Part 256
Furthermore, my child, yield your heart under the obedience of the truth. And always be desirous to hear the word of God, and seek, when you attain to your understanding, to betake yourself among the church of the living God, and that in this way you may enter into the ark of the covenant; so that you may be a partaker of all the heavenly promises with Abraham, Isaac, Jacob, Moses, and all the prophets and holy apostles of God, our Lord Jesus Christ. Then you shall at the last day (that shall burn as a fiery oven) be delivered. For the ungodly shall be dreadfully tormented; they shall weep and lament forever, for they shall with the dragon, the devil, and all false prophets, be cast into the fiery lake that shall burn with fire and brimstone. Watch therefore in the fear of God, that you be not a partaker of their plagues. For if you to-day or to-morrow attain to your full age, and your hand is able, remember the poor members of Christ, in communicating to the poor with such as the Lord grants you. And whatever you give, give with a willing heart, and not by constraint, but of a ready mind, for God loveth a cheerful giver, says the apostle Paul. 2 Cor. 9:7. In Hebrews we read: “To do good and to communicate forget not; for with such sacrifices God is well pleased.” Heb. 13:16. And alms cover a multitude of sins. Through fasting, prayer and alms the Gentile, Cornelius, was acceptable to God, and he received the promise of salvation; for as water quenches fire, so alms extinguish sin; and the Lord who holds it will requite it in the time to come, and when he falls he shall find help. “My child,” says Sirach, “let not the poor suffer want, and be not hard toward the needy. Despise not the hungry, and do not grieve the needy in his poverty. Add not more trouble to a sorrowful heart; and defer not to give to him that is in need. Reject not the supplication of the afflicted; neither turn away thy face from a poor man.” Eccl. 3:30,31; 4:1–4.
Therefore assist the poor, so that the Lord may richly bless you. If you lay this to heart, and do according to it, your light shall arise as the bright morning star at the beautiful dawn; hence always do well, and if you love God, keep his commandments. Herewith I will conclude my letter. I have presented to you that which is best from the word of the Lord. Water and fire are set before man, namely, life or death. Eccl. 15:16,17; Deut. 30:19. Hence choose life, that you may forever possess the kingdom of God, with all his chosen saints.
Herewith, my dear child Betgen, I, for this time take a perpetual adieu of you; commending you to God the heavenly Father, who is the Father of all orphans, and of all those that fear and love him. And never neglect or forget diligently to ask God Almighty, and you shall receive of him, more than you ask, if it is according to his will.
Adieu, my child, if we should see each other no more. I pray the almighty God and King of kings, that he will govern you by his holy Spirit, so that I may meet you in the clouds of heaven, where parting shall be no more, this I pray God by his unfathomable grace and love, with bended knees and a weeping heart and uplifted hands.
O Lord, hear my prayer, and let it be done, that through the fruit of my loins thy holy, most worthy and adorable name may be praised now and forever. Amen.
My child Betgen, if I die, I would like to have your mother give you, for a perpetual memorial, a Testament, a Dirrick Philips Book of Fundamentals, a hymn book, and a copy of the book by Jacob de Keersgieter, which read diligently, for there are many excellent admonitions contained in them.
By me, your father, who wishes you every thing good. A. D. 1589.
JOOST DE TOLLENAER.
MAEYKEN PICKELEN, A. D. 1590.
That the way which leads to eternal life is strait and narrow, is shown by the holy Scriptures, and moreover, also many devout children of God have actually found this to be so; among whom was also a simple, godfearing woman, by the name of Maeyken Pickelen, who would no longer live according to the commandments and ordinances of men, but much rather sought to obey God, and to follow her Leader, Lord, and Bridegroom, with the oil of love in her vessel, and a burning lamp in her hand. Hence she could also not remain without temptation, but experienced that the kingdom of God must be taken by force; for in the year 1590 she was imprisoned for her faith and the practice of the evangelical truth, and on this account, after much vexation, torment, and suffering, she finally had to lose her life, and thus obtained the martyr’s crown, which the young man (of whom Esdras speaks, 2 Esdras 2:43) shall set upon her head, whereby she shall be permitted to enter into the eternal, everlasting joy, with all God’s chosen children.
