious treatises will imperceptibly advance in goodness; the ideas which are often offered to the mind will at last find a lucky moment when it is disposed to receive them.--S. JOHNSON. _Adventurer_, 137.

DEAD COUNSELLORS ARE SAFEST

It was the maxim, I think, of Alphonsus of Aragon that _dead counsellors are safest_. The grave puts an end to flattery and artifice, and the information that we receive from books is pure from interest, fear, or ambition. Dead counsellors are likewise most instructive, because they are heard with patience and with reverence. We are not unwilling to believe that man wiser than ourselves from whose abilities we may receive advantage without any danger of rivalry or opposition, and who affords us the light of his experience without hurting our eyes by flashes of insolence.--S. JOHNSON. _Rambler_, 87.

THE REAL WORKING EFFECTIVE CHURCH

But to the Church itself, as I hinted already, all is changed, in its preaching, in its working, by the introduction of Books. The Church is the working recognized Union of our Priests or Prophets, of those who by wise teaching guide the souls of men. While there was no Writing, even while there was no Easy-writing, or _Printing_, the preaching of the voice was the natural sole method of performing this. But now with Books!--He that can write a true Book, to persuade England, is not he the Bishop and Archbishop, the Primate of England and of all England? I many a time say, the writers of Newspapers, Pamphlets, Poems, Books, these _are_ the real working effective Church of a modern country. Nay, not only our preaching, but even our worship, is not it too accomplished by means of Printed Books?... Fragments of a real 'Church Liturgy' and 'Body of Homilies', strangely disguised from the common eye, are to be found weltering in that huge froth-ocean of Printed Speech we loosely call Literature! Books are our Church too.

On all sides, are we not driven to the conclusion that, of the things which man can do or make here below, by far the most momentous, wonderful and worthy are the things we call Books! Those poor bits of rag-paper with black ink on them;--from the Daily Newspaper to the sacred Hebrew BOOK, what have they not done, what are they not doing!--For indeed, whatever be the outward form of the things (bits of paper, as we say, and black ink), is it not verily, at bottom, the highest act of man's faculty that produces a Book? It is the _Thought_ of man; the true thaumaturgic virtue; by which man works all things whatsoever. All that he does, and brings to pass, is the vesture of a Thought. This London City, with all its houses, palaces, steam-engines, cathedrals, and huge immeasurable traffic and tumult, what is it but a Thought, but millions of Thoughts made into One;--a huge immeasurable Spirit of a THOUGHT, embodied in brick, iron, smoke, dust, Palaces, Parliaments, Hackney Coaches, Katherine Docks, and the rest of it! Not a brick was made but some man had to _think_ of the making of that brick.--The thing we called 'bits of paper with traces of black ink', is the _purest_ embodiment a Thought of man can have. No wonder it is, in all ways, the activest and noblest.--T. CARLYLE. _Heroes and Hero-Worship._

BOOKS AS SIGN-POSTS

The modern scholars have their usual recourse to the Universities of their countries; some few, it may be, to those of their neighbours; and this in quest of books rather than men for their guides, though these are living and those in comparison but dead instructors, which, like a hand with an inscription, can point out the straight way upon the road, but can neither tell you the next turnings, resolve your doubts, or answer your questions, like a guide that has traced it over, and perhaps knows it as well as his chamber. And who are these dead guides we seek in our journey? They are at best but some few authors that remain among us of a great many that wrote in Greek and Latin from the age of Hippocrates to that of Marcus Antoninus, which reaches not much above six hundred years.--SIR W. TEMPLE. _Ancient and Modern Learning._

