Part 219
After all cordial salutation, my much beloved wife and sister in the Lord, I affectionately pray you, that you will prove valiant in your tribulation and distress, and ever look unto Jesus Christ the author and finisher of our faith, who, when the joy was set before him, endured the cross, _despising the shame_. Heb. 12:2. Mark, he says, despising the shame. Hence go forth without the camp, and help bear his reproach. 13:13. For when Christ suffered, he had to suffer without Jerusalem, and there took upon him our sins, and became as a worm, greatly despised, says the prophet Isaiah. 53:3. And Paul says: Who, being in the form of God, thought it not robbery to be equal with God, but delivered himself unto death, even the death of the cross. Philip. 2:6,8. And Peter says: Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin: that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 1 Pet. 4:1,2. Paul also says: All that will live godly in Christ Jesus shall suffer persecution (2 Timothy 3:12); as he also tells the Hebrews (chap. 11) of so many pious witnesses, who through their faith suffered so much, having respect unto the recompense of the reward; they were stoned, cut asunder, tempted, slain with the sword; they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; of whom the world was not worthy; and thus they took the kingdom of God by force, hoping only from afar for the promise, which they did not yet possess, as Christ says: Blessed are the eyes which see what ye now see; and the ears which hear what ye now hear: for many prophets and righteous men have desired to see those things which ye now see, and it could not be. Luke 10:23,24; Matt. 13:16,17. Paul also says: God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power. Heb. 1:1–3. See now, my dear lamb, how many pious witnesses we have; hence let us not become weary, but see that we may with Caleb and Joshua enter the promised land. For you have already passed through the wilderness, and stand now before the Jordan, which though it is terrible to behold, you will pass over; only waver not, all you need do is to pass over. Be valiant, my lamb; the Lord will help you; put your trust in him, for he is our captain, our strong fortress and castle. My dear lamb, be of good cheer in the Lord; such a glorious crown is awaiting you, for the Lord says; Blessed are they who are persecuted for the truth; for theirs is the kingdom of heaven. Matt. 5:10.
See, my fair one, you will be one of that number whom John saw under the altar, who were clothed in white robes; and will help fulfill their number, and the great multitude of whom the angel told Esdras, 2 Esd. 2:45. For when the number, or the company of the righteous is fulfilled, the rewarding will soon take place. Then shall all your tears be wiped away; the heat of the sun will hurt you no more, for you shall with all the chosen children of God rest under his shadow. My dear lamb, if you now only strive manfully for the truth, it is but for this life; after this time there is no more time. No man is crowned, except he strive lawfully. 2 Tim. 2:5. And James says: Dear brethren, we count them happy that have endured. Jas. 5:11. And Solomon says, that his [God’s] people are tried as gold in the furnace, and when he finds them acceptable, he receives them as a burnt offering. Wis. 3:6. Confess now the word of the Lord before this evil generation; for if we confess him, he also will confess us before his heavenly Father, and before his angels; if we deny him, he also will deny us; if we believe not, yet he abideth faithful: he cannot deny himself. Matt. 10:32. 2 Tim. 2:12,13. Nevertheless, the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity, v. 19.
Behold, my dear lamb, here the sentence is already pronounced. Take heed now, that in your bonds, as you have begun, you remain faithful for the word of the Lord; that you may receive a full reward, and lose not that for which you have so long labored by faith; for whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God; he that abideth in the doctrine of Christ, he hath both the Father and the Son. 2 John 8,9.
Dear Jan’s daughter, we expect such a glorious crown, if we abide in the truth; how we will rejoice when we get into the new heavenly Jerusalem, where the streets are of pure gold; and her gates are not closed against the penitent, but they are not open unto the ungodly, for without are dogs and sorcerers. Rev. 21:21; 22:15. See, my dearest lamb, for none but the godfearing; for them his grace is always ready, and he will give them to drink of the beautiful river, which flows through the fair city; these are the living waters of which the Lord told the Samaritan woman, that if she should drink of them, she should never thirst. John 4:14. Behold, my dear rib, of these waters did all the righteous drink. They drank of that spiritual Rock that followed them: and that Rock was Christ. But with many of them God was not well pleased: for they were overthrown in the wilderness. 1 Cor. 10:4,5.
Behold, dear Adriaenken Jans, what virtues the Lord has shown us, and how richly he has bestowed gifts upon his children, and how he shall endow them when he shall come to judge all the nations of the earth. Then shall we tread down all our enemies, and shall sit with all the elect of God upon twelve thrones, and judge the twelve tribes of Israel; and shall stand in great boldness before the face of those that have afflicted us; and we shall shine as sparks among the stubble, and leap as calves of the stall, in that day which the Lord has appointed. Matt. 19:28; Wis. 5:1; 3:7; Mal. 4:2,3. We also read that Esdras saw in the spirit, upon mount Sion, how the Lord went and gave palms into the hands, and set crowns upon the heads, of those who had confessed him in the world. 2 Esd. 2:42. Peter also says that we shall be made kings and priests, that we should shew forth the virtues of him who hath called us out of darkness into his marvelous light. Rev. 1:6; 1 Pet. 2:9.