LEONHARD BOLTZINGER, A. D. 1591.
In the year 1591, on a Friday, the 8th of March, Leonhard Boltzinger, a brother, was executed for the Christian faith, not far from Plunaven, in Bavaria, after he had been imprisoned twenty-three weeks; for he had been apprehended there the day before St. Michael’s, in the year 1590, and from there been taken into the town of Brauna, and put into a dark dungeon. They also tortured him greatly, in order to make him apostatize from his faith. Once he was drawn up by ropes, and the other time very miserably stretched on the rack: but he would not depart from the truth. Ultimately he was taken back from Brauna to Ulba, the place of his apprehension, where they on the aforesaid Friday led him out to the place of execution. He greatly rejoiced when he saw that he was so near his end, though they strenuously urged him to recant; but he replied: “I stand in the right faith, and therefore, though I had ten heads for one, I should rather have them cut off one after another, before I should renounce my faith.
The executioner then beheaded him with the sword and burned his body.
Thus he persevered steadfastly in the love of God, and refused to separate therefrom, to which end God gave him power, comfort, and strength, that though his sufferings were severe, he esteemed them so lightly, as though they had not been sufferings at all; so firm was his hope of entering into the glory of God, into everlasting joy, that he did not regard this short and transient tribulation.
GEORGE WANGER, A. D. 1591.
In this same year 1591, on the fifth day of the month of August, George Wanger, a tailor, was executed for the faith, at Lorenzi, in the Pusterthal, in the earldom of Tyrol, after he had been confined for more than a year; for he was apprehended the evening before St. James’ day, in the year 1590. At Lorenzi he was brought into the Bailiff’s house, and put into a common prison. The next day he was brought before the Bailiff, judge, clerk, and a priest, where they wanted to know of him, who had gone out with him, and where he had staid or lodged. But he answered: “God keep me from this evil; we do not betray our enemies; should I then betray my friends and dear brethren? by the help of God I shall not do this, for it is contrary to the love for our neighbor.” The judge strenuously assailed him with smooth and with hard words; but the brother said: “I received my sound members from God; to him I will offer them up again, and this with a good conscience.”
Having been confined long at Lorenzi, and examined three times by the authorities, he was in the castle of Michelsberg placed upon the rack, and when he would not, according to their wicked demand, tell what was contrary to God, his conscience, or neighborly love, he was twice so tortured, that the marks of it could be seen on him for thirteen weeks.
Having been confined in the castle of Michelsberg about two weeks, he was, on the sixteenth day of the month of September, taken to Brixen, and there put in chains in the tower, in which there was much vermin; scorpions also crawled about his head, on his bed and on the walls; he could not well turn over, and always had to keep his head covered, on account of the vermin. During the nineteen weeks that he was imprisoned at Brixen, his death was announced to him twice, and he was at the same time earnestly admonished to recant. But he said: “I have no desire to go to this people to whom you want to drive me; but to amend my life, if I err, and to exhort others that have not yet amended their life, to repentance; this I consider a work of God, and will gladly do it, and keep to God what I promised him in baptism, to my soul’s salvation.” The priests at Brixen often pestered him in prison with their visits, and also had him summoned before the vicar or provost of the cathedral, twice before the commander, ten times also before monks and priests, nobles and others, and wanted to lead him back to the true church. But he said: “I have not forsaken the true doctrine, faith, or church of Christ, but through the grace of God have obtained it, and want to adhere to it.”
Having been imprisoned at Brixen seven weeks, he was taken back to Lorenzi, and it was intended to execute him after two nights; but this was frustrated by the death of the Bishop of Brixen. He was taken back to Michelsberg, and imprisoned in the castle, until the fifth day of August, when he was again brought to Lorenzi into the judgment hall, where the priests held judgment over him, first trying whether they could not make him apostatize; but when they could not accomplish that, he was sentenced to death upon the imperial mandate, and it was read to him, that he had apostatized from the Catholic, Roman Church, and been baptized again, and had afterwards also sought to bring others to it, and to seduce them to his heretical sect, as they called it. But brother George said: “It is no heretical sect, but it is the divine truth and the true way to the kingdom of God.” He was then led out to the place of execution, where the commander of Lorenzi again earnestly admonished him, with smooth words, to recant; he would give him so much that he should have enough all the days of his life; and would moreover be surety for him at the last day, if he did wrong in it. But the brother said: “If I did this, and were to accept you as my surety, and the devil should first make off with the surety, where should I then have to go and seek my surety and pledge.” Thus the commander was made ashamed, and desisted from him.
