Part 150
Having been brought into the court, he was asked by the Bailiff, whether he was rebaptized. He replied: “Why do you ask concerning my baptism, and not regarding my life and faith; then you could pass a right judgment upon me, and this people could follow it?” The Bailiff asked again whether he was not rebaptized. Willem said: “You want but one word, and I made a confession before this: judge rightly, and once more consider the matter well. The Bailiff asked whether he was rebaptized. Willem said: “You alone have asked me until this; may I not now ask you?” The Bailiff said: “Answer first; then I shall tell you.” Willem said: “I wish you would once think of that day that shall burn as an oven, when the ungodly shall perish like stubble.” Mal. 4:1. He further said: Mark 16:16 it is written: “He that believeth and is baptized shall be saved.” The Bailiff said: “You are not asked concerning that.” Willem said: “Infants cannot believe; therefore I had myself baptized upon my faith.”
The lords then went in, and Willem said to the people: “Repent and amend your ways.” The Bailiff forbade him to speak, but he said: “Do let me speak; for it cannot last long.” Presently the lords returned, and Willem said: “My lords, judge not according to the King’s decree, if you do not want to be lost; but think of that day which no one can escape, in which you will regret it, unless you become converted.” He was then sentenced, and his sentence read to him; whereupon, though it was still early in the morning, he was taken to the market place, and there strangled and burnt at the stake. Thus he fought his way through as a valiant soldier of Christ.
JOHN KORBMACHER, GEORGE RAECK AND EUSTACE KUTER, A. D. 1560.
In the same year, on the first Friday after St. Martin’s day, brother John Korbmacher, a minister of the word of God and of his church (who was frequently sent out into the work of the Lord), was apprehended for the faith and the word of God, near Rosenhaus, in Bavaria, together with George Raeck, a deacon, and another brother named Eustace Kuter, who were together taken to Innspruck, and there delivered over to the authorities. John Korbmacher, on account of his being a minister, was taken to Fulleburg, where he was put into a deep tower full of vermin; bats fluttered about him; mice carried off his victuals, and numerous spooks haunted his abode, so that it would have terrified a person not possessed with a firm trust in God.
When the lord wanted to speak with him, he had him called by name, that he should quickly get ready and prepare himself for suffering. The other two brethren were imprisoned at Innspruck, in the Krauterthurm; and all three remained in confinement until the close of the year 1560. Afterwards, on the 2nd of January, the authorities severely examined John Korbmacher, as also Eustace, and George Raeck, each separately. They faithfully answered many articles, all of which were written down, together with their confession concerning them, and this was then sent to Vienna and elsewhere, as something new.
After this they were led back into the aforementioned towers or prisons, where they remained until the Friday after St. Vitus’ day, which was the 13th of June, when they were sentenced to death. On that occasion a great multitude was present, and the brethren spoke boldly to the lords of the court and jurors, showing to them, that the sentence and judgment which they passed upon them in the sight of God, since they condemned innocent blood, should rise up for a testimony of their condemnation. And when they said that they had to judge according to the imperial decree and mandate, John Korbmacher said: “O you blind judges, we must certainly judge according to our own heart and conscience, if we want to render an account of it before God. Hence, if you judge according to the imperial mandate, how will you answer for it before God?” And Eustace said: “What have we to do with the imperial mandate that you read it to us? Read our confession, which we have testified with the holy, divine and biblical Scriptures to be the truth of God, for which we must suffer.” Thus they boldly spake, and exhorted the people to repent. The brethren George Raeck and Eustace were led out of the court first, when George began to cry to the people, to repent, desist from sin, and also enter upon the way of truth, since it was the truth for which he was to be executed to-day.
