Part 40

One of them, who in consideration of his extreme youthfulness had, through compassion, been restored to his mother, was placed by the latter with her own hands upon the wagon in which the others lay, and exhorted, to finish this blessed course with his fellow brethren. This happened in the third year of the persecution, A. D. 304. _Joh. Gys., fol. 23, col. 3, ex Bas. de 40 Martyr._

FOURTH YEAR OF THE PERSECUTION, COMMENCED A. D. 305.

Galerius Maximian, continuing in the persecution which had been begun, and carried into execution, with great bitterness, by Diocletian and Maximian, exercised much cruelty, through Peucetius, Quintinian, Theotecnus, and other Proconsuls, against the poor Christians; burning them alive; throwing them before the wild beasts, to be torn by them; nailing them to crosses; drowning multitudes of them in the sea; starving them to death in the prisons; beheading them; cutting off their hands and feet, and then giving them their life; but when they would make use of the favor granted them, spoiling them of all their goods, and driving them away into misery.

Touching those who were slain there, the following, among others, are mentioned by name.

SYLVANUS, JANUARIUS, SOSIUS, PROCULUS, PELAGIA, THEONAS, CYRENIA, AND JULIANA, ALL OF WHOM LAID DOWN THEIR LIVES FOR THE EVANGELICAL TRUTH, A. D. 305.

Sylvanus, Bishop of the church of Emissa, a city of Apamea, in Syria, was, with many others, thrown before the wild beasts, to be devoured by them.

Januarius, Bishop of the church of Beneventum; Sosius, a deacon of the church of Misenum; Proculus, deacon, at Pussolis, and others, were beheaded together.

Pelagia was suffocated in a redhot ox.

Theonas, with his companions, Cyrenia and Juliana, were deprived of life by other methods. _Joh. Gys., about the death of Januarius and Sosius. Abr. Mell., fol. 141, ex Act. per Johannem Januarii Diaconum conscripta per surium edita._

THE FIFTH YEAR OF THE PERSECUTION, COMMENCED A. D. 306.

In this year the persecution was not so severe as in some of the preceding ones; wherefore there were not many martyrs at this time. However, the ancients have recorded a few, whom we shall presently mention.

THEODOSIA, A GODFEARING MAIDEN OF THE CITY OF TYRE, WHO CAME TO COMFORT THE BOUND MARTYRS, DROWNED IN THE SEA AT CESAREA, A. D. 306.

When the fifth year of the tenth persecution had come, on the second day of the month of April, the Sunday of the resurrection of our Savior, Theodosia, a godfearing maiden of the city of Tyre, about eighteen years old, came to some bound martyrs at Cesarea, as they were standing before the tribunal, to receive their sentence of death. Her reason in doing so was affectionately to greet them, and to comfort them in their extremity.

Thereupon she was instantly seized by the soldiers, and brought before the Proconsul, who forthwith caused her to be maltreated as though he had been bereft of reason; for he did not have her tortured with all manner of dreadful torments, on her sides only, as was generally the custom, but he also caused her breasts to be torn open to the very bones, and then cut off. All this she suffered steadfastly and with a happy countenance; but when by reason of the intensity of the pain she could scarcely draw her breath any longer, so that it seemed that she would soon cease to live, the Proconsul had her thrown into the sea; and thus this faithful heroine of Jesus Christ was numbered among her slain fellow-brethren and sisters. See _A. Mell., 1st book, fol. 124, col. 2, 3_, from _Euseb., lib. 8_. Also, _J. Gys. on the name Theodosia_.

PAMPHILIUS, AN ELDER OF THE CHURCH AT CESAREA IN PALESTINE, MOST MISERABLY MARTYRED THERE, FOR THE NAME OF JESUS CHRIST, A. D. 306.

