Chapter 4

"There's great difficulty!" Ieronim wagged his head. "You can do nothing by wisdom and holiness if God has not given you the gift. The monks who don't understand argue that you only need to know the life of the saint for whom you are writing the hymn, and to make it harmonize with the other hymns of praise. But that's a mistake, sir. Of course, anyone who writes canticles must know the life of the saint to perfection, to the least trivial detail. To be sure, one must make them harmonize with the other canticles and know where to begin and what to write about. To give you an instance, the first response begins everywhere with 'the chosen' or 'the elect.' . . . The first line must always begin with the 'angel.' In the canticle of praise to Jesus the Most Sweet, if you are interested in the subject, it begins like this: 'Of angels Creator and Lord of all powers!' In the canticle to the Holy Mother of God: 'Of angels the foremost sent down from on high,' to Nikolay, the Wonder-worker-- 'An angel in semblance, though in substance a man,' and so on. Everywhere you begin with the angel. Of course, it would be impossible without making them harmonize, but the lives of the saints and conformity with the others is not what matters; what matters is the beauty and sweetness of it. Everything must be harmonious, brief and complete. There must be in every line softness, graciousness and tenderness; not one word should be harsh or rough or unsuitable. It must be written so that the worshipper may rejoice at heart and weep, while his mind is stirred and he is thrown into a tremor. In the canticle to the Holy Mother are the words: 'Rejoice, O Thou too high for human thought to reach! Rejoice, O Thou too deep for angels' eyes to fathom!' In another place in the same canticle: 'Rejoice, O tree that bearest the fair fruit of light that is the food of the faithful! Rejoice, O tree of gracious spreading shade, under which there is shelter for multitudes!'"

Ieronim hid his face in his hands, as though frightened at something or overcome with shame, and shook his head.

"Tree that bearest the fair fruit of light . . . tree of gracious spreading shade. . . ." he muttered. "To think that a man should find words like those! Such a power is a gift from God! For brevity he packs many thoughts into one phrase, and how smooth and complete it all is! 'Light-radiating torch to all that be . . .' comes in the canticle to Jesus the Most Sweet. 'Light-radiating!' There is no such word in conversation or in books, but you see he invented it, he found it in his mind! Apart from the smoothness and grandeur of language, sir, every line must be beautified in every way, there must be flowers and lightning and wind and sun and all the objects of the visible world. And every exclamation ought to be put so as to be smooth and easy for the ear. 'Rejoice, thou flower of heavenly growth!' comes in the hymn to Nikolay the Wonder-worker. It's not simply 'heavenly flower,' but 'flower of heavenly growth.' It's smoother so and sweet to the ear. That was just as Nikolay wrote it! Exactly like that! I can't tell you how he used to write!"

"Well, in that case it is a pity he is dead," I said; "but let us get on, father, or we shall be late."

Ieronim started and ran to the rope; they were beginning to peal all the bells. Probably the procession was already going on near the monastery, for all the dark space behind the tar barrels was now dotted with moving lights.

"Did Nikolay print his hymns?" I asked Ieronim.

"How could he print them?" he sighed. "And indeed, it would be strange to print them. What would be the object? No one in the monastery takes any interest in them. They don't like them. They knew Nikolay wrote them, but they let it pass unnoticed. No one esteems new writings nowadays, sir!"

"Were they prejudiced against him?"

"Yes, indeed. If Nikolay had been an elder perhaps the brethren would have been interested, but he wasn't forty, you know. There were some who laughed and even thought his writing a sin."

"What did he write them for?"

"Chiefly for his own comfort. Of all the brotherhood, I was the only one who read his hymns. I used to go to him in secret, that no one else might know of it, and he was glad that I took an interest in them. He would embrace me, stroke my head, speak to me in caressing words as to a little child. He would shut his cell, make me sit down beside him, and begin to read. . . ."

Ieronim left the rope and came up to me.

