Part 193
Mark, my beloved, how Christ was treated, who never had sinned, neither was guile found in his mouth; how he suffered, and all this for our sakes, who was the Lord of lords, and the King of kings. 1 Peter 2:22; Rev. 19:16. O dear sisters, consider him that endured such contradiction of sinners against himself, who, when he was smitten, did not threaten, but committed vengeance to God, who judgeth righteously. Heb. 12:3; John 18:22; 1 Peter 2:23. And he that was rich, for our sakes became poor; yea, he left his divine habitation, took upon him the form of a servant, and became obedient unto death, even the death of the cross, and was more like a worm, than like a man. 2 Corinthians 8:9; Philip. 2:7,8; Ps. 22:6. Therefore, God hath given him a name which is above every name, that in the name of Jesus every knee should bow, of them that are in heaven and on earth. Philip. 2:9,10. The apostle Peter says: “Beloved brethren, forasmuch then as Christ hath suffered for us, arm yourselves with the same mind; for hereunto we are called, that we should follow his steps.” 1 Peter 4:1; 2:21. As also Christ says: If they have called the master of the house Beelzebub, how much more shall they call them of his household? If they have persecuted me, they will also persecute you. Matt. 10:25; John 15:20. Mark, my dear sisters, whether more comes upon us, than has been promised us. But all these things will they do unto you for my name’s sake, says Christ. Matt. 10:22; John 15:21. And further: The time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor me. John 16:2,3. The Lord also says: But these things have I told you, that when the time shall come, ye may remember that I told you of them. v. 4. See, my dear sisters, thus nothing comes upon us, than what has been promised us, and what Christ himself had. Hence we must put off all that is a hindrance to the salvation of our souls, namely, all the lusts of the flesh, all the works of darkness (1 John 2:16; Rom. 13:12; Col. 3:8), and follow the crucified Jesus Christ, our Savior, and obey him; for he that saith that he knoweth God, and keepeth not his commandments, is a liar, and the truth is not in him; and he that saith he abideth in him ought himself also so to walk, even as Christ walked. 1 John 2:4,6. Mark, my sisters, fear the Lord, take courage in the word of the Lord, search diligently the Scriptures, and entreat God the Lord, yea, importune him day and night with prayer and supplication, and he will grant you to understand and to do what is necessary for your salvation. As Christ said, that his Spirit shall teach us, and we shall be taught of the Lord; for of ourselves we have nothing but all manner of weakness.
Thus, my sisters, pray the Lord, who says: Ask, and ye shall receive; knock, and it shall be opened unto you; seek, and ye shall find; seek the kingdom of God, and his righteousness, and all that you need shall be added unto you. Matt. 7:7; 6:33. Seek ye the Lord while he may be found, call ye upon him while he is near; the Lord is so merciful toward them who seek to fear him (Is. 55:6; Jonah 4:2), my sisters, as he says himself: “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matt. 11:28–30); “and his commandments are not grievous.”
See, my beloved, how the Lord calls us to repentance, hence follow him; for if one does what he can, the Lord is satisfied. He can well preserve him that trusts in him. Repent therefore of your sins which you committed in your ignorance, before you knew the Lord (1 Tim. 1:13; 1 Peter 1:14); mourn and weep to the Lord, and he will have compassion on you. For the time past of your life may suffice you to have wrought the will of the Gentiles, when you knew not God, and were very far from him, when you walked in your lusts, in lasciviousness, in revelings, banquetings, in strutting and boasting. 1 Peter 4:3. Therefore, my sisters, since the Lord has revealed his truth to you, see now that you serve him faithfully, and fear not men, who kill the body; for after that they have no more power, and all the evil which they can do us is that they can help us into rest through the great grace of the Lord. Matthew 10:28; Luke 12:4. Confess Christ before men, and he will confess you before his Father in heaven, and say: “Come, ye blessed, inherit the kingdom prepared for you from the foundation of the world.” Matt. 10:32; 25:34. Hence be renewed in the spirit of your mind, and put on the new man, which is created after God. Put away lies, and speak the truth. Be followers of God, as his chosen children, and walk in love, in quietness, in kindliness, in gentleness. Eph. 5:1,2. Flee youthful lusts, and follow righteousness, love and peace, with all them that call on the Lord out of a pure heart; for the servants of the Lord must not be contentious or quarrelsome but gentle unto all men. 2 Tim. 2:22,24.
