Part 17

An accomplished scholar and a good student, he displays in his speeches an amount of literary acquirements not often found in the mere business lawyer. When pleading he speaks like a man under oath, though without any starched formality of expression. The test of his success is the permanent impression which his speeches leave on the memory. They do not pass away with the excitement of the moment, but remain in the mind, with the lively colors and true proportions of the scenes which they represent. Mr. Langston is of medium size and of good figure, high and well-formed forehead, eyes full, but not prominent, mild and amiable countenance, modest deportment, strong, musical voice, and wears the air of a gentleman. He is highly respected by men of the legal profession throughout the state. He is a vigorous writer, and in the political campaigns, contributes both with speech and pen to the liberal cause. Few men in the south-west have held the black man's standard higher than John Mercer Langston.

WILLIAM C. NELL.

No man in New England has performed more uncompensated labor for humanity, and especially for his own race, than William C. Nell. Almost from the commencement of the _Liberator_, and the opening of an anti-slavery office in Boston, he has been connected in some way with the cause of freedom. In 1840, Mr. Nell, in company with William Lloyd Garrison, Wendell Phillips, and Francis Jackson, signed a petition to the city government, asking it to grant equal school rights to the colored children. From that time till 1855, Mr. Nell lost no opportunity to press this question. During all this while he had to meet the frowns of the whites, who were instigated by that mean and relentless prejudice which slavery had implanted in their minds; but he went steadily on, resolving that he would not cease till equality was acknowledged in the Boston schools. In 1855 the obnoxious rule was abolished, and the colored youths admitted to the schools, without regard to complexion. On the evening of December 17 of the same year, Mr. Nell was publicly presented with a testimonial by his fellow-citizens. This consisted of a valuable gold watch. Master Frederick Lewis, on behalf of the children, addressed Mr. Nell as follows:--

"Champion of equal school rights, we hail thee. With unbounded gratitude we bow before thee. Our youthful hearts bless thee for thy incessant labors and untiring zeal in our behalf. We would fain assist in swelling thy praise, which flows from every lip; but this were a tribute far too small. Noble friend: thou hast opened for us the gate that leadeth to rich treasures; and as we pass through, Ambition lendeth us a hand--ay, she quickeneth our pace; and as, obeying her, we look through the vista of future years, we recognize bright Fame in a field of literary glory, her right hand extended with laurels of honor, to crown those who shall be most fortunate in gaining the platform whereon she standeth; while before her is spread the banquet, with viands rich and rare, that our literary hunger may be satiated. To this we aspire. To gain this we will be punctual to school, diligent in study, and well-behaved; and may we be enabled to reach the goal, that, in thy declining years, thy heart may be gladdened by what thine eye beholdeth, and it shall be like a crown of gold encircling thy head, and like a rich mantle thrown around thee, studded with jewels and precious stones.

"Kind benefactor: accept, we entreat thee, this simple token, emblem of the bright, gladsome years of youthful innocence and purity; and as thou hast befriended us, so may we ever prove faithful friends to thee. May the blessings of Heaven attend thee through life's ever-changing scenes and intricate windings, is our prayer."

Mrs. Georgiana O. Smith then presented to Mr. Nell the watch, bearing this inscription:--

"A Tribute to WILLIAM C. NELL, FROM THE COLORED CITIZENS OF BOSTON, For his untiring efforts in behalf of EQUAL SCHOOL RIGHTS, Dec. 17, 1855."

Mrs. Smith's address was well conceived, and delivered in an eloquent and feeling manner, which seemed to touch every heart and quicken every pulse. Mr. Nell responded in an able speech, recounting many of the scenes that they had passed through. William Lloyd Garrison and Wendell Phillips were both present, and addressed the meeting, showing their deep interest in the black man's rights. Besides contributing occasionally to the columns of the _Liberator_, Frederick Douglass's paper, the _Anglo-African_, and other journals, Mr. Nell is the author of the "Colored Patriots of the American Revolution," a book filled with interesting incidents connected with the history of the blacks of this country, past and present. He has also written several smaller works, all of which are humanitarian in their character. He has taken a leading part in most of the conventions and public gatherings of the colored citizens, held within the past twenty-five years. From 1835 to 1850, no public meeting was complete without William C Nell as secretary.