Ah! Jan’s daughter, my dear wife and sister in the Lord, if we were to recount all the glorious promises which the Lord has promised them that continue faithful in their temptation, it would take too much time to write it all.
Herewith I commend you my dear wife and sister in the Lord, to God, and to the rich word of his grace, which is able to keep us from all the subtle wiles with which our adversary the devil walks about us as a roaring lion, as Peter says. 1 Pet. 5:8. He could assail the Lord; should he then not assault his people? for we are not ignorant of his devices (2 Cor. 2:11), for he works also through his emissaries, that is, the children of unbelief, who will possibly come to assail you; but we can well overcome them, we can do all things through the grace of the Lord, which grace may God grant you and me, and us all. Amen.
Farewell, and pray the Lord for me, that he may keep me in this evil time, that I may always walk in the way of the Lord. I also pray for you, that the Lord will grant you strength, that you may be an acceptable offering unto him, and that through your bonds and through the voluntary surrender of your body into the tyrants’ hands, many may come to the truth. Though it is somewhat hard for the flesh, the Lord can give strength to them that trust in him. Yes, dear Jan’s daughter, my dearest, beloved sister in the Lord, let us take heed and pray the Lord, that we may well guard ourselves, that we do not dishonor the temple of God; for thus says Paul (mark well): “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” 1 Cor. 3:16,17. If we guard ourselves well, it will be well with us, for we have a precious treasure in earthen vessels, the Spirit of the Lord, the Comforter, which will not be taken from us, if we fear God, depart from all sin, and do good.
O my dearest, dismiss from your mind that you went there to get the bed, for possibly the Lord wants thus to prove you; and let us not tempt the Lord; he does all for the best; I would not give you for all the treasures of the world; this the Lord knows, for he knows every heart. Now that it is so, let it be so in the name of the Lord. You may readily suppose that Abraham was sorrowful that he had to offer up his beloved son; for he was dear to him, and the Lord had told him that his seed should be as numerous as the dust of the earth and the stars of heaven. But, my dear lamb, he feared the Lord, and dared not disobey his command. Thus we too; have courage, my dear wife; think, it is only for one evil hour, or half an hour, and all is over, for much may be done in half an hour. See, my dear, he that overcometh shall inherit all things; he that overcometh shall not be hurt of the second death. Rev. 21:7; 2:11. Wherefore, let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. 1 Pet. 4:19. Let us pray for them that afflict us (that is, the Pope and his adherents), that they may see how blind they are; and also for the magistrates, that they may no longer seek innocent blood, but be satisfied, and see wherein they are sinning before God.
Adieu, be resigned in the Lord, my dear wife and sister in the Lord; take my simple letter in good part, for it has been written from a good intention.
Written with much sorrow and labor. Nothing more for this time, only the Lord keep you in a godly life, and preserve you from the second death. Amen.
By me, your dear husband and weak brother in the Lord, who am not worthy of the name; but by the grace of the Lord we can do all things.
J. VAN DORT.
Written on the 18th and 19th of January, in the year 1572. Whatever I can do for you is at your service; do not spare me. Adieu, farewell; put your trust in the Lord alone, and you will find rest for your soul. Amen.
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Yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor me. John 16:2,3.
SEVEN BRETHREN AT BREDA, JAN PIETERSS, GELEYN CORNELISS, PIETER DE GULICKER WITH HIS SERVANT, ARENT BLOCK, CORNELIS GIJSELAER, AND ONE MICHIEL, IN THE YEAR 1572.
