Part 15
For myself, I believe simply that this noble and pathetic hymn, with its lofty accent, is nought else but himself, his life of love and combat, his nightingale's drama. He beholds the woods, the beloved object which transfigures them. He sees her tender vivacity, and the thousand graces of the winged life which we are unable to perceive. He speaks to her; she answers him. He takes upon himself two characters, and, to the full, sonorous voice of the male, replies in soft, brief utterances. What then? I doubt not that already the rapturousness of his life breaks upon him--the tender intimacy of the nest, the little lowly dwelling which would have been his Eden. He believes in it; he shuts his eyes, and completes the illusion. The egg is hatched; his Yule-tide miracle disclosed; his son issues forth--the future nightingale, even at its birth sublimely melodious. He listens ecstatically, in the night of his gloomy cage, to the future song of his offspring.
And all this, to be sure, passes before him in a poetical confusion, where obstacles and strife break up and disturb love's festival. No happiness here below is pure. A _third_ intervenes. The captive in his solitude grows irritated and eager; he struggles visibly against his unseen adversary--_that other_, the unworthy rival which is present to his mind.
The scene is developed before him, just as it would have transpired in spring, when the male birds returning, towards March or April, and before the re-appearance of the hens, resolve to decide among themselves their great duel of jealousy. For when the latter arrive, all must be calm and peaceful; there should prevail nothing but love, tranquillity, and tenderness. The battle endures some fifteen days; and if the female birds return sooner, the effort grows deadly. The story of Roland is literally realized; he sounded his ivory horn, even to the extinction of strength and life. These, too, sing until their last breath--until death: they will triumph or die.
If it be true, as we are assured, that the lovers are two or three times more numerous than the lady-loves, you may conceive the violence of this burning emulousness, in which, perhaps, lurks the first spark and the secret of their genius.
The fate of the vanquished is terrible--worse than death. He is constrained to fly; to quit the province, the country; to sink into the comrade of the lower races of birds; while his song is degraded into a _patois_. He forgets and disgraces himself; becomes vulgarized among this vulgar people; little by little growing ignorant of his own tongue, of theirs, of any tongue. We sometimes discover among these exiles birds which preserve only the external likeness of the nightingale.
Though the rival is expelled, nothing as yet is done. The victor must please, must subdue her. Oh! bright moment, soft inspiration of the new song which shall touch that little proud Wild-heart, and compel it to abandon liberty for love! The test imposed by the hen-bird in other species is assistance in building or excavating the nest; that the male may show he is skilful, and will take his offspring to his heart. The effect is sometimes admirable. The woodpecker, as we have seen, is elevated from a workman into an artist, and from a carpenter into a sculptor. But, alas! the nightingale does not possess this talent; he knows not how to do anything. The least among the small birds is a hundred times more adroit with his bill, his wing, his claw. He has only his voice which he can make use of; there his power breaks forth, there he will be irresistible. Others may display their works, but his work is himself; he shows, he reveals himself, and he appears sublime and grand.
I have never heard him at this solemn moment without thinking that not only should he touch her heart, but transform, ennoble, and exalt her, inspire her with a lofty ideal, with the enchanted dream of a glorious nightingale which shall be hereafter the offspring of their love.
Let us resume. So far, we have particularized three songs.
The drama of the battle-song, with its alternations of envy, pride, bravado, stern and jealous fury.
The song of solicitation, of soft and tender entreaty, but mingled with haughty movements of an almost imperious impatience, wherein genius is visibly astonished that it still remains unrecognized, is irritated at the delay, and laments it; returning quickly, however, to its tone of reverent pleading.
Finally comes the song of triumph: "I am the conqueror, I am loved, the king, the divinity, and the creator." In this last word lies all the intensity of life and love; for it is she, above all, that creates, mirroring and reflecting his genius, and so transforming herself that henceforth there is not in her a movement, a breath, a flutter of the wings, which does not owe its melodiousness to him, rendered visible in this enchanted grace.
Thence spring the nest, the egg, the infant. All these are an embodied and living song. And this is the reason that he does not stir from her for a moment, during the sacred labour of incubation. He does not remain in the nest, but on a neighbouring branch, slightly elevated above it. He knows marvellously well that his voice is most potent at a distance. From this exalted position, the all-powerful magician continues to fascinate and fertilize the nest; he co-operates in the great mystery, and still inspires with song, and heart, and breath, and will, and tenderness.
This is the time that you should hear him, should hear him in his native woods, should participate in the emotions of this powerful fecundity, the most proper perhaps to reveal, to enable us to comprehend here below the great hidden Deity which eludes us. He recedes before us at every step, and science does no more than put a little further back the veil wherein he conceals himself. "Behold," said Moses, "behold him who passes, I have seen him by the skirts." "Is it not he," said Linné, "who passes? I have seen him in outline." And for myself, I close my eyes; I perceive him with an agitated heart, I feel him stirring within me on a night enchanted by the voice of the nightingale.
