Part 200
Maerten Karettier of Busbeke, who also would rather suffer affliction with the children of God, than enjoy the pleasures of sin for a season, and live in joy with the world, was apprehended for his faith at Rijssel and there made a good confession of it and evinced great steadfastness, for which reason he finally, as a valiant witness of God, had to taste death.
LIJNTGEN KEMELS, A. D. 1570.
In like manner, there was also apprehended, at Luyck, a sister named Lijntgen Kemels, who, after having made a good and steadfast confession of her faith, was burnt there, and thus went boldly, with her lamp burning, to meet her bridegroom, who also joyfully took her as a wise virgin in to his [marriage] feast.
JOOST VERKINDERT AND LAUWERENS ANDRIESS, BOTH PUT TO DEATH FOR THE TESTIMONY OF JESUS CHRIST, AT ANTWERP, THE 13TH OF SEPTEMBER, A. D. 1570.
_A letter of Joost Verkindert to his wife, mother, brother, and sister; written on the 7th of June, being the ninth day of his imprisonment._
Grace and mercy from God the heavenly Father, and the merits of our dear Lord Jesus Christ, who redeemed us on the tree of the cross by the shedding of his precious blood, when we were yet his enemies, together with the consolation of the Holy Ghost, who comforts all afflicted hearts; all this I wish you together as a friendly and heartfelt greeting. I wholly commend myself to you, and also thank you all for the love shown me, and the exhortation and consolation in my present great tribulation, which I must now receive as permitted and foreordained by the Lord. For Christ says: “The very hairs of your head are all numbered. Matthew 10:30. Nevertheless, in going out I was apprehensive of meeting the officer, which also happened, since the plan of meeting together at that time was not well-timed; however all things must have a cause. I must relate to you something about our apprehension, how the bailiff with some of his servants met me and Lauwerens and asked: “Whence do you come? and whither are you going?” Hearing this we were both greatly consternated, so that they instantly perceived what kind of people we were. They immediately bound us, and conducted us above; and while they were leading us they greatly cursed us and called us rogues. Having arrived at the prison, they forthwith examined Lauwerens alone. Afterwards I was also brought before them, and was asked, whether I had received another baptism besides the one received in my infancy. I asked him in return, what he had to say against me. He said: “You are rebaptized; your servant has told me.” I answered: “Let me alone; I shall to-morrow confess my faith before the Margrave.” But he was not satisfied with that, for he had a note-book to write in; and when he could obtain no other information from me, he became angry and said: “I shall make you say yes or no.” I said: “My lord, be satisfied for this time.” And when he saw that he could not obtain anything further from me, he made me sit in the Emperor’s chair, and thus they left me, I thinking that they were going for the executioner. While lying there alone I was troubled by various thoughts; moreover Satan greatly tormented me with wife and children, sustenance, and many other temptations, on account of which I heartily wept, calling to God for succor, and began to measure my life and conversation with the word of God, from the beginning of my Christian life up to this present day, and found no cause just enough to cease from all the severe labor which I had done. Though I have often transgressed the commandment of God, yet it was not done wantonly and I found grace with God.
The next day we were both brought into the tower where Lauwerens was tortured. They further asked me concerning my age and faith, all of which I freely confessed to them, and was not ashamed. They asked whether I had a wife. And when I had said “Yes,” they asked whether I had children. I said “Two.” They asked what their names were, and whether they were baptized. I answered: “They are not baptized, for I recognize no infant baptism; we also find in the Scriptures but one baptism upon faith, as Christ left it to us, and his apostles practiced.” When I pronounced the names of the children, they laughed, because the children had names without being christened. We further had many other words, which it would take too long to relate; hence I write this to you very briefly for I am so closely guarded, that no one can speak with me; nor have I ever conversed with Lauwerens alone. Hence, keep quiet about everything, for I am apprehensive of being tormented still much more, of which I am greatly afraid according to the flesh; for they have here so many tortures, chains for suspending, pulley, cords, and rack, on which I was tortured, as you know.
O friends, let all of you heartily entreat the Lord for me; and cause prayer to be made for me. Acts 12:5. O I pray the Lord with tears; yea, I water my couch with my tears before the Lord (Ps. 6:6), that he should make me worthy of him through his grace.
Herewith I commend you to the Lord and bid you all adieu.
Written in bonds by me,
JOOST VERKINDERT, Unworthy prisoner in the Lord.
NOTE.--He was apprehended on the 30th of May, and put to death on the 13th of September of the same year.
ANOTHER EDIFYING LETTER AND EXHORTATION OF JOOST VERKINDERT, WRITTEN IN HIS IMPRISONMENT, THE 20TH OF JUNE, TO THE CHURCH OF GOD AT A.
