Part 210

Thus, my much beloved, now that you know that the day is approaching when you must have it, take earnest heed lest you lose it; for if you should lose it the last day, it could avail you nothing; though one had kept it a hundred years, it could not avail him anything; as the prophet says: “If a man hath done good all his life, and walked uprightly, and turned himself to unrighteousness, all the good that he hath done before shall avail him nothing, See, how the Lord requires obedience of us, as the prophet Samuel said to Saul: “The Lord delighteth more in obedience, than in sacrifices.” 1 Samuel 15:22. And consider also the man of God, how he was punished by the Lord because he had hearkened to the false prophet, and not done what the Lord had commanded him. 1 Kings 13:24. Behold Israel, when they had sinned, they had to turn their backs before their enemies: Josh. 7:12. And Christ himself says: “Ye are my friends, if ye do whatsoever I command you.” John 15:14. Yea, he that endureth to the end shall be saved (Matthew 10:22); for it lies neither in the beginning nor in the middle. Hence, look diligently before you, lest ye be deceived; for Christ has truly said, that many false prophets shall rise and cry: “Here is Christ, there is Christ.” Matt. 24:11,5. Therefore, my chosen, beware, lest you be deceived. They went out from us, says the apostle; but if they had been of us, they would no doubt have continued with us. 1 John 2:19.

Herewith I will commend you to the Lord, and to the rich word of his grace. Know, that our brother Claes still suffers great pain in his limbs, on account of his age; and our sister Lijntgen has also great pain in her shoulders; but Trijntgen and I do not ail. Now we prisoners greet you very cordially; also all the churches and lovers of the truth in the neighborhood; by name, P. J. and your wife; and I thank you most heartily for your letter. Greet W. in my name, and send it to L. J. in Molqueeren, in Friesland, and also, to Jan de P. and to those of Amsterdam; I have also written something for him, which put with it, and see that this also gets to Embden, to my beloved brother and his wife. My dear brother, and dear sister, grieve not for us, for your mother and sister are of very good cheer; and tell Machtelken, rather to beware of Harmen; he seeks to bring her into the mire; if he can get out, I have heard him say, he will make a good Christian of her. We also salute our scattered fellow-believers. Now, my affectionately beloved brethren and sisters, remember us prisoners in your prayers and assemblies, for the earnest prayer of the faithful avails much. We expect from day to day to offer up our sacrifice. And, dear friends, do write us.

Written in great fear and distress, in the prison at Deventer, after having been imprisoned nine weeks.

THE THIRD LETTER OF YDSE GAUKES, WRITTEN IN PRISON IN DEVENTER.

The grace of God our heavenly Father, who created and made heaven and earth; and the love of his beloved Son, our Lord, Redeemer and Savior, which is Jesus Christ, by whom he has delivered us from eternal enmity and the torment of hell; and the power of the Holy Ghost, who works in all his elect; this we wish all our known, and also our unknown, brethren and sisters, and all lovers of the truth, as a most cordial and affectionate salutation. Amen.

Further, my very elect brethren and sisters, fellow-believers of our most holy faith, by the grace and mercy of God, branches on the vine of the Lord; we prisoners, confined for the testimony of the truth, intend to write you yet a little, by which you may remember us; if the Lord permits it that you may get this little out of the lions’ den; for we think and trust that our Lord will soon deliver us, and that we shall have no time any more to write to you. If we did not have my sister, we would fare very meagerly and suffer hunger; but now we have a sufficiency; may the Lord reward it, and recompense it a hundredfold to them that show us mercy.