Let us draw near; it is a lover: yet keep you distant, for it is a god. The melody, now vibrating with a glowing appeal to the senses, anon grows sublime and amplified by the effects of the wind; it is a strain of sacred harmony which swells through all the forest. Near at hand, it is occupied with the nest, their love, the son which will be born; but afar, another is the beloved, another is the son: it is Nature, mother and daughter, eternal love, which hymns and glorifies itself; it is the infinite of love which loves in all things and sings in all; these are the tendernesses, the canticles, the songs of gratitude, which go up from earth to heaven.
* * * * *
"Child, I have felt this in our southern fields, during the beautiful starry nights, near my father's house. At a later time, I felt it more keenly, especially in the vicinity of Nantes, in the lonesome vineyard of which I have spoken in a preceding page. The nights, less sparkling, were lightly veiled with a warm haze, through which the stars discreetly sent their tender glances. A nightingale nestled on the ground, in a spot but half concealed, under my cedar tree, and among the periwinkle-flowers. He began towards midnight, and continued until dawn; happily, manifestly proud, in his solitary vigil, and filling the majestic silence with his voice. No one interrupted him except, near morning, the cock, a creature of a different world, a stranger to the songs of the spirit, but a punctual sentinel, who felt himself conscientiously compelled to indicate the hour and warn the workman.
"The other persisted for some time in his strain, seeming to say, like Juliet to Romeo: 'No, it is not the day.'
"His stationing himself near us showed that he feared nothing, that he knew how profound a security he might enjoy by the side of two hermits of work, very busy, very benevolent, and not less occupied than the winged solitary in their song and their dream. We could watch him at our ease, either fluttering about _en famille_, or maintaining a rivalry in song with a haughty neighbour who sometimes came to brave him. In course of time we became, I think, rather agreeable to him, as assiduous auditors, amateurs, perhaps connoisseurs. The nightingale feels the want of appreciation and applause; he plainly has a great regard for man's attentive ear, and fully comprehends his admiration.
"Once more I can see him, at some ten or fifteen paces distant, hopping forward in accordance with my movements, preserving the same interval between us, so as to keep always out of reach, but at the same time to be heard and admired.
"The attire in which you are clothed is by no means a matter of indifference to him. I have observed that birds in general do not like black, and that they are afraid of it. I was dressed quite to his fancy, in white shaded with lilac, with a straw hat ornamented with a few blossoms. Every minute I could see him fix upon me his black eye, of a singular vivacity, wild and gentle, sometimes a little proud, which said plainly, 'I am free, and I have wings; against me thou canst do nothing. But I am very willing to sing for thee.'
"We had a succession of severe storms at breeding-time, and on one occasion the thunder rolled near us. No scene can be more affecting than the approach of these moments: the air fails; fish rise to the surface in order to breathe a little; the flower bends languidly; everything suffers, and tears flow unbidden. I could see clearly that his feelings were in unison with the general distress. From his bosom, oppressed like mine, broke a kind of hoarse sob, like a wild cry.
"But the wind, which had suddenly risen, now plunged into our woods; the loftiest trees, even the cedar, bent. Torrents of rain dashed headlong, all was afloat. What became of the poor little nest, exposed on the ground, with no other shelter than the periwinkle's leaf? It escaped; for when the sun reappeared, I saw my bird flying in the purified air, gayer than ever, with his heart full of song. All the world of wings then hymned the light; but he more loudly than any. His clarion voice had returned. I saw him beneath my window, his eye on fire and his breast swollen, intoxicating himself with the same happiness that made my heart palpitate.
"Tender alliance of souls! Why does it not everywhere exist, between us and our winged brothers, between man and the universal living nature?"
CONCLUSION.
At the very moment that I am about to pen the conclusion of this book, our illustrious master arrives from his great autumnal sport. Toussenel brings me a nightingale.
I had requested him to assist me with his advice, to guide me in choosing a singing nightingale. He does not write, but he comes; he does not advise, he looks about, finds, gives, realizes my dream. This, of a truth, is friendship.
Be welcome, bird, both for the sake of the cherished hand which brings thee, and for thy own, for thy hallowed muse, the genius which dwells within thee!
Wilt thou sing readily for me, and, by thy puissance of love and calm, shed harmony on a heart troubled by the cruel history of men?
It was an event in our family, and we established the poor artist-prisoner in a window-niche, but enveloped with a curtain; in such wise that, being both in solitude and yet in society, he might gradually accustom himself to his new hosts, reconnoitre the locality, and assure himself that he was under a safe, a peaceful, and benevolent roof.