Then John Korbmacher was also led out, so that they joyfully met at the place of execution, and praised God. A brother named Leonard Dax, went to them, and shook hands with them, and they took farewell of one another; on account of which they greatly rejoiced, and praised God, that they had seen a pious brother yet, who should inform the brethren and the church of their end. Then John Korbmacher, the minister, began to speak to the people, and to admonish them, to repent of their sins, and to follow the truth of God, that they might not be damned, but saved in Christ Jesus. Yea, he lifted up his voice with the utmost boldness, and said: “What I have taught and confessed is the divine truth, and I will testify to it with my blood.” Thus he did not cease to preach repentance, so that the judge said several times: “O John, stop a little.” John then stopped for a little while; but presently he spoke again, so that he became almost hoarse from speaking. Almost up to their last moment they exhorted the people to repentance; nor were they prevented from speaking, but full liberty was given them to speak. They were also permitted to converse with each other. They also fervently prayed to God, praising and glorifying him, that he had hitherto kept them courageous and steadfast, and praying him that he would continue to thus faithfully keep them until death (which was now at hand), and receive their spirits into his hands, now that body and soul were about to separate.
Their sentence was then read, in which, among others, these articles were particularly mentioned. First: They do not believe that the holy body of Jesus Christ is in the sacrament, but observe the Supper as Christ observed it with his disciples. Secondly: They do not believe in infant baptism, but in the baptism of adults; as Christ commanded it. Thirdly: They believe in marriage (which article they confessed, and did not deny); and the like articles, which were written there, and read; as also, what they thought and confessed of the Roman church; but this was written in as vituperative language as it had been possible for the Judge to put it.
They were then led to the place of execution, called the Schweinacker, near the Schafhuetten. There Eustace, who was feeble and sick according to the flesh, was beheaded first. After him brother George Raeck cheerfully stepped forward to the executioner, and exclaimed with a joyful heart: “Here I forsake wife and children, house and home, body and life, for the faith and the divine truth. He then knelt down, and the executioner beheaded him also.
John Korbmacher was reserved for the last, who, when he beheld the other two lying there beheaded, said: “My brethren, you who have overcome shall inherit all things.” The executioner then took him, tied him to a ladder, kindled the fire, and threw him alive into the same. He also laid the two beheaded bodies upon a pile of wood, and burnt them to ashes.
Thus did they testify their faith in Christ with their word, life and death, yea, voluntarily and patiently, with their body and blood, confessing that God gave them such strength as a blessing; and thus they with firm confidence departed from this world to go to the eternal fatherland.
SOETGEN VAN DEN HOUTE, AND MARTHA, A. D. 1560.
At this time also a pious woman named Soetgen van den Houte fell into the hands of the persecutors of the truth, so that after severe assaults and imprisonment she testified and confirmed the faith of the ever enduring truth with her death and blood, on the 27th of November, 1560, in the city of Ghent; and with her another woman, named Martha. Soetgen van den Houte also states that her husband had previously likewise valiantly trodden the wine-press of suffering and fearlessly testified the truth, and gave his life for it, as the following testament clearly shows.
A TESTAMENT OF SOETGEN VAN DEN HOUTE, WHICH SHE LEFT HER CHILDREN, DAVID, BETGEN AND TANNEKEN, FOR A MEMORIAL, AND FOR THE BEST, AND WHICH SHE CONFIRMED WITH HER DEATH, AT GHENT, FLANDERS.
_In the name of the Lord_:
Grace, peace and mercy from God the Father and the Lord Jesus Christ, this I wish you, my dear little children, David, Betgen, and Tanneken, for an affectionate greeting, written by your mother in bonds, for a memorial to you of the truth, as I hope to testify by word and with my death, by the help of the Most High, for an example unto you. May the wisdom of the Holy Ghost instruct and strengthen you therein, that you may be brought up in the ways of the Lord. Amen.
Further my dear children, since it pleases the Lord to take me out of this world, I will leave you a memorial, not of silver or gold; for such jewels are perishable: but I should like to write a jewel into your heart, if it were possible, which is the word of truth, in which I want to instruct you a little for the best with the word of the Lord, according to the little gift I have received from him and according to my simplicity.
