Part 109
_Ans._ “If this is all you want to know, it is written that the Lord said to his apostles: ‘Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.’ Mark 16:15,16. Further, the men said to Peter and the other apostles: ‘What shall we do to be saved? Repent, he said, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread and in prayers. And fear came upon every soul: and many wonders and signs were done by the apostles. And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all men, as every man had need. And they continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favor with all the people.’” Acts 2:37–47.
_Ques._ “There you say yourself, that the apostles went into the temple?”
_Ans._ “Yes, this is true; that was a temple which God had commanded to be built.”
_Ques._ “The apostles certainly went forth to teach; where did they go to teach?”
_Ans._ “Whithersoever they came, they went into the synagogues, and preached the Gospel of Christ.” Acts 13:14.
_Ques._ “We have heard, that you also teach wherever you go?”
_Ans._ “O Lord, what should I preach; we may have read the gospel together.”
_Ques._ “Where did you read it together?”
_Ans._ “At the dyke.”
_Ques._ “With whom did you read it?”
_Ans._ “This I do not know.”
_Ques._ “How should you not know with whom you read it?”
_Ans._ “How should I know it, sometimes with this one, and sometimes with another.”
They therefore mentioned the names of a good many, and said: “Do you know this and that one?”
_Ans._ “Yes, I know them well.”
_Ques._ “Have you any books of Menno Simon and of David Joris?”
_Ans._ “No, I have no books in the house, except a Bible and a Testament, and a little book on the faith.”
Thus they asked me many questions, and said, that so much had been reported, how we had preached in this and that place, and that there was no town where he had been, but they knew it better than myself.
Now, my dear brethren, I commend you to God, and to the word of his grace, which is able to strengthen and keep you, and to give you an inheritance among all them which are sanctified. Acts 20:32. Hence, let every one see to it, that no one be so presumptuous as to pour water into the living fountain; for the Lord says, John 6:44–46: “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. It is written in the prophets, and they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. Not that any man hath seen the Father.” Is. 54:13. Therefore dear brethren and sisters, let us with one accord pray to God for wisdom, as the apostle James teaches us, and beware of the leaven of the Pharisees and Sadducees, which is hypocrisy; hence let us follow our supreme Lord and Shepherd Christ, and praise him through God the Father, unto whom be praise forever and ever, Amen.
TESTAMENT WRITTEN BY DIRK PIETERS SMUEL, DECEASED IN PRISON, TO HIS WIFE, WHEN HE WAS PREPARING TO DIE FOR THE NAME AND TESTIMONY OF JESUS; IN WHICH HE COMFORTED AND ADMONISHED HER DILIGENTLY TO PROVIDE FOR THE BRINGING UP OF HER CHILDREN THAT THEY MIGHT LEARN TO FEAR GOD FROM THEIR YOUTH.
Grace and peace from God the Father of our Lord Jesus Christ, Amen. I beseech you, therefore, my most beloved sister and wife Wellemoet Claes, that you present your body a living sacrifice, holy, acceptable unto God, which is your reasonable service, and be not conformed to this world. 1 Corinthians 1:3; Rom. 12:1,2. James says: “Whosoever therefore will be a friend of the world is the enemy of God.” James 4:4 For the Lord Jesus says: “Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice; and ye shall be sorrowful, but your sorrow shall be turned into joy. A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.” John 16:20–22. Therefore let us say with St. Paul: “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us.” Rom. 8:35–37. “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. He that hath an ear, let him hear what the spirit saith unto the churches.” Rev. 3:5,6. Hence, I beseech you, my most beloved, “See then that you walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore, be ye not unwise, but understanding what the will of the Lord is;” “for the time past of your life may suffice you to have wrought the will of the Gentiles, when you walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries.” “Wherefore let him that thinketh he standeth, take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that you are able; but will with the temptation also make a way to escape, that you maybe able to bear it.” Eph. 5:15–17; 1 Peter 4:3; 1 Cor. 10:12,13.