Now, my dear and much beloved brethren and sisters by the obedience of the Gospel, know that according to the flesh we are still tolerably well, and in the faith unchanged, and are sure that it is the right truth, and that no other will ever be found neither now nor in eternity, for we are sure, and find the Lord faithful in all his promises; as he says, that he will not forsake his own, but keep them as the apple of his eye; and that he will not suffer them to be tempted above that they are able, but will with the temptation also make a way to escape; wherein we also firmly trust. Hence, my dear chosen brethren and sisters, beseech the Lord heartily for us, that he will give us power and strength when the hour of suffering is at hand; for our persecutors greatly threaten us, that they will torture us in this and that manner, and roast us alive with a large fire placed at a distance from us.

Therefore, my dear brethren and sisters in the Lord, help to pray the Lord for us, since of ourselves we have nothing but all weakness, and are compassed about with frail flesh. But we find abundant comfort when we consider the word of the Lord, and his promises to those who strive valiantly unto death, and cleave to them; for he that remains steadfast shall receive the promises, since he never yet has forsaken any that trusted in him, and who think of the fight which our captain Christ Jesus fought for us, so that they willingly follow him. Hence, we joyfully wait for our redemption, though they threaten us much, they can do us no more than what the Lord permits them; and whatsoever the Lord permits them, to that we will resign ourselves, for our flesh, with which we have offended the Lord so often, has merited it more than a thousand times. Furthermore, my dear brethren and sisters, we expect from day to day to be offered up, for we thought we should offer up our sacrifice when our fellow prisoners offered up theirs. Now, my much beloved brethren and sisters, you that have submitted to the obedience of the Gospel, and have with Noah entered into the ark, and are with Lot gone out of Sodom, and with Moses out of Egypt, through the Red Sea, and choose rather to suffer affliction with the children of God, than to enjoy, with Pharaoh, the pleasures of sin for a season; therefore now, my dear friends, be valiant with righteous Noah, who firmly trusted in the Lord’s promises, and with patience waited for the day promised him by the Lord, namely, an hundred and twenty years. See, my dear brethren and sisters, who are still in this tabernacle, and have with Noah received a promise, that there shall come a day that will be upon all flesh; if you are then found upright before the Lord, you shall with Noah be forever saved. And obey the Lord with Lot, and firmly believe what God commands you, for he wants his commandments kept, as we have an example in Lot’s wife, that she was turned into a pillar of salt; and further in Israel; when they observed his laws and commandments, no one was able to harm or hinder them; as we have an example in the children of Israel, to whom the promised land was promised; but they did not obtain it, because they did not trust in the Lord; for of six hundred thousand not more than two entered into the promised land; but their descendants were led through Jordan by Joshua, and the Lord mightily helped them, so that they according to the Lord’s command went around Jericho with the ark of the covenant, and the walls fell.

See, my dear, beloved brethren and sisters, if we trust in the word of the Lord, and keep his commandments, and always walk according to the Lord’s rule, and call upon the Lord day and night, he will fight for us. Yea, our enemies shall not be able to harm us, but they shall be confounded. But if the righteous forsake the Lord, they must turn their backs before their enemies, as we read in Joshua, concerning Achan and others, also of Saul, who was the first king of Israel; when the Lord had commanded him, to go forth to fight against the Amalekites, and to spare no one, he went, but did not keep the Lord’s command; hence the Spirit of the Lord departed from him, and the Lord set David in his stead; on which account he persecuted David. And thus the righteous have ever had to suffer from the unrighteous: Jacob, from Esau; Abel, from Cain, because his offering was acceptable before the Lord, and his brother’s not; hence he was killed by Cain; and this generation is still in the world.