In the year 1572, when many exiles were residing in Nieuwvaert, near Breda, where they enjoyed a little more liberty than elsewhere, among whom there were also some who, for the testimony and following of Jesus Christ, had fled thither from other places; it happened in the beginning of the month of August of said year, that, many brethren and sisters having come there from without, from Brabant, from Breda, Sevenbergen, and several adjacent villages, also from Holland, from Leyden, Haerlem and elsewhere, which being discovered, it was reported to the Bailiff, while he was sitting at Gerrit Vorster’s, and drank with the steward, who hearing this, was filled with anger and said: “We will disturb that nest, and exterminate that band at once. Thereupon they gathered an armed force, in the evening of the fifth of August, about nine or ten o’clock, when these assembled to hear the preaching, and to marry a couple, in a house standing on the Voorstraet, in the front part of which resided Pieter de Gulicker, a tailor, and in the back part, Jan Pieterss, a weaver, where about one hundred men and women were assembled together. The steward and the bailiff with their men came twice to the house to listen, without accomplishing anything further; but the third time the steward sent a servant, who found them assembled, by the light of many candles, engaged in their preaching. Thereupon came the steward, stadtholder, and bailiff, with all their servants and people, well armed with pistols, halberds, swords, and other weapons, and thrusting open the doors of the house, they apprehended some whom they could get; but most of them broke through the walls, passages, and the roof of the house, and escaped. In all there were apprehended, Jan Pieterss of Vlaerdinge, who lived in the rear part of the house, and ministered to the assembly with the word of truth; Pieter de Gulicker, a tailor, who resided in the front part of the house, with one of his apprentices, who was but sixteen or seventeen years old; Geleyn Corneliss, a shoemaker of Middleharnisse, near Somerdijck; Arent Block of Sevenbergen; and Cornelis, the son of Koppen de Gijselaer, of Dortrecht; and two or three women. These having been apprehended they were brought to Gerrit Vorster’s house, and the men put in irons; but the women were placed unfettered in a chamber by themselves, whence they made good their escape. The next day in the morning there came to these six prisoners Michiel, the uncle of Cornelis de Gijselaer (married to the widow of Valerius, the schoolmaster, who in the year 1568, about three years prior to this, had been offered up at Brouwershaven), who having come to visit his friends, to comfort them from the word of God in their tribulation, the Bailiff happened upon them and apprehended him likewise, saying: “You also belong to this people; you must also stay here with them.”
All the property of these prisoners was immediately written down and confiscated, so that the women and children had to flee deprived and stripped of everything, which was lamented by many. In consequence of these things the people in Nieuwvaert were so terrified, that many dared not stay there any longer, the more so, as the steward had written to the duke of Alva, and having received a letter in return, had gone thither in person. In all, there fled about thirty, brethren as well as sisters, of those who resided in Nieuwvaert, besides all the others who had come there from other places.
The schoolmaster of Nieuwvaert, called Master Pieter Claess van der Linden, who had disputed five hours with Jan Pieterss (besides that the pastor had also disputed with him two or three times), and was greatly embittered against this people, gives nevertheless this testimony concerning them, that their chief and principal errors are: “That they do not baptize infants; that they cannot believe that Christ had his flesh and blood from Mary; and that they regard themselves as the little flock and the elect of God. But that, with this exception, their life and conversation is better than that of many others, and that they also seek to bring up their children in better discipline and fear of God, than many other people. That he also had of their children in his school, who were apter and learned more readily than any others. That he and many others deeply deplored the great persecution and vexation inflicted upon these people, and especially that on account of the men the poor women and children were so lamentably stripped of all their possessions, and driven away into misery.”
These prisoners were confined in irons, in the house of said Gerrit Vorster, from the fifth of August, when they were apprehended in the night, until noon of the seventh, when they were together taken to Breda, where they were most severely assailed with examinations, promises, threats, and tortures, to cause them to apostatize from their faith, and to name their fellow believers, so that Pieter de Gulicker, unable to resist the same, abandoned the faith and his God, whereby he nevertheless did not obtain a release, but was executed with the sword. But the rest remained steadfast unto the end, however unmercifully they were treated in the torture. For one was very cruelly tortured and wound upon the rack, and while thus lying, urine was poured into his mouth, and his body trampled upon; another was fastened below by his feet, his hands tied behind his back, and he was thus hauled up from behind, and scourged. But Geleyn, the shoemaker, was tortured most cruelly of all. They stripped him naked, and suspended him by his right thumb, with a weight attached to his left foot, and while thus suspended he was burned under his arms with candles and fire, and scourged until the two commissaries of the Duke of Alva, who were present, themselves became tired, and went away and sat down to play cards, the executioner looking on, for about an hour, or an hour and a half. Meanwhile Geleyn was left suspended, who, during all the time that they played, experienced no pain, but was as though he had been in a sweet slumber, or in a swoon; yea, he subsequently himself testified that he never in his life rested on his bed with less pain, than while he was suspended there. When they had finished playing, they said to the executioner: “Seize him again; he must tell us something; a drowned calf is a small risk.” Coming to him, the executioner exclaimed: “The man is dead” (so deep was his sleep or swoon). Then one of the commissaries darted up, and shook him so roughly by one arm as to sprain it, which was not yet healed from the burning. When he began to revive again, he was let down; but he implicated no one, nor did he deny his faith, so that he was finally sentenced to the fire with Jan Pieterss and the young apprentice to be burnt alive. When they were standing at the stakes, and were being burned, the flames were wafted away so much from Geleyn, that the executioner had to hold him into the fire with a fork on the other side of the stake. Thus these, valiantly adhering to the truth, laid down their lives for it.