“Wherefore, my dearly beloved, flee from idolatry” (1 Cor. 10:14), and “Know, that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation ... but with the precious blood of Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.” 1 Peter 1:18–21. “Now, the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” 1 Tim. 1:5. “These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come, glorify thy Son, that thy Son also may glorify thee: as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:1–3. “For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.” Hebrews 7:26–28.
Therefore I admonish you, my most beloved, seeing we have such “a high priest over the house of God, let us draw near with a true heart in full assurance of faith.” Heb. 10:21,22. John says: “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins.” 1 John 2:1,2. “And now ... I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.”[236] Acts 20:32.
[236] He deems eternal salvation of greater value than temporal necessities.
The grace of our Lord be with you now and forever, Amen.
So I admonish you, my most beloved mother [wife], diligently to see to it, that you teach the children from their youth to fear God.
A LETTER OF CONSOLATION AND ADMONITION, WRITTEN IN PRISON BY DIRK PIETERS SMUEL, DECEASED, WHO WAS BURNT ALIVE AT AMSTERDAM, IN HOLLAND, FOR THE NAME AND TESTIMONY OF JESUS; TO ALL LOVERS OF THE EVANGELICAL TRUTH, A. D. 1546.
“Blessed be God, even the Father of our Lord Jesus Christ; the Father of mercies, and the God of all comfort; who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.”[237] 2 Cor. 1:3–5. Hence Paul says: “I desire that ye faint not at my tribulations for you, which is your glory. For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named.” Eph. 3:13–15. He himself says: “I thank thee, O Father Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father; for so it seemed good in thy sight.... And no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.” Matt. 11:25,26,27.
[237] Having abundance of consolation in his sufferings, he comforts his brethren.
He therefore says: “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.”[238] Matt. 11:28–30.
[238] He who has not Christ in him, is poor and miserable.
Therefore, my dear brethren, seeing we have such “a high priest, let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering; for he is faithful that promised: and let us consider one another to provoke unto love and to good works: not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another: and so much the more, as ye see the day approaching ... For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God.” Heb. 10:21–25,30,31. For he says: “Whosoever will come after me, let him deny himself, and take up his cross and follow me. For whosoever will save his life shall lose it; but whosoever shall lose it for the Gospel’s sake, shall save it.”[239] Mark 8:34,35.
[239] He loves his brethren according to the soul; hence he admonishes them, to seek their salvation. He that desires the heavenly riches, hates everything which hinders him therein.
Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I give you a new commandment, says Christ: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans so?” Matt. 5:43–47.
“Be ye therefore followers of God, as dear children; and walk in love, as Christ also has loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savour.”[240] Ephesians 5:1,2.
[240] He who seeks God in visible things, will not find him.
“Flee youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient; in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.”[241] 2 Tim. 2:22–26.
[241] In God are life and peace; he that desires peace and life, let him enter into him.
“Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.”[242] Jas. 3:13–18.
[242] Pure love loves a blameless life.
“Whosoever transgresseth, and abideth not in the doctrine of Christ hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: for he that biddeth him God speed is partaker of his evil deeds.” 2 John 9–11. “Beware of false prophets,[243] which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.” Matt. 7:15–19. “Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. And he spake a parable unto them; Can the blind lead the blind? shall they not both fall into the ditch? The disciple is not above his master: but every one that is perfect shall be as his master.” Luke 6:36–40. “He that overcometh the world, shall inherit all things; all things are in God, and God works all in all.” 1 John 5:4.
[243] A person can have a Pharisaical holiness, without the Spirit and righteousness of Christ.
Therefore, my dear brethren, “Let your conversation be as it becometh the Gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the Gospel; and in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation.... For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; having the same conflict which ye saw in me, and now hear to be in me.”[244] Philip. 1:27–30.
[244] The nature of God is made manifest in his children, who love him in godly works.
“Therefore, my most beloved brethren, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice,[245] inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the Spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. But let none of you suffer as a murderer, or as a thief, or as an evil doer, or as a busy-body in other men’s matters. Yet if any suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the Gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore, let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.” 1 Peter 4:12–19.
