Part 187
_Fr. Corn._ Bah, * * * you miserable Anabaptist * * * for such * * * letters I do not care * * * do you understand this? And do you know nothing else to say? Bah, you do not answer me in regard to having the women in common: bah, you Anabaptists have certainly gone about it very cunningly, that you have the women and maidens in common; for thereby you gain such a great number of adherents for your Anabaptism. Bah, but show me once from the Scriptures, that the women and maidens are to be had in common, as you Anabaptists do in your devil’s supper:--bah, see; let us hear, whether you will be able to show me this.
_Herm._ No; for this I could show to you just as little, as you can show to me from the holy Scriptures, that the women and maidens must be scourged, as you do in your secret disciplining. But you have certainly well practiced the secret disciplining or scourging of the maidens and women, for thereby you gain such a great retinue of devotaries.
_Fr. Corn._ Bah, I would rather * * * than reply to all your talk; but answer my question. * * *
_Herm._ All such barefaced lies, as that we have the women and maidens in common, I do not deem worthy of an answer.
_Fr. Corn._ Ah, bah! Is it a barefaced lie, that you Anabaptists have the women in common? Why then does all the world speak of it, and why then is it printed in so many books, which by us Catholics are written against you, and which I daily read. Fie, you adulterers! fie, you dishonorers of marriage!
_Herm._ All that are of the world are liars; hence you and your Catholics cannot be believed.
_Fr. Corn._ Ah, am I of the world, * * * you accursed, bewitched, damned Anabaptist that you are. Bah, you stupid beast, and do you not see, that I am spiritual? But you evince worldly works by having all the women in common; but I have vowed chastity; do you understand this, you dishonorer of marriage that you are?
_Herm._ We do not dishonor marriage; but if you are spiritual, and have vowed chastity, then it is surprising that you have your delight in this carnal, unclean, secret disciplining, or scourging of the women.
_Fr. Corn._ O you devilish Anabaptist and dishonorer of marriage, I could almost fly into your eyes or into your mouth; bah, what do you understand about my secret disciplining which I employ with my devotaries? Bah, you are filthy, carnal, unchaste, voluptuous rogues, that you thus use the women in common, like dogs. Yes, you damned dishonorers of marriage are nothing more than rotten, stinking dog carrions; for you go about it in this respect like dogs, though you would deny it before us; bah, fie, fie! shame upon you * * * Bah, if I cannot prevail upon you with kindness, I must try whether I can do it with severity; see now.
_Clerk of the criminal court._ Ah, father Cornelis, do be modest and keep your temper.
_Recorder._ Yes, converse together with kind, calm words; for it seems that you will continue to quarrel and bicker here like harlots.
_Fr. Corn._ Bah, my lords, and may I not accuse him of what is true? I suppose so. Did you not hear yourselves yesterday, that that * * * bishop of the Anabaptists at first also wanted to deny everything; but when he perceived that I was so well acquainted with the matter, he acknowledged that there were some among them, who taught and practiced these things in secret, and when I soundly berated and convicted him with plain and conclusive arguments, he denied it no longer. Bah, why then should I not also have liberty to accuse and convict this one of it? Am I not come here to instruct and convert him? I think I am. See with what we are tormented. Why does he deny a matter which is true? * * * One may certainly talk here, I suppose?
_Herm._ Then I may also reply to you, that this matter is not true, because these things are lies; and I presume that Jacob, my fellow brother did well reply against it.
_Fr. Corn._ Yes, until I told him that the Anabaptists at Amsterdam and elsewhere, in Holland, ran stark-naked through the streets, men, women, boys and maidens, and said to one another: “My spirit desires your flesh.” Bah! was this not a fine thing, eh?
_Herm._ No, this was not a fine thing; and hence we never regarded such as our brethren.
_Fr. Corn._ Bah! why would you deny it so strongly; for it is well enough known, that you Anabaptists do not regard the sacrament of marriage at all, because for a very little matter you loose and sever the marriage bond.
_Herm._ Since you bring so many untrue charges against us in regard to our marriage, I must ask you something respecting marriage that concerns you, and which is certainly no lie, for Paul writes thus to Timothy, in the fourth chapter (first epistle): “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron; forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving.
_Fr. Corn._ Tush, tush, hold your tongue; for we do not want any more preaching here; bah, begone, get you hence. * * *
_Herm._ If I could be gone from here, I would no longer listen to your blasphemies and lies.
_Fr. Corn._ Ah, you accursed, hardened, petrified Anabaptist, how the devils in hell (whither you will shortly go) will sit in your accursed mouth, with burning pitch, brimstone, tar, and Greek fire; just wait.