This Pamphilius was an elder of the church at Cesarea, and a very eloquent, learned and godly man. It is stated of him that after much suffering and tribulation he underwent the conflict of martyrdom, for the name of Christ, and was thus numbered among the heroes of the bloody banner of Jesus Christ. It appears that he was a special friend of Eusebius Pamphilius, so that some are of the opinion, that the latter took his surname Pamphilius from him. This much is certain, that he wrote the following concerning him, as ancient authors have informed us: “Among those who were variously afflicted and vexed, and kept in chains and bonds at Cesarea, by Urban, the Proconsul of Palestine, was also Pamphilius, my most faithful friend, who probably was the chiefest martyr of our time, and the most celebrated in all manner of virtue and godliness.” _A. Mell., 1st book, fol. 124, col. 3, 4_, from _Eusebius_ and _Jerome_, compared with _J. Gys., fol. 26, col. 4_.

THE SIXTH YEAR OF THE PERSECUTION, COMMENCED A. D. 307.

From among those who were put to death in the sixth year of Diocletian’s persecution, we have selected the following.

ENNATHAS, A CHRISTIAN MAIDEN FROM THE CITY OF SCYTHOPOLIS, BURNED ALIVE IN PALESTINE, FOR THE CONFESSION OF THE CHRISTIAN FAITH, A. D. 307.

When some Christians, in their zeal for the truth, had reproved Firmilian, the Proconsul of Palestine, for his great idolatry, and were put to death on this account, on the thirteenth of November, A. D. 307, a certain young maiden, named Ennathas, a native of the city of Scythopolis, came there on the same day, not of her own accord, however, but through compulsion, and, together with the others, boldly laid down her life for the name of Jesus Christ. She was at first most unmercifully treated, nay, in a manner too shameful and horrible for description. Finally, when she remained steadfast nevertheless, in the confession of her faith, the Judge pronounced sentence of death upon her, namely, that she should be burnt alive; and thus this pious martyr pressed through the strait gate, leaving her flesh on the posts; which the Lord shall afterwards crown and reward with glory and majesty. See, _A. Mell., 1st book, fol. 125, col. 4_, from _Euseb., J. Gys., fol. 26, col. 4_.

CATHARINA, AN HONORABLE MAIDEN OF ALEXANDRIA, BEHEADED AFTER MANY TORMENTS, FOR THE FAITH IN JESUS CHRIST, A. D. 307.

It is stated that on the 25th of November of the same year, Catharina, an honorable maiden of Alexandria, was beheaded, for the faith in Jesus Christ, after having suffered many torments. _J. Gys., fol. 26, col. 4._

THE SEVENTH YEAR OF THE PERSECUTION, COMMENCED A. D. 308.

It is stated that in the seventh year of the persecution the following persons were slain for the confession of the evangelical truth.

SOME PIOUS CHRISTIANS WHO WENT TO VISIT THEIR CONFINED FELLOW-BRETHREN, APPREHENDED AT CESAREA, AND BANISHED TO THE MINES; BUT THREE OF THEM, NAMELY, ARES, PROMUS, AND ELIAS, PUT TO DEATH AT ASKALON, A. D. 308.

About the beginning of the year 308, some godfearing Christians left Egypt, with the intention of journeying to Cilicia, to supply those, who for the confession of the faith had been banished to the mines there, with some needful things in their misery and poverty. They were apprehended at Cesarea by the guard at the gate of the city. Some of them were sent into misery and slavery through the same sentence, which consisted in this, that the right eye was to be put out, and the left knee-pan cut away, and the wound seared; and thus with one eye and one leg they were compelled to labor in this hard slavery.

Three of their number were apprehended at Askalon, in Palestine, and were tormented in various ways, because they steadfastly confessed their faith. One of them, named Ares, was burnt alive; the other two, Promus and Elias, were beheaded, and thus departed this life in a godly manner. _A. Mell., 1st book, fol. 126, col. 1_, from _Euseb._

PETER APSELAMUS, A YOUNG MAN, BURNED ALIVE AT CESAREA FOR THE NAME OF JESUS CHRIST, A. D. 308.

