Part 107
Consider what this charity is, and you shall be able to accept for the best whatever the Lord sends you. How should I be able to express it, love is the nature of God: may it be with you and us all. I give it to you as an affectionate salutation. May the good and merciful Father shed it abroad into all our hearts, through his beloved Son. Amen.
Salute all dear friends in the Lord. Pray the Lord for me; all that he gives me, I will impart again. 3 John 14; 1 Thess. 5:25.
_Another testament of John Claess, to his wife, A. D. 1544._
Know, my dearly beloved wife, that it is my will and testament to you in no wise to depart from the word of the Lord, but always to comfort yourself with it; for the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us, if we continue in the faith. O let us thereby overcome, and not turn away, and we shall receive the crown which the good Lord has promised unto all that love his appearing. 2 Tim. 4:8. If we desire to remain here, we do not love his appearing; but if we ask him for the Holy Spirit, the same will teach us in all things, and comfort and strengthen us through his grace. O let us pray; for through prayer we must receive everything. Hence, my dear wife, take no thought for the things that concern the body; but seek the kingdom of God, and his righteousness, and all these things shall be added unto you. Herewith I commend you to God, and to the word of his grace, which is able to strengthen and keep you in all temptation. The grace of the Lord be with you and us all. Amen. Bring up my dear children in the admonition of the Lord, this is my will to you; and associate with the good, for they prosper. Care not for temporal things; for that which is visible must perish. What you can get take with you, and commit the rest to faithful friends; and remove with your little ones far enough to be out of danger, from men. Bring them up in the admonition of the Lord, and keep with those that fear the Lord. Deut. 6:20. My dear wife, be well contented; if the Lord had taken me away by a sudden sickness, it would have been your duty to thank him; do so now. I leave you this as a testament. Watch every day of your life for the appearing for our Lord Jesus Christ. 1 Tim. 6:14. The grace of the Lord be with you. Amen.
_A testament to his children, and then to his wife._
My dear little children, Claes Jans and Gertrude Jans, I leave you this as a testament when you come of age. Hear the instruction from your Father. Hate all that the world and your carnal nature love, and love the commandments of God. 1 John 2:16. Let this instruct you, for it teaches: “If any man will come after me, let him deny himself;” that is, let him forego his own wisdom and earnestly pray: “Lord, thy will be done.” Luke 9:23; Prov. 3:5; Matt. 6:10. If you do this, the Holy Spirit will teach you all that you ought to believe. Believe not what men say, but obey the commands of the New Testament, and ask God to teach you his will. Trust not to your understanding, but trust in the Lord, and let all your counsel be in him, and ask him to direct your paths.
My children, how you are to love God the Lord, how you must honor and love your mother, and love your neighbor, and fulfill all other commandments required of you by the Lord, the New Testament will teach you. Matt. 22:37,39. Whatever is not contained therein, believe not; but obey everything that is embraced in it. Associate with those who fear the Lord, who depart from evil, and who do every good thing through love. O, look not to the multitude or the old custom, but to the little flock which is persecuted for the word of the Lord; for the good do not persecute, but are persecuted. When you have given yourselves to this, beware of all false doctrine; for John says: “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ he hath both the Father and the Son.” 2 John 9. The doctrine of Christ is: Love, mercy, peace, chastity, faith, meekness, humility and perfect obedience to God. Gal. 5:22,23.
My dear children, surrender yourselves to that which is good, and the Lord will give you understanding in all things. I give you this as my last farewell. Regard the chastening of the Lord; for if you do evil, he will punish you in your souls. Job 5:17. Hence desist, and cry to the Lord for help, and hate that which is evil, and the Lord shall deliver you, and you shall prosper. May God the Father, through his beloved Son Jesus Christ, give you his Holy Spirit, that he may guide you into all truth. Amen. John 16:13.
I, John Clæss, your father, have written this while in prison for the word of the Lord. May the good Father grant you his grace. Amen.