_Herm._ No; but I shall go under the altar which John saw in his Apocalypse, as is written in the sixth chapter, to the souls of them that were slain for the word of God, and for the testimony which they held; who cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
_Fr. Corn._ Yes, the devil’s martyr you will be. * * * But this preaching would probably last all night; hence I go to my convent, and let you preach as long as you will, you damned, accursed Anabaptist, Sacramentarian, Trinitarian, and marriage dishonorer that you are; see.
In the meantime one of the aforesaid two martyrs, namely, Jacob de Roore, or the chandler, while imprisoned, wrote several letters replete with holy and divine things, which we deem it profitable to communicate to the reader; they are the following:
THE FIRST LETTER OF JACOB THE CHANDLER, WRITTEN TO HIS WIFE.
The eternal, imperishable wisdom of God our heavenly Father, the great love of his Son our Lord Jesus Christ, and the power of his Holy Spirit, for the comforting of your mind, these I wish you my very dear and beloved wife, as a cordial greeting from God, through Jesus Christ our Lord and Savior. Amen.
My affectionately beloved and chosen wife, be pleased to know that my mind is tolerably well, the Lord be praised forever for his grace, except that I am very sorrowful for your and for the children’s sake, since I love you and them from the heart, so that I know of nothing under heaven for which I would be willing to leave you; but for the Lord and his invisible riches we must forsake everything, through the love of God, which is shed abroad in our hearts by the Holy Ghost.
Hence Christ says: “He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me.” Matthew 10:37,38. And he also says: If any man come to me, and hate not his father, and mother,... he cannot be my disciple. Luke 14:26. Yes, brothers and sisters, wife and children, and our own life also, with all that we possess, or we cannot be Christ’s disciples; although this hatred extends only so far as these things cleave to us, to draw us away from Christ. Hence we must overcome and forsake them through the love of God, for thereby we prove that we love God above all, with all our strength, and with all our ability, which is the greatest commandment in the law, of which Paul says: “The end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” 1 Tim. 1:5. By this love and faith one must confess Christ unfeignedly, and not forsake him for father or mother, for wife or children, or for his own life. Hence Solomon writes: “Love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, and a flame of the Lord. Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.” (Sol. Song 8:6,7); for it cannot be bought with riches, but it is given for nought by God, through the Holy Ghost, to those that seek him in truth.
Therefore, I pray you, my dear wife, that you seek to possess your soul in patience, and do not grieve too much on account of this my trial, which happens through God’s permission. For I had thought to come and take leave, and to send you away with H., or with some one else; but the Lord did not permit me--he knows why it is. Still I am grieving much on your account, for I leave you in great distress. But I hope that the Lord, who has taken me from you, will help you and provide for you, according to his promise, since he feeds the ravens and little animals, because they are his creatures; how much more then shall he provide for his elect, who cry day and night unto him? Therefore did Peter say: Cast all your care upon the Lord; for he careth for you. 1 Peter 5:7. As also David says: The eyes of all wait upon thee; and thou givest them their meat in due season. Ps. 145:15.
Thus, my dear wife, trust in the Lord, this I pray you; for he that ministereth seed to the sower, will also minister bread for your food. 2 Cor. 9:10. And move to the country of C., where there is much tranquillity. And the brethren said, that they would assist us in whatever they could. I had made such good arrangements, that I hoped that it would please you well, which I intend to let you know yet.
Furthermore, I pray you, my dear and much beloved wife, that you do the best with my children, to bring them up in the fear of God, with good instruction and chastening, while they are still young; for with the rod their back is bowed, and they are brought into obedience to their parents. Hence it is written: He that loveth his son causeth him oft to feel the rod; and he that spareth his rod, hateth his son: but he that loveth him instructeth him betimes. Sir. 30:1; Prov. 13:24. For instruction must accompany chastisement: for chastisement demands obedience, and if one is to obey, he must first be instructed. This instruction does not consist in hard words, or loud yelling; for this the children learn to imitate; but if one conducts himself properly towards them, they have a good example, and learn propriety; for by the children the parents are known. And parents must not provoke their children to anger, lest they be discouraged; but must bring them up with admonition and good instruction. Eph. 6:4; Col. 3:21.