No other bird lived in this saloon. Unfortunately, my familiar robin, which flies freely about my study, penetrated into the apartment. We had troubled ourselves the less about him, because he saw daily, without any emotion, canaries, bullfinches, nightingales; but the sight of the nightingale threw him into an incredible transport of fury. Passionate and intrepid, without heeding that the object of his hate was twice his own size, he pounced on the cage with bill and claws; he would fain have killed its inmate. The nightingale, however, uttered cries of alarm, and called for help with a hoarse and pitiful voice. The other, checked by the bars, but clinging with his claws to the frame of an adjacent picture, raged, hissed, _crackled_ (the popular word _petillait_ alone expresses his short, sharp cry), piercing him with his glances. He said, in effect:--
"King of song, what dost thou here? Is it not enough that in the woods thy imperious and absorbing voice should silence all our lays, hush our strains into whispers, and singly fill the desert? Yet thou comest hither to deprive me of the new existence which I have found for myself, of this artificial grove where I perch all the winter, a grove whose branches are the shelves of a library, whose leaves are books! Thou comest to share, to usurp the attention of which I was the object, the reverie of my master, and my mistress's smile! Woe to thee! I _was_ loved!"
The robin does, in reality, attain to a very high degree of familiarity with man. The experience of a long winter proves to me that he much prefers human society to that of his own kind. In our absence he shares in the small talk of the birds of the aviary; but as soon as we arrive, he abandons them, and comes curiously to place himself before us, remains with us, seems to say, "You are here, then! But where have you been? And why have you absented yourself so long from home?"
The invasion of the robin, which we soon forgot, was not forgotten, it appears, by his timorous victim. The unfortunate nightingale fluttered about ever afterwards with an air of alarm, and nothing could reassure him.
Care was taken, however, that no one should approach him. His mistress had charged herself with the necessary attentions. The peculiar mixture which alone can nourish this ardent centre of life (blood, hemp, and poppy), was conscientiously prepared. Blood and flesh, these are the substance; hemp is the herb of intoxication; but the poppy neutralizes it. The nightingale is the only creature which it is necessary to feed incessantly with sleep and dreams.
But all was in vain. Two or three days passed in a violent agitation, and in abstinence through despair. I was melancholy, and filled with remorse. I, a friend of freedom, had nevertheless a prisoner, and a prisoner who would not be consoled! It was not without some scruples that I had formed the idea of procuring a nightingale; for the mere sake of pleasure, I should never have come to such a decision. I knew well that the very spectacle of such a captive, deeply sensible of its captivity, was a permanent source of sorrow. But how should I set him free? Of all questions, that of slavery is the most difficult; the tyrant is punished by the impossibility of finding a remedy for it. My captive, before coming into my possession, had been two years in a cage, and had neither wings nor the impulse of industry to seek his own food; but had it been otherwise, he could return no more to the free birds. In their proud commonwealth, whoever has been a slave, whoever has languished in a cage and not died of grief, is pitilessly condemned and put to death.
We should not easily have escaped from this dilemma, if song had not come to our assistance. A soft, almost monotonous strain, sung at a distance, especially just before evening, appeared to influence and win upon him. If we did but look at him, he listened less attentively, and grew disturbed; but if we turned aside our gaze, he came to the brink of the cage, stretched out his long, fawn-like neck (of a charming mouse-like gray), raised every now and then his head, his body remaining motionless, with a keen inquiring eye. With evident avidity, he tasted and enjoyed this unexpected pleasure, with grateful recollection, and delicate and sensitive attention.
This same avidity he felt a minute afterwards for his food. He was fain to live, he devoured the poppy, forgetfulness.
A woman's songs, Toussenel had told me, are those which affect them most; not the vivacious aria of a wayward damsel, but a soft, sad melody. Schubert's "Serenade" had a peculiar influence upon our nightingale. He seemed to feel and recognize himself in that German soul, as tender as it was profound.
His voice, however, he did not regain. When transported to my house, he had begun his December songs. The emotions of the journey, the change of _locale_ and of persons, the inquietude which he had experienced in his new condition, and, above all, the ferocious welcome, the robin's assault, had too deeply moved him. He grew tranquil, asked no more of us; but the muse, so rudely interrupted, was thenceforth silent, and did not awake until spring.
Meanwhile, he certainly knew that the person who sang afar off wished him no evil; he apparently supposed her to be a nightingale of another form. She might without difficulty approach, and even put her hand in his cage. He regarded intently what she did, but did not stir.
It became a curious question to me, who had not contracted with him this musical alliance, to know if he would also accept me. I showed no indiscreet eagerness, knowing that even a look, at certain moments, vexes him. For many days, therefore, I kept my attention fixed on the old books or papers of the fourteenth century, without observing him. But he, he would examine me very curiously when I was alone. Be it understood, however, that when his mistress was present, he entirely forgot me, I was annulled!
