Part 172
Hence, my good friends, take heed, lest there be in any of you an evil heart of unbelief [in departing from the living God]. But exhort one another daily while it is called to-day; lest any of you be hardened through the deceitfulness of sin. For ye are made partakers of Christ, if ye hold the beginning of your confidence steadfast unto the end. Therefore, to-day if ye will hear his voice, harden not your hearts, as in the provocation, when he was grieved forty years with that generation, and sware in his wrath, that they should not enter into his rest. Heb. 3. Therefore, my good friends, let us give the more earnest heed to the things which we have heard, lest at any time we should let them slip. For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward; how shall we escape, if we neglect so great salvation? 2:1–3. Let us therefore fear the Lord, that we may enter into his rest, and that none of us remain without. For unto us was the Gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them. 4:1,2. Thus, my good friends, it does not profit to hear the word of God, if it is not mixed with faith; for unto them that believe, as the Scripture says, the kingdom of God is promised by the mouth of Jesus. Hence let us not neglect the grace of God, who says: “I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation”--which is neglected by many. Hebrews 12:15; 2 Cor. 6:1,2.
Therefore let us in all things approve ourselves as the ministers of God, serving him all the days of our lives in holiness and righteousness, which are acceptable before him. Hence I say with Paul: Lift up the hands which hang down, and the feeble knees; that ye stumble not, as do the lame; but make straight paths for your feet; for I fear that there are now many lame, and many hands which hang down. Therefore follow peace and holiness, without which no man shall see the Lord. Hebrews 12:12,13. I beseech you therefore, my good friends, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God. Rom. 12:1,2. Hence, remember the words which were formerly spoken to you in the name of the Lord: Therefore abide in that which you have heard from the beginning. If you abide in that which you have heard from the beginning, you shall continue in the Father and in the Son. And this is his promise, even eternal life. 1 John 2:24,25. For we have a sure word of prophecy, whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the daystar arise in your hearts. 2 Pet. 1:19.
My dear friends, what a dark place it was formerly with you, when the light was hid from you; and what dark places there are still; but you have obtained mercy. Hence Jesus Christ says in the Gospel: I am come a light into the world, that whosoever believeth on me should not abide in darkness. And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting. Jn. 12:46–50.
Hence it is our concern that we through the cordial grace of our Lord Jesus Christ may receive the same at his hand; for the Lord also is concerned to have a people that fear and love him. And this is the love of God, that we keep his commandments; and his commandments are not grievous, to them that love him. 1 John 5:3. Therefore, the law of commandments is good, and will abide forever; he that receives it, shall obtain life; but he that receives it not shall obtain death.
Hence, my friends, be mindful of the Lord our God all your days, and let not your will be set to sin, or to transgress the commandments of the Lord our God (Tob. 4:5); for he has commanded the people to come, charging them, when they came, what they should do, that they might live; and what they should observe, that they might not be tormented. But they have rejected his laws; therefore they shall also be in great misery, who have abused his ways. Though he gave them an appointed time, they understood it not, to show repentance; and must therefore know it after death in torment. 2 Esd. 9:9. For, for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. 1 Pet. 4:6. Therefore, the hour is now come, that the dead shall hear the voice of the Son of God: and they that hear shall live. And there shall an hour come, when the dead that are in the grave shall hear the voice of the Son of God, and they that have done good shall rise unto life eternal; and they that have done evil shall rise also, however, not unto life, but unto damnation. John 5:25, etc. Hence, my good friends, look to yourselves, that you lose not those things which you have wrought, but that you may receive a full reward. For whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. But he that abideth in the doctrine of Christ, he hath both the Father and the Son. 2 John 8:9. “Ye are of God, little children, [and have overcome them:] because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them. We are of God; he that knoweth God heareth us; he that is not of God heareth not us.” 1 John 4:4–6.
Thus, my good friends, I have written you a little, and now begin to draw to a close with my letter; for we have little time for writing, since there are so many people coming and going. Openly I dare not write; so that I sometimes can scarcely write a line in solitude. Hence excuse me, in case there be any blunders. Thus, my dear friends, I have written you a little, because I felt prompted in my mind to do this, and could find no rest.