Shortly afterwards (on the 11th of January), a pious man, called Peter, and surnamed Apselamus, was apprehended. He was a native of Amea, a village in the neighborhood of Elentheropolis. For some time he had led the life of a recluse, having retired into solitude to give himself over to divine meditations.

Though the Judge and the other members of the tribunal had begged him again and again, to have compassion upon himself and his youth (for he was yet in the bloom of life), he disregarded it all, putting his entire confidence in the living and true God, whom he loved more than all this world contains, yea, than his own life. Finally he suffered his confidence in Christ, his Savior, to be tried, as precious gold, by fire, and was burned alive at Cesarea, for the name of Jesus Christ, having commended his soul into the hands of God. _Idem, Ibidem, ex Euseb., lib. 8._

BIBLIS, AQUILINA, AND FORTUNATA, THREE GODFEARING CHRISTIAN WOMEN, PUT TO DEATH FOR THE DIVINE TRUTH, IN PALESTINE, A. D. 308.

Among various other martyrs who suffered for the testimony of Jesus Christ in the seventh year of Diocletian’s persecution, we have noticed that there were also several honorable Christian women who, from love to their Savior, did not hesitate to give their lives for the truth. They were called Biblis, Aquilina, a girl of twelve years, and Fortunata, a maiden of Cesarea; who together laid down their lives for the truth, in Palestine. _J. Gys., fol. 26, col. 3_, compared with _A. M., fol. 131, col. 3, ex Mart. Rom. Menol. Grec. Metaphrast. 13 Junii_.

THE EIGHTH YEAR OF THE PERSECUTION, COMMENCED A. D. 309.

It is related that at this time the modes of torture and of putting to death were various. Some were beheaded with the axe, as was mostly done with the martyrs in Arabia. Some had their legs broken on the wheel, as was the case with those who confessed the name of Christ in Cappadocia. Others were hung up by their heels, with the head close to the ground, and then suffocated by a small fire, as was the case in Mesopotamia. Some had their noses, ears, hands, feet, and other members, cut off, as was done to those at Alexandria. At Antioch some were roasted on frying-pans, not unto death, but to intensify the pain. But the sufferings inflicted upon the poor martyrs in Pontus are horrible to relate; for some had sharp splints of reed thrust between the nails and the flesh of their fingers; others had melted lead poured over their naked bodies; some had their secret parts singed and seared, in the invention of which tortures the judges and proconsuls vied with one another, even as though they wished thereby to manifest their great ingenuity, and their tyranny against the Christians. See concerning, this, _A. Mell., fol. 128, col. 1, 2_.

TWO SISTERS AT ANTIOCH DROWNED IN THE SEA, BECAUSE THEY WOULD NOT RENOUNCE CHRIST THEIR SAVIOR, A. D. 309.

In the eighth year of Diocletian’s persecution, that is, A. D. 309, there were at Antioch two sisters, young maidens, of modest manners and pious life, intelligent and well-informed in the way of godliness; so that the world was not worthy, to contain them any longer. They were apprehended and examined, and, clinging steadfastly to Christ, cast into the depths of the sea, and drowned, by the servants of Satan. See the above named author, in the same book, _fol. 129, col. 1_, from _Euseb._

IRENE AND HER TWO SISTERS, BURNED ALIVE FOR THE TESTIMONY OF JESUS CHRIST, A. D. 309.

In the records written, through the clerk of the criminal court, by the Proconsul Dulcetius, concerning some pious martyrs, there is pronounced, at the close, a certain sentence of death over three sisters, who steadfastly continued in the truth of Christ. The last part of the aforementioned records contain, in regard to this, the following words: “And when he (Dulcetius) had demanded paper, he wrote this sentence of death: ‘Whereas Irene would not obey the decree of the Emperors, and sacrifice to the gods, and does still remain a Christian, therefore I command that she be burned alive, as her two sisters were.’”