In the first place, I admonish you, my most beloved, always to suffer yourself to be instructed by those who fear the Lord; then you will please God, and as long as you obey good admonition and instruction, and fear the Lord, he will be your Father and not leave you orphans. For David says: What man is he that feareth the Lord? him shall he teach in the way that he shall choose. Ps. 25:12. He also says: The eye of the Lord is upon them that fear him, upon them that hope in his mercy; to deliver their soul from death. The angel of the Lord encampeth round about them that fear him. O fear the Lord, ye his saints: for there is no want to them that fear him; for the fear of the Lord is the beginning of wisdom. Ps. 33:18,19; 34:7,9; 111:10.
Therefore, dear children, learn to fear the Lord, and you will receive wisdom. The wise man says: A wise son heareth instruction. Whoso loveth correction and instruction loveth knowledge. A wise son feareth and escheweth evil. A wise son maketh a glad father; but a foolish son putteth his mother to shame. He that walketh with wise men shall be wise; but the companion of fools shall be like them. He that refuseth correction and instruction destroyeth his own soul; but he that heareth reproof will become wise.
O my most beloved, depart not from correction. The wise man says: Chasten thy son while there is hope. Prov. 19:18.
Hence, my most beloved, grieve not when you are corrected, and speak not crossly to those who correct you. A soft answer turneth away wrath; but grievous words stir up anger. Prov. 15:1. If you are crossly spoken to, learn to answer kindly, and you will be loved by all men: for humility and meekness are acceptable to both God and men.
Furthermore, my dear children, I admonish you, to beware of lying; for liars have no part in the kingdom of God. Rev. 21:8. It is also written: Lying lips are an abomination to the Lord, and he whose mouth lieth, his soul shall die. Prov. 12:22; Wisdom 1:11. Therefore, my dear children, beware of it; for he that deals in lies is loved by no one.
My dear children, keep this in your hearts; my dear lambs, guard your tongue, that it speak no evil; neither practice deceit with your lips; nor be guilty of backbiting, for thereby come contention and strife; but Paul teaches us, to live peaceably with all men if it be possible. 1 Pet. 3:10; Romans 12:18.
My most beloved, keep this sent you from your mother; and obey your parents; and those whose bread you eat, and all who admonish you to virtue. Eph. 6:1. Always be diligent to do your work, wherever you be; for Paul says that if any will not work, neither shall he eat. 2 Thess. 3:10.
It is also written: “Be diligent to labor, that you may have to give to him that needeth.” Eph. 4:28. Hence, turn not your face away from the poor. “Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.” Prov. 21:13. Tobit taught his son, saying: “Son, if thou hast abundance, give alms accordingly: if thou have but little; be not afraid to give according to that little.” Tob. 4:8. Alms given of one’s labor is acceptable to God. The wise man says: Alms purge out sin. We also read of Cornelius and Tobit that the angel said: Thy prayers and thine alms are come up for a memorial before God, whom thou didst beseech with tears, and didst leave thy dinner to go and bury the dead. Acts 10:4; Tob. 12:13.
Therefore, be diligent in prayer, and love the poor: for Christ also was poor for our sakes. 2 Corinthians 8:9. Be therefore also merciful, even as your heavenly Father is merciful; for such shall be blessed, and shall obtain mercy. Also learn to be meek and lowly in heart; for such are blessed and shall inherit the earth. Luke 6:36; Matt. 5:5. And blessed are the pure in heart; for they shall see God.
Hence, my dear children, let no impure thoughts remain in your hearts, but engage yourselves with psalms, hymns, and spiritual songs, and evil thoughts will have no room. Neither let filthiness proceed out of your mouth; for of this an account will have to be given. Eph. 5:19,4; Matt. 12:36.