Deeply interested in the intellectual development and cultivation of his race, he aided in the organization of the "Adelphic Union Association," which did much good in its day. Later still, he brought into existence the "Histrionic Club," a society that encouraged reading, recitation, and social conversation. In this he drew the finest talent that Boston could produce. They gave a public representation a few years since, which was considered one of the most classic performances which has ever been witnessed. Mr. Nell is of medium height, slim, genteel figure, quick step, elastic movement, a thoughtful yet pleasant brow, thin face, and chaste in his conversation. Born in Boston, passing through her public schools, a good student, and a lover of literature, he has a cultivated understanding, and has collected together more facts, on the race with whom he is identified, than any other man of our acquaintance. An ardent admirer of Wendell Phillips, he seems as much attached to that distinguished orator as Boswell was to Johnson. Mr. Nell's devotion to his race is not surpassed by any man living.

JOHN SELLA MARTIN.

J. Sella Martin is a native of Charlotte, North Carolina, and was born on the 27th of September, 1832. His mother was a slave, and by the laws of the state the child follows the condition of the mother. Young Martin sustained the double but incongruous relation to his owner of master and son. At the tender age of six years, the boy, together with his mother and an only sister, was taken from the old homestead at midnight, and carried to Columbus, Georgia, where they were exposed for sale. Here they were separated, the mother and daughter being purchased by one man, and Sella by another. The latter had the good fortune, however, to fall into the hands of an old bachelor, with whom he lived, in the capacity of _valet de chambre_, until he was eighteen years old. His opportunities, while with him, for acquiring a knowledge of books and the world generally, were far better than usually fall to the lot of the most favored house servants. Both master and slave boarded at the principal hotel in the place; and the latter, associating with other servants, and occasionally meeting travellers from the free states, obtained much valuable information respecting the north and Canada, and his owner was not a little surprised one day when a complaint came to him that his servant had been furnishing passes for slaves in the neighborhood to visit their wives. Sella was called before the master, and threatened with severe punishment if he ever wrote another pass for a slave. About two years after this, the owner partially lost his sight, and the servant became first the reader of the morning paper, and subsequently the amanuensis in the transaction of all the master's business. An intimacy sprang up between the two, and it being for the white man's interest that his chattel should read and write correctly, the latter became in fact the pupil of the former, which accelerated his education. At the age of eighteen his owner died, and Sella was left free. But the influence of the heirs at law was sufficient to set the will aside, and the free young man, together with other slaves of the estate, was sold on the auction block, and the new owner took Sella to Mobile, where he resided till 1852, when he was again sold and taken to New Orleans. Here the subject of our sketch hired his own time, became a dealer in fruit and oysters, and succeeded in saving a little money for himself, with which he made his escape on a Mississippi steamer in December, 1855, and arrived at Chicago on the 6th of January, 1856. The great hope of his younger days had been attained, and he was now free. But Mr. Martin had seen too much of slavery to feel satisfied with merely getting his own freedom, and he therefore began the inquiry to see what he could do for those whom he had left in the prison house of bondage. While at Chicago, he made the acquaintance of Mr. H. Ford Douglass, who was just about to visit the interior of the state, to deliver a course of lectures. The latter observed by his conversation with Mr. Martin, that he possessed the elements of a good speaker, and persuaded him to join and take part in the meetings. It is said that Mr. Martin's first attempt in public was an entire failure. He often alludes to it himself, and says that the humiliation which he experienced reminded him of the time when he was sold on the auction block--only that the former seemed the cheaper sale of the two. He was advised never to try the platform again. But his want of success on the first occasion stimulated him to new exertion, and we are told that he wrote out a speech, committed it to memory, and delivered it two days after to the satisfaction of all present. Mr. Douglass himself characterizes it as a remarkable effort. But there was too much monotony in the delivery of one or two lectures over and over, and his natural aversion to committed speeches induced Mr. Martin to quit the lecturing field. He now resolved to resume his studies, and for this purpose he removed to Detroit, Michigan, where he commenced under the tutorage of an able Baptist minister. Feeling that he was called to preach, soon after this he began the study of theology, and remained the student until his education was so far finished that he felt justified in his own mind to commence lecturing and preaching. About this time he made the tour of the State of Michigan, and lectured with great success. In the beautiful and flourishing town of Coldwater, he addressed a large and influential meeting, and the effect upon the audience was such as to raise the speaker high in their estimation. The weekly paper said of this lecture,--

"Our citizens filled the court house to hear J. S. Martin speak for his own race and in behalf of the oppressed. The citizens admired and were even astonished at his success as a public speaker. He is a natural orator, and, considering his opportunities, is one of the most interesting and forcible speakers of his age, and of _the_ age. Indeed, he is a prodigy. It would seem impossible that one kept in 'chains and slavery,' and in total ignorance till within a few months, could so soon attain so vast a knowledge of the English language, and so clear and comprehensive a view of general subjects. Nature has made him a great man. His propositions and his arguments, his deductions and illustrations, are new and original; his voice and manner are at his command and prepossessing; his efforts are unstudied and effectual. The spirit which manifests itself is one broken loose from bondage and stimulated with freedom."

