Part 87
“When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.” 1 Corinthians 13:11; Heb. 5:13.
“Brethren, be not children in understanding: howbeit in malice be ye children.” 1 Corinthians 14:20; Eph. 4:14; Matt. 18:2; 19:13; Mark 10:13; Luke 18:15.
ARTICLE XIII.
_Of regeneration and the new creature_, we confess: Inasmuch as our first parents, Adam and Eve, through their transgression, separated themselves from God, and fell into temporal and eternal death, with all their posterity, and, consequently, lost the image of God, which is righteousness and true holiness; became depraved in their nature, and inclined to sin and wickedness from their youth; so that of all men none can attain unto faith and a godly conversation through the power of their first birth, which has sprung and proceeded from sinful seed; because that which is born of the flesh is flesh, and hence, carnally minded, and the natural man does not receive the things of the Spirit of God; therefore, all men, having come of the earth, shall return to dust and earth, and, in part, are also like to the corrupted earth, which of itself does not bring forth good grain, but must thereto be prepared anew, and sown with good seed. Thus also, all men, when they have passed their youth, and have come to understand and discern good and evil, we perceive, that their carnal hearts and earthly life, being conceived in sin, are inclined to sin, which conceives by its own lust, which awakens sin in them, and allures and moves them to actual sin; and thus they fall from grace,--to which they had been redeemed through the atonement of Christ--which plunges them into the death of sin.
Hence, God the Lord requires and demands through his word, of all men of understanding, a true reformation and a renewing from these their own actual sins; that is, that through the hearing of the word of God they receive the faith, become regenerated from above, of God, be created anew in the inner mind of the heart, according to the image of God, and circumcised, being translated from the carnal into the spiritual, from unbelief into faith, from that which is earthly-minded and like Adam into that which is heavenly-minded and like Jesus Christ; that they crucify and mortify their earthly members, and feel, prove, and taste that which is heavenly, and not that which is earthly. To this, God promises life, peace, and all heavenly riches; and it is the sanctification in the spirit of the mind, and the appropriation of all the benefits of Christ (which have been lost through our own actual sin), and has the promise of eternal salvation.
And wherever this renewing and conversion of the mind and the heart is not found (among all those who know sin have served it), there Christ and the life do not exist; and without this renewing neither circumcision nor uncircumcision, baptism nor Supper, nor any ceremonies, however glorious they may appear, avail anything.
And as man in the beginning is brought forth with pain and anguish from the flesh, so the second, spiritual generation is also called a birth; and it takes place with godly sorrow over sin, and with the crucifying and mortifying of the earthly members.
And as men by the fall of Adam were not altogether deprived and divested of all godly virtues and qualities, so as to become like Satan in evil, but through the grace of God have retained many good principles, so the innate sinful nature, affection for, and proneness to sin are not utterly removed by regeneration, but remain until death in the regenerated; so that the flesh lusts against the Spirit, and the lust or indwelling sin wars against the law of the new mind, so that the regenerated enter upon a continuous warfare, and must constantly crucify and mortify the lusts of the flesh, tame and bring into subjection their bodies, and abstain from fleshly lusts, which war against the soul; and thus fighting, they must keep the victory unto death.
On the other hand, the assertion of those who ascribe regeneration to new-born infants, and say that without this they cannot be saved, is rejected as a grave error. Some of these found regeneration upon infant baptism, maintaining that as soon as they have their children baptized, they are also, through this ceremony of baptism, regenerated. Others build the regeneration of infants on the justification or general redemption of Christ, by which the human race has been reconciled from the fall of Adam and put in a state of grace; saying that children are regenerated as soon as they are conceived by the mother; thus putting regeneration, against all right and probability, before the first birth which is of the flesh. Some can not tell whether infants become partakers of regeneration before, in, or after baptism; from which it is judged that the aforesaid persons treat of regeneration without the holy Scriptures and all true reason, as the blind man of colors; since Almighty God, nowhere in his holy word speaks of the regeneration of infants. And though children are conceived in sin, or born from sinful seed, yet they have never known, served, or practiced sin, from which they might be regenerated, converted, and renewed in their mind and heart; but they have without this been born, and placed by God in so holy and God-pleasing a state, through the atonement of Christ, that no adult person can, through regeneration and the putting off of the sinful body of the flesh, and the renewing of the mind, become more sinless, holy and God-pleasing; seeing the innate sinfulness, lust or inclination to sin remains in the most pious, regenerated, adult persons until death (not less then in children, in their infancy), against which they carry on a constant warfare; and besides this, Almighty God, by his word, requires of all men that have served sin, no higher or greater reparation than that they be converted by regeneration, and become like unto children in sin and malice. With what reason, then, can regeneration be applied to children, who have never committed sin, from which they could be regenerated; seeing infancy has already the innocence which is acceptable to God, and has been set as an example before men, after which all the regenerated must labor and strive until death.
