Part 97
And is that which has been witnessed at Salzburg not a lamentable matter; namely, that eighteen persons were burned together on the same day, only for the doctrine of Christ, whom they confessed to be the only Lord? They would not honor the image, nor worship the beast. They would not receive their words, nor the mark of antichrist into their hand or on their forehead. Therefore they could neither buy nor sell in the land; but they adhered to Christ, and received his mark, and their names are written in the book of life (Ps. 69:28); as Christian soldiers they, through grace, obtained the crown.” 2 Tim. 4:8.
Thus they were burned with fire, and are now awaiting everlasting joy.
WOLFGANG ULMAN, A. D. 1528.
Wolfgang Ulman, a celebrated and excellent man in matters of faith, after maintaining and practicing the faith for some time, was burned, together with his brother and ten other persons, all steadfastly testifying to their faith with death, at Walzen, about the year 1528.
HANS PRETLE, A. D. 1528.
Subsequently also Hans Pretle, who had been a preacher, but had afterwards become a minister of the church of Christ, having exercised his ministry for a time, and pointed many to the knowledge of the Gospel, was burned for the testimony of Jesus Christ. Rev. 6:9.
LITTLE HANS OF STOTZINGEN, A. D. 1528.
Little Hans of Stotzingen, having been in prison for a time, for the evangelical truth, at Zabern, Alsace, was finally condemned to death, about the year 1528. On his way to the place of execution, he addressed the following admonition to the people, and was then beheaded with the sword.
“In our extremity we now begin to cry unto our God, to deliver us from all our distress, that our hearts may offer up to him a pure sacrifice acceptable in his sight. Rom. 12:1. The sacrifice which I mean is my whole body, life, skin and bones, and also wife and children. We are willing to offer up all our members, love impelling and constraining us. Pharaoh would fain prevent and alter this; but we care not for it, and have not the least desire to desist from it, but to bring the offering before the Lord, and to press our way through with his assistance (Matt. 11:12); he will aid and succor us. Come hither, beloved brethren, let us valiantly take hold of the matter: We are now members of Jesus Christ (Rom. 12:4,5); he is our Captain (Ephesians 1:22); he has prepared a glorious crown, with which he will crown those who shall persevere unto the end. Matt. 10:12. Be of good courage and undaunted, thou worm Jacob. Isa. 41:14. The Red Sea shall stand open; if Pharaoh will pursue thee, he will perish in it. Thou little flock, be not afraid, for it is but a little while here, and our flesh is of no consequence. But in the city which God has prepared us in the everlasting kingdom, we shall be as the angels of God. Heb. 11:10: Matthew 22:30. Who can estimate their value? This God has promised us; yea, through his child Jesus Christ he promises us much comfort and joy, and everlasting rest, if we continue steadfast in him. But we must also drink the cup of suffering, and suffer with his Son Christ Jesus (Matt. 20:23), and he will deliver and well succor us. Though the heathen slay us, he will not forsake us, but break their power in pieces, snatch us out of their hand, and through grace gloriously crown us. God is the Lord who can protect. He is also our shield (Genesis 15:1), since we have him for a Father, who is so good and gracious; that though men drive us away from them, yet will we always adhere to him. His great power is over us, and he does not suffer them to faint, who keep his covenant; therefore, though we be defamed and accused, rejoice over it in your hearts. Have confidence in God, and he shall help you. Therefore fear neither pain nor death. I give praise and thanks to my God, that I have become a sacrifice. I have long longed for it, for to die is gain for me. Phil. 1:21. O God, let me partake of the sacrifice of thy Son Jesus Christ. Amen.” Heb. 9:14.
Thus he offered his neck, and was beheaded for the testimony of Jesus Christ. Acts 1:8.
THOMAS, BALTHASAR, AND DOMINICUS, A. D. 1528.