When the criminal Judge had pronounced this sentence upon Irene, the soldiers took her and brought her upon an elevated place, where her sisters had died; and when they had built a great fire of wood, they made her climb upon it, and there, after singing sweet psalms and hymns of praise to the honor of God, she was consumed by the flames. _A. Mell., fol. 130 and 131, col. 1, ex Act. Ver. Proconsular. apud Metaph._ Also, _Acta cognitionis novissime diei_.

PETER, NILUS, AND P. MYTHIUS, BURNED IN EGYPT; FORTY BEHEADED; MARTIONILLA, EUPHRATESIA, SEVEN BROTHERS, AND OTHERS, PUT TO DEATH AT ANTIOCH, A. D. 309.

It is stated that besides the aforementioned martyrs there were put to death by fire in Egypt, for the name of the Lord, three pious Christians, named Peter, Nilus, and P. Mythius; forty others were beheaded; and for the same reason, Martionilla, Euphratesia, seven brothers, and various others, also laid down their lives for the truth. _J. Gys., fol. 27, col. 1._

THE NINTH YEAR OF THE PERSECUTION, COMMENCED A. D. 310.

The ancients tell us that Maximinus Jovius instituted at this time a special persecution at Antioch, through the instrumentality of one Theotecnus; to which end he caused an image to be erected, in honor of Jupiter Philius (the god of friendship), by which--whether through Satan or through jugglery--certain oracles were uttered, to the effect, that God had commanded that the Christians, as his special enemies, should be driven out of every country, city, and field, and be exterminated, the sooner the better. _A. Mell., fol. 134, from Euseb._

It is easy to judge that this false and blood-thirsty voice, having fallen as a true oracle into the hearts of the heathen, caused not a little shedding of blood, oppression, and burning among the innocent and defenseless lambs of Christ, as we shall presently in some measure show.

LUCIAN, AN ELDER OF THE CHURCH OF CHRIST AT ANTIOCH, AFTER HAVING CONFESSED THE FAITH, CAST INTO PRISON, AND PUT TO DEATH THERE, A. D. 310.

Among the many pious witnesses of Jesus Christ, who laid down their lives for the truth, Lucian, who was an elder of the church at Antioch, was not one of the least; for it is stated of him, that he was a very godly, wise, and eloquent man, well versed in the Scriptures, but above all, that he boldly sealed all this with his blood and death, to the honor of God.

The Judge asked him as he stood before his judgment seat, saying: “O Lucian, how does it come that thou, who art such a wise man, dost follow this sect, for which thou canst give no reason at all? Or, if thou hast any, let us hear it.”

Having obtained permission to speak, he made a very excellent and glorious profession of his faith; which would well deserve a place here, were we not, in order to avoid prolixity, compelled to omit it. As soon as he had ended his confession, and the people had, in some measure, been drawn over to his views, the Judge commanded them to lock him up again in prison, and to put him to death there; which, as the ancient writers relate, was accordingly done. But God shall reveal it all on the last day, and reward every one according to his works. Compare with _A. M., fol. 135, col. 1–4, ex Eusebio and Ruffino, in Hist. Eccles. Hier. Catal. in Luciano_.

NOTE.--Some place this Lucian in the tenth year of the persecution, namely, in A. D. 311.

PETER, FAUSTUS, DIDIUS, AND AMMONIUS, WHO MINISTERED TO THE CHURCH OF JESUS CHRIST AT ALEXANDRIA, PUT TO DEATH FOR THE FAITH IN THE SON OF GOD, A. D. 310.

At this time there were persecuted, by virtue of the bloody decree of Maximian, a number of godfearing and learned men, who adhered to Christ by a true confession; of whom we shall briefly present a few, mentioning also the place and time of their death. Peter, bishop of the church of Christ at Alexandria, and Faustus, Didius, and Ammonius, all three elders, were put to death for the faith in Jesus Christ, on the 28th day of November, A. D. 310. There were also several other bishops in Egypt, who laid down their lives for the same reason. Compare _J. Gys., fol. 27, col. 1_, with _A. Mell., 1st book, fol. 136, col. 4, from Eusebius, Epiphanius, Athanasius_.