Thus he grew accustomed to see me daily without any uneasiness, as an inoffensive, pacific being, with little of movement or noise about me. The fire in the grate, and near the fire this peaceable reader, were, during the absences of the preferred individual, in the still and almost solitary hours, his objects of contemplation.
I ventured yesterday, being alone, to approach him, to speak to him as I do to the robin, and he did not grow agitated, he did not appear disturbed; he listened quietly, with an eye full of softness. I saw that peace was concluded, and that I was accepted.
This morning I have with my own hand placed the poppy seed in the cage, and he is not the least alarmed. You will say: "Who gives is welcome." But I assert that our treaty was signed yesterday, before I had given him anything, and was perfectly disinterested.
See, then, in less than a month, the most nervous of artists, the most timid and mistrustful of beings, grows reconciled with the human species.
A curious proof of the natural union, of the pre-existent alliance which prevails between us and these creatures of instinct, which we call _inferior_.
This alliance, this eternal fact, which our brutality and our ferocious intelligences have not yet been able to rend asunder, to which these poor little ones so readily return, to which we shall ourselves return, when we shall be truly men, is exactly the conclusion this book has aimed at, and which I was about to write, when the nightingale entered, and the father with the nightingale.
The bird himself has been, in that facile amnesty which he has granted to us, his tyrants, my living conclusion.
* * * * *
Those travellers who have been the first to penetrate into lands hitherto untrodden by man, unanimously report that all animals, mammals, amphibians, birds, do not shun them, but, on the contrary, rather approach to regard them with an air of benevolent curiosity, to which they have responded with musket-shots.
Even to-day, after man has treated them so cruelly, animals, in their times of peril, never hesitate to draw near him.
The bird's ancient and natural foe is the serpent; the enemy of quadrupeds is the tiger. And their protector is man.
From the furthest distance that the wild dog smells the scent of the tiger or the lion, he comes to press close to us.
And so, too, the bird, in the horror which the serpent inspires, especially when it threatens his callow brood, finds a language of the most forcible character to implore man's help, and to thank him if he kills his enemy.
For this reason the humming-bird loves to nestle near man. And it is probably from the same motive that the swallows and the storks, in times fertile in reptiles, have acquired the habit of dwelling among us.
Here an observation becomes essential. We often construe as a sign of mistrust the bird's flight and his fear of the human hand. This fear is only too well founded. But even if it did not exist, the bird is an infinitely nervous and delicate creature, which suffers if simply touched.
My robin, which belongs to a very robust and friendly race of birds, which continually draws near us, as near as possible, and which assuredly has no fear of his mistress, trembles to fall into her hand. The rustling of his plumes, the derangement of his down, all bristling when he has been handled, he keenly dislikes. The sight, above all, of the outstretched hand about to seize him, makes him recoil instinctively.
When he lingers about in the evening, and does not return into his cage, he does not refuse to be replaced within it; but sooner than see himself caught, he turns his back, hides in a crease or fold of the gown where he well knows he must infallibly be taken.
All this is not mistrust.
* * * * *
The art of domestication will make no progress if it occupies itself only with the services which tamed animals may render to man.
It ought to proceed in the main from the consideration of the service which man may render the animals;
Of his duty to initiate all the tenants of this world into a gentler, more peaceable, and superior society.
* * * * *
In the barbarism in which we are still plunged, we know of only two conditions for the animal, absolute liberty or absolute slavery; but there are many forms of demi-servitude which the animals themselves would willingly accept.
The small Chili falcon (_cernicula_), for example, loves to dwell with his master. He goes alone on his hunting expeditions, and faithfully returns every evening with what he has captured, to eat it _en famille_. He feels the want of being praised by the father, flattered by the dame, and, above all, caressed by the children.
Man, formerly protected by the animals, while he was indifferently armed, has gradually risen into a position to become their protector, especially since he has had powder, and enjoyed the possibility of shooting down from a distance the most formidable creatures. He has rendered birds the essential service of infinitely diminishing the number of the robbers of the air.
He may render them another, and not a less important one--that of sheltering at night the innocent species. Night! sleep! complete abandonment to the most frightful chances! Oh! harshness of Nature! But she is justified, inasmuch as she has planted here below the far-seeing and industrious being who shall more and more become for all others a second providence.
"I know a house on the Indre," says Toussenel, "where the greenhouses, open at even, receive every honest bird which seeks an asylum against the dangers of the night, where he who has delayed till late knocks with his bill in confidence. Content to be immured during the night, secure in the loyalty of their host, they fly away happy in the morning, and repay him for his hospitality with the spectacle of their joy and their unrestricted strains."
* * * * *
I shall exercise great caution in speaking of their domestication, since my friend, M. Isidore Geoffrey Saint Hilaire, reopens in so praiseworthy a manner this long-forgotten question.