Furthermore, my most beloved, wherever you be esteem yourselves as the least, and be not wise in your own conceit, but always suffer yourselves to be instructed by those who are above you, and always be silent when others speak. Humble yourself beneath all men; for whosoever shall exalt himself shall be abased; but he that shall humble himself shall be exalted. Matt. 13:12. For Christ, who is the greatest, made himself the least, for an example unto us. Ps. 8:6; John 13:13. And, as is written: The greater thou art, the more humble thyself and thou shalt find favor before the Lord; for the power of the Lord is great, and he is honored of the lowly. Sir. 3:18,20.
My children, be also just in all your dealings; for in the way of the just there is life, and in the beaten path there is no death. It is joy to the righteous to do that which is right, but fear to evil-doers. Further, choose to earn your bread by the labor of your hands, and to eat your bread with peace. Seek not to be a merchant, nor be anxious for great gain. Better is little with the fear of God, than great treasure and trouble therewith. Better is a dry morsel, and quietness, than a house full of sacrifices with strife. Prov. 15:16; 17:1.
My children, love not dainties, nor wine. He that desires costly feasts will not become rich; but be content with the labor of your hands. Overtax no one, but be satisfied with what is reasonable, as you have seen of me. Be burdensome to no one, as long as you can obtain the things needful. It is more blessed to give than to receive. Acts 20:35. And Paul says: If ye have food and raiment, be therewith content. 1 Tim. 6:8.
Hence, my dear children, take an example from this, and always go on in the ways of the Lord with sobriety and thankfulness, as you have heard me read of Daniel, of Shadrach, Meshach and Abednego, who were selected by the King of Babylon, to be nourished with the same wine and meat which the King drank and ate at his table, in order that they might be beautiful, to serve the King. But they would have nothing but pulse and water; they wanted to observe the law and commandments of their fathers with sobriety and thankfulness in the fear of God, and they were fairer and fatter than those who ate of the King’s dainties. Dan. 1.
Thus faithfully they walked in the ways of the Lord, with prayer and supplication made themselves acceptable to him; therefore God did great things through them, and delivered them from the den of lions, and out of the fiery furnace. And Joseph: when he was sold into Egypt, desired no dainties, nor wine, because the Egyptian women sought to seduce him; but he feared God, and God preserved him. He pleased God by sobriety and prayer, so that he was appointed ruler over Egypt. Deut. 37, 39, 41.
My dear children, take an example from this, in your youth, and you will please God, and he will keep you from all seduction.
O my lambs, you are still in your youth, in your infancy; you have yet your part in your Father’s kingdom, see that you keep it well and do not as Esau did, who gave his inheritance or birthright for a mess of pottage; not regarding his father’s blessing, he gave it away for perishable food. Gen. 25:33. But Jacob chose the better part, and was obedient to God and his father, walking the ways of the Lord with all righteousness.
My most beloved, seek instruction, so that you may be taught, and know which is the true way; for you may now choose life or death, good or evil; whichever you desire, shall be given you (Sirach 15:17); namely, if you delight in evil, so that you choose the pleasures of the world (from which springs all unrighteousness), namely, lying and cheating, gambling, playing, swearing, cursing, backbiting, hatred, envy, drunkenness, banqueting, excess, idolatry, covetousness, lasciviousness, vanity, filthy conversation, dancing, and so forth; which things, though the world does not consider them sins, but amusements, are nevertheless abominations in the eyes of the Lord. 1 Pet. 4:3.
Therefore, my dear children, take heed; if you take pleasure in these things, you sell your birthright or the inheritance from your father, for a mess of pottage, namely, for a few temporal pleasures, which lead you to damnation. See whether all the great multitude do not choose to walk this way. Hence Esdras has truly said that there is much more earth found, to make earthen vessels, than gold, to make golden vessels. And as the wave is greater than a drop, so there will be more that will be damned. 2 Esd. 8:2,3; 9:15,16. For many are called, but few are chosen, for they do not heed their call; as Christ says: My sheep hear my voice, and they follow me; but these follow the great multitude of the ungodly and false prophets. John 10:27.