ANYSIA, A YOUNG GIRL OF THESSALONICA, SLAIN IN THE TEMPLE, AT ALEXANDRIA, BECAUSE OF HER CHRISTIAN FAITH, A. D. 310.

Anysia, a girl of Thessalonica, born of wealthy Christian parents, was slain in the temple at Alexandria, because of her Christian faith, at the time when Maximian had issued a decree authorizing every one to kill the Christians wherever they might be found. _J. Gys., fol. 27, col. 2._

DEMETRIUS, A CHRISTIAN TEACHER, PUT TO DEATH FOR THE TRUE CHRISTIAN TRUTH, AT ALEXANDRIA, A. D. 310.

At the same time and place, also Demetrius, a remarkably virtuous and zealous teacher, sealed the genuine, divine and Christian truth with his blood. _Idem, Ibidem._

THEODORUS, PHILEMON, AND CYRILLA, PUT TO DEATH FOR THEIR LOVE TO THEIR SAVIOR, A. D. 310.

Besides the preceding ones, we find that there were put to death, for the name of the Lord, and their love to their Savior, Theodorus, a bishop of the church of Christ, Philemon, and Cyrilla. See the abovementioned author, in the same book, _fol. 27, col. 3, ex Vinc., lib. 12, cap. 149_.

THE TENTH OR LAST YEAR OF THIS PERSECUTION, COMMENCED A. D. 311.

We shall speak but briefly of the last year of this persecution, since ancient writers have left us little information in regard to it. Nevertheless, there were some at that time, who laid down their lives for the truth; among whom the following are mentioned.

EUGENIUS, AUXENTIUS, MAODATIUS, AND MANY OTHERS, AFTER MANY TORMENTS PUT TO DEATH IN VARIOUS WAYS, FOR THE TESTIMONY OF JESUS CHRIST, A. D. 311.

Eugenius, because he confessed Christ, and had reproved the wickedness of the heathen, had his tongue cut out, and his arms and legs broken, and thus departed this life, steadfastly continuing in the Lord.

Auxentius, a deacon of the Christian church at Auracea, in Asia, was beheaded for the same reason--for the faith in Christ.

Maodatius was hung up by his toes, and, having been pierced with red-hot awls, and burned with torches, was deprived of life, for the testimony of Jesus.

Besides these, many others were put to death for the faith, whose names cannot be given; hence we shall content ourselves with those already mentioned. See _J. Gys., fol. 27, col. 4, at the foot, and fol. 28, col. 1_.

In the _Introduction to the Martyrs Mirror, fol. 44_ and _45_, there are mentioned, besides the ten general persecutions, which we have described, two others, there called the eleventh and the twelfth persecutions; of which the former is said to have begun, A. D. 316, under Lucinius, who, together with Constantine the Great, reigned in the east; and the second, A. D. 362, under Julian the Apostate. But since other eminent writers do not pronounce these persecutions as general ones, we shall give no special account of them; however, if any true martyrs were put to death at that time, we hope to mention each in his proper place. Under Lucinius, there laid down their lives for the faith in the Son of God, according to the testimony of the ancients, the following persons.

BASILEUS, BISHOP AT PONTUS; AMMON, A DEACON; ABOUT FORTY WOMEN; AND OTHERS, PUT TO DEATH BY FIRE, WATER, AND ICE, A. D. 316.

When it was thought that the previous persecutions, especially that under Diocletian and Maximian, should have quenched the blood-thirstiness of the great, Lucinius, who occupied the imperial throne in the east, was still not content therewith. For when the winds of blood, fanned on by Satan, blew through his head, he caused to be put to death without mercy, various pious Christians, namely: Basileus, bishop of the church of Christ at Amasen, in Pontus; Ammon, a deacon; and about forty women, whom he had killed, some by fire, and some by water; as well as various other pious martyrs, whom he had put in the cold ice, thus causing their death. This happened about the tenth year of the reign of Lucianius, which agrees with A. D. 316. _Introd., fol. 44, col. 1, 2._

TWO BROTHERS, DONOTIAN AND ROGATIAN, BEHEADED FOR THE TESTIMONY OF JESUS CHRIST, A. D. 360.