Adorn yourselves then, my sisters, with a chaste conversation. 1 Peter 3:2,3. Be gentle unto all men. Be subject to your Lord, for he shall most gloriously reward you. Choose rather to suffer a little affliction with God’s children, than to enjoy a little of the pleasures of this world for a season; for the end of these is eternal perdition. Heb. 11:25. Let us then help bear the reproach of the Lord; it will through his great grace be most gloriously rewarded to us, when he will say: “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.” Heb. 13:13; Matt. 25:21.
Mark, my dear sisters, how gloriously it shall then be rewarded to us. Hence make great haste to fear the Lord; for we live to-day, but do not know whether we shall live to-morrow. Be therefore watchful to fear the Lord; take courage; lift up the hands that hang down, and the feeble knees; and take diligent heed, for we know not when the Lord will come. Heb. 12:12; Matt. 24:42. The day of the Lord draws nigh; it comes as a thief in the night, when it is not expected. 1 Thess. 5:2. Look therefore not to men, for there are few that fear the Lord. Think how many there were when the whole world perished, and yet there were but eight who feared the Lord. Also, how many were saved when Sodom and Gomorrah perished. O think how few entered into the promised land, only Joshua and Caleb; the rest all perished because of their wickedness (even as it still goes with many on account of their wickedness), and because they would not believe God’s words, but resisted, vexed and persecuted the righteous; and if these will also not repent, they shall all likewise perish, for all those are for an example to us. Luke 13:3.
Therefore, my dear sisters, take heed that it come not also thus upon us; for men are punished for sin, as the prophet says: “Your iniquities have separated between you and your God.” Is. 59:2. Behold, thus men are condemned for their wickedness and unbelief. Mark 16:16.
O my dear sisters, it is true there does some suffering come upon us for the name of the Lord; but as the sufferings of Christ abound in us, so our consolation also aboundeth by Jesus Christ, and this little suffering is not worthy to be compared with the glory which shall be revealed in us. 2 Cor. 1:5; Rom. 8:18. O dear friends, how delightful it will be there where the mountains drop with sweet wine, and are covered with lilies and roses; with all this joy the Lord will fill his children. 2 Esd. 2:19. Hence let us fear and love the Lord without wearying; for he that loves God will do good and hate evil. Ps. 34:14.
O dear lambs, eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him and keep his commandments. 1 Cor. 2:9; 1 John 5:3. O consider what great joy there will then be for them that have loved God and confessed him in the world. 2 Esd. 2:47. O that this joy were rightly considered; I think we would use more diligence to fear the Lord, and not be afraid of men, that kill the body. O how many there would be who would follow the Lord’s steps; for he is not willing that any should perish, but that they should repent, and that he might save them. 2 Peter 3:9. But it is, my dear sisters, as the prophet says: With seeing eyes they see not, with hearing ears they hear not, nor do they understand, for their hearts are hardened, their ears they stop, and their eyes they cover; lest they should see, or hear, or understand with their heart. Is. 6:9,10; Matt. 13:14,15; Acts 7:57.
O mark, my dear lambs, whether it is not so also now; they love and prefer much rather fighting, strutting, boasting, banqueting, drinking, and to commit all kinds of abominations, than to repent, and that the Lord might save them. These are cursed children, says the apostle; they forsake the right way, and what they know naturally, as brute beasts, in those things they corrupt themselves; they deceive and are deceived. 2 Peter 2:14,15; Jude 10; 2 Tim. 3:13.
O dear lambs, turn from all the lusts of the world, for their damnation slumbereth not. 2 Peter 2:3. Take heed, now that the Lord has made known his truth to you, that you obey him, and walk as obedient children of light, in love and peace. Eph. 1:13; 5:8. Love one another, and always admonish one another with the word of the Lord. What is there that surpasses love? (1 Cor. 13) what greater joy can men have, than to love one another. Always forbear one another, and accept everything in good part, and the Lord will also love you. Eph. 4:2. Be kind to one another. Give diligence to fear the Lord, and to search his divine word. Importune him with supplication and prayer, and fear not men, who to-day are lords, and to-morrow are eaten by worms. The Lord will not forsake you, as you can well see in my case, and also in the case of all those that have feared him with all their heart. The Lord preserves his own, even as he says: Can a woman forget her child? though she forget it, yet will he not forget us. Is. 49:15. Nay, who can pluck these out of his hand whom his Father has given him. John 10:28,29.