See, my much beloved and chosen brethren and sisters, to whom the truth, which is hid from so many thousands is revealed, and who have received grace from God; let us show obedience to the Lord, as did our father Abraham, who is the father of the faithful; and Jephthah, who did not spare his only daughter, but willingly offered her up to the Lord. Judges 11:39. Hence, my dear brethren and sisters, let us diligently fear the Lord, and observe his commandments, and he will be gracious unto us. Therefore, my very dear and beloved brethren and sisters, only be faithful unto the end, and neither be terrified, nor fear; though this generation has now great power to crush and kill the people of God, they can do no more than the Lord permits them. Hence let us keep good watch for our souls, and always be vigilant; for the Lord says himself: Watch and pray; for the Lord shall come as a thief in the night. O, my dear brethren and sisters, that we might then not be found idle or drowsy, but with the five wise virgins always have oil in our lamps, and ever be ready and watch for the coming of our bridegroom, so that with Gideon we may be found worthy; for they were not all accepted; only three hundred were found worthy. Judges 6:12. Even as also Christ himself says, that many are called, but few chosen. Matt. 20:16; 22:14.

Hence, my dear brethren and sisters in the Lord, let us diligently pray to God with a fervent heart, that we may be known and reckoned with the little flock, and that we may be stones in the Lord’s temple, and branches on the Lord’s vine, and valiantly follow our Lord and Bishop even unto the end; and it shall be well with us; and walk in all righteousness and holiness, and always be mindful of the day of the Lord, and not depart from the Lord’s way; and he will have compassion upon us and be gracious unto us. For he shall separate the sheep from the goats, and say to them on his right hand: Come, ye blessed, inherit the kingdom prepared for you. And to them on his left hand: Depart from me, ye cursed, into everlasting fire. Matt. 25:32. O how lamentable will it then be with those who here have feared men more than the Lord; yea, who now say: The Lord is gracious and merciful, which is true; but he is also righteous, and wants his commandments kept. Hence, O dear people, think of the day of which Peter says: “That one day is with the Lord as a thousand years.” 2 Peter 3:8. How lamentably it will then be deplored! See, my dear brethren and sisters, my materials are about to give out; hence I must conclude. We prisoners will therefore herewith bid you adieu, namely we four; our names you well know; let this reach Jan de P., our sister Lijntgen’s brother. We prisoners cordially salute you with the word of the Lord, and are still of good cheer, and trust to offer up a willing sacrifice to the Lord; the Lord God strengthen us with his Holy Spirit. And, dear brothers Bauke, Symon, and Pieter, who are my brothers according to the flesh, take care for your souls; though you are young yet, do not depend on that; you know neither the day nor the hour, and enough is revealed to you, that you well know that it is the truth. Herewith I will send you my last adieu, as I do not think that I will see you anymore; but see that we may meet one another again with joy.

Now, my dear brother Bauke and your wife, your mother and sister, and I your brother, salute you and all acquaintances most cordially; I send you our last salutation here, and may the Lord make us worthy, that hereafter we may meet one another again with joy. Claes greets you very cordially, and we also greet much all those that have remembered us by writing, and we are much rejoiced in this, that you still have such delight in the truth. Herewith we bid our dear brethren and fellow-believers of our faith our last adieu; may the Lord keep you all in righteousness and holiness.

Written in our dark prison, with bad materials; hence receive it in good part. Given the ninety-fifth day of our imprisonment, the 14th of June, in the year 1571, in Deventer.

DOUWE EEUWOUTS, A. D. 1571.

They who seek truly to follow the words and commandments of God often have to suffer great contempt and persecution from the learned of this world, as was well seen at Leeuwaerden, in Friesland in the case of a brother named Douwe Eeuwouts, who on the 3d of January of the year 1571, for the name of Christ, had to leave five little children alone in the house, and suffer himself to be imprisoned in a dark dungeon, where he had to remain confined with criminals for a long time, which he, though longing to be offered up, patiently suffered. Afterwards he was examined by the bishop and others, who greatly tormented him, in order to cause him to recant, but all in vain. They asked him concerning his faith, which he freely confessed. They also greatly praised up to him the Pope’s trumpery; but he said, he would keep to the commandments of God, and let go the commandments of men. He also proved, that their hours, mass, confirmation, anointing, exorcising, and other things, were not in accordance with the word of God; and he further besought them, that, now that he had confessed his faith, they should not torment him any more, but cut short his sufferings and troubles; for he was ready to give up his life for the truth, knowing that he might then expect the crown of life. Finally the bishop condemned him as a heretic, and delivered him to the secular judges, that they should deal with him according to the king’s decree, for these so-called Christians, like the Pharisees, can put no one to death. But in consequence of the bishop’s delivering him, Douwe Eeuwouts, after long imprisonment, was sentenced to death on the 12th of October, A. D. 1571, to be drowned the following night. When he heard this sentence, he showed himself valiant as a giant in the faith, not terrified by impending death, but greatly longing for the new Jerusalem; and sat in the room with his head uncovered, thanking, praising, and praying to his heavenly Father, till the hour of his departure had come. They then took him, and tied him in a bag, when he began to sing: “I poor lamb on the heath.” Many that were there praised his boldness, that he went to death so voluntarily and joyfully.