Thus, my dear and much beloved wife, do the best with them, this I pray you; and take heed to yourself, that you may receive the end of your faith, even the salvation of your soul, 1 Peter 1:9. And do not faint because of the tribulation which we must suffer, but remember how the innocent lamb, Christ Jesus, had to suffer from the beginning in the faithful. Hence the Lord says: “He that toucheth you, toucheth the apple of mine eye.” Zech. 2:8. To Paul he said: Saul, Saul, why persecutest thou me? And Paul said: Who art thou, lord? He said: I am Jesus of Nazareth whom thou persecutest. Acts 9:4,5. Not that he persecuted Christ according to the flesh; for the latter had died, before he persecuted: but he persecuted the Christians, in whom Christ lived according to the spirit; for they do not live to themselves, but Christ lives in them. Rom. 14:7. Hence, when they suffer, they do not suffer for their own name, but for the name of Christ; for if they lived to themselves, they would not be in trouble, for the world would love them; but because they are not of the world, and because Christ has chosen them from the world, therefore the world hates them. John 15:19. Hence Peter says: If ye suffer for the name of Christ, happy are ye: for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. 1 Peter 4:14. For they are comforted by the same Spirit, so that we know: As the sufferings of Christ abound in them, so their consolation also aboundeth by Christ, namely, if they suffer with him, they shall also rejoice with him; for their light affliction, which is but for a moment, worketh for them a far more exceeding and eternal weight of glory; because they look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. 2 Corinthians 1:5; 2 Tim. 2:12; 2 Cor. 4:17,18. Hence Paul says: I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us; for we know that, if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens, where mortality will be swallowed up of life; for there shall be no more death, neither sorrow, neither any heat, for God shall wipe away all tears from their eyes. Rom. 8:18; 2 Cor. 5:1; Heb. 11:10; 2 Cor. 5:4; Rev. 21:4; Is. 25:8.
Then they shall leap as the calves of the stall; then they shall triumph upon Mount Sion, have palms in their hands, and receive the crown of honor, which God has prepared for all them that love him and his appearing. Mal. 4:2; 2 Esd. 2:42; Wis. 5:16.
Thus, my dear wife, comfort yourself with these words, and be patient in your tribulation, this I pray you; for though I am thus taken from you, think that we are not assured of each other; for we must all die, and the Lord has long permitted us to be together, considering the perils in which we walked.
There have been so many within our time, who had to leave each other, some through imprisonment, some dying of sickness. But there is no more glorious death, than that for the name of Christ; for not all are made worthy of God to suffer for his name, for this is acceptable with God, says Peter, 1 Pet. 2:20. Hence he and John went their way rejoicing that they were counted worthy to suffer shame for his name. Acts 5:41.
O my dear and beloved wife, it would greatly rejoice me if I could hear that you were of good cheer; for every time that I have written your or the children’s names, I could not refrain from weeping. Nevertheless, as regards my own self, I am of reasonably good cheer, the Lord be praised for his grace; so that I would not have thought it before my apprehension--so weak did I find myself. Hence Christ did truly say: I will not leave you comfortless; but I will come to you. John 14:18. Herewith I will commend you, my dear and much beloved wife, to the Lord, who is able to keep your treasure, and to give you an inheritance with all them who through faith in Jesus Christ shall be sanctified. May the Lord Almighty strengthen you by his Spirit. Amen.
Written on the 24th of April, by me, Jacob, your husband. Have this copied, and keep it in remembrance of me; for I do not know whether I can write you any more. Greet all the brethren and sisters much in my name, and all them that fear God; my children B. and his wife; your brother T. and his wife; J. and F. T. and F. his brother; J. de L. and his wife; and my friends at Kortrijck.
_Alle die lijden na den Wille Godts, wilt hierop mercken, Die bevelen haer Zielen den getrouwen Schepper met goede wercken._ (1 Pet. 4:19.)
JACOB, your husband.
THE SECOND LETTER OF JACOB THE CHANDLER, TO THE CHURCH.
Affectionately beloved brethren, much grace and mercy be unto you from God our heavenly Father, through Christ Jesus his only begotten Son, our Lord and Savior, through whom the Holy Ghost is given us, that we should be led by him, and guided into all truth, in order thus to be a light in this world, so that we might with a good conscience, praise our Father who is in heaven; to this end may the Lord give his grace, that it may so remain with me, and with all my beloved brethren and sisters, to the end of their life, this I wish them as a friendly greeting and cordial adieu.