MY DEAR WIFE, I request you to bring up my children, in all good instruction, to have my testament read to them, and to bring them up in the Lord, according to your ability, as long as you remain with them. And I desire of you, that you love neither yourself nor your children more than the Lord and his testimony. Luke 14:26. Suffer not your flesh to overcome you. 1 Peter 2:11. If they do not tolerate you in this city, remove into another. Matt. 10:23. But this I earnestly request of you: always keep with the good; for blessed is he that associates with them. He who has always been the helper of the lowly, that is, the good Father, will help you. Luke 1:48. If you cannot stand alone, take a husband that fears the Lord (1 Corinthians 7:2); but whatever you do, forsake not the Lord for a little mess of pottage. Gen. 25:34. May your excuse be never so great, but not for all Amsterdam forsake the Lord. By his grace I will not forsake him for the whole world, and do you also likewise. Matt. 16:26. O let us press our way through by force; I must, through the grace of the Lord, lose my flesh; forsake yours also. Matthew 11:12; 16:25.
My dear wife, if we should consider suffering, we would never get out of it; but we must look beyond it to the eternal reward. I joyfully comfort myself in the Lord; do so also. The Lord might have taken me from my bed and you would have had to content yourself; how much more now, for you know not how long you will remain here? Therefore do as the Lord counsels you; be always ready for his appearing, and you shall be able to overcome all things, to those that overcome everlasting rest is promised. Rev. 21:7.
A firm faith, a sure hope of the eternal reward, and a burning love to God and our neighbor be with you and me, and us all. Amen. Matt. 21:21; 1 Peter 4:8.
Write to me immediately how you are, and I shall be the more comforted if you comply with my request. Pray; the Lord will be entreated; this I now experience. Pray together all of you, that the will of the Lord be done in me and in us all. Amen. Matt. 6:10; 7:11.
_A testament of John Clæss to his brothers and sister after the flesh._
Know, my dear brothers, Cornelis Clæss, and Gerritt Clæss, and my dear sister Adriaentgen Clæss, that I affectionately desire of you, that you turn to the Lord, and forsake all your pride, covetousness, and all wickedness, as also all bad company, and be quiet, and associate with the good. Search the word of the Lord, and ask him for his Holy Spirit, and the same shall instruct you in everything which is needful for you. This will come to pass, if you deny yourselves and forego your own will; for the Lord says: “If any man will come after me, let him deny himself, and take up his cross daily and follow me.” Therefore die unto all your lusts, and you shall never die, for the wages of sin is death. Col. 3:5; Rom. 6:23. But ask God for his Holy Spirit, who will so change your minds, that you will hate evil and shun it. O my most beloved, hate that which is evil, and love the good, and God, who alone is good, will be with you. But if you will continue in your wicked sensuality, I testify to you from the mouth of the Lord, that you will condemn yourselves. Rom. 8:13. But I am persuaded better things of you, though I thus speak. Heb. 6:9. O, keep what the Lord hath made known to you, namely: “Whatsoever ye would that men should do to you, do ye even so to them,” and it will be well with you, and you shall prosper in every good thing. To this end may the good God help you, through Jesus Christ his beloved Son. Amen.