Of this heavenly birth from God, and how it is effected through the Spirit and the word of God, read: “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever.” 1 Pet. 1:22,23; 2:2; James 1:18; 1 Cor. 4:15; Gal. 4:19; Philem. 10.
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost,” etc. Tit. 3:5.
That regeneration is not a vain or hidden thing, but demands a new life and the following of Christ, and that eternal salvation is promised thereupon, read: “Verily, I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” Matt. 19:28.
“For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.” Gal. 6:15,16.
“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” John 1:12,13.
To all who have served sin, and have not been regenerated, the kingdom of God is denied. Concerning this, read: “Verily, verily, I say unto thee, except a man be born again, he cannot see the kingdom of God.”
“Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.” John 3:3,5–8.
That the regenerated do not become perfect in this life, but must fight unto death against the flesh, the world, and sin, read: “Not as though I had already attained, either were already perfect: but I follow after,” etc. Phil. 3:12; 1:30; Col. 1:29; Rev. 2:10.
“I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” 1 Cor. 9:27.
“For the flesh lusteth against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other; so that ye cannot do the things that ye would. But if ye be led by the Spirit,” etc. Gal. 5:17,18; 1 Pet. 2:11; Rom. 7:18,23; Jas. 3:2.
ARTICLE XIV.
_Of the incarnation of the eternal and only begotten Son of God._ We confess: That the exalted and true God faithfully kept and fulfilled his exceeding great and precious promises, which he had made in the beginning concerning his Son, who had been foreordained to this end before the foundation of the world, but in these last times was manifest for our sakes.
This glorious and cheering promise was originally given to fallen Adam and Eve, and was afterwards renewed in their seed, as in Abraham, Isaac, and Jacob, Moses and David. Of him did all the prophets prophesy, and on him did all the pious fathers hope with a firm confidence (as though they had seen him), that Shiloh would come from Judah, and that this beautiful star would arise out of Jacob. This truly and really took place as follows: When everything was in tranquillity, when the royal sceptre had departed from Judah, and the seed of Jacob was under tribute to the heathen; then the gracious God remembered his holy covenant, and sent his true, real Word or Son out of heaven, from his royal throne; having to this end foreordained and elected the righteous Joseph, of the house and generation of David, whose espoused wife was Mary, whom God had blessed and chosen for this purpose above all other women.
To this Joseph and Mary the Holy Ghost points from generation to generation, as well as to the town of Bethlehem, out of which this Light long before promised was to arise and come forth; in order that all the pious who waited and hoped for this salvation, might have a certain consolation and knowledge from which tribe, city and place they were to expect this Savior of the world.
Thus Mary received the message through the angel of God, and believed it, being overshadowed by the power of the Highest, and conceived of the Holy Ghost the true, real Word, which was in the beginning with God, and by which all things were created. The same, through the effectual power of the Almighty God, became flesh or man in her, and was born of her, the Son of the Most High God, whom she had before conceived of the Holy Ghost.
Thus the eternal and only begotten Son of the living God became a visible man subject to suffering. He was wrapped in swaddling clothes, laid in a manger, and brought up at Nazareth under the care of his [imputed] father and his mother. He hungered, thirsted, was wearied with walking, sighed and wept, and increased in wisdom and stature, and in favor with God and man; so that the eternal, only begotten Son of the living God, in the time of his incarnation, did not continue like his heavenly Father in an invisible, impassive, immortal, and spiritual form, but for our sakes, humbled himself into a visible, passive, mortal, and servile form, became like unto us men in all things, except sin; in order thereby to heal us from the poisonous bite of the serpent, and from everlasting torment.