Herewith I will commend you to the Lord, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. And remember me, your poor unworthy brother, in your prayers, that I may finish this to the praise of the Lord, and to your confirmation; so that my soul may find rest with the Lord; for I, in my insignificance and unworthiness, do not forget you here, where I also entreat the Lord. Furthermore, I greet you all especially much with the salutation of our dear Lord Jesus Christ when he, having been removed by wicked men from his disciples, for a little while, returned to them (as they sat with doors closed) and said: “Peace be unto you all.” John 20:19. Thus I also say: Have peace with one another, and the Lord will be with you. 2 Cor. 13:11.
ANOTHER LETTER WHICH JAN THIELEMANS WROTE FROM PRISON.
I wish you, my much beloved brethren and sisters in the Lord, and all those who shall see my letters, or hear them read, the grace of our Lord Jesus Christ and the communion of the Holy Ghost, for a friendly and worthy greeting. Accept it in love. Amen.
After good and proper greetings, I undertake to write a little to you, my beloved, dear friends. I beseech you all by the mercies of our dear Lord Jesus Christ, that you would all diligently take heed to yourselves[299] in all love, peace and truth, according to the words of the Gospel, while, dear children, you still have time from the Lord, through his great love shown you; since the time is so precious, for when it is past, and one has not taken good heed, it is lamented with sorrow. Hence Paul says: Let us take heed to ourselves, to provoke to love in good works.[300] Therefore let us be the least, meanest, and lowliest, to bear all that is consistent with love and truth. For thus said Christ Jesus, the eternal truth, himself; when the disciples asked who should be the greatest among them, he took a child, and set it in the midst of them, and said: Except ye become as little children, ye shall not enter into the kingdom of heaven. Matt. 18:3. Hence we may well perceive from the words of Christ, that we are to be, and must be, a prepared people; or we are not what we think ourselves to be, or, for what people take us.
[299] The reader will observe that this rendering of the passage alluded to here (Heb. 10:24), does not fully coincide with the one found in the English version of the Bible; which may be attributed either to the author’s having used an imperfect translation, or to an error on his part, in quoting said passage from memory.--_Trans._
[300] See preceding foot note.
Hence, my much beloved friends, we must approve ourselves in all things as the ministers of God. Now, no more is required in them, than that they be found faithful; for God is not unrighteous to forget your love, and your good and kind works. 1 Cor. 4:1,2; Heb. 6:10. Therefore be steadfast and immovable in the work of the Lord, always knowing that your labor is not in vain in the Lord; hoping by the grace of our Lord Jesus Christ, that it will yet be most richly rewarded to you, when he will say: Come, ye blessed, inherit the kingdom of my Father. 1 Cor. 15:58; Matt. 25:34. Then shall the righteous shine forth as the sun in the kingdom of their Father. Matt. 13:43. Then shall it be seen what difference there shall be between the righteous and the wicked, and between them that have served God, and them that have not served him. Mal. 3:18.
Therefore, my greatly beloved in the Lord, take diligent heed to yourselves. Rather suffer from another--even though it should be one friend from another--than that another should suffer from you. Rather bear from another--even though it should be a friend--if it be consistent with the truth, than that a friend should suffer from you. Hence it is written: If thou come to serve the Lord, prepare thy soul for temptation. Sir. 2:1. For it will come very convenient even if one has put himself in the lowest place.
Hence, beloved friends in the Lord, abide in that which you have heard from the beginning. If you abide in it, you shall continue in the Father, and in the Son. And this is his promise, even eternal life. 1 John 2:24,25. What do we care for the world, or for what there is in it; for the world shall pass away, and the lust thereof; but he that doeth the will of God abideth forever. And it is certainly our chief concern to be saved; as Peter says, Acts 15:11: “We believe that through the grace of the Lord Jesus Christ we shall be saved.” Even as he says also in another place: I have briefly written to you, by our brother Silvanus, namely, that this is the grace of God wherein ye now stand. Therefore hold that fast which you have, that no man take your crown. Rev. 3:11. If you overcome, you shall inherit all things. Hence add to your faith, virtue; to virtue, knowledge; to knowledge, temperance; to temperance, patience; to patience, godliness; to godliness, brotherly kindness; to brotherly kindness, charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. 2 Pet. 1:5–11. Having therefore such great and glorious promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness. 2 Cor. 7:1. As John also testifies, saying: Let us purify ourselves from sin, even as he is pure. For whosoever committeth sin doeth wrong; for sin is wrong. Therefore came he into the world, that he might take away sin; for in him is no sin. Whosoever sinneth hath not seen him, neither known him. 1 John 3:3–6. The same John further testifies, and says: “Ye are of God, little children, [and have overcome them:] because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them. We are of God: he that knoweth God heareth us; but he that knoweth not God heareth not us. Hereby know we the spirit of truth, and the spirit of error.” 1 John 4:4–6. With this Christ agrees, saying: “The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.” John 7:7. As he further says in another place: “Father, keep through thine own name those whom thou hast given me: thine they were, and thou gavest them me. Not, Father, that thou shouldst take them out of the world, but that thou shouldst keep them from the evil.” John 17:11. In another place Christ says: “Every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.” 3:20.