_Another Testament of John Claess, to all his Kindred._
Be it known to you, dear brothers and sisters, cousins and relatives, and all my kindred, that I do not suffer as a thief, murderer or evil-doer, but for the ordinance which the apostles of the Lord taught and instituted, namely the ordinance of the holy church, made fifteen hundred years ago, which Jesus Christ enjoined upon his dear disciples, and sealed with his blood, and which the apostles preached and taught, and confirmed with their blood. 1 Pet. 4:15; Mark 16:15; Heb. 9:14; Acts 2:14; 7:58; 12:2. My dear friends, do not be dejected or cast down on my account, because men say that I died as an Anabaptist and heretic. There is but one baptism given, and that upon faith; before faith God has not commanded baptism. Now some one might ask: What! ought infants not to be baptized? No; but they are nevertheless saved through the merits of Jesus Christ, and are baptized in his blood; for it is written: “For as in Adam all die, even so in Christ shall all be made alive.” 1 Cor. 15:22. This is done through pure grace, without any sign. Acts 15:11. But my dear friends, the Lord has commanded to preach the Gospel, and they that believe it, are to be baptized. Mark 16:16. He also commanded that the believers should observe his Supper, in remembrance of him, in such a manner as he instituted, and the apostles practiced it. Matt. 26:26; Acts 2:42. Besides these, he did not command them anything; no mass, no infant baptism, no auricular confession, nor any other outward worship. But he commanded to love God alone, to obey his word, and to love our neighbor as ourselves. Luke 10:27. O where are they to be found who do this? Search the word of God; there is no Christian who does not know this. You cannot maintain thereby, what they teach, namely, that you should continue in the holy church. You must know what the holy church is, namely, the assembly of believers born by the word of God (1 Pet. 1:23); for you well know that no one can come into this world without being born, so no one can come into the future world, unless he is born again as Peter declares: “not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever.” John 3:3; 1 Pet. 1:23. O well for him who is born of it! they that are thus regenerated, practice the true baptism and the true Supper. They also separate themselves from all who teach a scandalous doctrine, or live disorderly; they do not destroy their bodies, for this is not taught in the word of God; but they avoid their company until they repent (2 Thess. 3:6); for they are the Christian church, the community of the saints; they have forgiveness of sins; for there is none other name given in heaven or on earth whereby they can be saved, but the name of Jesus; that is, through his merits. Acts 4:12. They believe and live only according to his ordinances. He did not kill those who did not believe in him, neither did his holy church do this. But he and his own have been slain from the beginning, and thus it shall continue. Rev. 13:8. By this you shall know who are his own. Not those who boast of his name, and maintain their cause with the sword; but those that live according to the example of their Lord, and confirm their cause with the word of God, which is the sword of the true believers. 1 Pet. 2:21; Eph. 6:17. Now some might say: What has become of the forefathers, who did not know better? We leave this to God. It might also be said that the Lord promised to be with us even unto the end of the world. Matt. 28:20. He is always with believers--but never with unbelievers--namely, with his word and the right use of his signs, that is, baptism and the Supper, and will always be with those who walk aright, and live conformably to his word.
Dear friends, at the time of the apostles there arose seven different sects among them, but the true doctrine was therefore not to be rejected. Now, though many wicked miscreants have arisen under the Gospel, the word of God has not depreciated: he that would be saved must submit to it. Romans 9:6. In the time of the righteous Tobit all Israel worshiped golden calves, which king Jeroboam had caused to be made; he [Tobit] alone adhered to the Lord his God, and did what he had commanded him.
Friends, look not to the multitude, but to the word of God, which will not deceive you. “Cursed be the man that trusteth in man, and maketh flesh his arm; but blessed is the man that trusteth in the Lord.” Jer. 17:5,7. I trust in this, that he prays to his Father, not only for those who were with him, but also for all them who shall turn to him through the word. John 17:20. May the good Father, through his only Son Jesus Christ, give you a true understanding, that you may henceforth learn to know him. 2 Tim. 2:7.
ACCOUNT OF THE SENTENCE PASSED ON JOHN CLAESS, AND THE OLD MAN NAMED LUCAS LAMBERTS OF BEVOREN, ALSO CALLED GRANDFATHER; AND HOW THEY DIED.
When John Claess, and Lucas Lamberts, an old man of eighty-seven years, called grandfather, came into court, they greeted each other with a kiss.
John Claess said to the grandfather: “My dear brother, how do you feel?”
The grandfather replied pleasantly with a glad countenance: “Quite well, my dear brother.”
Then said John Claess: “Fear neither fire nor the sword; O what a joyful feast will be prepared for us before the clock strikes twelve!”
Upon this they were separated.
The bailiff then said: “You are rebaptized.”
John Claess answered: “I was baptized upon my faith, as all Christians ought to be, according to the Scriptures; read this.” Matt. 28:19.