There were also many people present, some of whom wept. He also requested that his hands be released a little, that he might lift them up to God, to thank and praise him, and to ask him, that he would give him strength to resist the false prophets and evil spirits. Finally he commended his spirit into the hands of God, and was thus beheaded for the word of God and his truth.
JACOB PLATSER, A. D. 1591.
In this year 1591, on the nineteenth day of August, the brother Jacob Platser, a lock-smith, was apprehended at Silgen, in the Pusterthal, in the earldom of Tyrol, and remained in bonds and imprisonment about eight weeks, until the fifteenth day of October. When they could not accomplish their purposes with him, and he would in no wise renounce that which God had made known to him, nor depart from the truth, he was, in pursuance with the imperial mandate, sentenced to the sword. He was then led out to the place of execution, where he offered up his prayer to God, in which he was of good cheer, to die for the sake of his truth and the faith. The executioner then beheaded him, and afterwards buried him. Thus he testified valiantly unto death, to the word of God and the true faith, to which God gave him his grace and power.
BARTHOLOMEUS PANTEN, MICHIEL THE WIDOWER, AND KALLEKEN N., A. D. 1592.
In the year 1592, in the month of July, there were apprehended at Ghent in Flanders, for the practice of the word of God, two brethren and a sister, named Bartholomeus Panten, Michiel the widower, and Kalleken N., who suffered much temptation, and were severely examined, by the priests, the Jesuits, and also by the pensionary, before whom they freely and fearlessly confessed their faith, to which they adhered steadfastly without departing from it. Thereupon it happened, that the sister was released from her bonds and set at liberty. But the brethren were severely tortured, in order that they should apostatize from their God, and indicate their fellow-brethren. But God, who does not forsake his own, but keeps them as the apple of his eye, so succored them, that they were enabled to adhere steadfastly to him and his word, and to keep their lips from bringing their neighbor into trouble. Hence they were finally sentenced to death as heretics, for the testimony of Jesus Christ, and having first been hanged to the gallows, and strangled, in the Count’s castle, they were then buried without in the gallows’ field. And as they helped the Lord Jesus Christ bear his reproach, so they shall also be received up with him into his glory full of honor and light, to live with him forever in joy and gladness.
We have also added here, for the benefit of the reader, the letters which Bartholomeus Panten wrote in his bonds.
THE FIRST LETTER FROM BARTHOLOMEUS PANTEN, WRITTEN TO HIS BROTHER KAREL, RESIDING AT HARLEM.
After an affectionate greeting to you, my beloved brother, without forgetting your wife and household, I inform you, that through the grace of the Lord I am well in body; and as regards the spirit, it is my purpose, by the help of the Lord to adhere to the truth unto the end, which I also wish you. Further, my beloved brother, I inform you of the condition in which I now am, that is, that I am now imprisoned at Ghent, together with another man and a woman, for the testimony of our Lord Jesus Christ, and the truth of the Gospel, for which the other man and I have been tortured, and I have unworthily suffered: and they threatened to inflict still further sufferings on us. But Peter says: “And be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts;” since they cannot do to you more than is permitted them of God. 1 Pet. 3:14,15. And Paul says to the Corinthians: “For we know that, if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: if so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened.” 2 Corinthians 5:1–4.