O dear sisters, adorn yourselves, and put on the armor. Eph. 6:11. Gird to your side the sword of the Spirit, which is the word of God; be well shod, and have on the armor of righteousness; and put on your head the helmet of salvation, that you may be able to resist the subtle assaults of the devil, since he walketh about day and night, as a roaring lion, seeking whom he may devour. 1 Peter 5:8. Hence be followers of God; the Lord will preserve you.
And know, my sisters, that the sixth day of this month, in the afternoon, I was brought before N. N. (who I heard, certainly came in the name of the procurator general, or of his subordinates), and before the jailer and another man, where they were drinking wine at the table. As I came before them the jailer in the presence of them all, said to me: “Abraham, you must go before the court on Tuesday.” His wife, who was also present with them that served at the table, said: “They have three weeks respite.” The jailer said: “Because the Duke of Alva is coming here, they must go through.” He did most of the speaking. I said that I was very well satisfied with it. He asked me whether I was well satisfied. I replied: “Yes, if it is the Lord’s will, I am quite well satisfied.” They asked me, whether I made so little of that at which Christ so greatly trembled, and said: “Father, if it be possible, take away this cup from me.” Mark 14:33,36. They further asked me, whether I did not wish that I were released, and if the doors were open, whether I would not go out. I said, “Yes,” if they opened the doors I would go out; but as this was not the case now, that I thanked the Lord for all that he sends upon me. I also said that he, or they, had no power to release me without the consent of the Duke of Alva, or the like. They asked me whether I did not wish to break out. I replied that if I knew I should bring him into trouble I would have no desire to be out, or to break out. They said that it would cost him his neck. I said that if this was the case I did not wish to be out. In the further progress of our conversation they asked whether they should not be saved, or something similar. I said: “The apostle John says: He that saith, I know God, and keepeth not his commandments, is a liar.” 1 John 2:4. I could not properly finish what I wanted to say, for they so interrupted me, that I do not know myself what answer they gave me. I also said that the apostle says that whoremongers, drunkards, murderers, liars, proud, revilers, gluttons, and the like men, shall not inherit the kingdom of God, and that they have no God. 1 Cor. 6:9,10. They again interrupted me, for the Lord gave me a mouth to say so much, that they could not well bear it. They said that what I said was true enough, if men died therein; but if they had time yet to call upon the Lord for forgiveness, then, they thought they should yet be saved. I replied that it was too dangerous a thing to depend upon such a calling; for frequently such entreaters for forgiveness, when they recover, go into their old ways; and I opined that they were probably such too. Then they again interrupted me, and I admonished them, that they should repent and feel sorry for their sins before they felt the day of their death approaching. They asked whether we were all saved. I replied, that the Lord promises salvation to them that do his will, and do not deny him, though they have to suffer much here for his name. Matt. 7:21. Of such the apostle says: By grace are ye saved. Eph. 2:8. For though we do all that we can, we are still unprofitable servants, and must rely upon the grace of God. Luke 17:10; Acts 15:11.
Here I should have liked to quote some more scriptures, but they interrupted me too much. I said that their hope was vain, or something similar, and this because of their sins, as the prophet says: “Your iniquities have separated between you and your God.” Then they became angry, especially the jailer, and I thought they ought not to get angry. I further said that it now is as the prophet says: “He that departeth from evil maketh himself a prey, and, as Christ says, is hated by all men. Is. 59:15; Matt. 10:22. They all interrupted me again, and finally said that I should be led away. And there sat a man there, who said to the jailer, that he would first give me a drink. Then we had many words again, but I could never quite properly finish what I wanted to say, though I would have liked so much to finish it, on account of an honest man that was there, who reproved the jailer himself, because he became so angry. Then the jailer brought me a glass of wine, and I thanked him, saying: “To your health!” He asked me why I did not say: “God bless you.” I replied: “We ought not to take the name of the Lord in vain, as the drunkards and fornicators do.” This made them so angry that they had me led away without giving me the drink. God be thanked and praised for his great grace that he gives his own all that is necessary to their salvation. I am told, my sisters, that they only did this to see whether I would not depart from the Lord; yet I know that they did not once urge me to forsake my faith.