In the same year 1528, Thomas and Balthasar, both ministers of the Gospel, and with them one Dominicus, were apprehended, condemned to death, and burned, suffering it very steadfastly, for the faith and the divine truth, in the city of Bruenn, in Moravia. But before they were apprehended, they advised the council, that they should take care and not shed innocent blood, for God would not let it go unpunished. Jer. 7:6. One of the council, named Thomas Pelzer arose and did as though he were washing his hands, saying: “Thus shall I wash my hands in their blood, and think to do God service.” John 16:2. But a few days after the judgment of God came upon him. He was found dead in his bed, beside his wife; and thus by his sudden death, was not permitted, to see the death of these pious persons, which struck terror into the hearts of many.
Brother Bastelwart well knew this Thomas Pelzer, who died so suddenly; and also Brother Andrew Gauper was acquainted with the circumstance.
HANS FEIERER, WITH FIVE BRETHREN AND THREE SISTERS, A. D. 1528.
About this time also Hans Feierer, a minister of the word, and five of his brethren or fellow believers were condemned and burned for the faith and divine truth, at Munich in Bavaria; there three sisters, wives of three of them, were drowned, and boldly, cheerfully, and gladly surrendered their lives, being willing much rather to lose this temporal life, than to desist from what God had given them to know. They gave up a miserable life, in due time to find another (Matt. 10:39; 24:13; Rev. 2:10), with Christ, and with Abraham, Isaac, and Jacob, and all the saints and pious, in the kingdom of God, which is promised to all those who endure to the end.
THREE BRETHREN AND TWO SISTERS, A. D. 1528.
A. D. 1528, Three brethren and two sisters were put in prison at Znaym, in Moravia. There was a Judge at Znaym, called Sir Louis, who greatly hated the brethren, as was manifest in the imprisonment of these brethren and sisters. With stern words he asked the council what they intended to do with the Anabaptist heretics, since they had a royal command and mandate, and yet did not have them executed. He said he would himself go to the king, and inform him of their disobedience; but if they would have them executed, he would draw the wood to burn them, with his own horses. Thereupon the council answered and said: “Dear Sir Louis, we will commend them to thee; do with them as you please; it is committed to you. Then he had the wood drawn with his own wagon, and caused the three brethren and two sisters to be burned, who were thus speedily executed, paying unto God, who permitted this true burnt offering, the vow made in baptism, and fighting unto death for the divine truth confessed.
This Louis, actuated by the hatred and envy of the old serpent, was not yet satisfied with the blood of the pious and innocent sheep of the Lord, and had to fill up the measure of his judgment. He commanded money to be given to those who should tell him where the brethren assembled. A house having been pointed out to him, he took baliffs and watchmen, and went with them to the place. There Judge Louis stepped unawares into an opening before the house, used for letting down wine, and sprained his foot. He fell down and cried piteously that they should lift him up, and let the rascals go. The brethren heard the noise, and escaped from the house. After this Louis took sick unto death, and as he lay there in his agony and severe sickness, he suddenly began to exclaim: “O the Baptists, the Baptists!” He spoke nothing else, but repeated this cry innumerable times. Finally he roared like an ox, and like a wild beast and bit his own tongue, that foam and blood ran out of his mouth, so that his wife and children could not stay with him; only his servant woman, who was attached to him, remained with him until he was strangled in his own blood. This servant woman related the circumstances to Brother Bastelwart, who was a minister. All his kindred do not like to have it spoken of; and it was a common saying among the people that he had shed innocent blood. Prov. 6:17; Jer. 7:6; 22:3. And thus God has often (more than is shown in this book, or can be related) checked the wicked with like examples, that thereby his work might make the greater progress among his people, to his praise, and to the salvation of many who seek that which is right, and the amendment of life; for if God had not always sustained his work, the enemy would in the course of time, have extinguished it, and not have left one spark or germ of truth remain; but this God does not permit him to do.
NINE BRETHREN AND THREE SISTERS, A. D. 1528.