Grace, mercy and peace from God the heavenly Father, and our Lord Jesus Christ, who loved us, and washed us from our sins in his own blood; together with the consolation of the Holy Ghost, who proceeds from the Father and the Son, to comfort all them that are in any tribulation and affliction for his holy name’s sake. To him be praise, honor, glory, dominion, power and majesty, forever and ever. Amen. This we wish you all as a friendly greeting, my beloved brethren and sisters in the Lord. We prisoners for the testimony of our dear Lord Jesus Christ inform you, that it is still tolerably well with us according to the flesh; but as regards the spirit, we would that it were better, for we are compassed about with such a vile, evil flesh, which always lusts against the will of God, and shrinks much from suffering; however we must suffer and fight, if we are to overcome. For, dear brethren and sisters, the crown lies not at the beginning nor in the middle, but at the end; there the conflict lies; then the gold is tried by the fire of affliction, which no one knows better, than those who have been tried therein.
It is indeed true what the apostle says: “No chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” Heb. 12:11.
Further, my dear friends, brethren and sisters, we pray you by the great love of our Lord Jesus Christ, that you be all of the same mind, and let there be no discord among you nor any strife about any matter; but let each seek to be wise and prudent in that which is good, and simple in what is evil, remembering the words of the apostle where he says: “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Yea, let this mind be in you, which was also in Christ Jesus,” who, though he was rich, became poor for our sakes, that through his poverty he might make us rich, and purify unto himself a holy church, not having spot or wrinkle, or any such thing; which he hath purchased with his own blood, that they should be holy and without blame, and walk in love. Philip. 2:1–5; 1 Cor. 10;14; 2 Corinthians 8:9; Eph. 5:26,27; Acts 20:28; Eph. 1:4.
This church has now for a time suffered much sorrow; may the complaint ascend to the merciful Father in heaven, concerning the misery and sadness that have come upon Zion. But the God of all grace be praised for his great mercy which he has yet shown the church at Antwerp, which continues still in good peace and unity (as I think); wherefore there is great joy and gladness there according to the spirit, but great distress according to the flesh. For the Lord tries his people with tribulation and distress, as Christ says: “They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known my Father, nor me.” John 16:2,3. For if they had known him, they would not have crucified the Lord of glory. 1 Corinthians 2:8. And though the persecution is not so severe in some places, the Lord can nevertheless try men by other means, by strife, discord, strutting and boasting, reveling and banqueting, in short by carnal works, all of which are not according to our vocation. Not, dear friends, that I would here accuse any one; but out of brotherly love we exhort every one; for before God nothing can be hid, for he will bring to light all that is done in secret. 1 Cor. 4:5.
Therefore, my dear friends, let us not deceive the Lord; for his eyes are as a flame of fire, and he is a mighty, powerful and strong God, and sees everywhere in secret and openly; hence he may well be feared, for he has not spoken a single word in vain, as he says by the prophet, that the word which goeth forth out of his mouth does not return unto him void, but does accomplish all that he pleases. Rev. 1:14; Is. 55:11.
My affectionately beloved brethren and sisters in the Lord, receive this letter from your poor, weak brother in good part; for it has been written at the request of some brethren, if peradventure you might be comforted and refreshed a little by our simple epistle, for we have written these few lines out of cordial affection, and because we should exhort one another while it is called to-day; for we hope soon, by the grace of the Lord, here to put off our flesh. Heb. 3:13; 2 Pet. 1:14.
O friends, the way that leads into life is so strait and narrow; but the way that leads into hell is so broad and easy for the flesh. Truly indeed does the prophet Isaiah say, that hell has opened wide her mouth, and both princes and the common people descend into it, yea, they go to hell like sheep to the slaughter. Is. 5:14.
Hence, my dear friends, let us take diligent heed, that we may not have received the grace of God in vain; but let us constantly remember the days of our illumination, and how little we then were in our own eyes, when we humbled ourselves under the mighty hand of God, yielding up ourselves entirely, to serve the Lord in holiness and righteousness acceptable before him. Heb. 10:32; 1 Pet. 5:6; Luke 1:75. For we were then all like Saul when he was anointed king, who was of the least of the tribes of Israel and little in his own eyes. But when he became proud, the Lord rejected him. For the Lord said to Samuel: “Go and tell Saul to destroy Amalek from the earth, both man and beast.” But Saul followed his own judgment and spared the king, and the best of the oxen, and of the sheep, to sacrifice them to the Lord; whereby he transgressed the commandment of the Lord, and was disobedient to his voice, notwithstanding the Lord desired obedience and not sacrifice, 1 Sam. 15.