THE NEED OF A GUIDE TO BOOKS

The colleges, whilst they provide us with libraries, furnish no professor of books; and, I think, no chair is so much wanted. In a library we are surrounded by many hundreds of dear friends, but they are imprisoned by an enchanter in these paper and leathern boxes; and, though they know us, and have been waiting two, ten, or twenty centuries for us,--some of them,--and are eager to give us a sign, and unbosom themselves, it is the law of their limbo that they must not speak until spoken to; and as the enchanter has dressed them, like battalions of infantry, in coat and jacket of one cut, by the thousand and ten thousand, your chance of hitting on the right one is to be computed by the arithmetical rule of Permutation and Combination,--not a choice out of three caskets, but out of half a million caskets all alike. But it happens in our experience, that in this lottery there are at least fifty or a hundred blanks to a prize. It seems, then, as if some charitable soul, after losing a great deal of time among the false books, and alighting upon a few true ones which made him happy and wise, would do a right act in naming those which have been bridges or ships to carry him safely over dark morasses and barren oceans, into the heart of sacred cities, into palaces and temples. This would be best done by those great masters of books who from time to time appear,--the Fabricii, the Seldens, Magliabecchis, Scaligers, Mirandolas, Bayles, Johnsons, whose eyes sweep the whole horizon of learning. But private readers, reading purely for love of the book, would serve us by leaving each the shortest note of what he found.--R. W. EMERSON. _Books._

THE TRUE UNIVERSITY OF THESE DAYS

To look at Teaching, for instance. Universities are a notable, respectable product of the modern ages. Their existence too is modified, to the very basis of it, by the existence of Books. Universities arose while there were yet no Books procurable; while a man, for a single Book, had to give an estate of land. That, in those circumstances, when a man had some knowledge to communicate, he should do it by gathering the learners round him, face to face, was a necessity for him. If you wanted to know what Abelard knew, you must go and listen to Abelard. Thousands, as many as thirty thousand, went to hear Abelard and that metaphysical theology of his. And now for any other teacher who had also something of his own to teach, there was a great convenience opened: so many thousands eager to learn were already assembled yonder; of all places the best place for him was that. For any third teacher it was better still; and grew ever the better, the more teachers there came. It only needed now that the King took notice of this new phenomenon; combined or agglomerated the various schools into one school; gave it edifices, privileges, encouragements, and named it _Universitas_, or School of all Sciences: the University of Paris, in its essential characters, was there. The model of all subsequent Universities; which down even to these days, for six centuries now, have gone on to found themselves. Such, I conceive, was the origin of Universities. It is clear, however, that with this simple circumstance, facility of getting Books, the whole conditions of the business from top to bottom were changed. Once invent Printing, you metamorphosed all Universities, or superseded them! The Teacher needed not now to gather men personally round him, that he might _speak_ to them what he knew: print it in a Book, and all learners far and wide, for a trifle, had it each at his own fireside, much more effectually to learn it!--Doubtless there is still peculiar virtue in Speech; even writers of Books may still, in some circumstances, find it convenient to speak also,--witness our present meeting here! There is, one would say, and must ever remain while man has a tongue, a distinct province for Speech as well as for Writing and Printing. In regard to all things this must remain; to Universities among others. But the limits of the two have nowhere yet been pointed out, ascertained; much less put in practice: the University which would completely take-in that great new fact, of the existence of Printed Books, and stand on a clear footing for the Nineteenth Century as the Paris one did for the Thirteenth, has not yet come into existence. If we think of it, all that a University, or final highest School, can do for us, is still but what the first School began doing--teach us to _read_. We learn to _read_, in various languages, in various sciences; we learn the alphabet and letters of all manner of Books. But the place where we are to get knowledge, even theoretic knowledge, is the Books themselves! It depends on what we read, after all manner of Professors have done their best for us. The true University of these days is a Collection of Books.--T. CARLYLE. _Heroes and Hero-Worship._

OXFORD AND CAMBRIDGE: TWO EPIGRAMS

The King observing with judicious eyes The state of both his Universities, To one he sent a regiment: for why? That learned body wanted loyalty. To the other he sent books, as well discerning How much that loyal body wanted learning.

J. TRAPP.

THE ANSWER

The King to Oxford sent his troop of horse, For Tories own no argument but force; With equal care to Cambridge books he sent, For Whigs allow no force but argument.

SIR W. BROWNE.

Books will speak plain, when counsellors blanch.--F. BACON, LORD VERULAM. _Of Counsell._

AGAINST WRITERS THAT CARP AT OTHER MEN'S BOOKS

The readers and the hearers like my books, And yet some writers cannot them digest; But what care I? for when I make a feast, I would my guests should praise it, not the cooks.

SIR J. HARINGTON.