Thus, my much beloved friends, while we are yet in this sad world, and the Lord still grants us time, we must take most diligent heed to the word of the Lord, and do our very best to follow the same; for thus Paul teaches us, saying: As many as walk according to this rule, peace be on them, and mercy. Gal. 6:16. For thus we read in another place: This people doth not understand, neither lay they to heart, that the grace and mercy of God are over his chosen and over his saints; even as Moses says, that his mercy is shown to thousands of them that love him, and keep his commandments. Ex. 20:6. True, there are many in the world, who say that they love the Lord; but they do not show it by their works, for their works show well enough whom they love; for Christ says: He that loveth me will keep my word, or obey my commandments, These are they who can stand before him; for thus also says Christ: He that hath my commandments, and keepeth them, he it is that loveth me. John 14:21. But he that does not keep his commandments, does also not love him; for John in his epistle declares: “This is the love of God, that we keep his commandments: and his commandments are not grievous. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus Christ is the Son of God.” 1 John 5:3–5. Therefore “love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, namely, the lust of the flesh, and the lust of the eyes and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth forever.” 1 John 2:15–17. Hence, my much beloved friends, be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable will of God. Rom. 12:2. Even as Paul says also in another place: Grace be to you, and peace, from God the Father, and from our Lord Jesus Christ, who gave himself for our sins, that he might deliver us from this present evil world. Galatians 1:3,4. Thus, my dear friends, this grace has been given you, namely, that you have tasted that the Lord is gracious, to whom you are come as unto a living stone, which was disallowed of men, but before God was chosen and precious. Therefore, be ye built up a spiritual house, and a holy priesthood, to offer up spiritual sacrifices, acceptable to God through our Lord Jesus Christ; that you may lift up holy hands to the Lord, without strife and discord (1 Tim. 2:8), and make intercession and give thanks for all men; and the Lord of peace shall be with you. 2 Cor. 13:11.
But if God be with you, who shall be against you, who spared not his own Son, but delivered him up for us all? Who shall lay anything to the charge of his elect? It is God that justifieth them. Who shall condemn them? It is Christ that died and is risen again, who is even at the right hand of God, and also maketh intercession for us. Hence Paul says: Who shall be able to separate us from the love of God? tribulation, or persecution, or death, etc. Rom. 8:31.
Thus, my much beloved brethren and sisters in the Lord, I will shorten my simple letter which I have written in bonds, in which we daily look for the redemption of our bodies. Hence receive this letter kindly, and think of what has in times past proceeded forth from my unworthy lips (not I, but the grace of God through me, 1 Cor. 15:10).
Herewith I bid you an eternal, Christian adieu, and expect you all in the second resurrection, that we may meet him in the air, and ever be with the Lord. Comfort one another with these words. 1 Thess. 4:17,18. Once more I bid you adieu, my dear friends. Herewith I commend you to the Lord, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. Amen. Acts 20:32.
Written in bonds, by me, JAN THIELEMANS,
Your weak brother in Christ.
HEYNDRICK ARENTS, A. D. 1568.
Among many other true believers baptized according to the command of Christ, who were everywhere persecuted, expelled and put to death, also one Heyndrick Arents of Briel, about the year 1568, fell into the hands of these persecutors. The circumstances that led to his imprisonment were as follows: A vessel having cast anchor in the roadstead off Briel on account of a leak which it had sprung, and said Heyndrick Arents being a ship-carpenter in Briel, those of the vessel requested him to calk the craft. While he was thus with them, the Lords of Rotterdam learned that said vessel was a pirate, and sent thither a detachment of soldiers. These captured the vessel and conducted said Heyndrick Arents and the pirates to Delft as prisoners. And as those of Delft refused to take them in, they were forthwith taken to Rotterdam, where they, on account of their misdeeds, were soon sentenced to be hanged. When Heyndrick Arents perceived this, he asked: Whether he had come into a city of justice, or of violence--why they wanted to condemn the innocent with the guilty? and said that he had not been apprehended on account of any crime. If they would inquire concerning him and his faith, they would find it to be so. Sus. 53; Ex. 23:7; 1 Peter 4:15.