Shortly after this, Mr. Martin was ordained and settled over the Michigan Street Baptist Church, Buffalo, New York, where he labored with signal success till April, 1859, when he removed east. During the same summer he was introduced to the Boston public by Mr. Kalloch, the popular preacher at the Tremont Temple. The latter, pleased with Mr. Martin, secured his services while away on his annual vacation, which occupied six or eight weeks. No place of religious worship was more thronged than the Temple during the time that he filled its pulpit. At the termination of his engagement at the Temple, Mr. Martin was invited by Dr. Eddy to preach for him a few weeks, which he did with credit to himself and satisfaction to the society. The first Baptist Church at Lawrence being without a pastor, Mr. Martin was engaged to supply the pulpit, and was there seven or eight months, and might have remained longer; but during this time he received a call from the Joy Street Church, Boston, and feeling that his labor was more needed with his own color, he accepted the latter. He has now been at the Joy Street Church about three years, where his preaching has met with marked success. That society had long been in a declining state; but the church is now as well filled on Sundays as any place in the city. In the summer of 1861, Mr. Martin visited England, and remained abroad six months, where he did good service for the cause of freedom. On his return home he was warmly welcomed by his church and congregation. Soon after, he secured the freedom of his only sister and her two children, whom he settled at the west. In person, Mr. Martin is somewhat taller than the medium height; firm, dignified walk; not what would be termed handsome, but has a pleasing countenance; in race, half and half; eyes clear and bright; forehead well developed; gentlemanly in his deportment; has a popularity not surpassed by any of the preachers of Boston.

He has written considerably for the press, both prose and poetry. Some of the latter is much admired. His poem "The Hero and the Slave" has been read in public entertainments, and received with applause.

CHARLES LENOX REMOND.

Charles L. Remond is a native of Salem, Mass. He has the honor, we believe, of being the first colored man to take the field as a lecturer against slavery. He has been, more or less, in the employ of the Anti-Slavery Society for the past twenty-eight or thirty years. In 1840, he visited England as a delegate to the first "World's Anti-Slavery Convention," held in London. He remained abroad nearly two years, lecturing in the various towns and cities of Great Britain and Ireland. The following lines, addressed to him, appeared in one of the public journals, after the delivery of one of his thrilling speeches, in Belfast, and will give some idea of the estimation in which he was held as a platform speaker.

TO C. L. REMOND.

Go forth and fear not! Glorious is the cause Which thou dost advocate; and nobly, too, Hast thou fulfilled thy mission--nobly raised Thy voice against oppression, and the woes Of injured millions; and, if they are men, Who can deny for them a Saviour died? Nor will it e'er be asked, in that dread day When black and white shall stand before the throne Of Him their common Parent, "Unto which Partition of the human race didst thou Belong on earth?" Enough for thee to fill The lot assigned thee, as ordained by Heaven. I would not praise thee, Remond,--thou hast gifts Bestowed upon thee for a noble end; And for the use of which account must be Returned to Him who lent them. May this thought Preserve thee in his fear, and may the praise Be given only to his mighty name. And if, returning to thy native land, By thee beloved, though dark with crimes that stain Her boasted freedom, thou art called to prove Thy true allegiance, even then go forth Resigned to suffer,--trust thy all to Him Who can support thee, whilst a still, small voice, Within thy breast, shall whisper, "All is well."

Mr. Remond was welcomed on his return home, and again resumed his vocation as a lecturer. In stature he is small, spare made, neat, wiry build, and genteel in his personal appearance. He has a good voice, and is considered one of the best declaimers in New England. Faultless in his dress, and an excellent horseman, Mr. Remond has long been regarded the Count D'Orsay of the anti-slavery movement. He has written little or nothing for the press, and his notoriety is confined solely to the platform. Sensitive to a fault, and feeling sorely the prejudice against color which exists throughout the United States, his addresses have been mainly on that subject, on which he is always interesting. He is a good writer who embodies in his works the soul and spirit of the times in which he lives,--provided they are worth embodying,--and the common sympathy of the great mass is sounder criticism by far than the rules of mere scholars, who, buried up in their formulas, cannot speak so as to arrest the attention or move the heart. Adaptation without degeneracy is the great law to be followed. What is true of the writer is also true of the speaker. No man can put more real meaning in fewer words than Mr. Remond, and no one can give them greater force. The following extract from a speech of Mr. Remond, delivered before the New England Anti-Slavery Convention, at its anniversary in May, 1859, is characteristic of his style.