Shortly after, when Cornelis de Gijselaer and Arent Block were also led to death to be burnt, Arent dropped a letter which he had written, thinking that some one of the friends would pick it up and get it, but unfortunately, it fell into the hands of the tyrants, who immediately had the two taken back to prison, whereupon they were yet most dreadfully tortured; but when they nevertheless constantly remained valiant, named no one, and in no torture apostatized from their God, they were finally, like the three preceding ones, also sentenced and burned; and very soon after also Michiel, the uncle of Cornelis de Gijselaer followed the others with a like sacrifice.
Thus these now lie together under the altar, and wait for the number of their brethren to be fulfilled, that they may then live with them forever in everlasting joy with the Lamb that was slain, and all the friends of God, and sing the new song.
TOUCHING THE COURT PROCEEDINGS AND DEATH SENTENCES OF THE AFOREMENTIONED MARTYRS.
We did not spare the pains, to have looked up, through the mediation of certain of our good friends at Breda, in the present archives of the year 1659, by the clerk of the recorder there, every thing that might be noted, and could be found as recorded by the papistic rulers, of the year 1572, concerning the imprisonment, sufferings and death of the aforementioned pious witnesses of Jesus Christ. But soon after search for it had begun to be made, information was received that the archives where these and similar documents had been preserved was destroyed and laid in ruins by a terrible conflagration a few years ago; for which reason nothing could be brought to light in regard to the matter, except the particular reminiscences of old writers, from which the above is recorded. This by way of notice.
MAERTENS JANSS, A CORN PORTER, AND JAN HENDRICKSS OF SWARTEWAEL, A STEERSMAN, BOTH PUT TO DEATH AT THE STAKE, AT DELFT, IN HOLLAND, A. D. 1572.
The city of Delft, in Holland was at this time only a burying place, yea, a dreadful murderers’ den, for the extirpation of God’s saints. This appeared in the case of two very pious, godfearing, and most virtuous lambs of Christ, who had betaken themselves among the flock of the great Shepherd of the sheep, Christ Jesus, to be led and fed by him in the green meadows of the true evangelical doctrine. One was named Maerten Janss, by trade a corn porter; the other, Jan Hendrickss, born at Swartewael, a steersman, who followed the sea for a livelihood.
They were both imprisoned at Delft, where they, for almost two years, suffered much affliction, anxiety and distress, from secular as well as spiritual [ecclesiastical] persons, to make them apostatize from their faith. But as they were founded upon the immovable corner-stone Christ Jesus, they could in nowise weaken their faith, much less cause them to apostatize entirely from it. Hence the rulers at said place, inflamed, through the instigation of the papistic clergy, with a bitter hatred against them, pronounced, in court, a very cruel sentence upon both of them, namely: That they should be tied to a stake, upon a scaffold to be erected in the market place, and burned until death should ensue.
Thereupon, on the fifth of February, A. D. 1572, both were brought upon the scaffold at said place, to die; whereupon the town clerk read to all the people: That no one was allowed to speak to them, on pain of forfeiting life and property.
Then Maerten Janss’ tongue was seared; yet he nevertheless boldly said: “Thus I must now testify to the truth; for if I had not cared for my salvation, I would have escaped much sore conflict and obtained pardon; but now I have fought a good fight, finished my course, and kept the faith, and henceforth there is laid up for me the crown of righteousness.”
Then he cried: “O Lord, be merciful to me poor sinner! Who am not worthy to suffer for thy name, but thou hast made me worthy thereto.”
Finally he exclaimed: “O Lord, receive my spirit into thy hands.” And with this his life was ended he thus departing this world through fire.
Jan Hendrickss was likewise gagged, to prevent him from speaking; but when he nevertheless spoke, namely: “Now is the time, now the truth must be fully sealed,” etc., a great clamoring, confusion and running arose among the people, so that the lords, filled with fear, caused Jan Hendrickss to be brought inside, until the commotion and turbulence of the people had subsided.
After that he was brought forth completely gagged, and having hurriedly been fastened to the stake, he was deprived of this temporal life by fire, even as his slain fellow brother.
Their dead and half consumed bodies were brought outside of the city, to the common place of execution, called Gallows Hill, where each was separately fastened to a stake, for food to the fowls of the air.
This was the end of the aforementioned two lambs of Jesus, who, though a spectacle and reproach before the world, before God became a holy and acceptable sacrifice.
NOTE.--Having been furnished from the book of criminal sentences of the city of Delft, by the secretary there, with an authentic copy of the sentence of death of the aforementioned friends, just as the same was publicly read in court on the day of their death, we deem it well to add it here, that the reader may be fully assured of the truth of the foregoing account. The contents thereof are word for word as follows:
EXTRACT OF THE SENTENCE OF MAERTEN JANSS, CORN PORTER, CITIZEN OF THIS CITY, AND JAN HENDRICKSS OF SWARTEWAEL, STEERSMAN, PUT TO DEATH WITH FIRE.