Hence, all true witnesses of Jesus Christ are bound, by virtue of the holy Scriptures, to believe and confess: That this same Word, which was in the beginning with God, and was God, by which all things were made, proceeded from God his Father, came into the world, and, through the power of God, became himself man or flesh, so that the glory of the only begotten Son of the Father, full of grace and truth was touched and seen.
Thus he who before was like unto his Father in brightness and glory--not given or usurped God-likeness, but one peculiar to him by nature--left his brightness and glory, and humbled himself, and became in form like unto us men; he who before was greater than the angels, and in an invisible, immortal form, like unto God his Father, was now made lower than the angels, and became like unto his brethren in a visible and mortal form. He who could have had joy with his Father, and was surrounded by eternal riches, became poor for our sakes, and suffered on the cross, despising the shame. He who in the presence of the apostles ascended heavenward, was the same who before had descended from God out of heaven into the lower parts of the earth; and the same ascended above all heavens. This is the mystery of godliness, which is great, but on account of their carnal and flickering reason, is believed by but few: that God the Son was thus manifest in the flesh: and that he appeared, as a true Redeemer and Savior, and eternal Light, to them who sat in darkness and in the shadow of death.
And, as the food which the Israelites ate in the wilderness, is called, bread from heaven or heavenly bread, because the substance of the bread was no fruit of this earth, but had come from heaven, though the same, was in this world, prepared in the form of bread; so also Christ himself calls his flesh the true bread which came down from heaven; and says that the Son of man should ascend up where he was before, because his flesh or body became flesh, not of Mary or of any created substance, but only of the Word of life which had come down from heaven.
He it was who spake with Moses on the mount and in the wilderness; and him the fathers tempted in the wilderness, and resisted his Spirit. This is the same who was from the beginning. Him the apostles touched with their hands, and beheld with their eyes; herein the life was manifested, that they saw and proclaimed to men, that which was with the Father, and was manifested unto them, and was even the same Word which spake with them.
And though it is true that the eternal Son of the living God forsook his divine glory, and, for a brief time, was made lower than the angels, and appeared in the visible form of a servant; yet he did not thereby lose his eternal Sonship and Godhead with his Father; but when God the Father brought this his first and only begotten Son into the world, he prepared him a body, not of any created substance, but only of the Word of life, which became flesh, and which by all the angels of God is honored and worshiped as the true God.
Likewise, Christ glorified himself before his apostles, on mount Tabor, that his face shone as the bright sun, and he was confessed by his Father from heaven as his beloved Son. Thus have also the highly enlightened apostles of Christ, and all true believers, confessed, pronounced, honored and worshiped this visible and palpable Christ Jesus as the true God, and Son of God. Hence all true believers, according to these testimonies of holy Scripture, and the examples of all the saints of God, must necessarily, unto salvation, follow, believe, and confess, that the whole crucified Christ Jesus, visible and invisible, mortal and immortal, is the true God, and the Son of God, God and man in one undivided person. To him be praise forever and ever, Amen.
Of these promises concerning the Savior, read, how God the Lord, in the beginning promised fallen Adam and Eve, to put him as enmity between Satan and the woman, and between their seed. “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Gen. 3:15; Col. 1:19; 3:15; Eph. 2:15.
“The Lord thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken.” Deut. 18:15; Acts 7:37; Read also: Acts 3:25; Gal. 3:8; Genesis 49:10; Num. 24:17; Matt. 2:2; Jer. 23:5; 33:15; Is. 9:6; 11:1; Acts 10:43.
And that this Savior of the world originally did not spring from the fathers, Mary, or any creature, but was sent and came only from God, and was conceived and brought forth by Mary, read: “Behold, a virgin shall be with child, and shall bring forth a son.” Matt. 1:23; Is. 7:14; Luke 2:21; Gal. 4:4. “When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.” And further: “Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.” Matt. 1:18,20.