Behold, dear friends, for what a small matter Saul was rejected; hence let us take good heed, for he is still the same God. This is also the case with part of us, that we take too great liberty in our faith, in consequence of which we are rejected, and then do not know ourselves where the fault lies. Now a spirit of contention comes upon us, causing the pious to sigh and mourn: so that thereby division and schism are wrought in the church of God, which mostly occurs where Christians have great liberty. How much it is now like it was in the days of Israel; when they were in peace [from without], they waged war against one another, so that many thousands fell, when they fought against the Benjamites. Judg. 20. Hence, my dear brethren and sisters, let Christ Jesus be an example unto you, who has called us in peace. 1 Cor. 7:15. For the fruit of the Spirit is all manner of goodness, righteousness, and joy in the Holy Ghost. Eph. 5:9. And let us take good heed that we do not become like the church of Laodicea, which was neither cold nor hot, and thought she was rich and increased with goods, and had need of nothing. But the Spirit answered her, saying: “I command thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” Rev. 3:18. Hence, it is daily necessary to exhort one another with the word of the Lord, which is the true mirror and plumb-line by which to measure our life and conversation according to our weakness. I say according to our weak ability; for if God should enter into judgment with us, no one could stand before him. Ps. 143:2. Hence, no man may or can justify himself before God. But we must always remain debtors, remembering that we come short in many things. Matthew 6:12.
Let us therefore take diligent heed, and have our predecessors constantly before our eyes, namely, Abraham, Isaac, Jacob, Moses, and all the prophets, who were strangers and pilgrims on the earth, and sought a country, a city that had foundations, whose builder and maker was God; and experienced tribulation and affliction, stripes and imprisonments; of whom the world was not worthy. Heb. 11. And Christ Jesus himself had not so much in the world as upon which to lay his blessed head, for he says: “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.” Matt. 8:20. But he had to flee away everywhere (Matt. 2:13), even as his members must still do at the present day. For he who confesses Christ Jesus in power is a prey to every one, and is cursed, and banished as a rebel and heretic, yea, condemned to and exterminated with the severest death that they can devise. May the complaint ascend to God in high heaven, of the great and miserable blindness. They perpetually cry: “The decree must be observed,” not once considering whether it is right or wrong; though some nevertheless say that no one ought to be put to death for the faith’s sake.
Thus, my dear brethren and sisters, we must with Jeremiah commit our cause to the Lord, and pray for the blindness of our enemies, that the Lord would enlighten them, so that they may see whom they pierce, and how they fight against the Lamb, which shall yet overcome them. Jer. 11:20; John 19:37; Rev. 17:14.
Further, dear brethren and sisters, we pray you in general, that you remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body (Heb. 13:3); also, that we may joyfully put off our flesh here upon earth, to the praise of the Most High, and to the edification of our neighbor, that the name of the Lord may not be blasphemed through us. I, Joost Verkindert, Lauwerens Andriess, and Nelleken Jaspers greet you (who are in like faith with us) with the peace of the Lord, commending you to the crucified Jesus Christ, who may rule in your hearts. To him be praise, glory, dominion, power, and majesty forever and ever. Amen.
Receive our simple letter and exhortation in good part, for it has been written out of true brotherly love; though you are yourselves abundantly taught of God, and we ought rather to be taught and exhorted of you, for we find that we have too many defects and imperfections to exhort others. But, dear friends, we also admonish ourselves hereby, and pray the Lord without ceasing, that we might be found worthy of him, to meet him in the resurrection of the dead. 1 Thess. 4:17.
O friends, watch and pray; for ye know neither the day nor the hour. Matt. 25:13. Farewell.
Written in my bonds, by me,
JOOST VERKINDERT, Unworthy prisoner in the Lord.
ANOTHER LETTER FROM JOOST VERKINDERT, WRITTEN THE 26TH OF JUNE, FROM PRISON, TO HIS AFOREMENTIONED BROTHER, W.
Grace, joy and peace from God the heavenly Father, and our dear Lord Jesus Christ, who loved us, and washed us from our sins in his own blood, and the consolation of the Holy Ghost, who is the comforter of them that are in any tribulation and sorrow. To him be praise, honor, glory, dominion, power, and majesty forever and ever. Amen. This I wish you for a friendly and cordial greeting, my very dear and beloved brother W., with your dear wife J.
Know further, that I am still tolerably well, according to the flesh, and as regards the spirit, I hope through God’s great and unspeakable grace to finish this great and severe conflict with the help of the Most High--from whom we must expect help and comfort--to the praise of his holy name, to the edification of our neighbor, and to the salvation of our souls; which salvation cannot be bought or obtained with gold or silver, nor with anything that is in the world, but only by a living and active faith in Jesus Christ. Gal. 5:6. I also received a salutation from you, together with the things that were sent to us, which much exhorted us, and was a great consolation in our tribulation, so that we rejoiced, and praised and thanked God, that there are still such good-hearted brethren, who remember us poor, weak prisoners.