Furthermore, my dear brethren, know that, while in the country of C., I was greatly prompted, to appear among you once more, that we might once more enjoy ourselves together; but the Lord prevented it by my imprisonment. Yet, I could not forbear to write you a little, in order to exhort and refresh your minds, so that, as you received the Lord Jesus Christ, you might go on in him, and be rooted and built up in him, and abound therein with thanksgiving. Col. 2:6,7. For, my dear brethren and sisters, if we do not abide in him, it is all labor lost, and we cannot be partakers of his abundant riches, which he has prepared for us in heaven; for we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end. Heb. 3:14. And if we draw back, his soul will have no pleasure in us. Heb. 10:38. Yes, dear friends, if we abide not in him. We are like a branch that does not abide in the vine, and forthwith withers. It is therefore cut off from the vine, and cast into the fire; for it is of no other use to men, for the prophet says: One cannot make a wooden pin of it. Ezek. 15:5. Hence, according to the words of Christ, such Christians who do not abide in Christ, will be cut off, and cast into the fire of hell; for they are of no use to Christ in heaven; hence there shall in no wise enter into it anything that defileth, neither whatsoever worketh abomination, [or maketh a lie:] but they which are written in the Lamb’s book of life. Rev. 21:26. Therefore I exhort you, my dear brethren, with the apostle John: Abide in him, that, when he shall appear, we may have confidence, and not be ashamed before him at his coming (1 John 2:28); that we may then not be like the foolish virgins who had to remain without with shame, because they had taken their lamps and no oil in them. For what can it avail us, that we have simply been baptized, and separated from popery, as though we would be virgins who did not want to remain in such spiritual whoredom; and yet do not have the love of God in us, by which to lead a pure and chaste conversation, to the honor of our Bridegroom; in this case we are foolish to think that by such conduct we can please Christ. For David says: “The King’s daughter shall be brought unto the King in glorious adornment.” Ps. 45:14. Therefore love is the bond of perfectness; for he that abides in love abides in God; for God is love. Through this love we keep his commandments, and his commandments are not grievous. Col. 3:14; 1 John 4:8; 5:3.
Thus, my dear brethren and sisters, let your loins be girded about, and your lights burning; and ye yourselves like unto men that wait for their lord [when he will return from the wedding]; that, when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the Lord [when he cometh] shall find watching. Luke 12:35–37. For these are wise virgins, who have learned to know the Bridegroom; who know that he takes pleasure in their beauty; whose beauty lies not outwardly in braided hair, or in putting on of apparel; but inwardly in a chaste conversation, in a modest behavior, which is manifested before all men. 1 Tim. 2:9; 1 Peter 3:3. These virgins are baptized not only with water, but with the Holy Ghost and with fire; for they do not only guard against outward idolatry, but will not consent to sin in anywise: nor do they love the world, or the things that are in it; for therein lies not the love of the Father. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world, by which so many a Christian is seduced; even as it is the cause of ruin to many a young girl, when she begins to get proud. Then she becomes desirous after fine clothing; then the young fellows make their addresses to her, who at first do not speak of carnal indulgence, for this would be too blunt for an honorable maiden; but they seek first to incite her heart to love, after which carnal sin will the more readily be consented to.
Thus also, my dear brethren, Satan goes to work with many a Christian; he does not at first tempt them to idolatry, for they would rather suffer themselves to be burnt, when they are pure in their conscience, than resort to idolatry. But he shoots such arrows at them, that they become earthly-minded, seek their own more than that which is Christ’s or their neighbor’s, and dissipate their minds in their occupation and in traffic, and thus the love of the world is apprehended, and temporal riches are cherished more than the eternal. Think, my brethren and sisters, when Satan has gained this point, how easily then one consents to serve idols, and to wed the world; and thus the door is opened wide to Satan, for the light has become darkness, and the day is changed to night, in consequence of which one’s shame or nakedness is not seen; for they are alienated from the life of God through the blindness of their heart. Eph. 4:18. Therefore, dear brethren, take heed, lest there be in any of you an evil heart of unbelief [in departing from the living God]. But exhort one another daily, while it is called To-day: lest any of you be hardened through the deceitfulness of sin. Heb. 3:12,13. And take heed that no one neglect the grace of God, lest any root of bitterness spring up, and thereby many be defiled. 2 Cor. 6:1; Heb. 12:15. Therefore endeavor to keep the unity of the Spirit in the bond of peace (Eph. 4:3), having the same love among yourselves, that you may not be a stumbling-block or offense to one another. But if you see any brother or sister err from the way of truth, run after him, and instruct and admonish him in a meek spirit, until he becomes a Christian, or until he strays into some carnal works; that you may be natured and minded as Christ, and not abuse his ordinance; for one can be too severe as well as too indulgent in reproving. Thus, my dear brethren, have good care for one another, and let each take heed to himself; for this is a perilous time, and love is seen to wax cold in many. Therefore let each lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest you stumble like a lame man, and be not slothful in your business, but be fervent in spirit, and redeem the time; for your time here may perhaps be short, for Satan is stirred up to wrath, knowing perhaps that he has but little time. Heb. 12:12,13; Rom. 12:11.
Therefore, my dear brethren, be vigilant everywhere, and faint not on account of the tribulation which is now seen; but trust only in the Lord, for he has said: I will never leave thee, nor forsake thee. So that we may boldly say, “The Lord is my helper, and I will not fear what man shall do unto me.” Heb. 13:5,6. For the sufferings which men inflict upon us are transient; hence Christ says: “Be not afraid of them that kill the body, and after that have no more that they can do; but fear him, which after he hath killed hath power also to cast soul and body into hell.” Luke 12:4,5. But if we suffer with him, we shall also rejoice with him.