[245] It is a joy to the godly, when they see men living in accordance with the word of God.
It is a faithful saying: For if we be dead with him, we shall also live with him: if we suffer, we shall also reign with him: if we deny him, he also will deny us: if we believe not, yet he abideth faithful: he cannot deny himself.”[246] 2 Tim. 2:11–13.
[246] What great boldness, through the power of God!
Therefore, my dear brethren, let us “walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is.” Eph. 5:15–17.
“Now the works of the flesh are manifest, which are these, Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts.” Gal. 5:19–24. Yea, say the wise of this world, the heretics do not believe that God is in the sacrament. Indeed, they are right in not believing it, for Paul says: “He dwelleth not in temples made with hands; neither is worshiped with men’s hands.” Acts 17:24,25. “I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; that thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ ... the blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen.”[247] 1 Tim. 6:13–16.
[247] All his delight is in speaking of God, and in strengthening men in that which is good.
“No man hath seen God at any time; the only begotten Son ... he hath declared him.” John 1:18. Stephen said: “I see the heavens opened, and the Son of man standing on the right hand of God.” Acts 7:56. “At the appearing of Jesus Christ; whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls.” 1 Pet. 1:7–9. I say that it is great presumption for men to undertake to say that they handle God. For John, concerning whom the Lord himself declared, that a greater was not born of women, than John the Baptist, did not consider himself worthy to unloose the latchet of his shoes.[248]
[248] All the pious constantly lament the vain boasting and unbelief of the world.
And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. But this is my belief: That to those who through faith in Christ Jesus are dead from the rudiments of the world (Col. 2:20), and have crucified the flesh with its evil affections and lusts (Galatians 5:24). Christ left the Lord’s Supper in remembrance of his death, that they should show the Lord’s death till he come (1 Cor. 11:25,26), as Paul says: “I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? What say I then? that the idol is anything, or that which is offered in sacrifice to idols is anything? But I say, that the things which the gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils; ye cannot be partakers of the Lord’s table, and of the table of devils.”[249] 1 Cor. 10:15–21.
[249] He that gives heed to the word of God will gather wisdom.
End of these letters, translated and finished the 12th of January A. D. 1614.
RICHST HEYNES, A. D. 1547.
About the year 1547, there was a godfearing woman, whose name was Richst Heynes (so named after her husband, according to the custom of the country), and who lived in the Ilst, not far from Sneeck, in Friesland. She also bowed her shoulders under the easy yoke of the Lord Jesus, hearing and following his blessed voice, avoiding that of strangers opposed to him. The enemies of God perceiving this, very speedily sought to hinder and stop it; to which end, they sent forth tyrannical servants, who came as ravening wolves, and apprehended this defenseless sheep. Her husband perceiving it, escaped with great peril of life. She was very roughly handled, and cruelly bound, without the least mercy or compassion, though she was pregnant, and very near the time of her delivery, so that the midwife had already been with her. But notwithstanding all this, they took her with them, though her little children cried and wept piteously. They brought her to Leeuwaerden in prison, where after three weeks imprisonment, she gave birth to a son. The child, to the great astonishment of all who beheld it, very plainly showed on his arms the marks which his mother had received from the cruel fetters. They afterwards tortured her so cruelly, that she could not lay her hands upon her head. Thus she was maltreated with inhuman tortures, mainly for the reason that she would not betray her brethren, for these wolves were as yet by no means satisfied, but thirsted greatly after more innocent blood. The faithful God, however, who is a fortress in time of need, and a shield to all them that trust in him, guarded her lips, so that none were betrayed by her. Hence, as nothing could move her to separate from Christ, she was sentenced at said place, thrust into a bag, like an irrational brute, and cast into the water and drowned. All this she as an innocent lamb of Jesus Christ patiently and steadfastly endured for the name of the Lord, remaining faithful unto death; hence she is worthy ultimately to receive the crown of everlasting life from God, and to enjoy it forever and ever.
CLAES LECKS, A. D. 1548.