A CRITIC

is one that has spelt over a great many of books, and his observation is the orthography. He is the surgeon of old authors, and heals the wounds of dust and ignorance. He converses much in fragments and _Desunt multa_'s, and if he piece it up with two lines, he is more proud of that book than the author. He runs over all sciences to peruse their syntaxes, and thinks all learning comprised in writing Latin. He tastes styles, as some discreeter palaters do wine; and tells you which is genuine, which sophisticate and bastard. His own phrase is a miscellany of old words, deceased long before the Caesars, and entombed by Varro, and the modernest man he follows is Plautus. He writes _Omneis_ at length, and _quicquid_, and his gerund is most inconformable. He is a troublesome vexer of the dead, which after so long sparing must rise up to the judgement of his castigations. He is one that makes all books sell dearer, whilst he swells them into folios with his comments.--J. EARLE. _Microcosmographie_.

STYLE _v._ SENSE

Others for language all their care express, And value books, as women men, for dress: Their praise is still,--the style is excellent: The sense, they humbly take upon content. Words are like leaves; and where they most abound, Much fruit of sense beneath is rarely found.

A. POPE. _Essay on Criticism_.

WHERE FOOLS RUSH IN

The bookful blockhead, ignorantly read, With loads of learned lumber in his head, With his own tongue still edifies his ears, And always listening to himself appears. All books he reads, and all he reads assails, From Dryden's _Fables_ down to D'Urfey's _Tales_. With him, most authors steal their works, or buy; Garth did not write his own _Dispensary_. Name a new play, and he's the poet's friend, Nay, showed his faults--but when would poets mend? No place so sacred from such fops is barred, Nor is Paul's church more safe than Paul's churchyard. Nay, fly to altars; there they'll talk you dead: For fools rush in where angels fear to tread.

A. POPE. _Essay on Criticism._

LITERARY HYPOCRISY

There are some subjects of which almost all the world perceive the futility; yet all combine in imposing upon each other as worthy of praise. But chiefly this imposition obtains in literature, where men publicly contemn what they relish with rapture in private, and approve abroad what has given them disgust at home.--O. GOLDSMITH. _Letters from a Citizen of the World._

IN THE SEAT OF THE SCORNER

They who are in the habit of passing sentence upon books,--and what ignoramus in our days does not deem himself fully qualified for sitting in the seat of the scorner?--are apt to think that they have condemned a work irretrievably, when they have pronounced it to be unintelligible. Unintelligible to whom? To themselves, the self-constituted judges. So that their sentence presumes their competency to pronounce it: and this, to every one save themselves, may be exceedingly questionable.

It is true, the very purpose for which a writer publishes his thoughts, is, that his readers should share them with him. Hence the primary requisite of a style is its intelligibleness: that is to say, it must be capable of being understood. But intelligibleness is a relative quality, varying with the capacity of the reader. The easiest book in a language is inaccessible to those who have never set foot within the pale of that language. The simplest elementary treatise in any science is obscure and perplexing, until we become familiar with the terminology of that science. Thus every writer is entitled to demand a certain amount of knowledge in those for whom he writes, and a certain degree of dexterity in using the implements of thought....

When a man says he sees nothing in a book, he very often means that he does not see himself in it: which, if it is not a comedy or a satire, is likely enough.--A. W. and J. C. HARE. _Guesses at Truth._

THE FINAL VERDICT UPON BOOKS

They who make up the final verdict upon every book are not the partial and noisy readers of the hour when it appears; but a court as of angels, a public not to be bribed, not to be entreated, and not to be overawed, decides upon every man's title to fame. Only those books come down which deserve to last. Gilt edges, vellum, and morocco, and presentation copies to all the libraries, will not preserve a book in circulation beyond its intrinsic date. It must go with all Walpole's Noble and Royal Authors to its fate. Blackmore, Kotzebue, or Pollock may endure for a night, but Moses and Homer stand for ever. There are not in the world at any one time more than a dozen persons who read and understand Plato: never enough to pay for an edition of his works; yet to every generation these come duly down, for the sake of those few persons, as if God brought them in his hand. 'No book,' said Bentley, 'was ever written down by any but itself.' The permanence of all books is fixed by no effort friendly or hostile, but by their own specific gravity, or the intrinsic importance of their contents to the constant mind of man.--R. W. EMERSON. _Spiritual Laws._

Talent alone cannot make a writer. There must be a man behind the book.--R. W. EMERSON. _Goethe._

THE CRITICS' INFLUENCE ON THE PUBLIC