In this year 1528, nine brethren and three sisters were apprehended at Bruck, on the Mur, in Steyermark. They were condemned for their faith, and taken in bonds out of the city, to the place of execution; but they were glad and of good cheer, and said: “This day we will suffer in this place for the word of God, and offer to him our sacrifice.” Rom. 12:1; 2 Tim. 4:6. They also earnestly admonished the lords of Bruck, that they should know that they rendered themselves guilty of innocent blood. A ring having been formed, they all knelt down (Acts 7:60; 20:36), and earnestly prayed to God; that they might now finish this their evening sacrifice. They then arose and submitted to the sword. The executioner was sad; for he did not like to do it. The youngest of them all entreated his brethren, that, since he felt of good cheer and bold, they should let him suffer the first pain; he then kissed them, and said: “God bless you, my beloved brethren; to-day we shall all be together in Paradise.” Acts 23:43. Thus these nine brethren were beheaded in a green field; they were so undaunted that it was astonishing to behold it. They knelt down; and thus poured out their blood through the smiting of the sword. The three sisters were drowned; they would in no wise depart from God and his truth. The youngest one laughed at the water; which was seen by many a one there. Some held that the devil had hardened them; but others were moved in their hearts, so that they confessed that God must have given this, since otherwise it could not be possible. Thus they valiantly testified to the holy and divine truth.
VILGARD AND CASPAR OF SCHOENECK, ABOUT THE YEAR 1528.
These two were beheaded for the truth, at Ries, in the Fluchtthal, near Brixen, and thus died as faithful witnesses of Christ, leaving the following admonition to their brethren:
“Hearken, all of you, and take to heart, that God will visit all sinners great and small, who now despise him and revile his name, and do not consider their sinful life. God shall speedily awaken, and deliver his children. If we consider the doctrine of the prophets, we see that this is the last time, and in this time God calls upon all men that they should turn unto him (Is. 45:22), live according to his will, and keep his commandments; and that if they do this, his wrath shall cease, and he will be their God and Father; for God, because of his great goodness, is longsuffering in his judgment; therefore beware of sin, and do not follow the devil; but free yourselves from unrighteousness, and your God will not forsake you in this last hour; for God is rich and gracious, and with him there is much grace; he willingly forgives the sinner who will forsake his sins, who believes in Christ, and calls upon his name; to such he will not only, through grace remit his sins, but also freely give him the eternal reward. Heed well these things, O! all of you who belong to the Church of Jesus Christ, and have become children of God. Praise God with shouting, young and old, great and small; you who have believed his word, love God as his dear children, and walk before him with pure hearts, and you shall never be forsaken, but he will ever preserve you. O God, who art rich in grace, keep us thy children, that we may hold to thee, and that those who have come to thee, may not be confounded; lead them diligently with thy right hand into the promised land, the eternal heavenly kingdom. O God, honor be unto thee in thy high throne, who hast given us Christ thy Son, and imparted divine grace to us, by which we now confess thee with heart and mouth, and are not ashamed to call them our brethren who call upon thee in truth as their Father. Praised be thy holy name, Amen.”
NOTE.--Sebastian Franck relates that the Anabaptists in the beginning increased by many thousands, so that the world feared that they would cause an uproar; but of this, as I hear, he writes, they were found innocent and, were persecuted with great tyranny; first especially in popedom. They were forcibly imprisoned, and tormented with the sword, fire, water, and manifold imprisonments, so that within a few years very many were put to death. Some compute the number of those put to death far more than two thousand. They were put to death in many places; at Ensisheim alone about six hundred were slain, all of whom patiently and steadfastly suffered as martyrs.
Compare the account of _Seb. Franck, Chron., fol. 55, 109_, with the old _Offer-boeck, lib. 1. Leonh., lib. 7_; also _Chron. van den Ondergang, p. 1025_.
SIX PERSONS AT BASEL, A. D. 1529.
In the year 1529, those of Basel imprisoned nine of those who were baptized according to the command of Christ; six[227] of whom, as they write, were banished.
[227] After many disputations three of the nine apostatized; the rest remaining steadfast, were banished.
They further write, that at Bomburg, a castle in the dominion of Basel, some of the chief Anabaptists were imprisoned by one Bartholomew Sincken who was castellan there. However, what they ultimately did with them, the record does not state. Compare this with the account in the preface to the _Offer-boeck der Doopsgesinde_, of the year 1615, letter Y, p. 2.