"If I had but one reason, why I consented to appear here, it was because, at this moment, I believe it belongs to the colored man in this country to say that his lot is a common one 'with every white man north of the Potomac River; and if you ask me who are my clients, I think I may answer, 'Every man north of Mason and Dixon's line, without reference to his complexion.' I have read in the newspapers that one or two distinguished men of this city propose to spend the coming summer in Europe. Born in Boston, educated at Harvard, having been dandled in the lap of Massachusetts favor and Massachusetts popularity, they are about to travel in Europe, among despotisms, monarchies, aristocracies, and oligarchies; and I trust in God they may learn, as they travel in those countries, that it is an everlasting disgrace that on the soil on which they were born, no man of color can stand and be considered free. If they shall learn no more than this, I will wish them a pleasant and prosperous tour; and unless they shall learn this, I hope they will come back and have the same padlock put upon their lips that is put upon men south of Mason and Dixon's line.

"I want to ask this large audience, Mr. Chairman, through you, supposing the citizens of Boston should call a meeting to-morrow, and resolve that, in the event of a southern man, with southern principles, being elected to the presidential office, this state will secede, how would the State of Mississippi receive it? Now, I am here to ask that the non-slaveholding states shall dare to do, and write, and publish, and resolve, in behalf of freedom, as the slaveholders dare to act and resolve in behalf of slavery.

"The time has been, Mr. Chairman, when a colored man could scarcely look a white man in the face without trembling, owing to his education and experience. I am not here to boast; but I may say, in view of what I have seen and heard during the last five years, as I said in the Representatives' Hall a few months ago, that our lot is a common one, and the sooner we shall so regard it, and buckle on our knapsacks and shoulder our muskets, and resolve that we will be free, the better for you as well as for me. The disgrace that once rested upon the head of the black man, now hovers over the head of every man and woman whom I have the honor to address this evening, just in proportion as they shall dare to stand erect before the oligarchy of slaveholders in the southern portion of our country; and God hasten forward the day when not only Music Hall, but every other hall in the city of Boston, the Athens of America, shall be made eloquent with tones that shall speak, as man has never before spoken in this country, for the cause of universal freedom. If the result of that speaking must be bloodshed, be it so! If it must be the dissolution of the Union, be it so! If it must be that we must walk over or through the American church, be it so! The time has come when, if you value your own freedom, James Buchanan must be hung in effigy, and such men as Dr. Nehemiah Adams must be put in the pillory of public disgrace and contempt; and then Massachusetts will cease to be a hissing and a by-word in every other country."

GEORGE T. DOWNING.

The tall, fine figure, manly walk, striking profile, and piercing eye of George T. Downing would attract attention in any community, even where he is unknown. Possessing remarkable talents, finely educated, a keen observer, and devoted to the freedom and elevation of his race, he has long been looked upon as a representative man. A good debater, quick to take advantage of the weak points of an opponent, forcible in speech, and a natural orator, Mr. Downing is always admired as a speaker. Chosen president of the convention of colored citizens which assembled in Boston on the first of August, 1859, he delivered an impressive and eloquent opening address, of which we regret that we can give only an extract. He said,--

"The great consideration that presses upon me is, what may we do to make ourselves of more importance in community--necessary, indispensable? To sustain such a relation as this to community, (and it is possible,) is to secure, beyond a question, all the respect, to make sure the enjoyment of all the rights, that the most deferred to of the land enjoy. Society is deferential; it defers to power. Learning, and wealth, and power are most potent in society. It is not necessary that many men and women of us be wealthy and learned before we can force respect as a class; but it is necessary that we exhibit a proportionate representative character for learning and wealth, to be respected. It is not numbers alone, it is not universal wealth, it is not general learning, that secures to those, known by a distinction in society as whites--that gains them power; for they are not generally wealthy, not commonly learned. The number of these among them, as in all communities, is limited; but that number forms a representative character, some of whom excel; hence they have power--the class enjoy a name.