"We were dear friends in a way," he whispered, looking at me with shining eyes. "Where he went I would go. If I were not there he would miss me. And he cared more for me than for anyone, and all because I used to weep over his hymns. It makes me sad to remember. Now I feel just like an orphan or a widow. You know, in our monastery they are all good people, kind and pious, but . . . there is no one with softness and refinement, they are just like peasants. They all speak loudly, and tramp heavily when they walk; they are noisy, they clear their throats, but Nikolay always talked softly, caressingly, and if he noticed that anyone was asleep or praying he would slip by like a fly or a gnat. His face was tender, compassionate. . . ."

Ieronim heaved a deep sigh and took hold of the rope again. We were by now approaching the bank. We floated straight out of the darkness and stillness of the river into an enchanted realm, full of stifling smoke, crackling lights and uproar. By now one could distinctly see people moving near the tar barrels. The flickering of the lights gave a strange, almost fantastic, expression to their figures and red faces. From time to time one caught among the heads and faces a glimpse of a horse's head motionless as though cast in copper.

"They'll begin singing the Easter hymn directly, . . ." said Ieronim, "and Nikolay is gone; there is no one to appreciate it. . . . There was nothing written dearer to him than that hymn. He used to take in every word! You'll be there, sir, so notice what is sung; it takes your breath away!"

"Won't you be in church, then?"

"I can't; . . . I have to work the ferry. . . ."

"But won't they relieve you?"

"I don't know. . . . I ought to have been relieved at eight; but, as you see, they don't come! . . . And I must own I should have liked to be in the church. . . ."

"Are you a monk?"

"Yes . . . that is, I am a lay-brother."

The ferry ran into the bank and stopped. I thrust a five-kopeck piece into Ieronim's hand for taking me across and jumped on land. Immediately a cart with a boy and a sleeping woman in it drove creaking onto the ferry. Ieronim, with a faint glow from the lights on his figure, pressed on the rope, bent down to it, and started the ferry back. . . .

I took a few steps through mud, but a little farther walked on a soft freshly trodden path. This path led to the dark monastery gates, that looked like a cavern through a cloud of smoke, through a disorderly crowd of people, unharnessed horses, carts and chaises. All this crowd was rattling, snorting, laughing, and the crimson light and wavering shadows from the smoke flickered over it all . . . . A perfect chaos! And in this hubbub the people yet found room to load a little cannon and to sell cakes. There was no less commotion on the other side of the wall in the monastery precincts, but there was more regard for decorum and order. Here there was a smell of juniper and incense. They talked loudly, but there was no sound of laughter or snorting. Near the tombstones and crosses people pressed close to one another with Easter cakes and bundles in their arms. Apparently many had come from a long distance for their cakes to be blessed and now were exhausted. Young lay brothers, making a metallic sound with their boots, ran busily along the iron slabs that paved the way from the monastery gates to the church door. They were busy and shouting on the belfry, too.

"What a restless night!" I thought. "How nice!"

One was tempted to see the same unrest and sleeplessness in all nature, from the night darkness to the iron slabs, the crosses on the tombs and the trees under which the people were moving to and fro. But nowhere was the excitement and restlessness so marked as in the church. An unceasing struggle was going on in the entrance between the inflowing stream and the outflowing stream. Some were going in, others going out and soon coming back again to stand still for a little and begin moving again. People were scurrying from place to place, lounging about as though they were looking for something. The stream flowed from the entrance all round the church, disturbing even the front rows, where persons of weight and dignity were standing. There could be no thought of concentrated prayer. There were no prayers at all, but a sort of continuous, childishly irresponsible joy, seeking a pretext to break out and vent itself in some movement, even in senseless jostling and shoving.

The same unaccustomed movement is striking in the Easter service itself. The altar gates are flung wide open, thick clouds of incense float in the air near the candelabra; wherever one looks there are lights, the gleam and splutter of candles. . . . There is no reading; restless and lighthearted singing goes on to the end without ceasing. After each hymn the clergy change their vestments and come out to burn the incense, which is repeated every ten minutes.