Hearing this, the Governor asked: What does he say? what sort of a heretic is this? if he is one of the Anabaptists he shall not be hanged, but burned. Thus, he was examined concerning his faith, and freely confessed that he had been baptized upon his faith, according to the command of Christ; and, on the other hand, rejected usurping infant baptism and all papal errors, but confessed the ordinances of Christ and his apostles (which were observed by him and his fellow believers.) Thereupon they sentenced him, and, after an imprisonment of two weeks, he was burnt at said place, in great constancy, and confirming the faith of the truth with his death and blood.
CLAUDINE LE VETTRE, AND WITH HER A BROTHER, A. D. 1568.
Meenen is a beautiful little town in Flanders, three leagues from Rijssel, on the road to Bruges, built on the edge of the Leye. In this town there lived a godfearing man, Piersom des Muliers, with his wife, Claudine le Vettre, who through the preaching of Leenaert Bouwens, and by reading and studying the word of God, were turned from papal idolatry. Learning of this, Titelmannus, Dean of Ronse, and inquisitor of the faith, came thither with bailiffs, thinking to apprehend the aforesaid Piersom in his house. But a pious man of the council of Meenen had warned Piersom to flee from the inquisitor, which he did, betaking himself into a certain piece of woods not far from his house. But his wife Claudine being engaged with her four little children (one of whom is still living), tarried a little too long, and had just left the house, with a child on the arm, when the bailiffs entered, who tumultuously asked the children and the neighbors where the husband was; and when they could not learn it they prepared to leave. Perceiving this, one of the neighbors, kindled with an evil and perverse zeal, said: “Men, there goes the wife with a child on her arm.” They therefore forthwith caught her, and delivered her into the hands of the aforesaid inquisitor. This happened in the year 1567, a few months before the Duke of Alva’s arrival in the Netherlands. She was taken from Meenen to Ypres, where many lay in prison for the faith, that is, because they could not understand that there was another Mediator and Savior than Jesus Christ alone, who was offered up for our sins on the tree of the cross (1 Tim. 2:5; Rom. 4:25); and could not believe that God had any pleasure in images of wood and stone, or silver and gold, but believed rather that such worship was prohibited in the word of God (Ex. 20:4; Deuteronomy 4:16.) And because they also did not believe that dead men can hear our prayers and help us; but much rather that we are to call upon no one but God alone, who alone is the discerner of our hearts and thoughts, and knows what we shall pray for, even before we have poured out our prayer; who exclaimed with a loud voice: “Come unto me, all ye that labor and are heavy laden, and I will give you rest, etc.; to whom all the prophets and apostles point us, and not to one of the departed saints.” Matt. 4:10; Rev. 2:13; Heb. 4:12; Matt. 6:8; Rom. 8:26; Matt. 11:28; Acts 10:43; 4:12; Jeremiah 23:5; 33:15.
All who held such faith were by Titelmannus declared heretics, and delivered to the secular authorities, to be dealt with according to the decrees, namely, the men to be burnt alive, and the women to be buried alive. This severe death greatly terrified some, so that many apostatized, in order to save their lives. For at one time a large number broke out of prison and escaped, so that Claudine also could have made her escape, but she would not leave her child; so also a pious brother, who remained with her in prison unto the end, and would not leave her, dying with her for the truth, at said place. But Claudine did not apostatize, notwithstanding manifold assaults, continuing one year, but remained steadfast in the faith, refuting, from the word of God, all that the priests and monks were able to bring forward against her, as appeared from divers letters which she wrote to her husband from prison.[301] Finally, when they could not prevail upon her, they endeavored to move her by her maternal love for her infant, which hitherto had been nourished at its mother’s breast in prison. The child therefore was taken from her and put out to a wet-nurse, which was the greatest affliction she suffered during her imprisonment, and on account of which she wept many a tear, constantly praying God for power and strength against such temptation and assault of the flesh, in order that she might not fall, even as many of her fellow believers fell in her presence. God Almighty heard her prayer, for the Duke of Alva, having in the meantime entered the country, and commanded to clear all prisons from heretics, she also was crowned with the crown of the godly, without Ypres, A. D. 1568; and with her a brother, who was also burnt for the truth, at said place.
[301] Respecting said letters it has not been possible for us to obtain any of them.