They said to him again: “You belong to the accursed Anabaptists, who originate strange sects, opinions, errors and contention among the people.” Acts 16:20; 17:6.
_John Claess_: “We are not such people; we desire nothing else than the true word of God; if I am to suffer therefor, I demand the seven judges.”[234]
[234] We have in our possession the original sentence of these two persons; but as the gist of the same is given here, it is not necessary to adduce it verbatum.
He was then asked whether he did not confess that he was rebaptized four years ago or thereabouts.
John Claess replied: “Three years ago or thereabouts I was baptized as all Christians ought to be.”
The court said: “You acknowledge it then?”
_John Claess_: “Yes.”
_Court_: “Well, since you confess it, we have full power from the seven judges.”
_John Claess_: “Can I not obtain the full court? it is granted even to thieves and murderers, why should it not be granted to me?”
The four judges then went out to pronounce the sentence.
Lifting up his voice, John Claess said: “O merciful Father, thou knowest that we do not desire revenge” (Rom. 12:19), and he wrung his hands, saying: “O merciful Father, grant them thy Spirit, that thou mayest not count this to them as wickedness.” Acts 7:60.
The four judges now returned into the court, and sat down to declare the sentence, saying: “John Claess, a native of Alkmaar, who has taught the people false doctrines, errors and new opinions--”
Upon this John Claess answered: “It is not so.”
The lords of the court then forbade John Claess to speak, and good John Claess observed silence, that he might hear his sentence. They then proceeded with their sentence, and said to the clerk: “Read his crime.” He read that he had caused to be printed at Antwerp six hundred books, which he had concluded with Menno Simon, and scattered abroad in this country, containing strange opinions and sectarianisms, and had kept school and held meetings, to introduce errors among the people (Acts 17:6), which is contrary to the decree of the Emperor, and our mother the holy church, and which it is not proper for my lords of the court to tolerate, but to correct.
Here John Claess reproved them as before, saying: “They are not sectarianisms, but it is the word of God.” Acts 24:14.
Then the lords of the court said: “We sentence you to death, to be executed with the sword, the body to be placed on the wheel, and the head upon a stake; _we_ do not sentence you, but the court does.”
As John Claess went out of the court, he said: “You citizens bear witness that we die for no other reason than for the true word of God.” This occurred in the court. Having ascended the scaffold, John Claess audibly addressed the people with these words: “Hear, ye citizens of Amsterdam: be it known unto you, that I suffer not as a thief or murderer, or because we have sought the property or life of others. However, do not understand me as justifying or exalting myself; but I come with the prodigal son, and depend only on the pure word of God.”
Upon this the executioner struck him on his breast. John Claess turned around, and exclaimed with a loud voice:
“O Lord, forsake me not, now or in eternity. Lord, thou Son of David, receive my soul.”
Thus the dear brother John Claess confirmed the word of God with his crimson blood, his head then being placed upon a stake, and his body on the wheel, as food for the birds and wild beasts. And the old grandfather of eighty-seven years, also willingly, for the truth of Christ Jesus, yielded his hoary head and beard to the sword of these tyrants. They now rest together under the altar.
A NUMBER OF BELIEVERS BAPTIZED ACCORDING TO THE COMMAND OF CHRIST, HAVING ASSEMBLED TO HEAR THE WORD OF GOD, ARE PUT TO DEATH AT ROTTERDAM, IN THE YEAR 1544.
As saint Paul, through the spirit of God, foretold that all who will live godly in Christ Jesus shall suffer persecution, so it was also verified in the city of Rotterdam, about A. D. 1544, where a number of the pious followers of Jesus Christ had assembled together in the name of the Lord, to converse with each other about the word of God, and thus to edify and strengthen one another in the accepted truth of the holy gospel; also to pray with an humble heart and with one accord to the great God of heaven and earth, for forgiveness and remission of sins, and the gift of the Holy Ghost, and thus to give praise and thanks with one mind to his most adorable name. Eph. 5:1; Heb. 10:24; 3:13; 1 Thess. 5:11; Rom. 15:16; Acts 1:14.