I had no sooner taken a place, when a wave rushed from in front and forced me back. A tall thick-set deacon walked before me with a long red candle; the grey-headed archimandrite in his golden mitre hurried after him with the censer. When they had vanished from sight the crowd squeezed me back to my former position. But ten minutes had not passed before a new wave burst on me, and again the deacon appeared. This time he was followed by the Father Sub-Prior, the man who, as Ieronim had told me, was writing the history of the monastery.

As I mingled with the crowd and caught the infection of the universal joyful excitement, I felt unbearably sore on Ieronim's account. Why did they not send someone to relieve him? Why could not someone of less feeling and less susceptibility go on the ferry? 'Lift up thine eyes, O Sion, and look around,' they sang in the choir, 'for thy children have come to thee as to a beacon of divine light from north and south, and from east and from the sea. . . .'

I looked at the faces; they all had a lively expression of triumph, but not one was listening to what was being sung and taking it in, and not one was 'holding his breath.' Why was not Ieronim released? I could fancy Ieronim standing meekly somewhere by the wall, bending forward and hungrily drinking in the beauty of the holy phrase. All this that glided by the ears of the people standing by me he would have eagerly drunk in with his delicately sensitive soul, and would have been spell-bound to ecstasy, to holding his breath, and there would not have been a man happier than he in all the church. Now he was plying to and fro over the dark river and grieving for his dead friend and brother.

The wave surged back. A stout smiling monk, playing with his rosary and looking round behind him, squeezed sideways by me, making way for a lady in a hat and velvet cloak. A monastery servant hurried after the lady, holding a chair over our heads.

I came out of the church. I wanted to have a look at the dead Nikolay, the unknown canticle writer. I walked about the monastery wall, where there was a row of cells, peeped into several windows, and, seeing nothing, came back again. I do not regret now that I did not see Nikolay; God knows, perhaps if I had seen him I should have lost the picture my imagination paints for me now. I imagine the lovable poetical figure solitary and not understood, who went out at nights to call to Ieronim over the water, and filled his hymns with flowers, stars and sunbeams, as a pale timid man with soft mild melancholy features. His eyes must have shone, not only with intelligence, but with kindly tenderness and that hardly restrained childlike enthusiasm which I could hear in Ieronim's voice when he quoted to me passages from the hymns.

When we came out of church after mass it was no longer night. The morning was beginning. The stars had gone out and the sky was a morose greyish blue. The iron slabs, the tombstones and the buds on the trees were covered with dew There was a sharp freshness in the air. Outside the precincts I did not find the same animated scene as I had beheld in the night. Horses and men looked exhausted, drowsy, scarcely moved, while nothing was left of the tar barrels but heaps of black ash. When anyone is exhausted and sleepy he fancies that nature, too, is in the same condition. It seemed to me that the trees and the young grass were asleep. It seemed as though even the bells were not pealing so loudly and gaily as at night. The restlessness was over, and of the excitement nothing was left but a pleasant weariness, a longing for sleep and warmth.

Now I could see both banks of the river; a faint mist hovered over it in shifting masses. There was a harsh cold breath from the water. When I jumped on to the ferry, a chaise and some two dozen men and women were standing on it already. The rope, wet and as I fancied drowsy, stretched far away across the broad river and in places disappeared in the white mist.

"Christ is risen! Is there no one else?" asked a soft voice.

I recognized the voice of Ieronim. There was no darkness now to hinder me from seeing the monk. He was a tall narrow-shouldered man of five-and-thirty, with large rounded features, with half-closed listless-looking eyes and an unkempt wedge-shaped beard. He had an extraordinarily sad and exhausted look.

"They have not relieved you yet?" I asked in surprise.

"Me?" he answered, turning to me his chilled and dewy face with a smile. "There is no one to take my place now till morning. They'll all be going to the Father Archimandrite's to break the fast directly."

With the help of a little peasant in a hat of reddish fur that looked like the little wooden tubs in which honey is sold, he threw his weight on the rope; they gasped simultaneously, and the ferry started.