The angel of God said unto Mary: “Behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” Luke 1:30–35.
Read in this connection St. John, who also gives thorough information regarding this matter: “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. And the Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.” John 1:1,2,14; Bar. 3:37; Zach. 2:10.
And further: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us,)” 1 John 1:1,2; John 8:25; Micah 5:2; 2 Peter 1:16; John 20:28; Wis. 18:15.
Of the humbling of the eternal and only Son of God. (Mark especially the word _made_; for nowhere do we find anything about _assuming_ man) read: “Who, being in the form of God, thought it not robbery to be equal with God: but _made_ himself of no reputation, and took upon him the form of a servant, and was _made_ in the likeness of men: and being found in fashion as a man,” etc. Phil. 2:6–8.
“Thou madest him a little lower than the angels.” “But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor.” Heb. 2:7,9; Ps. 8:5.
“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” 2 Cor. 8:9; Eccl. 9:15.
“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame,” etc. Hebrews 12:2.
“I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world.” John 6:51. Read also verses 58 and 63.
How the saints of God confessed and worshiped this humiliated Jesus also in the days of his flesh, as the true God, and the Son of God, read: “Whom do men say that I, the Son of man, am?” And after a few more words: “Simon Peter answered and said, Thou art the Christ, the Son of the living God.” Matt. 13:16. Understand, the true Son who was born and came forth from the essence of the Father; and not a Son become so in time, or assumed, as believers, who because of the faith, are also called sons and daughters.” 2 John 1:3; John 1:49; 10:36; 11:27; Acts 8:37; Matt. 27:54.
Jesus said to the blind man: “Dost thou believe on the Son of God? He answered and said, Who is he, Lord, that I might believe on him? and Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. And he said, Lord, I believe. And he worshiped him.” John 9:35–38.
“Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed,” etc. John 20:28,29.
“In his Son Jesus Christ. This is the true God, and eternal life. Little children, keep yourselves from idols. Amen.” 1 John 5:20,21. Rom. 9:5.
ARTICLE XV.
_Of the knowledge of Jesus Christ, God and man in one person, and the necessity of believing it._ Of this we confess: That it is necessary for all Christians to believe that the knowledge of the only Son of the Father, is, as one of the principal articles of our faith, in the highest degree essential unto salvation. It is therefore not sufficient to know Christ only after the flesh, or his humanity; as, that he was born of Mary, and became like unto us in all things, except sin; but we must also (which is the most important) know him after the Spirit, and his eternal Godhead; that is, that he before all time, in eternity, in an unspeakable manner, was born of or proceeded from the true God his Father, and that he is the true real Word and Wisdom, which proceeded from the mouth of the Most High, and which for this reason, was equal with his Father in brightness, glory, power, might and eternal Godhead, before the foundation of the world. And that this only Son of God, for our justification, became a visible man, that by his present, visible humanity--which is not of this tabernacle or sinful substance, but in essence far different from sinners--he might give us a holy, unblamable example in doctrine and conversation, in order thus to incite all men to follow him.
And that according to his divine power and might he was able to deliver us from the captivity of sin, hell, the devil, and death, and save us forever; seeing no other means or name in heaven or on earth is given unto men for salvation. To this end, Christ was made unto us, of God, wisdom, and righteousness, and sanctification, and redemption. Hence neither Moses with his threatening and punishing law of commandments, nor Aaron with the entire Levitical priesthood, and all their sacrifices and offerings, which were made only for remembrance of sins, and consequently, passed by polluted mankind without affording them any help (for no corruptible man could redeem his brother, and reconcile him with God; as all human, sinful substance was not able to redeem the soul from eternal death); but this was fulfilled and accomplished by the slain Lamb, which was foreordained and was manifest in these last times. He restored that which he had not taken away. He, the innocent one, took the guilt of us all upon him, and only he was found worthy in heaven and earth, to open the book with its seven seals. And by his coming into this world (which can never be sufficiently praised), he opened the entrance to the kingdom of God, which was closed by sin, not by the blood of bulls and goats, or of any corruptible man, nor by corruptible silver or gold; but Christ paid and accomplished this by his own dear and precious blood, thereby obtaining an eternal redemption.