O dear brethren and sisters, always remember us in your prayers, that the Lord may strengthen us, so that we may put off our flesh with joy here upon earth; for it is sometimes much afraid of the gag and of being burnt alive, which is nevertheless very soon over. But when I think of the fire that shall burn and last forever, I thank the Lord, that he has made me worthy to confess his holy name among this evil and perverse generation, the eyes of whose hearts the god of this world has blinded. 2 Cor. 4:4.
O they shall yet greatly lament at the last day, that they have thus shed innocent blood, which has been so until now, even from the beginning, and shall continue, I presume, unto the end; for the holy Scriptures abundantly testify of the sufferings of the holy fathers, how they all were strangers and pilgrims here upon earth, and after much tribulation and affliction fell asleep in the Lord; for they firmly trusted that God’s promises should not fail them, as Christ also says: “Heaven and earth shall pass away, but my word shall not pass away. Matthew 24:35.
O dear brother, whom I love from the depth of my heart, cease not (because of my tribulation, which is great) to serve the Lord; for we have the truth, as the Holy Ghost bears me witness in my conscience. But great care has to be exercised; for Satan brings forth everything that can be imagined, and he makes it so great and grievous, that I often pray and call upon the Lord with tears, to help and deliver me. I also call to remembrance the days of my illumination (Heb. 10:32), how little I was then in my own eyes, and that neither flesh nor blood, nor any one under heaven, advised me to do this; but great terror and fear of eternal death and of the cruel fire of hell, which (as I read) should come upon all the world; for I found myself then like others in all manner of worldly lusts, yea, altogether earthly and carnally minded, upon whom the wrath of God comes. Also that there was no other means than this, by which to be saved; hence, I entirely committed myself to the Lord, and have also, with much sighing and mourning, traveled through the wilderness of this world, compassed about with an evil flesh, which has never yet advised me to anything good: yea, if I had not fled for refuge to the word of the Lord, I would have been utterly overthrown in the wilderness of this world, for flesh and blood greatly desired to be one with the world, since they always shrank from suffering. But when I with David went into the sanctuary of God, and there beheld the recompense of the world, and how soon they are cut off, and that they were blots, and not children; and also remembered that it is written: “Cursed be the man that trusteth in man, and maketh flesh his arm; yea, cursed be their going out and coming in.” Ps. 73:17; Deut. 32:5; Jer. 17:5; Deut. 28:19. However fine a captain one may choose, to prosper in the world, flesh and blood are nevertheless the ultimate object herein; for experience has taught me this; nor am I surprised at it, since men are now of no other material, than were the children of Israel. How often did the Lord sigh over them, and what great trouble did he have with them? Hence we may daily take good heed, and be up and doing, that no one may take our crown.
Therefore, my dear brethren and sisters, be not troubled, that Fra. Ha. Jo. Ta. have gone back to Egypt, which does not surprise me. But let it be an example unto you, that they were overthrown in the wilderness of this world (1 Cor. 10:5); and do you take better courage (as I trust you will), and constantly keep before your eyes the pious that were before us; for he that flees out of the conflict, does not get the crown, for there is but one victory comprised in the Scriptures by which we are to be crowned. 1 Cor. 9:25; 2 Tim. 2:5; Rev. 2:10.
O dear brethren and sisters, we now look through quite different eyes as to what salvation depends on than when we were out of bonds; for out of bonds I never could pray to God as I now sometimes do.
Further, my dear brother, I commend to you my wife, whom I love from the heart; desiring and requesting of you, that you will exercise Christian care over her, the more so, since she desires to remain a widow; for the holy Scripture commands us to visit the widows and orphans in their affliction. James 1:27. Hence, be the more diligent to aid her in everything wherein she may need your counsel, in order to gain a livelihood for herself and my children; so that she may not become despondent.
O my dear brethren, this I exhort you with tears, for if the Lord had not taken me from them, I could have provided for them myself according to my weakness; but now the Lord has ordered it otherwise with me, since he knows best what we need, and what is for our best. Hence, I will also leave them for the Lord’s sake; for, dear brother R., my wife has been with me, and we ate together a parting meal, and thus took final adieu from each other. Think for yourself, how bitter a parting it was, for I know that she also loves me from the heart.
Hence, if the Almighty Lord did not give strength and power, it would not be possible to endure and overcome it; but through him we can do all things. Philip. 4:13. Hence, I commit my cause now as before to the Lord, declaring that it is not on account of any crime, heaven and earth bear me witness herein, and God, who searches heart and reins, also knows very well my object in this matter.