We floated across, disturbing on the way the lazily rising mist. Everyone was silent. Ieronim worked mechanically with one hand. He slowly passed his mild lustreless eyes over us; then his glance rested on the rosy face of a young merchant's wife with black eyebrows, who was standing on the ferry beside me silently shrinking from the mist that wrapped her about. He did not take his eyes off her face all the way.

There was little that was masculine in that prolonged gaze. It seemed to me that Ieronim was looking in the woman's face for the soft and tender features of his dead friend.

A NIGHTMARE

Kunin, a young man of thirty, who was a permanent member of the Rural Board, on returning from Petersburg to his district, Borisovo, immediately sent a mounted messenger to Sinkino, for the priest there, Father Yakov Smirnov.

Five hours later Father Yakov appeared.

"Very glad to make your acquaintance," said Kunin, meeting him in the entry. "I've been living and serving here for a year; it seems as though we ought to have been acquainted before. You are very welcome! But . . . how young you are!" Kunin added in surprise. "What is your age?"

"Twenty-eight, . . ." said Father Yakov, faintly pressing Kunin's outstretched hand, and for some reason turning crimson.

Kunin led his visitor into his study and began looking at him more attentively.

"What an uncouth womanish face!" he thought.

There certainly was a good deal that was womanish in Father Yakov's face: the turned-up nose, the bright red cheeks, and the large grey-blue eyes with scanty, scarcely perceptible eyebrows. His long reddish hair, smooth and dry, hung down in straight tails on to his shoulders. The hair on his upper lip was only just beginning to form into a real masculine moustache, while his little beard belonged to that class of good-for-nothing beards which among divinity students are for some reason called "ticklers." It was scanty and extremely transparent; it could not have been stroked or combed, it could only have been pinched. . . . All these scanty decorations were put on unevenly in tufts, as though Father Yakov, thinking to dress up as a priest and beginning to gum on the beard, had been interrupted halfway through. He had on a cassock, the colour of weak coffee with chicory in it, with big patches on both elbows.

"A queer type," thought Kunin, looking at his muddy skirts. "Comes to the house for the first time and can't dress decently.

"Sit down, Father," he began more carelessly than cordially, as he moved an easy-chair to the table. "Sit down, I beg you."

Father Yakov coughed into his fist, sank awkwardly on to the edge of the chair, and laid his open hands on his knees. With his short figure, his narrow chest, his red and perspiring face, he made from the first moment a most unpleasant impression on Kunin. The latter could never have imagined that there were such undignified and pitiful-looking priests in Russia; and in Father Yakov's attitude, in the way he held his hands on his knees and sat on the very edge of his chair, he saw a lack of dignity and even a shade of servility.

"I have invited you on business, Father. . . ." Kunin began, sinking back in his low chair. "It has fallen to my lot to perform the agreeable duty of helping you in one of your useful undertakings. . . . On coming back from Petersburg, I found on my table a letter from the Marshal of Nobility. Yegor Dmitrevitch suggests that I should take under my supervision the church parish school which is being opened in Sinkino. I shall be very glad to, Father, with all my heart. . . . More than that, I accept the proposition with enthusiasm."

Kunin got up and walked about the study.

"Of course, both Yegor Dmitrevitch and probably you, too, are aware that I have not great funds at my disposal. My estate is mortgaged, and I live exclusively on my salary as the permanent member. So that you cannot reckon on very much assistance, but I will do all that is in my power. . . . And when are you thinking of opening the school Father?"

"When we have the money, . . ." answered Father Yakov.

"You have some funds at your disposal already?"

"Scarcely any. . . . The peasants settled at their meeting that they would pay, every man of them, thirty kopecks a year; but that's only a promise, you know! And for the first beginning we should need at least two hundred roubles. . . ."

"M'yes. . . . Unhappily, I have not that sum now," said Kunin with a sigh. "I spent all I had on my tour and got into debt, too. Let us try and think of some plan together."

Kunin began planning aloud. He explained his views and watched Father Yakov's face, seeking signs of agreement or approval in it. But the face was apathetic and immobile, and expressed nothing but constrained shyness and uneasiness. Looking at it, one might have supposed that Kunin was talking of matters so abstruse that Father Yakov did not understand and only listened from good manners, and was at the same time afraid of being detected in his failure to understand.