There were two brothers, Donotian and Rogatian, natives of Italy; one of whom, Donotian, had accepted the true Christian faith, and been baptized upon it; but the other, Rogatian, had not yet received baptism, was however a neophyte or catechumen, having been brought to the knowledge of the Christian truth through the instrumentality of his brother. Both were apprehended. Then Rogatian wished greatly that he had been baptized, for he knew that he would have to die; but that could not be, as there was no opportunity. His brother, Donotian, therefore prayed to God, that his blood might be accounted to him for the sacrament of baptism. The next day both were beheaded, A. D. 360. _P. J. Twisck, Chron., 4th book, fol. 106, col. 2, from the tract, Grondig Bewijs van den Heyligen Doop, letter B._ Also, _Leonh., in tract., lib. 2_. These authors must be compared with each other.

The persecution which took place under Julian, the Apostate, did not destroy the bodies as much as the souls. For since he was a very crafty man, and had an eloquent, yet deceitful, tongue, he did more harm to the church of God by his flattery, than by tyranny. Nevertheless, several of the true Christians were martyred under his reign; who would rather through the way of death enter life eternal, than through the way of temporal life, by flattery, fall into eternal death and damnation; as shall presently be shown.

JOHN AND PAUL, WHO OPPOSED WAR, PUT TO DEATH AS HERETICS, UNDER JULIAN THE APOSTATE, ABOUT A. D. 363.

There were two special friends, John and Paul, who opposed war and bloodshed. They were called to war, and urged to engage in it, but as they would not consent to it, they were therefore, as well as because of their true Christian confession, put to death as heretics. Concerning this, different authors write thus: “John and Paul had to die, because they would not engage in warfare, but replied to the Apostate: ‘We are Christians; it is not lawful for us to engage in war.’” In _Grondelijke Verklaringe Danielis, en Johannis Openbaringe_, printed at _Harlem_, _A. D. 1635, page 56_, from various other authors.

SOME PIOUS PEOPLE, WHO, IN ACCORDANCE WITH THE DOCTRINE OF CHRIST, REFUSED TO ENGAGE IN WARFARE, VERY CRUELLY PUT TO DEATH BY THE EMPEROR VALENS, A. D. 368.

After the death of the Emperor Julian, Jovian reigned, and after the death of the latter, the empire devolved on Valentinian, who is commonly called Valens. He, too, stained his hands with the blood of the Christians, yet not so excessively as some of his predecessors. Nevertheless, he cannot be excused, seeing he caused some pious people who observed the doctrine of Christ to be put to a very cruel death, because they, like the abovementioned John and Paul, refused to perform military service. Compare _P. J. Twisck, Chron., 4th book, p. 114, col. 1_, with _Jan. Crespin_, in his tract, treating of the oppressions, _fol. 114_.

We might have adduced more martyrs for this century, but since that which the ancients have written with respect to their lives, as well as their faith and religion is doubtful, we have not deemed it well to proceed further, and shall, therefore, content ourselves with the true martyrs of whom we have already given an account, and those of whom we hope to give an account in the following centuries.

AN ACCOUNT OF THE HOLY BAPTISM OF THE MARTYRS IN THE FIFTH CENTURY.

SUMMARY OF BAPTISM IN THE FIFTH CENTURY.

[We have begun this century with the fifth chapter of the _Centuriæ Magdeburgenses_, the contents of which may be examined.

Vincent Victor opposes Augustine in the matter of infant baptism.

Synesius Syrenus, baptized on his faith, by Theophilus.

The fourth council of Carthage establishes, that those who desire to be baptized, must first be examined, and sounded relative to their faith.

Sedulius maintains that baptism is a regeneration, and, moreover, exhorts the young to baptism.