Excuse this simple letter. I greatly long for the day of our deliverance; I was so rejoiced the night that I heard that we were so near our deliverance, that for joy, the tears streamed from my eyes. The Lord be praised for his great grace. We trust to await our time with patience. They perhaps thought to frighten me by it; but I rejoice in it, God be praised, who gives me such strength. O my sisters, should one not rejoice at the prospect of so soon being delivered from all sorrow through the grace of the Lord? O that we were fit for it, what a great joy this would be for me! Yet I expect it through the Lord’s great grace, though I am not worthy of it. O that matters were so far, that the fiery furnace were prepared. O that it were so far, that I were standing in the strait gate, where flesh and blood must be left behind; then it should soon be over.
O my dear sisters, I am of such good cheer, and I receive such strength from the Lord, that I can not express it, praise be to him forever for his great grace which he shows me. I find it to be true: he that trusts in the Lord alone has in his sufferings such joy of heart, that no one can know it, save he that experiences it.
Farewell; I commend you to God in grace. Pray God, the Lord for me; I will do the same for you.
Written by me your weak brother,
ABRAHAM PICOLET.
TIJS JEURIAENSS AND JAN CLAESS, A. D. 1569.
In this dark bloody reign of antichrist two other pious brethren fell into the hands of the tyrants, one of whom was a minister of the word, named Tijs Jeuriaenss, residing in North Holland, at Karop in Waterland. The name of the other was Jan Claess, born near Wesop, and residing in the same town; he was still a single man, about twenty-five years of age. And as said Tijs Jeuriaenss had gone to Muyen near Amsterdam, to serve the church of God in the word, while said Jan Claess in company with some others went to Muyen to hear the exhortation. Thus he was apprehended with Tijs Jeuriaenss, and brought to the castle of Muyen, where they remained in imprisonment for about half a year, and were then sent to the Hague, where they were also kept confined for about half a year, and were then sent back to Muyen, at which place after about three months both were sentenced to be strangled and burnt at the stake. This was so done, and they were burnt black in their faces with reed, and were each put at a stake outside of the dyke, in the reed, at Muyen, for food to the birds. And as these pious witnesses of God suffered all this, not on account of having committed any crime (upon which alone the secular power has a right to visit punishment), but only for the truth of the word of God, and a good conscience, they are under the blessed promise of God, who has said: “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.” Matt. 5:10. And as they have here for Christ’s sake delivered up their bodies unto death, for a living sacrifice holy and acceptable unto God, in confirmation of the truth, so they shall receive these their mortal and corruptible bodies again in the resurrection of the just, in eternal, glorious immortality, and shall live forever with Christ, whom they confessed here.
The particulars of this offering we have received from the lips of Symon Fijts, teacher of the church of God in Tessel, who was present in a chamber at their apprehension, and visited them in prison, and with his own eyes witnessed their steadfast departure from this world.
This Tijs Jeuriaenss was a very zealous follower of Christ, who in his long imprisonment also wrote many excellent letters for the consolation of the godfearing, some of which have long before this been published in a separate book; treating, among other things: of the bringing in and incarnation of Jesus Christ, and, again, of his departure; and also of the free will of man. Of these letters we, in order to avoid prolixity, present two to the reader; they are as follows:
The manifold grace of our God, and the abounding, deep love of his Son Jesus Christ, with the unsearchable, rich mercy of our dear Lord Jesus Christ, who hath translated us into the kingdom of his dear Son and delivered us from this present evil world, according to the will of God and our Father, and the communion, love, joy, comfort and mighty power of his Holy Spirit, we wish to all dear brethren and sisters, and all our fellow-believers; also much wisdom, patience, a valiant faith, immovable hope, the breast-plate, helmet and armor of our God, certain victory, the triumphant, two-edged sword of the Spirit, and the power of God through the blood of the Lamb. To this high God and Lord, and his blessed Son be power, strength, might, praise, honor, and glory, forever and ever. Amen.