HANS LANGMANTEL WITH HIS MAN-SERVANT AND MAID-SERVANT, A. D. 1529.
Hans Langmantel, a wealthy citizen and of noble descent, during the re-establishment of the churches in Germany, received with his man-servant and maid-servant the truth of the Gospel, and, kindled with zeal, they believed the truth, forsook their sinful life, and were baptized upon their faith in Christ Jesus, for the remission and forgiveness of their sins; on which account all three were imprisoned, and, after enduring many assaults and torments, they were finally put to death for their faith, which they constantly confessed. Hans Langmantel and his man-servant were beheaded with the sword, while the maid-servant was drowned in the water. When they were still in severe confinement they sent the following, as a thank offering and prayer to God, which they made use of in prison, to their brethren, for consolation, admonition, and as a memorial, about A. D. 1529.
“O God, our heavenly Father, come with the power of thy Holy Spirit, that thou mayest rejoice our mind, heart and soul; give all three of us a manful heart, that in this anguish we fight and overcome. Rev. 2:7. Hold us with thy right hand, for thou art our strength; fight the battle for us (Ex. 14:14), and watch over us in distress, that we may stand in the conflict, and not go back when it is at its height. Therefore, O Lord, keep watch over us, and take care of us in this extremity, now that the wicked rise up against thy word, and would drive us from it. O God, preserve us in thy keeping, that we may not faint and abandon thy word. Let us enjoy the faithfulness which thou hast shown us through thy Son Jesus Christ; and in order that we may always earnestly contemplate this, send us thy Holy Spirit, and kindle in us the fire of thy divine love; lead us, thou who didst teach it in deed, that we may also exercise ourselves therein, and observe and practice it as thy dear children, that this gift may come upon us, and that, even as we are called, we may by it order our lives in this thy truth, maintain peace and unity, and love one another in truth with a pure heart. To this end, O God, let the light of thy divine glory illuminate us, that we may walk in it. O Lord, keep us in it as thy dear children, and let us never became obscured by the abominable darkness of this world, which has gained the upper hand with all unfaithfulness, and which will be followed by death. But thou, our Father, dost love equity. In thee there is no darkness (1 John 1:5); but the world is hardened with it. But thou art the eternal light, which penetrates the darkness; that we may no longer be children of the night, but children of the day. Watch over us with thy Holy Spirit, and teach us thus to go on in this light with delight and joy according to thy divine nature.
“O God, we beseech thee for one thing more: Send us to this end thy Holy Spirit, endue us with his power, renew our hearts, and make us strong in thee, that we may obediently hear thee in thy obedience, and praise thy name. When this world rises, and opposes thy words, so that our soul sighs to thee in all severe distresses by which they seek to tear us away, then, O Lord, grant us to look to thee for aid, and help us to overcome. Grant, Lord, that we may not stain ourselves by any sin or guilt, and take from our flesh the fear by which they would draw us away, and stop us in this work; that, when they shall lead us to death, we may not waver in the conflict, but may go to meet thee with all the pious in the true, adorned wedding garment, at the marriage feast, prepared for thy Son, when he shall receive his bride with everlasting joy and delight. Lord, assist us in every anguish and distress, and in the pain of death; give us the heavenly bread; send us thy Comforter, for God is the Comforter of the miserable. He makes the poor rich, and strengthens the feeble; he can refresh the weary and give strength to the faint, that they may come to thee. Through thee they overcome, who have now entered the conflict, to fight for the truth. In Christ, thy Son, help us to win the field on this earth, yea, in him alone. Be thou alone our Helper, protect us with thy sword, that we may together, as thy heroes, obtain the crown, and be forever with thee. Amen.”
GEORGE BLAUROCK, AND HANS VAN DER REVE, A. D. 1529.