"The fellow is not one of the brightest, that's evident . . ." thought Kunin. "He's rather shy and much too stupid."

Father Yakov revived somewhat and even smiled only when the footman came into the study bringing in two glasses of tea on a tray and a cake-basket full of biscuits. He took his glass and began drinking at once.

"Shouldn't we write at once to the bishop?" Kunin went on, meditating aloud. "To be precise, you know, it is not we, not the Zemstvo, but the higher ecclesiastical authorities, who have raised the question of the church parish schools. They ought really to apportion the funds. I remember I read that a sum of money had been set aside for the purpose. Do you know nothing about it?"

Father Yakov was so absorbed in drinking tea that he did not answer this question at once. He lifted his grey-blue eyes to Kunin, thought a moment, and as though recalling his question, he shook his head in the negative. An expression of pleasure and of the most ordinary prosaic appetite overspread his face from ear to ear. He drank and smacked his lips over every gulp. When he had drunk it to the very last drop, he put his glass on the table, then took his glass back again, looked at the bottom of it, then put it back again. The expression of pleasure faded from his face. . . . Then Kunin saw his visitor take a biscuit from the cake-basket, nibble a little bit off it, then turn it over in his hand and hurriedly stick it in his pocket.

"Well, that's not at all clerical!" thought Kunin, shrugging his shoulders contemptuously. "What is it, priestly greed or childishness?"

After giving his visitor another glass of tea and seeing him to the entry, Kunin lay down on the sofa and abandoned himself to the unpleasant feeling induced in him by the visit of Father Yakov.

"What a strange wild creature!" he thought. "Dirty, untidy, coarse, stupid, and probably he drinks. . . . My God, and that's a priest, a spiritual father! That's a teacher of the people! I can fancy the irony there must be in the deacon's face when before every mass he booms out: 'Thy blessing, Reverend Father!' A fine reverend Father! A reverend Father without a grain of dignity or breeding, hiding biscuits in his pocket like a schoolboy. . . . Fie! Good Lord, where were the bishop's eyes when he ordained a man like that? What can he think of the people if he gives them a teacher like that? One wants people here who . . ."

And Kunin thought what Russian priests ought to be like.

"If I were a priest, for instance. . . . An educated priest fond of his work might do a great deal. . . . I should have had the school opened long ago. And the sermons? If the priest is sincere and is inspired by love for his work, what wonderful rousing sermons he might give!"

Kunin shut his eyes and began mentally composing a sermon. A little later he sat down to the table and rapidly began writing.

"I'll give it to that red-haired fellow, let him read it in church, . . ." he thought.

The following Sunday Kunin drove over to Sinkino in the morning to settle the question of the school, and while he was there to make acquaintance with the church of which he was a parishioner. In spite of the awful state of the roads, it was a glorious morning. The sun was shining brightly and cleaving with its rays the layers of white snow still lingering here and there. The snow as it took leave of the earth glittered with such diamonds that it hurt the eyes to look, while the young winter corn was hastily thrusting up its green beside it. The rooks floated with dignity over the fields. A rook would fly, drop to earth, and give several hops before standing firmly on its feet. . . .

The wooden church up to which Kunin drove was old and grey; the columns of the porch had once been painted white, but the colour had now completely peeled off, and they looked like two ungainly shafts. The ikon over the door looked like a dark smudged blur. But its poverty touched and softened Kunin. Modestly dropping his eyes, he went into the church and stood by the door. The service had only just begun. An old sacristan, bent into a bow, was reading the "Hours" in a hollow indistinct tenor. Father Yakov, who conducted the service without a deacon, was walking about the church, burning incense. Had it not been for the softened mood in which Kunin found himself on entering the poverty-stricken church, he certainly would have smiled at the sight of Father Yakov. The short priest was wearing a crumpled and extremely long robe of some shabby yellow material; the hem of the robe trailed on the ground.