Hence Isaiah says: Hell hath opened her mouth wide, to receive the proud and all that do unrighteousness, and all that will not repent. Is. 5:14.
Therefore, behold, my most beloved, if you suffer yourselves to be instructed in virtue, you will follow the voice of the Lord, as from the time of Abel until now many who suffered have done; they were rejected, despised, persecuted and killed because they would not follow the wicked world and her false prophets.
Behold, my most beloved, choose rather to suffer affliction with the children of God, so that you may be rewarded with them; for they are the ones to whom belong all the beautiful promises, but they must suffer much, for the kingdom of heaven suffereth violence, and the violent take it by force. Matt. 11:12. It is also written: Ye must through much tribulation enter into the kingdom of heaven. For David says: We are led to death as sheep for the slaughter. And Paul says: We which live are always delivered unto death. It is also written: Ye shall weep and lament, but the world shall rejoice; and ye shall be sorrowful, but your sorrow shall be turned into joy. Ye shall have tribulation for a little while, but be of good cheer and be faithful unto death, and I will give you a crown of life. Revelation 2:10. In the world ye shall have tribulation; but be of good cheer; I have overcome the world. John 16:33. And God shall wipe away all tears from their eyes. We further read: “The marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white; for the fine linen is the righteousness of saints.” “Blessed are they which are called unto the marriage supper of the Lamb.” Rev. 19:7–9. “Then shall the righteous shine forth as the sun in the kingdom of their father.” Matt. 13:43.
See, my most beloved, this is the better part and reward of all those who fear the Lord, walk in his ways and keep his commandments. These are they to whom the Lord says: Fear not, thou worm Jacob, and ye few men of Israel: I will not leave you orphans; but I will be your God, and ye shall be my people; and I will keep you as the apple of mine eye; yea, if ye keep my commandments, though ye were cast out unto the uttermost part of the heaven, yet will I gather you from thence, and will bring you unto the place that I have chosen. Is. 41:14; 51:7; Zech. 2:8; Deut. 30:4; Neh. 1:9.
O who would not love such a Lord and Father, who has chosen us, as he chose Israel, and has given us his commandments and laws, namely, his Gospel, which teaches us to do his will, and his pleasure; and such he has made heirs of all the riches of heaven. Is. 49:7.
O my dear children, I have written this in tears, admonishing you out of love, praying for you with a fervent heart, that, if possible, you might be of this number. For when your father was taken from me, I did not spare myself day or night to bring you up, and my prayer and solicitude were constantly for your salvation, and even while in bonds my greatest care has always been that my prudence did not enable me to make better provision for you. For when it was told me, that you had been taken to Oudenarde, and thence to Bruges, it was a hard blow for me, so that I never had a greater sorrow. But when I thought that my coming or providing could not help the matter, and that for Christ’s sake we must separate from all that we love in this world I committed all to the will of the Lord, and I still hope and pray constantly, that he in his mercy will preserve you, as he preserved Joseph, Moses and Daniel in the midst of wicked men. And he will do this, if you give diligence to follow the truth; then the angel of the Lord will be with you, even as he was with Tobias, guiding him until he brought him to his father’s house, where he rejoiced with his father and his friends, thanking God for his great goodness. Tobit 7:11.
Thus also, if you will follow good instruction, it will guide you safely through every danger, and bring you to your Father’s house, where there is such joy prepared, that ear has not heard, nor eye seen, nor has it entered into the heart of man, what joy is prepared for the elect; but to the elect God has revealed it by his Holy Spirit. Is. 64:4; 1 Corinthians 2:9,10.
May the word of the Father bring you to this, through the mercy of the Son, and may the wisdom of the Holy Ghost strengthen you, that you may apprehend it. Amen.