This good exercise in godliness the papists, who hate the truth, sought to prevent and stop as much as lay in their power, so that said godfearing assembly fell into their hands, having been betrayed by a woman who came to the house to borrow a kettle. The defenseless sheep having thus fallen into the claws of the wolves, these, according to their nature, treated them in the most cruel manner, in order to draw them away from the truth; all of which they willingly suffered and endured in patience for the name of Jesus, in the firm hope of his imperishable kingdom. Therefore, since they could by no tortures be brought to apostatize, they were sentenced to death, which sentence was executed in the following manner: The men were beheaded with the sword at the said place, while the women, in the most cruel manner were thrown into a boat, and thrust under the ice until death followed. Thus these two assemblies, or classes of people, that is the church of God, and the congregation of Satan clearly evinced of which spirit they were children (1 John 3:10; Luke 9:55); which can easily be seen by their fruits and nature. The anti-Christians by this, that, as ravening and devouring wolves, they were born by nature to seize and destroy. The congregation of Jesus Christ by this, that, as humble sheep and lambs, dumb, and with no desire for revenge, they were thus led to the slaughter, and willingly gave their bodies for the name of the Lord. Matt. 7:15; 10:16; Ps. 44:22; 1 Peter 4:13. Therefore, these sheep shall, at the reappearing of the great Shepherd, hear, together with all faithful servants, the joyful voice: “Enter into the joy of your Lord.” Heb. 13:20; Matt. 25:23.
Among those that were thus offered, there was also a young maiden of but fourteen years. She composed the hymn in the old hymn book, beginning thus:
_Emanuel die is uytgetogen, uyt sijns Vaders rijck in’s werelts pleyn._[235]
[235] Emanuel went forth from his Father’s kingdom into this world.
FRANCIS OF BOLSWEERT, A. D. 1545.
At Bolsweert, in Friesland, there was a true lamb of Christ, named Francis, who lived uprightly in the fear of God. Job 1:1. He was therefore apprehended, and conveyed in a sleigh to Leeuwaerden, where he was asked before the council, why he would not swear, nor observe the Supper with them in the church. He answered: “My lords, Christ teaches us that we must not swear at all; and because you people are unbelieving and unclean, I will not keep fellowship with you.” At these words the lords were offended, and said: “We are neither thieves nor murderers; what uncleanness then have we? but it seems to us, that you hold a false doctrine, and of such heretics there are still more, all of whom we intend utterly to exterminate.” Francis said: “My lords, be not angry; but you high priests, show me the false doctrine which I hold, and this from the Bible, for I have brought one with me; come and instruct me from it.”
The lords then counseled with the priests of Jezebel, and said: “He has despised our mass; he contemns our customs, and we have a strict mandate, to which we must be obedient, and according to that he must die.” Thus he was sentenced to be burned to ashes on Palm Sunday eve, A. D. 1545. For this sentence he undauntedly thanked the Lords and said: “I will forgive you all this from my heart, wishing that the Spirit of God would enlighten you unto reformation, that you may repent and live according to the word of God; I now go to the holy city, and the inheritance of my Father.” He was then led to death, as a sheep to the slaughter. Many that saw it wept; but he said: “Weep not, but prepare yourselves to die unto your sins, for this is the true way to enter into life.” He also spoke many other comforting words.
After he had openly prayed: “Lord God, receive my soul and guide it into thy peace,” the executioner commenced his work. Having stripped him of his clothes, and fastened him to the stake, he was about to strangle him with a rope, when the rope broke, and he fell down. This frightened the executioner, and he endeavored quickly to burn him to ashes with much peat and wood; but God manifested his miraculous power, so that the fire lost its natural force, and the body could not be burned entirely; on which account the lords became angry at the executioner, and said that he had not brought enough wood; but it was the will of God that he should thus be received into the number of the martyrs.
OSWALD OF JAMNITS, A. D. 1545.