Thus, my dear brother, I see no other way to attain to eternal life than to bear the cross which God has laid upon us, as Christ says: “If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Matt. 16:24–26. But the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us, for which cause, says Paul, we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. Rom. 8:18; 2 Cor. 4:16–18. Know, that I had temptation from the Jesuits and priests, and from the pensionary, but by the help of God I have hitherto resisted all these storms, and hope that he will further help me by his Spirit and power, without which we are not able to do anything; for of myself I have nothing but all weakness, misery and imperfection, which I have lamented with tears before God, praying him, that he would not enter into judgment with me, without his grace, for there shall no living soul stand innocent before him.
Herewith I commend you to God, and remember the words of Paul, where he says: “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with long-suffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit. Eph. 4:1–4. And to the Colossians: Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Colossians 3:13–15. And to the Galatians: If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain-glory, provoking one another, envying one another. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens.... For if a man think himself to be something, when he is nothing, he deceiveth himself. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. For every man shall bear his own burden. Gal. 5:25,26; 6:1–5. Again, in James 5:19,20 we read: Brethren, if any of you do err from the truth, and one convert him; let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. James 5:19,20. And Peter says: Above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. 1 Pet. 4:8. For John says: “Whosoever doeth not righteousness is not of God, neither he that loveth not his brother. For this is the message that ye heard from the beginning, that ye should love one another. Not as Cain, who was of that wicked one, and slew his brother.” 1 John 3:10–12.
Hence, my dear brother, be kind and affectionate with one another, and forgive one another, even as God has forgiven you through Christ. Paul also says: “Warn them that are unruly, comfort the feeble-minded, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.”
Herewith, my dear brother, I bid you adieu, if we should see each other no more.
Written in my bonds, to Karel Panten, my brother, by me,
BARTHOLOMEUS PANTEN.
THE SECOND LETTER FROM BARTHOLOMEUS PANTEN, BEING AN INSTRUCTION FROM THE WORD OF THE LORD, TO ALL LOVERS OF THE TRUTH; TOGETHER WITH A BRIEF ACCOUNT OF HIS EXAMINATION.
_As the lily among thorns, so is my love, etc. Canticles 2:2._
Christ Jesus teaches us, Matt. 5:10–12: “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” Hence let us be patient, and rejoice in it, and bless them that curse us, and pray for them that despitefully use and persecute us; that we may be the children of our Father which is in heaven, who maketh his sun to rise on the evil and on the good, on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? Be ye therefore perfect, even as your Father which is in heaven is perfect. Vs. 44–48.
Thus, my dear friends, let us show common love (charity), and also brotherly love, according to Peter’s teaching. 2 Pet. 1:7. And also according to the teaching of Paul: “Let us do good unto all men, especially unto them who are of the household of faith.” Gal. 6:10. And; “See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.” 1 Thess. 5:15. Again, Peter also teaches us: Not rendering evil for evil, or railing for railing: but contrariwise, blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil and do good: let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good? But and if ye suffer for righteousness’ sake, happy are ye; and be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts. But let none of you suffer as a murderer, or as a thief, or as an evil-doer, or as a busybody in other men’s matters. Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? 1 Pet. 3:9–15; 4:15–18.
Wherefore, let them that suffer according to the will of God, commit the keeping of their souls to him in well-doing, as unto a faithful Creator. V. 19. And let us look unto Jesus the author and finisher of our faith; who, for the joy that was set before him, endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin. Heb. 12:2–4. And Peter also says: Christ suffered for us in the flesh, and left us an example, that we should follow his steps; who did no sin, neither was guile found in his mouth; who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously. 1 Pet. 2:21–23.
Hence, dear friends, if we want to be of his servants, we must serve the Lord according to his divine will and demands. That is, we must suffer and bear here, and not resist; else we should live to ourselves, and not to the Lord, and so doing we should not follow the footsteps of Christ, for we must bless, and not curse, them that persecute us. As Paul teaches us: Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good. Rom. 12:17–21.
Hence, my dear friends, and all those that seek their salvation, learn from this to know the sheep from wolves, the doves from hawks. For Christ sent out his own like sheep in the midst of wolves, and admonished them, to be wise as serpents and simple as doves. Matt. 10:16. For all that will live godly in Christ Jesus shall suffer persecution. But evil men and seducers shall wax worse and worse, deceiving and being deceived. 2 Tim. 3:12,13.