Thus he most joyfully departed this temporal sorrow, and ended his life in the water, and now rests under the altar, and there waits for the eternal joy which is promised to all of God’s dear children.

HANS MISEL, A. D. 1571.

In the year 1571, Hans Misel, a weaver, who was yet a young man, at Langensmeer in Swabia, was asked by some persons to read and speak from the word of the Lord; and as he declared to them the way of the truth, he was betrayed, and reported at Warthausen. The lady who then resided there, sent her clerk thither, who came with servants, surprised the brother, drew his sword, and with the hilt of the same several times struck the brother on the heart or breast, berating him fearfully, and saying, he had power to do this and more. He also struck him with the blade of the sword, and said he had authority to thrust him through with it, and kill him. But the brother did not allow himself to be intimidated, but with gentle words said to the clerk, that he should calm himself, and not carry on so. The clerk bound him himself, and they took him with them to Barthausen, and kept him that night in a house, where they reveled and caroused, and made sport of and ignominiously treated the brother, the whole night. When day came, they conducted him into the castle, and confined him in a tower, where many priests came to him, who greatly labored with and tempted him; but all that came to him had to retire from him with shame. The executioner also had to do his part to try him; they greatly racked and tortured him, but could not move him to renounce his belief or to do anything that was contrary to the faith. When they had finished all their temptations, and he remained steadfast, and would not depart a single step from the way of faith and of the divine truth, the lady of the castle sent for the priests, and said to them, that she was a woman, and knew little how he ought to be dealt with; they should advise her as to what ought to be done with him. Here the lady had hit upon the right counselors, even as though one were to ask the wolf what ought to be done with the sheep; for they immediately presented to her the imperial law and mandate, and thus adjudged him worthy of death, according to the way of their fathers, who also gave counsel concerning Christ and cried: Away with him, he is worthy of death; we have a law, and by the same he ought to die. John 19:15,7. Thus it happened that he was sentenced to death; several in the council however would not give their voice; but this was of no avail, the devil, who works in the children of unbelief, was master of the game.

Now when he was to be executed in the morning, his friends came in the night, and wanted to help him out of the tower. They dug until they came almost to him, so that he heard them. He warned them, that they should not dare do this, since he should not come out to them through the hole; hence they had to let it go. And as the sentence had come, that he was to be executed, they wanted to give him something to eat first; but he would not eat, and when he heard that his last hour had now come, he requested to be left alone in peace, in a corner for a little while, which they granted him, without knowing why he requested this; however, they had him watched, to see what he should do, and what he intended. He raised his hands to heaven, and offered up an earnest and sincere prayer to God, and also praised God, that he had permitted him to see this hour, and had counted him worthy thereto; and prayed that he would give him power and courage for it, that he might die the death of an upright and manifest witness of God. He then also faithfully thanked God for all the benefits which he had ever shown him, and also prayed that God would assist him now in this last hour, which was at hand, and thus commended himself into the hands of the Lord his God.

The executioner said: “This man is bolder than we all.”