About this time, George, of the house of Jacob, called Blaurock, having for about two or three years, in Switzerland, but particularly in the earldom of Tyrol, whither he had gone, spread and proclaimed the doctrine of the truth, that he might put his talent to use (Matt. 25:15), and by his zeal for the house of God be a means of salvation, was apprehended with his companions, at Gusodaum, condemned for the faith, and burnt alive not far from Clausen, for these articles, namely: That he had forsaken his office as priest, which he had formerly exercised in popery; that he disregarded infant baptism, and taught people a new baptism; that he rejected the mass; that he likewise rejected the confession of the priests as founded by them, and that the mother of Christ is not to be invoked or worshiped. For these reasons he was executed, and laid down his life, as behooves a soldier and hero of the faith. On the place of execution he earnestly spoke to the people, and pointed them to the Scriptures.
The love of the truth having begun to burn among the nations, and the fire of God having thus started, many were put to death for the testimony of the truth, in the earldom of Tyrol, especially in the following places: In the Gusodein district: at Clausen, Brixen, Stertzing, Balzen, Neumark, Katren, Terlen, Gundersweg; in the valley of the Inn; at Imst, Petersberg, Stejen in the Spruckthal, Schwatz, Rattenburg, Kufstein and Kitzbuehl. In these places a great multitude of believers constantly testified with their blood to the truth, through fire, water and the sword. Thus the people of God, as well as the great persecution increased daily. Jacob Huter became one of the overseers and teachers in the earldom of Tyrol, and not long after, with his people, united with the church which was in Moravia. After Jacob Huter removed with his people from the earldom to Moravia, partly compelled by great persecution, the tyranny in the earldom of Tyrol became daily more vehement; so that the pious had but few places where they could remain and many of them were apprehended, and put to death in various ways, for the faith. To this end the priests violently and furiously proclaimed from the pulpit, that care should be taken, to ferret them out, and to destroy them with fire and sword. Much money was also repeatedly offered and promised to those who should inform against them; by means of which they were several times betrayed. They were sought in every way, in forests and in houses, wherever their presence was suspected; in every place, also in closed gardens, which had to be opened, or they would be broken open, and searched. There was a Judas, called Prabeiger, who made use of his subtle artifice, thinking to obtain a large reward. He went to the authorities, and betrayed them all, bringing with him bailiffs and children of Pilate, with swords, spears, and staves, and went before them, just as Judas the traitor did, Matt. 26:47. They caught a great number, and dispersed the rest. Not long after, when they again assembled, another Iscariot, called George Frueder, manifested himself. He went to the priests, saying that if they would pay him, he would go, and none of the brethren should be able to conceal himself from him. Then the priests, the generation of the scribes and Pharisees, gave him money and good wages, and also a letter. This rogue then went out, assumed the form and semblance of an angel, and visited now and then such as he suspected of having knowledge of this matter. He inquired everywhere in the Pusterthal, where the brethren were, and how he could find them, desiring assistance to this end. With much weeping the rogue made this request, pretending that he could not rest until he were with them. Thus he deceived them, so that he finally came to them. He appeared before them very sad, humble and tender. As one who seeks to repent and to amend his way. He then very suddenly said: “My brethren, grant me this, and wait a little while, and I will go home and fetch my wife and child.” Many thoughts came to the minister and he said to him: “If you are false of heart, and your intention evil, God will certainly find you, and you shall speedily bring down his judgment upon you.” But he said: “O no, God preserve me from that; come with me into my house.” Thus he went away, and hastened to the judge, the magistrate, and the priests, who came with force, with swords and sticks, and apprehended the brethren and sisters.
Several other villains of this class manifested themselves, especially one whose name was Peter Lantz, and one named Pranger. Some went about by night with much craftiness, acted in the same manner, and went to places and houses where they expected to find of these people; but God gave them the recompense which they deserved, so that they might have wished that they had never been born.
Besides the abovementioned George Blaurock, there was also one Hans van der Reve; both of whom belonged to the number of those who sincerely received the truth of the holy Gospel, and helped found and build the Christian church, in the time when the truth had long been obscured in popery and by other errors. And when they had thus for a time faithfully exercised their ministry, edified and instructed many, and put their talent effectually to usury (Matt. 25:15), they were finally apprehended by the envious children of Cain, and burned at Clausen, in Etzlandt, A. D. 1529.