When he had finished praying, he came forward again to the people with smiling lips, and was willing to die. The confessor of Warthausen went with him when he was taken out, and wanted that he should renounce, and have mercy on himself. But he said, that they should renounce and turn from their whoredom, villiany, and the idolatrous, ungodly life, into which they were sunken.

When the executioner brought him to the place where he was to be executed, he said to him, that if he would recant, he still had authority to let him go. But he refused, and would there seal his faith with his blood, and so far as he was concerned, he said, he might proceed. Thus he was beheaded and then burnt, and as they could not burn him quickly enough, they cut him into pieces and burned the pieces. When the executioner had struck off his head, so that the same lay on the ground, his body still remained erect, with the hands uplifted, as though he were praying, till the executioner pushed him over with his foot. It was also said that his head and hair could not be burned, but that it was found entire and undisfigured in the ashes, and was thus buried. This took place on the 13th of December of said year 1571.

When he was about to be executed, he said, his blood should be seen in the sun. And it came to pass on the third day after, at noon that the sun presented a blood-red appearance, and where it shown through the windows, upon tables and other things, they seemed as though they were standing in the fire, so that the people came together in the streets from amazement, as those who saw it and are still living can testify.

JAN BLOCK BURNT FOR THE FAITH, AT NIMEGUEN, A. D. 1572.

About the year 1572, there was burnt at Nimeguen, a young man named Jan Block, who had wealth, and lived of the same, so that he had not learned any profession or trade. He associated with a brother named Symon van Maren, a furrier, born at Hertogenbosch, with whom he formerly was wont to go to the tavern to tipple, but who, after he was converted, admonished him to read the New Testament, which advice he also followed; and the good Lord so opened his heart, that he understood from it what was right, and joined the church of God. This done, he could not remain hid, since he led a better life than before; so that all his property was confiscated, and a price set upon his apprehension, that whoever would betray him, should receive for it seventy gold reals. Then he fled out of the city, and in a village asked a mason for work as a tender, in order that he might earn a living, since he knew nothing else to do. The mason refused him this, saying: “They would come here to apprehend you, and this would bring me into trouble.” Sometime after he came into town, where he was espied by a traitor, who went and reported it to the officer and his beadles, who came to seek him. The woman of the house had compassion on Jan Block, and he went and stood upon the bed behind the curtains. The bailiff looked into the chamber, but did not search very closely, since he was not a bloodthirsty man, and then turned back again, saying: “He is not there.” The traitor said: “He is there; I saw him go in.” One of the beadles went back, and raising the curtains, saw him standing there. He was then taken along, as a malefactor. While in prison he was often visited, and cared for by the godfearing.

Finally sentence of death was pronounced upon him, and he was condemned to be burned at the stake as a heretic.

While this took place, one of the lords in the court, who, since Jan Block was of high descent, had formerly associated much with him, sought, as he pretended, to convert him to the Romish faith before his end; to whom this valiant witness of Jesus Christ, turning around, answered: “You should have converted me when we were formerly together in such and such places (which he named to him) and each of us had a harlot in his lap.”

Coming upon the scaffold, to be put to death, he showed such a joyful countenance, as though he had come to a wedding feast or a festival; for he went to the stake at which he was to offer up his sacrifice, with as much alacrity as though he had made a leap.

Having arrived at the stake, he pointed out to the executioner his carelessness, consisting in this, that the holes where he was to be fastened were not bored at the proper place.

Shortly after this, after having commended his soul into the hands of God, and suffering many tortures, he was burned, and an end put to his life.

All this was so affecting, that several of the lords who had sat in judgment over him shed tears of compassion for this innocent, but nevertheless well-established and steadfast young man; which we have deemed necessary to record from the testimony of those who according to their statement were present on that occasion and witnessed it.

A LETTER WRITTEN BY JAN BLOCK.

It is good that a man should both hope and quietly wait for the salvation of the Lord. Lamentations 3:26.